The name Flowers Bloom and Flowers Fall in Chinese / Japanese...

花は咲き花は散る is a Japanese proverb about the cycle of life, or how things come and go in life.

This can be used to suggest that youth, fortune, and life can come and go (everything is temporary).

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

花開花落 is a complete proverb that lightly speaks of the cycle of life, or how things come and go in life.

This is used as a metaphor to suggest that youth is a temporary state that in time will pass.

This can also be used to suggest that fortunes can come and go (everything is temporary).

Note: There are two very similar versions of this proverb. The other uses a word that means wither instead of fall.

花開花謝 is a complete proverb that lightly speaks of the cycle of life, or how things come and go in life.

This is used as a metaphor to suggest that youth is a temporary state, which in time, will pass.

This proverb can be used to suggest that fortunes can come and go (everything is temporary).

Note: There are two very similar versions of this proverb. The other uses a word that means fall instead of wither.

花落 means flower fall (closes and loses its petals).

It suggests nearing the end of something. A time that some might call “The sunset of life.” 花落 often follows 花開 or “flower open” to talk of the cycle of life.

We offer this as a possible companion to a “flower open” scroll (to be placed side by side or at either side of a doorway to say “things come and go” - a cool metaphor for a doorway). If placed in a doorway, it could be used to suggest to your guests that things bloom when they arrive through your door but wither when they leave (a great compliment).

See Also:  Flowers Bloom

開花 literally means opening flowers (a verb).

開花 is also associated with Springtime, the beginning of something, or youth.

If you like flowers and Springtime, this is a great selection for you.

In Korean Hanja, this can be a metaphor for achieving enlightenment or becoming civilized (blooming civilization).

See Also:  Flowers Fall

弗勞爾斯 is the transliteration to Mandarin Chinese for the family name Flowers.

This sounds like "Flowers" in Mandarin Chinese but does not mean flowers in any way, shape or form. I strongly suggest the single character which means "flower" in Chinese, Japanese Kanji, and old Korean Hanja.

See Also:  Flower

華 means blooming flowers or splendid China.

華 is really open to interpretation. 華 meant flowers or blooming in ancient China. It still has that meaning in Japanese, and Buddhist contexts.

In modern China, this means glorious, beautiful, splendid, magnificent, or the best part of something. It can also refer to the country of China or something Chinese (such as people - overseas Chinese are often called “hua ren”). 華 is also a surname in China.

In Japanese, this can be the female given name “Ririka.” It's also the short name for a certain kind of playing cards in Japan.

In Korean, This can be the surname “Hwa.” While it also means splendid, flowery, or the country of China in Korean.

This Japanese proverb simply reads, “[In] Flowers it's Cherry Blossoms, [In] Men it's Warriors.”

花は櫻木人は武士 is meant to say that of all the flowers in the world, the cherry blossom is the best. And of all men in the world, the Samurai or Warrior is the best

This proverb has been around for a long time. It's believed to have been composed sometime before the Edo Period in Japan (which started in 1603).

Some will drop one syllable and pronounce this, “hana wa sakura hito wa bushi.” That's “sakura” instead of “sakuragi,” which is like saying “cherry blossom” instead of “cherry tree.”

The third character was traditionally written as 櫻. But in modern Japan, that became 桜. You may still see 櫻 used from time to time on older pieces of calligraphy. We can do either one, so just make a special request if you want 櫻.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

赠人玫瑰手留余香 is a proverb that has been translated several ways:

1. Roses given, fragrance in hand.

2. You present others roses, and the fragrance remains.

3. The fragrance of the rose always remains on the hand of those that bestow them.

4. A little bit of fragrance always clings to the hands which gives the flowers

However, this literally translates as “Give someone rose flowers, [your] hands keep [the] remaining fragrance.”

拈華微笑 is a Chinese, Korean, and Japanese Buddhist title that relays the idea of “heart-to-heart communication,” or “thought transference.”

The literal translation is, “holding a flower and subtly smiling,” or “the holding of a flower with a subtle smile.” It is the visual act and emotion that communicates more volume than words can say.

七転八起 is a Japanese proverb that relays the vicissitudes of life, with the meaning “seven times down eight times up.”

Some would more naturally translate it into English as “Always rising after a fall or repeated failures” or compare it to the English, “If at first, you don't succeed, try, try again.”

