Two in Chinese / Japanese...

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Two

The number two

èr
ni / aru- / futa-
Two Scroll

二 is the number 2 in Chinese, Korean Hanja, and Japanese Kanji. I have no idea why you would want this as a calligraphy wall scroll but hundreds of visitors search for this number.

In Japanese, this character can be pronounced several different ways depending on context. It can be ni, aru-, futa-, and a few others when combined with other characters.

There's just one way to pronounce this in Chinese. Korean also has just one pronunciation.




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The following table may be helpful for those studying Chinese or Japanese...

Title CharactersRomaji (Romanized Japanese)Various forms of Romanized Chinese
Twoni / aru- / futa-èr / er4 / er / ererh


Not the results for two that you were looking for?

Below are some entries from our dictionary that may match your two search...

Characters

If shown, 2nd row is Simp. Chinese

Pronunciation
Romanization
Simple Dictionary Definition

see styles
èr
    er4
erh
 ni
    ふた
Two Scroll
two; 2; (Beijing dialect) stupid
(numeric) two (chi: er); (numeric) two; (place-name) Futa
Dvā, dvau. Two; dvitīya, second; two

see styles
xìn
    xin4
hsin
 shin
    しん
Two Scroll
letter; mail; CL:封[feng1]; to trust; to believe; to profess faith in; truthful; confidence; trust; at will; at random
(1) honesty; sincerity; fidelity; (2) trust; reliance; confidence; (3) (religious) faith; devotion; (counter) (4) counter for received messages; (female given name) Yuki
śraddhā. Faith; to believe; belief; faith regarded as the faculty of the mind which sees, appropriates, and trusts the things of religion; it joyfully trusts in the Buddha, in the pure virtue of the triratna and earthly and transcendental goodness; it is the cause of the pure life, and the solvent of doubt. Two forms are mentioned: (1) adhimukti, intuition, tr. by self-assured enlightenment. (2) śraddhā, faith through hearing or being taught. For the Awakening of Faith, Śraddhotpāda, v. 起信論.


see styles
jiàn
    jian4
chien
 ken
    つるぎ
Two Scroll
double-edged sword; CL:口[kou3],把[ba3]; classifier for blows of a sword
(out-dated kanji) sword (originally esp. a doubled-edged sword); sabre; saber; blade; (out-dated kanji) (1) sword (originally esp. a doubled-edged sword); sabre; saber; blade; (2) bayonet; (3) swordsmanship; (4) stinger; ovipositor; dart
A sword, a two-edged sword.; A sword, two-edged sword; a sword

see styles
rěn
    ren3
jen
 nin
    にん
Two Scroll
to bear; to endure; to tolerate; to restrain oneself
(archaism) endurance; forbearance; patience; self-restraint; (given name) Nin
kṣānti, 羼提 (or 羼底); patience, endurance, (a) in adverse circumstances, (b) in the religious state. There are groups of two, three, four, five, six, ten, and fourteen, indicating various forms of patience, equanimity, repression, forbearance, endurance, constancy, or "perseverance of the saints," both in mundane and spiritual things; to endure

see styles
chāo
    chao1
ch`ao
    chao
 chou(p); choo / cho(p); choo
    ちょう(P); チョー
Two Scroll
to exceed; to overtake; to surpass; to transcend; to pass; to cross; ultra-; super-
(prefix) (1) (ちょう only) super-; ultra-; hyper-; extreme; (prefix) (2) (colloquialism) extremely; really; totally; absolutely; (suffix noun) (3) (ちょう only) (after a number or counter) over; more than; (given name) Wataru
vikrama. Leap over, surpass; exempt from; to save.; Two ways of passing over (to bliss): 豎 the lengthwise, or long way (of Hīnayāna); and 橫 the crosswise, or short way of Mahāyāna; leap over

