Water in Chinese / Japanese...

水 is the symbol for water in Chinese, Japanese Kanji, and old Korean Hanja.

Water is one of the five elements that ancient Chinese believed all things were composed of. These elements are also part of the cycle of Chinese astrology. Every person has both an animal sign, and one of the five elements according to the date of their birth. See also Five Elements and Chinese 12 Animals / Zodiac.

上善若水 is a quote that is sometimes presented as “Be like water.”

However, this is an ancient quote from the great philosopher Lao Tzu. It suggests that the ultimate goodness and purity (in the world) is water. Many take this as a suggestion to be like pure/good water.

若水 is part of a very old saying from Lao Tzu.

In these two characters, there is a suggestion to be like water. The full phrase is about the goodness and purity of water. So, when this suggests being like water, it is actually a suggestion to be a good person (one who does not dishonor himself/herself, etc.).

水球 is the Chinese, Japanese Kanji, and old Korean Hanja title for water polo.

The literal meaning of the characters is “water ball.”

像水一樣 is a short quote from a much longer statement by Bruce Lee.

He summarized how people should be flexible to all circumstances, attacks, or situations. In the end, he exclaims, “Be like water, my friend.” 像水一樣 is the “Be like water” part alone since that seems to be what most people want.

癸卯 is the designation for the 40th year of the 60-year or sexagenary cycle, e.g. 1903, 1963, or 2023.

This is the year of the Water Rabbit. The characters here designate the year in a special way, but do not literally mean water and rabbit.

The 60 year cycle has 5 elements and 12 animals. As each cycles every year, the math works out to 5 x 12 = 60.

水の心 is the Japanese Buddhist and martial arts phrase, “Mizu no Kokoro,” which means “mind like water” or “heart of water.”

The phrase is a metaphor describing the pond that clearly reflects its surroundings when calm but whose images are obscured once a pebble is dropped into its waters.

水虎 means “water tiger” in Chinese and Japanese.

This means Water Rat in Chinese.

As a year designator, written 壬子 for 1912, 1972, or 2032.

水雞 is Water Rooster in Chinese.

In the Chinese zodiac and sexagenary (60-year) cycle, this combination occurs in years that include 1873, 1933, 1993, and 2053.

In the sexagenary cycle, this year is represented by 癸酉.

See Also:  Rooster

水馬 is Water Horse in Chinese.

In the Chinese zodiac and sexagenary (60-year) cycle, this combination occurs in years that include 1882, 1942, 2002, and 2062.

In the sexagenary cycle, this year is represented by 壬午.

See Also:  Horse

水龍 is Water Dragon in Chinese.

In the Chinese zodiac and sexagenary (60-year) cycle, this combination occurs in years that include 1892, 1952, 2012, and 2072.

In the sexagenary cycle, this year is represented by 壬辰.

See Also:  Dragon

水蛇 is Water Snake in Chinese.

In the Chinese zodiac and sexagenary (60-year) cycle, this combination occurs in years that include 1893, 1953, 2013, and 2073.

In the sexagenary cycle, this year is represented by 癸巳.

See Also:  Snake

水虎 is Water Tiger in Chinese.

In the Chinese zodiac and sexagenary (60-year) cycle, this combination occurs in years that include 1902, 1962, 2022, and 2082.

In the sexagenary cycle, this year is represented by 壬寅.

See Also:  Tiger

水兔 is Water Rabbit in Chinese.

In the Chinese zodiac and sexagenary (60-year) cycle, this combination occurs in years that include 1903, 1963, 2023, and 2083.

In the sexagenary cycle, this year is represented by 癸卯.

See Also:  Rabbit

水鼠 is Water Rat in Chinese.

In the Chinese zodiac and sexagenary (60-year) cycle, this combination occurs in years that include 1912, 1972, 2032, and 2092.

In the sexagenary cycle, this year is represented by 壬子.

See Also:  Rat

水狗 is Water Dog in Chinese.

In the Chinese zodiac and sexagenary (60-year) cycle, this combination occurs in years that include 1922, 1982, 2042, and 2102.

In the sexagenary cycle, this year is represented by 壬戌.

See Also:  Dog

水猴 is Water Monkey in Chinese.

In the Chinese zodiac and sexagenary (60-year) cycle, this combination occurs in years that include 1872, 1932, 1992, and 2052.

In the sexagenary cycle, this year is represented by 壬申.

