Buy a Five Elements calligraphy wall scroll here!
Personalize your custom “Five Elements” project by clicking the button next to your favorite “Five Elements” title below...
4. Earth
5. Gold / Metal
6. Wood
7. Water
9. Elements of the Tea Ceremony
10. Five
11. Five Star
12. Five Precepts
13. Five Red Bats
16. Five Precepts
17. The Five Animals
20. The Five Principles of Reiki
22. Five Families / Tsoi Li Hoi Fut Hung
23. The Five Tenets of Confucius
24. The Way of Five Pecks of Rice
25. Fire
27. Earth
28. Body and Mind
29. Saturn
30. Sky / Ether / Void / Emptiness / Unreality
33. Ba Gua
34. Wind and Rain
35. Mystic Lotus Wisdom of Amitabha
36. Wind of Change
37. Steel
38. Wu Xing Fist
41. Ten Commandments
42. Fire Tiger
43. Chou
44. Life is Good / Life is Beautiful
45. Wisdom
46. Sanchin
47. Temperance
48. Stone / Rock
50. Clarity
51. Benevolence
52. Blue Dragon / Azure Dragon
53. Maintain An Army For 1000 Days, Use It For An Hour
54. Kama - Desire Wish Longing
55. Achieve Inner Peace; Find Deep Understanding
56. 4. Right Action / Perfect Conduct
59. Reiki Precepts by Usui Mikao
61. Respect
62. Purified Spirit / Enlightened Attitude
63. Justice / Rectitude / Right Decision
64. Lingering Mind
65. Zen Buddhism
66. No Mind / Mushin
67. Immovable Mind
68. Art of War: 5 Points of Analysis
70. Peace of Mind
五行 is the title of the five elements: wood, fire, water, earth, and metal.
The first character means five, and the second character is simply element(s).
According to ancient Chinese science, all matter in the world is comprised of these elements. One idea presented with the five elements is that when energy is added, the matter is believed to expand. When energy is removed, matter contracts. Oddly, this concept is not far from Einstein's theories and modern science. Just a few thousand years before Einstein.
More info: Wikipedia - Five Elements (Wu Xing).
地水火風空 is the specifically-Japanese version of the five elements.
This is a little different than the ancient or original Chinese version.
The elements are written in this order:
1. Earth / Terra / Ground
2. Water
3. Fire
4. Wind / Air
5. Sky / Emptiness / Void / Ether
Note: This set of Kanji can also be romanized as “ji sui ka fuu kuu,” “jisuikafuukuu,” or “jisuikafuku.”
These can also be written in the order 地火風水空 (chi ka sui fuu kuu). Let me know when you place your order if you want the Kanji to be in this character order.
金木水火土 is a list of the Chinese characters for the five elements in a comfortable order (meaning that they “feel right” to a Chinese person who views this arrangement).
The order is metal, wood, water, fire, and earth.
Note that sometimes the metal element is translated as gold. And earth refers to soil versus the whole planet earth.
五大 is the Japanese title for the five elements.
In Japan, the five elements differ slightly from the original Chinese. Therefore, in Japanese philosophy, you have earth, water, fire, wind, and void (space).
The meaning of the first character is 5, but the second character means great or large. Some translate this as the five majors. 大 is only understood as “elements” when you have 五 in front of it.
In Buddhism, this can be short for 五大明王, or the five great and wise kings.
五行太極拳 is a certain school or style of Tai Chi (Taiji).
The characters literally mean “Five Elements Tai Chi Fist.”
Notes:
In Taiwan, it would be Romanized as “Wu Hsing Tai Chi Chuan” - see the standard Mandarin method above in the gray box (used in mainland China and the official Romanization used by the Library of Congress).
The last three characters are sometimes translated as “Grand Ultimate Fist,” so the whole thing can be “Five Elements Grand Ultimate Fist” if you wish.
I have not confirmed the use of this title in Korean but if it is used, it's probably only by martial arts enthusiasts. The pronunciation is correct, as shown above for Korean.