see styles
shēn
    shen1
shen
 mi
    み
Two Scroll
body; life; oneself; personally; one's morality and conduct; the main part of a structure or body; pregnant; classifier for sets of clothes: suit, twinset; Kangxi radical 158
(1) body; (2) oneself; (3) one's place; one's position; (4) main part; meat (as opposed to bone, skin, etc.); wood (as opposed to bark); blade (as opposed to its handle); container (as opposed to its lid); (surname) Misaki
kāya; tanu; deha. The body; the self.; Two forms of body; there are numerous pairs, e. g. (1) (a) 分段身 The varied forms of the karmic or ordinary mortal body, or being; (b) 變易身 the transformable, or spiritual body. (2) (a) 生身 The earthly body of the Buddha; (b) 化身 hinirmāṇakāya, which may take any form at will. (3) (a) 生身 his earthly body; (b) 法身 his moral and mental nature—a Hīnayāna definition, but Mahāyāna takes his earthly nirmāṇakāya as the 生身 and his dharmakāya or that and his saṃbhogakāya as 法身. (4) 眞應二身 The dharmakāya and nirmāṇakāya. (5) (a) 實相身 The absolute truth, or light, of the Buddha, i. e. the dharmakāya; (b) 爲物身 the functioning or temporal body. (6) (a) 眞身 the dharmakāya and saṃbhogakāya; (b) 化身 the nirmāṇakāya. (7) (a) 常身 his permanent or eternal body; (b) 無常身 his temporal body. (8) (a) 實身 and 化身 idem 二色身.

see styles
dào
    dao4
tao
 dou / do
    どう
Two Scroll
road; path; CL:條|条[tiao2],股[gu3]; principle; truth; morality; reason; skill; method; Dao (of Daoism); to say; to speak; to talk; classifier for long thin things (rivers, cracks etc), barriers (walls, doors etc), questions (in an exam etc), commands, courses in a meal, steps in a process; (old) circuit (administrative division)
(1) (abbreviation) (See 道・みち・1) road; path; street; route; (2) (See 道・みち・5) way; set of practices; rules for conducting oneself; (3) Buddhist teachings; (4) Taoism; (5) modern administrative region of Japan (Hokkaido); (6) historical administrative region of Japan (Tokaido, Tosando, etc.); (7) province (Tang-era administrative region of China); (8) province (modern administrative region of Korea); (personal name) Wataru
mārga. A way, road; the right path; principle, Truth, Reason, Logos, Cosmic energy; to lead; to say. The way of transmigration by which one arrives at a good or bad existence; any of the six gati, or paths of destiny. The way of bodhi, or enlightenment leading to nirvāṇa through spiritual stages. Essential nirvāṇa, in which absolute freedom reigns. For the eightfold noble path v. 八聖道.; The two Ways: (1) (a) 無礙道 or 無間道 The open or unhindered way, or the way of removing all obstacles or intervention, i. e. all delusion; (b) 解脫道 the way of release, by realization of truth. (2) (a) 難行道 The hard way of "works", i. e. by the six pāramitā and the disciplines. (b) 易行道 the easy way salvation, by the invocation of Amitābha. (3) (a) 有漏道 The way of reincarnation or mortality; (b) 無漏 the enlightened way of escape from the miseries of transmigration. (4) (a) 教道 The way of instruction; (b) 證道 the way of realization. (5) The two lower excretory organs.


see styles
shuāng
    shuang1
shuang
 sō
Two Scroll
two; double; pair; both; even (number)
A pair, couple, twin; mates, matched; both

see styles
líng
    ling2
ling
 rei / re
    れい
Two Scroll
zero; nought; zero sign; fractional; fragmentary; odd (of numbers); (placed between two numbers to indicate a smaller quantity followed by a larger one); fraction; (in mathematics) remainder (after division); extra; to wither and fall; to wither
(noun - becomes adjective with の) (kana only) zero; nought; (female given name) Rei

イキ

see styles
 iki
    イキ
Two Scroll
(1) living; being alive; (2) freshness; liveliness; vitality; (3) situation in which a group of stones cannot be captured because it contains contains two or more gaps (in go); (4) (kana only) stet; leave as-is (proofreading); (prefix) (5) damned; (female given name) Iki