See Also:  Monkey

鏡花水月 is an old Asian proverb that means “flowers in a mirror and the moon reflected in the lake” or “flowers reflected on a mirror and the moon reflected on the water's surface.”

Literally, 鏡花水月 reads “Mirror Flower, Water Moon.”

Figuratively this can be used to represent a lot of different ideas. It can be used to express an unrealistic rosy view or viewing things through rose-tinted spectacles. So you can use it to relay an idea about something that is visible but has no substance, something that can be seen but not touched, or something beautiful but unattainable such as dreams or a mirage.

This expression is used to describe things like the subtle and profound beauty of poems that cannot be described in words.

鏡 = Mirror (or lens)
花 = Flower(s)
水 = Water
月 = Moon

Can also be written 水月鏡花 (just a slight change in word/character order).

水兔年 means water rabbit year.

This happens to be the combination in the 60-year cycle for the year 2023, starting on Feb 4th, 2023.

水羊 is Water Goat/Sheep in Chinese.

In the Chinese zodiac and sexagenary (60-year) cycle, this combination occurs in years that include 1883, 1943, 2003, and 2063.

In the sexagenary cycle, this year is represented by 癸未.

See Also:  Goat/Sheep

水牛 is Water Ox/Bull in Chinese.

In the Chinese zodiac and sexagenary (60-year) cycle, this combination occurs in years that include 1913, 1973, 2033, and 2093.

In the sexagenary cycle, this year is represented by 癸丑.

See Also:  Ox/Bull

水豬 is Water Pig/Boar in Chinese.

In the Chinese zodiac and sexagenary (60-year) cycle, this combination occurs in years that include 1923, 1983, 2043, and 2103.

In the sexagenary cycle, this year is represented by 癸亥.

See Also:  Pig/Boar

頓悟之前砍柴挑水; 頓悟之後砍柴挑水 means “Before enlightenment, chop wood, carry water; After enlightenment, chop wood, carry water.

This is a Chinese proverb that is attributed to 吴力 (Wú Lì) who lived between 1632 and 1718 - living part of his life as a devout Buddhist, and many years as a Catholic Jesuit Priest in China - what an interesting life!

This has been explained many times in many ways. I am a Buddhist, and here is my brief take on this proverb...

Before enlightenment, one may find daily chores mundane, tedious, and boring. However, upon reaching enlightenment one is not relieved of the details of daily life. An enlightened person will, however, see such chores as a joy, and do them mindfully.

There is another version floating around, which is 在你領悟之前砍柴、運水。在你領悟之後，砍柴、運水。
If you want this other version, just contact me. The meaning is the same, just different phrasing.

四大元素 is the title for the four classical chemical elements (fire, earth, air, and water) in Japanese.

四大 = four great/big. 元素 = elements. So 四大元素 literally means “Four Great Elements.”

滴水穿石 is a Chinese proverb that means, dripping water penetrates stone.

The figurative meaning can be translated as:
Constant perseverance yields success.
You can achieve your aim if you try hard without giving up.
Persistent effort overcomes any difficulty.

While 滴水穿石 is the most common character order, you will likely see 水滴石穿, might see 滴水石穿, and will rarely see 小水穿石 in the wild.

水火無情 is a Chinese proverb that means “fire [and] water have-not mercy.”

This serves to remind us that the forces of nature are beyond human control.

Some may also translate this as “implacable fate.”

杯水車薪 is a warning against a futile effort.

This proverb literally refers to one who is “trying to put out a burning cart of wood with a cup of water,” or “throw a cup of water on a cartload of wood.” The lesson to be learned is about using the right measure or tool for the job and not wasting your effort if you are inadequately equipped for the task at hand - in other words the postscript should be “go get a bucket or a fire hose.”

Many things have opposite properties. The water you drink can also drown you. Pork may nourish you and keep you alive but under-cook it and it could kill you. Potassium nitrate is often used as a fertilizer to grow the food that sustains us but it's also been used as an explosive to topple buildings and destroy us.

This concept is easily associated with “yin yang” where an element has two opposite properties that are as different as night and day.

This proverb's meaning can be summed up this way: “Anything that can lead you to success may also contain great risks.”

This phrase is known in literary circles by Korean people (scholars or literature). It is therefore also a valid proverb in Korean Hanja, though most Koreans would not be able to make sense of it.

Please note that there is an unwritten rule when the same character appears twice in the same phrase, the calligrapher will alter the appearance so that no two characters are exactly alike in the same piece. This calligraphy has two repeating characters that will be written differently than they appear here.