(One of the five elements)
土 is earth, soil, ground, or Terra.
Earth is one of the five elements that ancient Chinese believed all things were composed of. These elements are also part of the cycle of Chinese astrology. Every person has both an animal sign, and one of the five elements according to the date of their birth.
See Also: Chinese Zodiac
(One of the five elements)
金 is the symbol for metal (often means gold or money) in Chinese, Korean and Japanese.
In an interesting twist, in Japanese, this Kanji can also mean “Friday.” I guess Friday is “the golden day” in Japan.
Gold / Metal is one of the five elements that ancient Chinese believed all things were composed of. These elements are also part of the cycle of Chinese astrology. Every person has both an animal sign, and one of the five elements according to the date of their birth. See also Five Elements and Chinese 12 Animals / Zodiac.
(One of the five elements)
木 is the symbol for wood in Japanese, Korean and Chinese.
This can sometimes mean “tree” depending on context. In fact, the character comes from a pictogram that is supposed to resemble a tree.
Wood is one of the five elements that ancient Chinese believed all things were composed of. These elements are also part of the cycle of Chinese astrology. Every person has both an animal sign, and one of the five elements according to the date of their birth. See also Five Elements and Chinese 12 Animals / Zodiac.
(One of the five elements)
水 is the symbol for water in Chinese, Japanese Kanji, and old Korean Hanja.
Water is one of the five elements that ancient Chinese believed all things were composed of. These elements are also part of the cycle of Chinese astrology. Every person has both an animal sign, and one of the five elements according to the date of their birth. See also Five Elements and Chinese 12 Animals / Zodiac.
Buddhist Term
地水火風 is a Buddhist term that means “earth, water, fire, wind.”
This is often just referred to as “the four elements.” There is a more common title (the five elements) that adds wood to the mix. These four elements are used in some sects of Japanese Buddhism (not so much in Chinese).
Wa Kei Sei Jaku
和, 敬, 清, 寂 or Wa, Kei, Sei, Jaku are the principles of the way of tea or 茶道.
The meanings are:
Harmony 和 (wa).
Respect 敬 (kei).
Purity 清 (sei).
Tranquility 寂 (jaku).
These principles or tenets were created by tea master Sen Rikyu (1522-1591). More about these ideas: Chanoyu
See Also: The Way of Tea
The number five
五 is the number five in Chinese, Japanese Kanji, and old Korean Hanja.
This is a strange selection for a wall scroll, so it's here mostly for reference. I guess it's OK if the number five is important to you.
Because this character is rather simple (just four strokes), there is an anti-fraud way to write three on bank documents. These variants are shown to the right. This version can also refer to a squad of five soldiers, or in Korean, refer to rank.
五戒 is the title or name for the five precepts of Buddhism.
These are prohibitions against killing, theft, sexual misconduct, lying, and intoxication.
Also phrased as commandments against murder, stealing, adultery, false speech, and consuming intoxicating liquors.
These five precepts or “pañca-veramaṇī” apply to the Buddhist laity as well as monks and nuns. The observance of these five ensures rebirth in the human realm.
紅五蝠 is a play on words in Chinese because of some homophones.
The first thing you need to know is that the word for bat, 蝠, sounds exactly like the word for good fortune, 福. Thus, bats are often associated with good luck and good fortune in Chinese culture.
Five bats (五福 / 五蝠) means “five fortunes,” referring to luck, prosperity, wealth, happiness, and longevity.
The word red, 红, has the same sound as 宏 meaning vast, great, or magnificent. Therefore, a red bat means “vast fortune.”
Altogether, five red bats represent vast reaches of the five fortunes.
These are the “Five Reflections” of Vice Admiral Hajime Matsushita of the Japanese Imperial Navy.
These days, the Five Reflections are recited or contemplated daily by Japan Maritime Self-Defense Force recruits in training. This long proverb is popularly translated into English this way:
Hast thou not gone against sincerity?
Hast thou not felt ashamed of thy words and deeds?
Hast thou not lacked vigor?
Hast thou not exerted all possible efforts?