三諦


三谛

see styles
sān dì
    san1 di4
san ti
 santai; sandai
    さんたい; さんだい
Two Scroll
{Buddh} threefold truth (all things are void; all things are temporary; all things are in the middle state between these two) (in Tendai)
The three dogmas. The "middle" school of Tiantai says 卽空, 卽假. 卽中 i.e. 就是空, 假, 中; (a) by 空śūnya is meant that things causally produced are intheir essential nature unreal (or immaterial) 實空無; (b) 假, though thingsare unreal in their essential nature their derived forms are real; (c) 中;but both are one, being of the one 如 reality. These three dogmas arefounded on a verse of Nāgārjuna's— 因緣所生法, 我說卽是空 亦爲是假名, 亦是中道義 "All causally produced phenomena, I say, areunreal, Are but a passing name, and indicate the 'mean'." There are otherexplanations— the 圓教 interprets the 空 and 假 as 中; the 別教 makes 中 independent. 空 is the all, i.e. the totality of all things, and is spokenof as the 眞 or 實 true, or real; 假 is the differentiation of all thingsand is spoken of as 俗 common, i.e. things as commonly named; 中 is theconnecting idea which makes a unity of both, e.g. "all are but parts of onestupendous whole." The 中 makes all and the all into one whole, unifying thewhole and its parts. 空 may be taken as the immaterial, the undifferentiatedall, the sum of existences, by some as the tathāgatagarbha 如來藏; 假as theunreal, or impermanent, the material or transient form, the temporal thatcan be named, the relative or discrete; 中 as the unifier, which places eachin the other and all in all. The "shallower" 山外 school associated 空 and 中 with the noumenal universe as opposed to the phenomenal and illusoryexistence represented by 假. The "profounder" 山内 school teaches that allthree are aspects of the same; threefold truth

世界

see styles
shì jiè
    shi4 jie4
shih chieh
 sekai
    せかい
Two Scroll
world; CL:個|个[ge4]
(1) the world; society; the universe; (2) sphere; circle; world; (can be adjective with の) (3) world-renowned; world-famous; (4) {Buddh} (original meaning) realm governed by one Buddha; space; (surname, female given name) Sekai
Loka 世間; the finite world, the world, a world, which is of two kinds: (1) 衆生世界 that of the living, who are receiving their 正報 correct recompense or karma; (2) 器世界 that of the material, or that on which karma depends for expression. By the living is meant 有情 the sentient.

中道

see styles
zhōng dào
    zhong1 dao4
chung tao
 nakamichi
    なかみち
Two Scroll
road through the middle; middle road; (place-name, surname) Nakamichi
The 'mean' has various interpretations. In general it denotes the mean between two extremes, and has special reference to the mean between realism and nihilism, or eternal substantial existence and annihilation; this 'mean' is found in a third principle between the two, suggesting the idea of a realm of mind or spirit beyond the terminology of 有 or 無, substance or nothing, or, that which has form, and is therefore measurable and ponderable, and its opposite of total non-existence. See 中論. The following four Schools define the term according to their several scriptures: the 法相 School describes it as the 唯識, v. 唯識中道; the 三論 School as the 八不 eight negations, v. 三論; the Tiantai as 實相 the true reality; and the Huayan as the 法界 dharmadhātu. Four forms of the Mean are given by the 三論玄義; middle way

二月

see styles
èr yuè
    er4 yue4
erh yüeh
 futatsuki
    ふたつき
Two Scroll
February; second month (of the lunar year)
two months
second moon

司徒

see styles
sī tú
    si1 tu2
ssu t`u
    ssu tu
 shito
    しと
Two Scroll
minister of education (history); two-character surname Situ
(See 六卿) Minister of Civil Administration and Social Welfare (Zhou-dynasty China)

司馬


司马

see styles
sī mǎ
    si1 ma3
ssu ma
 shiba
    しば
Two Scroll
Minister of War (official title in pre-Han Chinese states); two-character surname Sima
(See 六卿) Minister of War (Zhou-dynasty China); (given name) Shime

合十

see styles
hé shí
    he2 shi2
ho shih
 gōjū
Two Scroll
to put one's palms together (in prayer or greeting)
合爪; 合掌 To bring the ten fingers or two palms together; a monk's salutation; to make salutation with the two palms together