This proverb suggests that one should always be grateful to those who helped one succeed.

And remember your ancestors and those that came before you whose sacrifices made your present life better.

Some Chinese will separate the intended meaning from this proverb and translate this as “Don't forget the people who once helped you.” In Modern China, this idiom is virtually never used to refer to an actual well.

Note: This can be pronounced in Korean but it's not a commonly used phrase.

蛟龍 is the title for the water dragon is the hornless or scaled dragon. 蛟龍 is the king of all aquatic animals with the ability to control rain and floods.

In Japanese, the rain dragon can represent hidden genius. This dragon's domain is the deep murky water, thus with hidden potential. This can also be the Japanese given name Kouryuu.

蟠龍 is sometimes seen as a lower-level of dragon or a dragon that has not-yet-reached its potential.

蟠龍 is often defined as a “lake dragon” that has not ascended to heaven.
Another way to put that is a dragon coiled on the earth, which has not yet ascended to the sky.

風水 is the famous technique and approach to arranging your home externally around natural features and internally to create balance and peace.

These two characters literally mean “wind water.” Obviously, the title is far more simple than the concept behind this subject.

It may enlighten you slightly to know that the character for “wind” can also mean style, custom, or manner in some contexts. This may apply somewhat to this title.

In a technical sense, this title is translated as Chinese geomancy.

川 means river or stream in Chinese, Japanese Kanji, and old Korean Hanja.

In Japanese, this can be a surname when pronounced as Sakigawa.

江 means large river in Chinese, Japanese Kanji, and old Korean Hanja. This generally refers to a river big enough that it's navigable by cargo boats, passenger boats, or small ships.

In Japanese, this can be a surname when pronounced as Minkou or just Kou.

金木水火土 is a list of the Chinese characters for the five elements in a comfortable order (meaning that they “feel right” to a Chinese person who views this arrangement).

The order is metal, wood, water, fire, and earth.

Note that sometimes the metal element is translated as gold. And earth refers to soil versus the whole planet earth.

地水火風空 is the specifically-Japanese version of the five elements.

This is a little different than the ancient or original Chinese version.

The elements are written in this order:
1. Earth / Terra / Ground
2. Water
3. Fire
4. Wind / Air
5. Sky / Emptiness / Void / Ether

Note: This set of Kanji can also be romanized as “ji sui ka fuu kuu,” “jisuikafuukuu,” or “jisuikafuku.”

These can also be written in the order 地火風水空 (chi ka sui fuu kuu). Let me know when you place your order if you want the Kanji to be in this character order.

五行 is the title of the five elements: wood, fire, water, earth, and metal.

The first character means five, and the second character is simply element(s).

According to ancient Chinese science, all matter in the world is comprised of these elements. One idea presented with the five elements is that when energy is added, the matter is believed to expand. When energy is removed, matter contracts. Oddly, this concept is not far from Einstein's theories and modern science. Just a few thousand years before Einstein.

More info: Wikipedia - Five Elements (Wu Xing).

See Also:  Wood | Fire | Earth | Metal | Five Elements

雨 is how to write “rain” in Chinese. If rain is your name or has some significance to you in your life, this is the character you want.

If your name is Varṣā or Varsha, this is how your name translates into Chinese.

See Also:  Storm | Wave

冰 is the Chinese character used to express “ice” or “frost.”

The main part of the character on the right holds the meaning of “water” and on the left, is a radical (the two dots) that also means water. Together, they create the character that means “ice” (solid water).

This is similar to the character for frost in Japanese. However, Japanese drop the radical from the left side.

水に流す is a Japanese proverb that suggests that “water continues to flow.”

It's similar to our English phrase, “Water under the bridge.” The perceived meaning is, “Forgive and forget.”

I have also seen this translated as “Don't cry over spilled milk.”

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

This is a rarely-used word for ocean in Japanese, Chinese, and Korean. This is here mostly for reference - please order a different ocean for your custom calligraphy wall scroll.

The first character means “big” or “great.”
The second means “ocean” or “body of water” (it can sometimes mean “foreign” but not in this case).
The first character designates that you are talking about a great or huge body of water (certainly a major ocean and not a smaller sea).

This Chinese military proverb means, counter soldiers with arms and counter water with an earthen dam.

兵來將擋水來土掩 is about how different situations call for different actions. You must adopt measures appropriate to the actual situation.