Hast thou not become slothful?
Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.
五祖拳 is a martial arts concept (or school) known as Five Ancestors' Fist.
The first character means five.
The second means ancestor, forefather, or grandparents.
The third means fist.
The ancestors referred to by this title and whose attributes contribute to this style are as follows:
1. Grace of the White Crane.
2. Agility of the Monkey.
3. Precision and skill of Emperor Taizu (great mythical ancestor).
4. Power of Luohan (Buddhist arhat).
5. Breath of Damo (founder of Buddhism, or the first Buddha).
不殺生不偷盜不邪淫不妄語不飲酒 is the full list of the five precepts of Buddhism in Chinese.
There are many ways to translate or express these.
The following is one basic way:
1. Do not kill/murder.
2. Do not steal.
3. Do not commit adultery and/or sexual misconduct.
4. Do not lie or speak falsehoods.
5. Do not become intoxicated (with drugs/alcohol).
Here is another take from my favorite magazine: Lion's Roar: Five Precepts
Dragon Snake Tiger Leopard Crane
龍蛇虎豹鶴 is a list of the Chinese characters for the five animals of Shaolin Kung Fu in a comfortable order (meaning that they are in the proper order and will “feel right” to a Chinese person who views this arrangement).
国家忠诚父母孝道朋友有信杀生有择临战无退 are the five codes of Tang Soo Do.
I suggest you have this arranged in five columns when you get to the options page for your custom calligraphy wall scroll.
Here are my translations of each of the five codes:
國家忠誠 Be loyal to your country.
父母孝道 In regards to parents, behave in a filial way.
朋友有信 Be faithful in friendship.
殺生有擇 When fighting for life and death, make noble choices.
臨戰無退 No retreat in battle.
Note: “Tang Soo Do” is a romanization of 唐手道. It's 당수도 in Korean Hangul. It can also be romanized as “Tangsudo” or “Dangsudo.”
Reiki Gokai
These are the five principles of Reiki.
They translate into English as...
At least for today:
Do not be angry,
Do not worry,
Be grateful,
Work with diligence,
Be kind to people.
Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.
五輪書 is the Japanese title for “The Book of Five Rings.”
五輪書 is a martial arts treatise by Miyamoto Musashi written around 1643.
Technically, these three characters are “Go Rin Sho” but an unwritten “の” or “no” which is a possessive article like the English “of” is verbally added by most Japanese. Therefore, many write this in Romaji as “Go Rin No Sho.”
蔡李何佛雄 is the five families associated with San Soo Kung Fu.
The characters are always the same, but there are several ways these are romanized from Cantonese, Mandarin, and other dialects. Some common ones include Tsoi Li Hoi Fut Hung and Choi Li Ho Fut Hung.
If you are using a different romanization, that does not mean it's wrong. It might just be that your school is using a different dialect or romanization scheme.
The Five Cardinal Rules / Virtues of Confucius
仁義禮智信 are the core of Confucius's philosophy.
Simply stated:
仁 = Benevolence / Charity
義 = Justice / Rectitude
禮 = Courtesy / Politeness / Tact
智 = Wisdom / Knowledge
信 = Fidelity / Trust / Sincerity
Many of these concepts can be found in various religious teachings. It should be clearly understood that Confucianism is not a religion but should instead be considered a moral code for a proper and civilized society.
This title is also labeled “5 Confucian virtues.”
If you order this from the Japanese calligrapher, expect the middle Kanji to be written in a more simple form (as seen to the right). This can also be romanized as "jin gi rei satoshi shin" in Japanese. Not all Japanese will recognize this as Confucian tenets but they will know all the meanings of the characters.
See Also: Confucius Teachings | Ethics
(One of the five elements)
火 is the symbol for fire, flame, or blaze in Chinese, Korean and Japanese.
Fire is one of the five elements that ancient Chinese believed all things were composed of. These elements are also part of the cycle of Chinese astrology. Every person has both an animal sign, and one of the five elements according to the date of their birth. See also Five Elements and Chinese 12 Animals / Zodiac.