The first Kanji is literally “7.” The second means “fall down” (sometimes this Kanji means “turn around,” “revolve” or “turn over” but in this case, it holds the meaning of “fall”). The third is “8.” And the last is “get up,” “rouse,” or “rise.”

Basically, if you fail 7 times, you should recover from those events and be prepared to rise an 8th time. This also applies if it is the world or circumstances that knock you down seven times...
...just remember that you have the ability to bounce back from any kind of adversity.

Note: This can be pronounced in two ways. One is “shichi ten hakki” or “shichitenhakki.” The other is “nana korobi ya oki” also written, “nanakorobi-yaoki.”

Special Note: The second character is a Kanji that is not used in China. Therefore, please select a Japanese calligrapher for this title.

紫藤 is the Chinese name for the climbing woody vines of the genus Wisteria in the pea family featuring purplish or white flowers.

荷花 is one of two ways to write/say “lotus” or “lily” in Chinese.

It will make a nice wall scroll if you are fond of lotus flowers and/or lotuses have a special meaning to you.

花柳界 literally means “Flower Willow World/Kingdom.”

In Japanese, this means “The Realm of the Geisha” or “World of the Geisha.” I suppose there is a presumption that the Geisha is surrounded by flowers in their residence. In Chinese and Korean, this pretty much has colloquially come to mean “The Red Light District” or to refer to pimps, prostitutes, and johns as a group.

蓮 is another name for “lotus.”

This happens to be a single character that expresses “lotus” in Chinese, and the common name of “lotus” in Japanese and Korean (note that there are two ways to pronounce this character in Korean).

This is the title for “Jasmine” in Chinese.

This title is also used in Japanese but for a specific species known as “Arabian jasmine” (Jasminum sambac).

You will also find a longer version of this title. The longer version just adds a third character which means “flower.” This one is just “jasmine” in Chinese, and the short form of “Arabian jasmine” in Japanese.

茉莉花 is the title for “Jasmine Flower” in Chinese.

This title is rarely used in Japanese for a specific species known as “Arabian jasmine” (Jasminum sambac).
Japanese will more commonly write ジャスミンの花 (jyasumin no hana).

南無妙法蓮華經 is sometimes translated as the “Devotion to the Law of the Lotus Flower Scripture.”

This is a meditation chant and homage to the Lotus Sutra, used by Nichiren Buddhists in Japan.
This is also a chant used in China by certain sects of Buddhism that celebrate the deity Guanyin.

Also romanized as “Nam Myōhō Renge Kyō” or without accents as “Nam Myoho Renge Kyo.”

Modern
Japanese
Variant

Original
Traditional
Version

The last character was originally written as seen on the left. Sometimes, you will see it written in the Japanese variant form as shown on the right. If you want this Japanese variant, click on the "Modern Japanese Variant" text instead of the button up by the main title of this entry.

無雨無花 means “No Rain, No Flowers” in Chinese.

秋 is the word/character used to describe the Autumn or Fall season in Chinese and Japanese.

See Also:  Winter | Spring | Summer | Four Seasons

This literally means an arrogant army is bound to lose.

The meaning is similar to “pride goes before a fall.”

Others may translate this as “defeat is inevitable for an overconfident army,” “being arrogant and overconfident inevitably leads to defeat,” or “pride comes before a fall.”

猿も木から落ちる is the Japanese proverb, “Even monkeys fall from trees.”

It suggests that even the most skilled, can make a mistake in something they should be a master of. Or, to put it simply, “Anyone can make a mistake.”

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

This Japanese proverb can be translated as “flourish and wither, prosper and perish,” “life is full of fortune and misfortune,” or simply “vicissitudes of life.”

栄枯盛衰 / 榮枯盛衰 is about the rise and fall of human affairs or the ups and downs of life. Prosperity comes and goes, everything is fleeting and temporary, but like waves, another swell of prosperity may come.

Here's how the Kanji break down in this proverb:

栄 = prosper; thrive; flourish; boom.
枯 = wither; die.
盛 = prosperous; flourishing; thriving; successful; energetic; vigorous; enthusiastic.
衰 = become weaker; decline; get weak; die down; subside; abate; fail.