四諦


四谛

see styles
sì dì
    si4 di4
ssu ti
 shitai
    したい
Two Scroll
the Four Noble Truths (Budd.), covered by the acronym 苦集滅道|苦集灭道[ku3 ji2 mie4 dao4]: all life is suffering 苦[ku3], the cause of suffering is desire 集[ji2], emancipation comes only by eliminating passions 滅|灭[mie4], the way 道[dao4] to emancipation is the Eight-fold Noble Way 八正道[ba1 zheng4 dao4]
{Buddh} (See 苦集滅道) The Four Noble Truths
catvāri-ārya-satyāni; 四聖諦; 四眞諦. The four dogmas, or noble truths, the primary and fundamental doctrines of Śākyamuni, said to approximate to the form of medical diagnosis. They are pain or 'suffering, its cause, its ending, the way thereto; that existence is suffering, that human passion (taṇhā, 欲 desire) is the cause of continued suffering, that by the destruction of human passion existence may be brought to an end; that by a life of holiness the destruction of human passion may be attained'. Childers. The four are 苦, 聚 (or 集), 滅, and 道諦, i. e. duḥkha 豆佉, samudaya 三牟提耶, nirodha 尼棲陀, and mārga 末加. Eitel interprets them (1) 'that 'misery' is a necessary attribute of sentient existence'; (2) that 'the 'accumulation' of misery is caused by the passions'; (3) that 'the 'extinction' of passion is possible; (4) mārga is 'the doctrine of the 'path' that leads to the extinction of passion'. (1) 苦 suffering is the lot of the 六趣 six states of existence; (2) 集 is the aggregation (or exacerbation) of suffering by reason of the passions; (3) 滅 is nirvana, the extinction of desire and its consequences, and the leaving of the sufferings of mortality as void and extinct; (4) 道 is the way of such extinction, i. e. the 八正道 eightfold correct way. The first two are considered to be related to this life, the last two to 出世間 a life outside or apart from the world. The four are described as the fundamental doctrines first preached to his five former ascetic companions. Those who accepted these truths were in the stage of śrāvaka. There is much dispute as to the meaning of 滅 'extinction' as to whether it means extinction of suffering, of passion, or of existence. The Nirvana Sutra 18 says that whoever accepts the four dogmas will put an end to births and deaths 若能見四諦則得斷生死 which does not of necessity mean the termination of existence but that of continued transmigration. v. 滅; four [noble] truths

地獄


地狱

see styles
dì yù
    di4 yu4
ti yü
 jigoku
    じごく
Two Scroll
hell; infernal; underworld; (Buddhism) Naraka
hell; (place-name) Jigoku
naraka, 捺落迦 (or 那落迦) ; niraya 泥犂; explained by 不樂 joyless; 可厭 disgusting, hateful; 苦具, 苦器 means of suffering; if 地獄 earth-prison; 冥府 the shades, or departments of darkness. Earth-prison is generally intp. as hell or the hells; it may also be termed purgatory; one of the six gati or ways of transmigration. The hells are divided into three classes: I. Central, or radical, 根本地獄 consisting of (1) The eight hot hells. These were the original hells of primitive Buddhism, and are supposed to be located umder the southern continent Jambudvīpa 瞻部州, 500 yojanas below the surface. (a) 等活 or 更活 Saṃjīva, rebirth, where after many kinds of suffering a cold wind blows over the soul and returns it to this life as it was before, hence the name 等活. (b) 黑繩 Kaslasūtra, where the sufferer is bound with black chains and chopped or sawn asunder. (c) 線合; 衆合; 堆壓 Saṃghāta, where are multitudes of implements of torture, or the falling of mountains upon the sufferer. (d) 號呌; 呼呼; 叫喚 Raurava, hell of wailing. (e) 大呌; 大號呌; 大呼 Mahāraurava, hell of great wailing. (f) 炎熱; 燒炙 Tapana, hell of fames and burning. (g) 大熱; 大燒炙; 大炎熱 Pratāpana, hell of molten lead. (h) 無間; 河鼻旨; 阿惟越致; 阿毗至; 阿鼻; 阿毗 Avīci, unintermitted suffering, where sinners die and are reborn to suffer without interval. (2) The eight cold hells 八寒地獄. (a) 頞浮陀地獄 Arbuda, where the cold causes blisters. (b) 尼刺部陀 Nirarbuda, colder still causing the blisters to burst. (c) 頞哳吒; 阿吒吒 Atata, where this is the only possible sound from frozen lips. (d) 臛臛婆; 阿波波 Hahava or Apapa, where it is so cold that only this sound can be uttered. (e) 虎虎婆 Hāhādhara or Huhuva, where only this sound can be uttered. (f) 嗢鉢羅; 鬱鉢羅 (or 優鉢羅) Utpala, or 尼羅鳥 (or 漚) 鉢羅 Nīlotpala, where the skin is frozen like blue lotus buds. (g) 鉢特摩 Padma, where the skin is frozen and bursts open like red lotus buds. (h) 摩訶鉢特摩 Mahāpadma, ditto like great red lotus buds. Somewhat different names are also given. Cf. 倶舍論 8; 智度論 16; 涅槃經 11. II. The secondary hells are called 近邊地獄 adjacent hells or 十六遊增 each of its four sides, opening from each such door are four adjacent hells, in all sixteen; thus with the original eight there are 136. A list of eighteen hells is given in the 十八泥梨經. III. A third class is called the 孤地獄 (獨地獄) Lokāntarika, or isolated hells in mountains, deserts, below the earth and above it. Eitel says in regard to the eight hot hells that they range 'one beneath the other in tiers which begin at a depth of 11,900 yojanas and reach to a depth of 40,000 yojanas'. The cold hells are under 'the two Tchahavālas and range shaft-like one below the other, but so that this shaft is gradually widening to the fourth hell and then narrowing itself again so that the first and last hell have the shortest, those in the centre the longest diameter'. 'Every universe has the same number of hells, ' but 'the northern continent has no hell whatever, the two continents east and west of Meru have only small Lokāntarika hells... whilst all the other hells are required for the inhabitants of the southern continent '. It may be noted that the purpose of these hells is definitely punitive, as well as purgatorial. Yama is the judge and ruler, assisted by eighteen officers and a host of demons, who order or administer the various degrees of torture. 'His sister performs the same duties with regard to female criminals, ' and it may be mentioned that the Chinese have added the 血盆池 Lake of the bloody bath, or 'placenta tank' for women who die in childbirth. Release from the hells is in the power of the monks by tantric means.