(Used in Japanese version of five elements)
地 is the single-character element and title of the planet Earth in Chinese, old Korean Hanja, and Japanese Kanji.
Because this is a single character, the definition is a little ambiguous and can have many meanings depending on the context in which it is used. These meanings include: earth, ground, land, soil, dirt, place, territory, bottom (of a package, book, etc.), earth (one of the Japanese five elements), the region in question, the local area, skin, texture, fabric, material, weave, base, background, one's true nature, narrative (i.e. descriptive part of a story), real life, actuality, etc.
In Japanese, this Kanji can be pronounced several ways, including chi, ji, tsushi, or tsuchi.
地 is also an element of the Japanese version of the five elements (the original Chinese version uses a different version of earth).
身心 means “body and mind” or “mental and physical” in Chinese and Japanese.
In the Buddhist context, body and mind encompass the five elements (skandha) of a sentient being.
The body is the physical material (rūpa) of life. The mind embraces the other four skandhas, which are consciousness, perception, action, and knowledge.
土星 is the Chinese, Japanese Kanji, and old Korean Hanja for the planet Saturn.
The literal meaning of these characters is “earth star.” The earth character is one of the five elements of Chinese culture. This earth character regards soil or dirt, not the planet Earth.
Saturn has been titled 土星 for at least 2000 years.
(Used in Japanese version of five elements)
空 is a single character that means empty, void, hollow, vacant, vacuum, blank, nonexistent, vacuity, voidness, emptiness, non-existence, immateriality, unreality, the false or illusory nature of all existence, and being unreal.
In the Buddhist context, this relates to the doctrine that all phenomena and the ego have no reality but are composed of a certain number of skandhas or elements, which disintegrate. The void, the sky, space. The universal, the absolute, complete abstraction without relativity. The doctrine further explains that all things are compounds, or unstable organisms, possessing no self-essence, i.e. are dependent, or caused, come into existence only to perish. The underlying reality, the principle of eternal relativity, or non-infinity, i.e. śūnya, permeates all phenomena making possible their evolution.
From Sanskrit and/or Pali, this is the translation to Chinese and Japanese of the title śūnya or śūnyatā.
In Japanese, when pronounced as “ron” (sounds like “roan”) this can be a given name. It should be noted that this Kanji has about 5 different possible pronunciations in Japanese: kuu, kara, sora, ron, and uro. 空 is also an element in the Japanese version of the five elements.
五福臨門 means “five good fortunes arrive [at the] door.”
It is understood to mean “may the five blessings descend upon this home.”
These blessings are known in ancient China to be: longevity, wealth, health, virtue, and natural death (living to old age). This is one of several auspicious sayings you might hear during the Chinese New Year.
In Mahayana Buddhism, 四大 represents mahābhūta, the four elements of which all things are made: earth, water, fire, and wind.
This can also represent the four freedoms: speaking out freely, airing views fully, holding great debates, and writing big-character posters.
In some contexts, this can be a university or college offering four-year programs.
To others, this can represent the Tao, Heaven, Earth, and King.
Going back to the Buddhist context, these four elements “earth, water, fire, and wind,” represent 堅, 濕, 煖, 動, which are: solid, liquid, heat, and motion.
風雨 is wind and rain in Chinese, Japanese Kanji, and old Korean Hanja.
This can also refer to the elements of trials and hardships (in life).
風雲變幻 is a Chinese proverb that means “wind of change” or “changeable situation.”
The first character, 風, means wind, but when combined with the second character, 風雲, you have weather, winds and clouds, nature, or the elements. Colloquially, this can refer to an unstable situation or state of affairs.
The last two characters, 變幻, mean change or fluctuate.
鋼 is the Chinese character and Japanese Kanji for steel (as in iron mixed with carbon and other elements to make it stronger).
This can also be the name Hagane in Japanese. Like Mr. Steel in English. It can also be pronounced as Tsuyoshi or Kou when used as a personal or given name in Japan.