Notes: The original version of the first character looks like the image to the right. In modern Japan, they simplified that Kanji a bit into the version shown above. If you have a preference for which style is used for your calligraphy, please let me know when you place your order.

Apparently, with that original version of the first character, this is also used in Korean Hanja. However, I have not confirmed that it’s used in the same way or is widely-known in Korean.

吃一塹長一智 is a Chinese proverb that means “Fall into a moat, and you will gain wisdom from the experience.”

It really suggests that the failures, troubles, frustrations, and setbacks that you encounter in your life are actually helping you to find wisdom. Some would also translate this proverb as “Learn from your mistakes” or “Learn from your experience.”

If you are studying Chinese, you will recognize the first character as “eat,” but in this case, it means to “experience” (as used in this proverb, it is suggesting that you have fallen into a moat and/or had a hard time crossing it).
Translated character by character, this whole proverb is, “Experience one moat, gain one wisdom/knowledge.”

Note: This can be pronounced in Korean, but it's not a commonly used phrase.

These two characters mean “flower open.”

花開 is also associated with Springtime, the beginning of something, or youth.

花開 is often followed by 花落 or “flower falls” (closes and loses its petals) which means “Things come and go” or “Youth comes and goes.”

If you like flowers and Springtime, this is a great selection for you. However, if you want the companion “flower falls” (flower withers), we offer that as a companion wall scroll or all together as a four-character phrase.

See Also:  Flowers Fall

百胜难虑敌三折乃良医 is a Chinese proverb that literally translates as: [Even a general who has won a] hundred victories [may be] hard put to see through the enemy's [strategy], [but one who has] broken [his] arm three [times] [will] be a good doctor.

Figuratively, this means: One cannot always depend on past successes to guarantee future success but one can always learn from lessons drawn from failure.

See Also:  Failure - Mother of Success | Experience - Mother of Success | Fall Down 7 Times Get Up 8 | Hard Knocks

This literally means “sister flowers,” but it is really a way to say “soul sisters” like “soul mates.”

鏡花水月 is an old Asian proverb that means “flowers in a mirror and the moon reflected in the lake” or “flowers reflected on a mirror and the moon reflected on the water's surface.”

Literally, 鏡花水月 reads “Mirror Flower, Water Moon.”

Figuratively this can be used to represent a lot of different ideas. It can be used to express an unrealistic rosy view or viewing things through rose-tinted spectacles. So you can use it to relay an idea about something that is visible but has no substance, something that can be seen but not touched, or something beautiful but unattainable such as dreams or a mirage.

This expression is used to describe things like the subtle and profound beauty of poems that cannot be described in words.

鏡 = Mirror (or lens)
花 = Flower(s)
水 = Water
月 = Moon

Can also be written 水月鏡花 (just a slight change in word/character order).

花月 is a somewhat archaic Japanese word that literally means “flowers and the moon.”

Colloquially, this refers to “refined leisure,” or “an elegant pastime.”

生け花 is the Japanese term ikebana, meaning living or live flower arrangement.

The literal translation is simply “living flowers.”

遍地開花 is a Chinese proverb that means “to blossom everywhere,” “to spring up all over the place,” or “to flourish on a large scale.”

遍地 = everywhere
開花 = opening flowers

櫻花 is how to write “cherry blossom” in Chinese and traditional Japanese Kanji.

The first character means “cherry” or sometimes “cherry tree.”
The second character means “flowers” or “blossoms.”

Oddly, my Chinese dictionary also defines these two characters as “Japanese oriental cherry tree” or “Oriental cherry blossom.” However, the first character is the only one that means “cherry,” so it can refer to any cherry blossoms in the whole world (not just those in Asia).

There is an alternate version of the first character, which has become the standard for Japanese Kanji. If you want this version, instead of the one shown to the upper left, please click on the Kanji shown to the right instead of the button above. Although this is an alternate form in Chinese, most Chinese people will think this is just the Japanese version (Chinese people don’t necessarily know the history and all alternate forms of Chinese characters from the past). Therefore, this version shown to the right is best if your audience is Japanese (though most Japanese will recognize the form shown in the upper left).

Ōbaidōri or Oubaitori means cherry, apricot, peach, and plum blossoms.