布施

see styles
bù shī
    bu4 shi1
pu shih
 fuse
    ふせ
Two Scroll
Dana (Buddhist practice of giving)
(noun/participle) (1) {Buddh} alms-giving; charity; (noun/participle) (2) {Buddh} offerings (usu. money) to a priest (for reading sutras, etc.); (surname) Fuho
dāna 檀那; the sixth pāramitā, almsgiving, i. e. of goods, or the doctrine, with resultant benefits now and also hereafter in the forms of reincarnation, as neglect or refusal will produce the opposite consequences. The 二種布施 two kinds of dāna are the pure, or unsullied charity, which looks for no reward here but only hereafter; and the sullied almsgiving whose object is personal benefit. The three kinds of dāna are goods, the doctrine, and courage, or fearlessness. The four kinds are pens to write the sutras, ink, the sutras themselves, and preaching. The five kinds are giving to those who have come from a distance, those who are going to a distance, the sick, the hungry, those wise in the doctrine. The seven kinds are giving to visitors, travellers, the sick, their nurses, monasteries, endowments for the sustenance of monks or nuns, and clothing and food according to season. The eight kinds are giving to those who come for aid, giving for fear (of evil), return for kindness received, anticipating gifts in return, continuing the parental example of giving, giving in hope of rebirth in a particular heaven, in hope of an honoured name, for the adornment of the heart and life. 倶舍論 18.

推手

see styles
tuī shǒu
    tui1 shou3
t`ui shou
    tui shou
Two Scroll
promoter; advocate; driving force; pushing hands (two-person training routine esp. in t'ai chi)

日光

see styles
rì guāng
    ri4 guang1
jih kuang
 nikkou / nikko
    にっこう
Two Scroll
sunlight
sunlight; sunshine; sunbeams; (female given name) Himi
(日光菩薩); 蘇利也波羅皮遮那 Sūrya-prabhāsana. Sunlight, and 月光 (月光菩薩) Moonlight, name of two Bodhisattva assistants of 藥師 the Master of Healing; Sunlight is the ninth in the Dizang Court of the Garbhadhātu group; sunlight

漫才

see styles
 manzai
    まんざい
Two Scroll
two-person comedy act (usu. presented as a fast-paced dialogue, occ. presented as a skit); comic dialogue

禪宗


禅宗

see styles
chán zōng
    chan2 zong1
ch`an tsung
    chan tsung
 Zenshū
Two Scroll
Zen Buddhism
The Chan, meditative or intuitional, sect usually said to have been established in China by Bodhidharma, v. 達, the twenty-eighth patriarch, who brought the tradition of the Buddha-mind from India. Cf. 楞 13 Laṅkāvatāra sūtra. This sect, believing in direct enlightenment, disregarded ritual and sūtras and depended upon the inner light and personal influence for the propagation of its tenets, founding itself on the esoteric tradition supposed to have been imparted to Kāśyapa by the Buddha, who indicated his meaning by plucking a flower without further explanation. Kāśyapa smiled in apprehension and is supposed to have passed on this mystic method to the patriarchs. The successor of Bodhidharma was 慧可 Huike, and he was succeeded by 僧璨 Sengcan; 道信 Daoxin; 弘忍 Hongren; 慧能 Huineng, and 神秀 Shenxiu, the sect dividing under the two latter into the southern and northern schools: the southern school became prominent, producing 南嶽 Nanyue and 靑原 Qingyuan, the former succeeded by 馬祖 Mazu, the latter by 石頭 Shitou. From Mazu's school arose the five later schools, v. 禪門; meditation school