Five Forms Fist of Kung Fu
心技体 is the Japanese title “shin gi tai” or “shingitai.”
This can refer to the three elements of Sumo wrestlers or martial artists, “heart-technique-physique.”
Here is what each character represents:
心 (shin) mind, heart, and spirit.
技 (gi) skill, knowledge, and experience.
体 (tai) body and physical effort.
心技体 have the same meanings in Chinese, though this title is used much more often in Japanese.
Do not bow down for the sake of five pecks of rice
不为五斗米折腰 is a Chinese idiom/proverb that speaks of being above bribes and not losing face or honor for short-term gain.
Some may also translate the perceived meaning as “high-hearted” or “integrity beyond reproach.”
The more literal meaning is “Do not bow down for the sake of five pecks of rice.”
十戒 means Ten Commandments or Ten Precepts.
In the Buddhist context, these are prohibitions consisting of five commandments for the layman:
1. Not to destroy life 不殺生 Pāṇātipātāveramaṇi.
2. Not to steal 不倫盜 Adinnādānāver.
3. Not to commit adultery 不婬慾 Abrahmacaryaver.
4. Not to lie 不妄語 Musāvādāver.
5. Not to take intoxicating liquor 不飮酒 Suramereyya-Majjapamādaṭṭhānāver.
The ten commandments for the monk are the preceding five plus:
6. Not to eat food outside of regulated hours 不非時食 Vikāla-Bhojanāver.
7. Not to use garlands or perfumes 不著華鬘好香塗身 Mālā- Gandha-Vilepana-Dhāraṇa-Maṇḍana-Vibhūṣanaṭṭhānā.
8. Not to sleep on high or broad beds (chastity) 不坐高廣大牀 Uccāsayanā-Mahāsayanā.
9. Not to take part in singing, dancing, musical or theatrical performances 不歌舞倡伎不往觀聽 Nacca-Gīta-Vādita-Visūkadassanāver.
10. To refrain from acquiring uncoined or coined gold, or silver, or jewels 不得捉錢金銀寶物 Jātarūpa-Rajata-Paṭīggahaṇāver.
These original Buddhist commandments date back to about 2500 years ago. The English definitions above are followed by Chinese characters and original Pali pronunciation.
Under the Māhayāna Buddhism, these ten commands for the monk were changed, to accord with the new environment of the monk, to the following: not to kill, not to steal, to avoid all unchastity, not to lie, not to slander, not to insult, not to chatter, not to covet, not to give way to anger, to harbor no skepticism.
火虎 is the Chinese and Japanese title for “fire tiger.”
If you were born between 9 Feb 1986 and 28 Jan 1987, or between 13 Feb 1926 and 1 Feb 1927, you are a fire tiger according to the Chinese Zodiac.
There are 12 animals and 5 elements in the cycle. Therefore, the fire tiger comes around once every 60 years. The next will be in 2046.
The branch of the zodiac for tiger is written 寅 when dating ancient documents and artwork, but 虎 is the way to write the character for an actual tiger.
丑 can refer to the astrological time of the ox, or a Chinese surname, Chou.
丑 represents the 2nd earthly branch. In daily time, 1:00-3:00 AM, or the 12th/last month in the Chinese calendar.
In an ancient year-naming scheme, this can represent the year of the Ox (one of twelve animals paired with one of five element characters yielding a 60-year cycle).
人生は素晴らしい means “life is good,” “life is great,” or “life is beautiful” in Japanese.
The first two characters mean “life” (as in your or a human lifespan).
The third character kind of means “is.”
The last five characters are a long adjective that means wonderful, splendid, and/or magnificent. In the context of life, it reads more like good or beautiful.
Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.
智 is the simplest way to write wisdom in Chinese, Korean Hanja, and Japanese Kanji.
Being a single character, the wisdom meaning is open to interpretation, and can also mean intellect, knowledge or reason, resourcefulness, or wit.
智 is also one of the five tenets of Confucius.
智 is sometimes included in the Bushido code but is usually not considered part of the seven key concepts of the code.