While these four different blossoms look very similar at first glance, they all bloom differently and have their own distinct shapes and smells. Yet despite their differences, each and every blossom is proud and beautiful in its own way.

春夏秋冬 is one way to express “The Four Seasons “ or “All Year Round “.

The characters here represent Spring, Summer, Autumn (Fall), and Winter.

壊れない means unbreakable in Japanese.

The first two characters mean to be broken, to break, to fall through, and to come to nothing. But the last two characters create a negative meaning (like adding “un-” to “breakable”).

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

See Also:  Indomitable Spirit

墮落天使 means “fallen angel” in Chinese.

墮落天使 is also the title of a 1995 movie that was popular in Hong Kong.

墮落 means to degrade, degenerate, become depraved, corrupt, fall from grace, or descend.

天使 means angel (more literally “heavenly messenger” or “divine messenger”).

This refers to the red autumnal leaves or autumn colors.

You can also say fall colors, leaves changing color, or leaves turning red.

The characters themselves mean red leaves. The rest of the meaning is implied and understood to include autumn and the fact that they are changing.

This poem was written almost 1200 years ago during the Tang dynasty.

It depicts traveling up a place known as Cold Mountain, where some hearty people have built their homes. The traveler is overwhelmed by the beauty of the turning leaves of the maple forest that surrounds him just as night overtakes the day, and darkness prevails. His heart implores him to stop, and take in all of the beauty around him.

First, before you get to the full translation, I must tell you that Chinese poetry is a lot different than what we have in the west. Chinese words simply don't rhyme in the same way that English or other western languages do. Chinese poetry depends on rhythm and a certain beat of repeated numbers of characters.

I have done my best to translate this poem keeping a certain feel of the original poet. But some of the original beauty of the poem in its original Chinese will be lost in translation.

Far away on Cold Mountain, a stone path leads upwards.
Among white clouds, people's homes reside.
Stopping my carriage I must, as to admire the maple forest at nights fall.
In awe of autumn leaves showing more red than even flowers of early spring.

Hopefully, this poem will remind you to stop, and “take it all in” as you travel through life.
The poet's name is “Du Mu” in Chinese that is: .
The title of the poem, “Mountain Travels” is:
You can have the title, poet's name, and even “Tang Dynasty” written as an inscription on your custom wall scroll if you like.

More about the poet:

Dumu lived from 803-852 AD and was a leading Chinese poet during the later part of the Tang dynasty.
He was born in Chang'an, a city in central China and the former capital of the ancient Chinese empire in 221-206 BC. In present-day China, his birthplace is currently known as Xi'an, the home of the Terracotta Soldiers.

He was awarded his Jinshi degree (an exam administered by the emperor's court which leads to becoming an official of the court) at the age of 25 and went on to hold many official positions over the years. However, he never achieved a high rank, apparently because of some disputes between various factions, and his family's criticism of the government. His last post in the court was his appointment to the office of Secretariat Drafter.

During his life, he wrote scores of narrative poems, as well as a commentary on the Art of War and many letters of advice to high officials.

His poems were often very realistic and often depicted everyday life. He wrote poems about everything, from drinking beer in a tavern to weepy poems about lost love.

The thing that strikes you most is the fact even after 1200 years, not much has changed about the beauty of nature, toils, and troubles of love and beer drinking.

覺醒武士 is not a commonly used title in Chinese but is sometimes used in Martial arts and military contexts to refer to a warrior who seems always to be fully aware, enlightened, knowledgeable, noble, and just.

The first two characters are a word that means: to awaken; to come to realize; awakened to the truth; the truth dawns upon one; scales fall from the eyes; to become aware.

The last two characters mean warrior but can also refer to a samurai, soldier, or fighter.

愛慕 means “adoring love” in Chinese, Japanese, and Korean.

I suppose this is the best kind of love to have. 愛慕 has the common character for love. But the second character modifies and reinforces the meaning to become adore, adoring love, or to love and adore.

Ancient Chinese warning:
Adoring someone is fine until you are in the shoes of the Prince of the Kingdom of Wu. This Prince adored a certain beautiful woman (Xi Shi) so much that he neglected his duties and soon let the kingdom fall into ruins.

沈魚落雁 is an old proverb that literally means “fish sink, goose alights.”

...But this takes some explaining. This is a proverb from Zhuangzi (莊子), who lived in the late 4th century BC.