To explain the actual proverb, one would not attack a flood of water with gunfire, nor would you counter-attack soldiers by building an earth weir. You must be adaptable and counter whatever threatens with relevant action.

In Mahayana Buddhism, 四大 represents mahābhūta, the four elements of which all things are made: earth, water, fire, and wind.

This can also represent the four freedoms: speaking out freely, airing views fully, holding great debates, and writing big-character posters.

In some contexts, this can be a university or college offering four-year programs.

To others, this can represent the Tao, Heaven, Earth, and King.

Going back to the Buddhist context, these four elements “earth, water, fire, and wind,” represent 堅, 濕, 煖, 動, which are: solid, liquid, heat, and motion.

綠洲 is the Chinese word for an oasis, as in refuge with water amid a vast desert.

水瓶座 is the Chinese and Japanese way to write Aquarius (water bearer) of western astrology.

See Also:  Chinese Zodiac

清 is a word that means clarity or clear in Chinese, Japanese Kanji, and old Korean Hanja.

Looking at the parts of this character, you have three splashes of water on the left, “life” on the top right, and the moon on the lower right.

Because of something Confucius said about 2500 years ago, you can imagine that this character means “live life with clarity like bright moonlight piercing pure water.” The Confucian idea is something like “Keep clear what is pure in yourself, and let your pure nature show through.” Kind of like saying, “Don't pollute your mind or body, so that they remain clear.”

This might be stretching the definition of this single Chinese character but the elements are there, and “clarity” is a powerful idea.

Korean note: Korean pronunciation is given above but this character is written with a slight difference in the "moon radical" in Korean. However, anyone who can read Korean Hanja, will understand this character with no problem (this is considered an alternate form in Korean). If you want the more standard Korean Hanja form (which is an alternate form in Chinese), just let me know.

Japanese note: When reading in Japanese, this Kanji has additional meanings of pure, purify, or cleanse (sometimes to remove demons or "exorcise"). Used more in compound words in Japanese than as a stand-alone Kanji.

水兵 are the Chinese and Japanese characters for “Sailor.”

Specifically, this refers to an enlisted sailor.

These two characters literally mean “water soldier.”

See Also:  Military

水星 is the title for the planet Mercury in Chinese, Japanese Kanji, and old Korean Hanja.

The literal meaning is “water star.” This title has been used to refer to Mercury in much of Asia for the past 2200 years or longer.

漫瀾 is the Chinese, Japanese Kanji, and old Korean Hanja for “Having no boundaries or limitations.”

This literally talks of the vastness of an ocean or river.

Character breakdown:
漫 = free; unrestrained; to inundate; overflowing; boundless.
澜 = swelling water; large wave.

地水火風 is a Buddhist term that means “earth, water, fire, wind.”

This is often just referred to as “the four elements.” There is a more common title (the five elements) that adds wood to the mix. These four elements are used in some sects of Japanese Buddhism (not so much in Chinese).

血汗 is a short Chinese and Japanese word that literally means “blood and sweat” but can be used to mean “blood, sweat, and tears.”

The first character means blood, and the second is sweat (but tears can be a category of salty water excreted by the body).

湖 means lake in Chinese, Japanese Kanji, and old Korean Hanja.

湖 is used in place names (like Lake Huron) and as a descriptive term for any large body of fresh water.

In Japanese, this can also be the female given name Reiku.

If your surname is Lake, this could be a good character for you.

弁財天 is a Buddhist term that can be translated or transliterated as Benzaiten or Saraswati.

弁財天 is the Buddhist goddess of music, eloquence, wealth, and water.

This goddess of eloquence came into Buddhism from the Hindu goddess Saraswati. Benzaiten and Saraswati are considered by most to be one and the same. However, in Japanese culture, Benzaiten has been conflated with several other dieties.

朱龍 is a sophisticated or scholarly way to say “Red Dragon.” 朱龍 is the title you'd expect in ancient Chinese literature.

The first character means red, cinnabar, or vermillion.

The second character means dragon.

It is said that the Vermillion Dragon represents kings that bestow blessings on lakes or bodies of water. This makes more sense in an ancient Chinese context.

五大 is the Japanese title for the five elements.

In Japan, the five elements differ slightly from the original Chinese. Therefore, in Japanese philosophy, you have earth, water, fire, wind, and void (space).

The meaning of the first character is 5, but the second character means great or large. Some translate this as the five majors. 大 is only understood as “elements” when you have 五 in front of it.