See our Wisdom in Chinese, Japanese and Korean page for more wisdom-related calligraphy.
See Also: Learn From Wisdom | Confucius
三戦 is a title that literally means “three battles/conflicts/wars.”
三戦 is often figuratively used to relay the idea of a battle to unify the mind, body, and spirit.
Original usage likely comes from Fujian province in Southern China (just across from Taiwan).
This title is used in various schools such as Okinawan Karate, Uechi-Ryū, Gōjū-Ryū, Fujian White Crane, and Five Ancestors among others.
In short, 節制 or temperance is knowing when to say “when.”
Temperance is the practice of moderation and restraint (in fact, this Asian word is often translated as moderation or restraint).
It was one of the five tenets held to be vital to society in Hellenic culture. It is also one of the Four Cardinal Virtues considered central to Christian behavior by the Catholic Church.
Note: Also considered to be one of the Seven Heavenly Virtues.
石 is the character that means rock or stone in both Chinese and Japanese.
Alone, this will be read as “stone” in Japanese but in some context, it is a unit of measure for the volume of about five bushels.
This can also refer to a gem or jewel.
This can also be the Japanese surnames that romanize as Ishi, Tsuruishi, Soku, Seki, Shi, Kazu, Iso, Ishizaki, Ishisaki, or Koku.
śraddhā
信 can mean to believe, truth, faith, fidelity, sincerity, trust, and confidence in Chinese, old Korean Hanja, and Japanese Kanji.
This single character is often part of other words with similar meanings.
It is one of the five basic tenets of Confucius.
In Chinese, it sometimes has the secondary meaning of a letter (as in the mail) depending on context but it will not be read that way when seen on a wall scroll.
In the Buddhist context, this is śraddhā (faith through hearing or being taught).
清 is a word that means clarity or clear in Chinese, Japanese Kanji, and old Korean Hanja.
Looking at the parts of this character, you have three splashes of water on the left, “life” on the top right, and the moon on the lower right.
Because of something Confucius said about 2500 years ago, you can imagine that this character means “live life with clarity like bright moonlight piercing pure water.” The Confucian idea is something like “Keep clear what is pure in yourself, and let your pure nature show through.” Kind of like saying, “Don't pollute your mind or body, so that they remain clear.”
This might be stretching the definition of this single Chinese character but the elements are there, and “clarity” is a powerful idea.
Korean note: Korean pronunciation is given above but this character is written with a slight difference in the "moon radical" in Korean. However, anyone who can read Korean Hanja, will understand this character with no problem (this is considered an alternate form in Korean). If you want the more standard Korean Hanja form (which is an alternate form in Chinese), just let me know.
Japanese note: When reading in Japanese, this Kanji has additional meanings of pure, purify, or cleanse (sometimes to remove demons or "exorcise"). Used more in compound words in Japanese than as a stand-alone Kanji.
Beyond benevolence, 仁 can also be defined as “charity” or “mercy” depending on context.
The deeper meaning suggests that one should pay alms to the poor, care for those in trouble, and take care of his fellow man (or woman).
仁 is one of the five tenets of Confucius. In fact, it is a subject that Confucius spent a great deal of time explaining to his disciples.
I have also seen this benevolent-related word translated as perfect virtue, selflessness, love for humanity, humaneness, goodness, goodwill, or simply “love” in the non-romantic form.
This is also a virtue of the Samurai Warrior
See our page with just Code of the Samurai / Bushido here
青龍 is a scholarly title for “Blue Dragon” or “Azure Dragon.”
You'll find this title used in ancient Chinese literature and astronomy. This dragon has dominion over the eastern sky or eastern heavens. The Azure Dragon is also noted for representing the spring season. Also seen as an auspicious omen.
Emperor Huizong of the Song Dynasty canonized the five colored dragons as “kings.” The Azure Dragon represents the most compassionate of kings.
In Japanese, this title is known with the same meaning but can also be a given name, Seiryuu or Seiryu.
Note, the first character can be written as OR
. Same character, just two ways to write it.