魂魄

see styles
hún pò
    hun2 po4
hun p`o
    hun po
 konpaku
    こんぱく
Two Scroll
soul
soul; spirit; ghost
Animus and anima; the spiritual nature or mind, and the animal soul; the two are defined as mind and body or mental and physical, the invisible soul inhabiting the visible body, the former being celestial, the latter terrestrial; the yang and yin aspects of the spirits of animate things

飛虎隊


飞虎队

see styles
fēi hǔ duì
    fei1 hu3 dui4
fei hu tui
Two Scroll
Flying Tigers, US airmen in China during World War Two; Hong Kong nickname for police special duties unit

善悪不二

see styles
 zenakufuni
    ぜんあくふに
Two Scroll
(expression) (yoji) {Buddh} Good and evil are but two faces of the same coin

三人寄れば文殊の知恵

see styles
 sanninyorebamonjunochie
    さんにんよればもんじゅのちえ
(expression) two heads are better than one

see styles
 tsu
    つ
(conjunction) (1) (form: ...つ...つ) (See 浮きつ沈みつ,追いつ追われつ) indicates two contrasting actions; (particle) (2) (archaism) indicates possessive (often found in place names and compound words)

see styles
xià
    xia4
hsia
 shimo
    しも
down; downwards; below; lower; later; next (week etc); second (of two parts); to decline; to go down; to arrive at (a decision, conclusion etc); measure word to show the frequency of an action
(1) (ant: 上・かみ・1) lower reaches (of a river); (2) bottom; lower part; (3) lower half (of the body, esp. the privates); feces (faeces); urine; menses; (4) end; far from the imperial palace (i.e. far from Kyoto, esp. of western Japan); (can be adjective with の) (5) dirty (e.g. dirty jokes, etc.); (place-name, surname) Shimo
hīna, adhara. Below, lower, inferior, low; to descend, let down, put down; lesser

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Lookup Two in my Japanese & Chinese Dictionary


Successful Chinese Character and Japanese Kanji calligraphy searches within the last few hours...

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All of our calligraphy wall scrolls are handmade.

When the calligrapher finishes creating your artwork, it is taken to my art mounting workshop in Beijing where a wall scroll is made by hand from a combination of silk, rice paper, and wood.
After we create your wall scroll, it takes at least two weeks for air mail delivery from Beijing to you.

Allow a few weeks for delivery. Rush service speeds it up by a week or two for $10!

When you select your calligraphy, you'll be taken to another page where you can choose various custom options.


A nice Chinese calligraphy wall scroll

The wall scroll that Sandy is holding in this picture is a "large size"
single-character wall scroll.
We also offer custom wall scrolls in small, medium, and an even-larger jumbo size.

A professional Chinese Calligrapher

Professional calligraphers are getting to be hard to find these days.
Instead of drawing characters by hand, the new generation in China merely type roman letters into their computer keyboards and pick the character that they want from a list that pops up.

There is some fear that true Chinese calligraphy may become a lost art in the coming years. Many art institutes in China are now promoting calligraphy programs in hopes of keeping this unique form of art alive.

Trying to learn Chinese calligrapher - a futile effort

Even with the teachings of a top-ranked calligrapher in China, my calligraphy will never be good enough to sell. I will leave that to the experts.

A high-ranked Chinese master calligrapher that I met in Zhongwei

The same calligrapher who gave me those lessons also attracted a crowd of thousands and a TV crew as he created characters over 6-feet high. He happens to be ranked as one of the top 100 calligraphers in all of China. He is also one of very few that would actually attempt such a feat.


Check out my lists of Japanese Kanji Calligraphy Wall Scrolls and Old Korean Hanja Calligraphy Wall Scrolls.

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74 people have searched for Two in Chinese or Japanese in the past year.
Two was last searched for by someone else on Oct 10th, 2021