In Buddhism, this can be short for 五大明王, or the five great and wise kings.

This literally translates as: Troops/soldiers/warriors have no fixed [battlefield] strategy [just as] water has no constant shape [but adapts itself to whatever container it is in].

Figuratively, this means: One should seek to find whatever strategy or method is best suited to resolving each individual problem.

This proverb is about as close as you can get to the military idea of “adapt improvise overcome.” 兵無常勢水無常形 is the best way to express that idea in both an ancient way, and a very natural way in Chinese.

沈魚落雁 is an old proverb that literally means “fish sink, goose alights.”

...But this takes some explaining. This is a proverb from Zhuangzi (莊子), who lived in the late 4th century BC.

This figuratively refers to female beauty that is so captivating that even the birds and beasts take notice.

Perhaps a better and more accurate way to describe this is to say that it speaks of the charms of a uniquely beautiful woman who is so beautiful that fish stay on the bottom of the water and flying wild geese fall from the sky in shame.

This proverb is so famous that it is also known and used in Japan (same characters, different pronunciation).

Note: This can also be written 沉魚落雁 instead of 沈魚落雁 (just the first character varies slightly).

真如 comes from the Sanskrit and Pali word often romanized as “tathata” or “tathatā.” Originally written, “तथता.”

It's a Buddhist term often translated as “thusness” or “suchness,” but this does not explain it.
A better explanation may be “the ultimate nature of all things” or “ultimate truth.” However, this gives it too strong of a feeling. This concept is sometimes described as being in awe of the simple nature of something - like a blade of grass blowing in the wind or ripples on water. It is what it is supposed to be, these things follow their nature. Amazing in their mundane simplicity.

Every sect of Buddhism will have a slightly different flavor or explanation, so don't get fixated on one definition.

Notes: Sometimes Buddhists use the word dharmatā, a synonym to tathatā.

In Japan, this can also be the female given name Mayuki, or the surname Majo.

龍 is the character for dragon in Chinese, old Korean Hanja, and Japanese Kanji.

The dragon is a creature of myth and legend that dominates Chinese, Japanese, and even European folklore. In China, the dragon is the symbol of the Emperor, strength, and power, and the Chinese dragon is known as the god of water.

From the Chinese Zodiac, if you were born in the year of the Dragon, you . . .

Have a strong body and spirit.

Are full of energy.

Have vast goals.

Have a deep level of self-awareness.

Will do whatever you can to “save face.”

See also our Chinese Zodiac or Dragon Calligraphy pages.

This demon title comes from the ancient Sanskrit word Asura.

阿修羅 is often used in Buddhism when describing various demons. Sometimes defined as “Fighting and battling a giant demon.”

In the context of Buddhism: This title originally meant a spirit, spirits, or even the gods (perhaps before 1700 years ago). It now generally indicates titanic demons, enemies of the gods, with whom, especially Indra, they wage constant war. They are defined as “not devas,” “ugly,” and “without wine.” There are four classes of asuras, separated according to their manner of rebirth. They can be egg-born, womb-born, transformation-born, and spawn- or water-born. Their abode is in the ocean, north of Sumeru but certain of the weaker dwell in a western mountain cave. They have realms, rulers, and palaces, as have the devas.

In terms of power, Asuras rank above humans but below most other deities. They live near the coastal foot of Mount Sumeru (on the northern side). Their domain is partially or wholly in the ocean.

In Japanese, 無心 means innocent or without knowledge of good and evil. It literally means “without mind.”

無心 is one of the five spirits of the warrior (budo) and is often used as a Japanese martial arts tenet. Under that context, places such as the Budo Dojo define it this way: “No mind, a mind without ego. A mind like a mirror which reflects and dos not judge.” The original term was “mushin no shin,” meaning “mind of no mind.” It is a state of mind without fear, anger, or anxiety. Mushin is often described by the phrase “Mizu no Kokoro,” which means “mind like water.” The phrase is a metaphor describing the pond that clearly reflects its surroundings when calm but whose images are obscured once a pebble is dropped into its waters.

This has a good meaning in conjunction with Chan / Zen Buddhism in Japan. However, out of that context, it means mindlessness or absent-mindedness. To non-Buddhists in China, this is associated with doing something without thinking.
In Korean, this usually means indifference.

Use caution and know your audience before ordering this selection.

More info: Wikipedia: Mushin