Nothing could be more true. When I was in the Marine Corps, we trained for years for combat that often lasts only hours.
養兵千日用兵一時 is a Chinese proverb that, also reminds me of a common phrase used in the military to describe combat: “Weeks of total boredom, punctuated with five minutes of sheer terror.”
This may have some roots in Sun Tzu's The Art of War. Though I can not find this passage in his writings.
On the subject of the Art of War, if you have a favorite passage, we can create a custom calligraphy scroll with that phrase.
欲樂 is the Chinese and Japanese title representing the Buddhist and Jainist joys of the five desires.
Kama comes from the Pali/Sanskrit काम. The meaning is “desire, wish, longing.”
In Jainism, it can include sensual pleasure, sexual desire, and longing.
However, the Buddhist context refers more to any desire, wish, passion, longing, the pleasure of the senses, desire for, longing to and after, the aesthetic enjoyment of life, affection, or love, enjoyment of love is particularly with or without the enjoyment of sexual, sensual and erotic desire, and is often used without sexual connotations.
寧靜而致遠 is five characters from a longer ten-character proverb composed by Zhuge Liang about 1800 years ago.
诸葛亮 Zhuge Liang
The proverb means “Your inner peace/tranquility/serenity will help you see or reach far (into the world).”
The last word means “far” but the deeper meaning is that you will surpass what you can currently see or understand. Perhaps even opening up vast knowledge and understanding of complex ideas.
Samyak Karmanta / Samma Kammanta
正業 is one of the Noble Eightfold Paths of Buddhism. Right Action, along with Right Speech and Right Living, constitute the path to Virtue.
The five precepts of Right Action are...
1. Refrain from destroying living beings (no murder or any form of taking a life).
2. Refrain from stealing.
3. Refrain from sexual misconduct (adultery, rape, etc.).
4. Refrain from false speech (lying or trickery).
5. Refrain from intoxicants that lead to heedlessness (no drugs or alcohol).
This concept can be summarized as “Avoidance of actions that conflict with moral discipline.”
Note: In Japanese, when read by a non-Buddhist, this will mean “the right job/vocation.”
This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Japanese and Chinese people.
See Also: Buddhism | Enlightenment | Noble Eightfold Path
南派螳螂 can be translated literally as “Southern School Praying Mantis” or “Southern Style Praying Mantis.”
Despite its name, the Southern Praying Mantis style of Chinese martial arts is unrelated to the Northern Praying Mantis style. Southern Praying Mantis is instead related most closely to fellow Hakka styles such as Dragon and more distantly to the Fujian family of styles that includes Fujian White Crane, Five Ancestors, and Wing Chun.
This style of martial arts focuses more on fighting skills rather than aesthetics.
Of course, you already knew that if you were looking for this term.
Note: This title can be pronounced and does have meaning in Korean but only to Koreans familiar with Chinese martial arts.
Shoshin
初心 is often translated in Japanese as “beginner's mind” or “beginner's spirit.”
In Chinese, the dictionary definition is “one's original intention.”
The first character means first, initial, primary, junior, beginning, or basic.
The second character means heart, mind, soul, or essence.
初心 is one of the five spirits of the warrior (budo) and is often used as a Japanese martial arts tenet. Under that context, places such as the Budo Dojo define it this way: The state of shoshin is that of a beginners mind. It is a state of awareness that always remains fully conscious, aware, and prepared to see things for the first time. The attitude of shoshin is essential to continued learning.
These are the precepts of Reiki that are attributed to Usui Mikao.
Here is a breakdown of the characters and a rough translation:
招福の秘法, 萬病の霊薬。
Invite blessings of [the] secret method, 10,000 illnesses of spiritual medicine.
今日丈けは: 怒るな, 心配すな, 感謝して, 業をはげめ, 人に親切に。
At least for today: Do not be angry, do not worry, be grateful, work with diligence, and be kind to people.
朝夕合掌して, 心に念じ, 口に唱へよ, 心身改善。
Morning [and] evening perform gassho (join hands), [with your] heart/mind in silent prayer, [with your] mouth chant, [thusly] mind [and] body [will] reform/improve.