This figuratively refers to female beauty that is so captivating that even the birds and beasts take notice.

Perhaps a better and more accurate way to describe this is to say that it speaks of the charms of a uniquely beautiful woman who is so beautiful that fish stay on the bottom of the water and flying wild geese fall from the sky in shame.

This proverb is so famous that it is also known and used in Japan (same characters, different pronunciation).

Note: This can also be written 沉魚落雁 instead of 沈魚落雁 (just the first character varies slightly).

一日千秋 is a Japanese and Chinese proverb about missing someone.

一日千秋 is often used to express how hard it is to wait for someone's return or to be away from someone.

Some will translate this as “one day feels like a very long time” or “waiting for someone (something) is hard.”

You might see this romanized as a single word, Ichijitsusenshuu, or as “Ichijitsu Senshuu” from Japanese.
If you break down the characters one-by-one, we get:
一 = one/a
日 = day/sun (can also represent time or date)
千 = 1000/thousand
秋 = autumn/fall

Together, 千秋 can mean “autumn comes thousand times” (or 1000 years). It can also be read as 1000 periods of time.
However, it relays the idea of heartache as you wait for someone you miss.

Long ago in what is now China, there were many kingdoms throughout the land. This time period is known as “The Warring States Period” by historians because these kingdoms often did not get along with each other.

Sometime around 279 B.C. the Kingdom of Chu was a large but not particularly powerful kingdom. Part of the reason it lacked power was the fact that the King was surrounded by “yes men” who told him only what he wanted to hear. Many of the King's court officials were corrupt and incompetent which did not help the situation.

The King was not blameless himself, as he started spending much of his time being entertained by his many concubines.

One of the King's ministers, Zhuang Xin, saw problems on the horizon for the Kingdom, and warned the King, “Your Majesty, you are surrounded by people who tell you what you want to hear. They tell you things to make you happy and cause you to ignore important state affairs. If this is allowed to continue, the Kingdom of Chu will surely perish, and fall into ruins.”

This enraged the King who scolded Zhuang Xin for insulting the country and accused him of trying to create resentment among the people. Zhuang Xin explained, “I dare not curse the Kingdom of Chu but I feel that we face great danger in the future because of the current situation.” The King was simply not impressed with Zhuang Xin's words.
Seeing the King's displeasure with him and the King's fondness for his court of corrupt officials, Zhuang Xin asked permission from the King that he may take leave of the Kingdom of Chu, and travel to the State of Zhao to live. The King agreed, and Zhuang Xin left the Kingdom of Chu, perhaps forever.

Five months later, troops from the neighboring Kingdom of Qin invaded Chu, taking a huge tract of land. The King of Chu went into exile, and it appeared that soon, the Kingdom of Chu would no longer exist.

The King of Chu remembered the words of Zhuang Xin and sent some of his men to find him. Immediately, Zhuang Xin returned to meet the King. The first question asked by the King was “What can I do now?”

Zhuang Xin told the King this story:

A shepherd woke one morning to find a sheep missing. Looking at the pen saw a hole in the fence where a wolf had come through to steal one of his sheep. His friends told him that he had best fix the hole at once. But the Shepherd thought since the sheep is already gone, there is no use fixing the hole.
The next morning, another sheep was missing. And the Shepherd realized that he must mend the fence at once. Zhuang Xin then went on to make suggestions about what could be done to reclaim the land lost to the Kingdom of Qin, and reclaim the former glory and integrity of the Kingdom of Chu.

The Chinese idiom shown above came from this reply from Zhuang Xin to the King of Chu almost 2,300 years ago.
It translates roughly into English as...
“Even if you have lost some sheep, it's never too late to mend the fence.”

This proverb, 亡羊补牢犹未为晚, is often used in modern China when suggesting in a hopeful way that someone change their ways, or fix something in their life. It might be used to suggest fixing a marriage, quitting smoking, or getting back on track after taking an unfortunate path in life among other things one might fix in their life.

I suppose in the same way that we might say, “Today is the first day of the rest of your life” in our western cultures to suggest that you can always start anew.

Note: This does have Korean pronunciation but is not a well-known proverb in Korean (only Koreans familiar with ancient Chinese history would know it). Best if your audience is Chinese.