臼井靈氣療法! -肇祖, 臼井甕男。
Usui Reiki Ryōhō! -Founder, Usui Mikao.
The middle portion of this is often titled, “The Five Principles of Reiki” and makes a nice calligraphy selection by itself. The Japanese text presented here can be considered the more verbose version.
Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.
A soldier can die or kill, but never dishonor or disgrace himself
士可殺不可辱 almost directly matches the military idea of “Death Before Dishonor,” while also being an ancient Chinese proverb.
The direct meaning is, “[A] soldier/warrior can die/kill [but he/she] cannot [allow] dishonor/disgrace [upon himself/herself].” Chinese grammar, and especially ancient grammar, is a little different than English. Not nearly as many articles are needed, and a lot is implied.
There are a lot of ways to express ideas similar to “Death Before Dishonor” in Chinese, and I would rate this one in the top two.
This is the original form of this proverb with the character for “soldier/warrior” at the beginning. Most of the time, this character is dropped, becoming a five-character proverb (the soldier/warrior part is implied, even without the character being present in the proverb). We also offer a shorter version.
Politeness, Gratitude and Propriety
礼 is one of the five tenets of Confucius.
Beyond respect, 礼 can also be translated as propriety, good manners, politeness, rite, worship, or an expression of gratitude.
We show respect by speaking and acting with courtesy. We treat others with dignity and honor the rules of our family, school, and nation. Respect yourself, and others will respect you.
Please note that Japanese use this simplified 礼 version of the original 禮 character for respect. 礼 also happens to be the same simplification used in mainland China. While 禮 is the traditional and original version, 礼 has been used as a shorthand version for many centuries. Click on the big 禮 character to the right if you want the Traditional Chinese and older Japanese versions.
This is also a virtue of the Samurai Warrior
See our page with just Code of the Samurai / Bushido here
See Also: Confucius
A Japanese martial arts title/concept
The first Kanji alone means to wash, bathe, primness, cleanse or purify.
The second Kanji means heart, mind, soul, or essence.
Together, these two Kanji create a word defined as “purified spirit” or “enlightened attitude” within Japanese martial arts.
洗心 is one of the five spirits of the warrior (budo) and is often used as a Japanese martial arts tenet. Under that context, it's often defined as a spirit that protects and harmonizes the universe. Senshin is a spirit of compassion that embraces and serves all humanity and whose function is to reconcile discord in the world. It holds all life to be sacred. It is the Buddha mind.
This title will only be familiar to Japanese who practice certain martial arts. Others may not recognize this word at all.
洗心 does not show up as a word in too many Chinese dictionaries, but it can be read and has the same meaning in Chinese.
There is an issue with the first character. The original, and probably most correct version is shown above. However, many dojo documents and other sources have used a more simple first character. Arguments ensue about which version is correct. If you want to be correct in the Japanese language, use the "Select and Customize" button above. If you want to match the Kanji used by your dojo, click the Kanji shown to the right. There is a slightly different meaning with this first character which means before, ahead, previous, future, precedence.
Also means: honor loyalty morality righteousness
義 is about doing the right thing or making the right decision, not because it's easy but because it's ethically and morally correct.
No matter the outcome or result, one does not lose face if tempering proper justice.
義 can also be defined as righteousness, justice, morality, honor, or “right conduct.” In a more expanded definition, it can mean loyalty to friends, loyalty to the public good, or patriotism. This idea of loyalty and friendship comes from the fact that you will treat those you are loyal to with morality and justice.
義 is also one of the five tenets of Confucius's doctrine.
There's also an alternate version of this character sometimes seen in Bushido or Korean Taekwondo tenets. It's just the addition of a radical on the left side of the character. If you want this version, click on the image to the right instead of the button above.
This is also a virtue of the Samurai Warrior
See our page with just Code of the Samurai / Bushido here
See Also: Judgment | Impartial | Confucius Tenets
Zanshin
First off, 殘心 should only be used in the context of Japanese martial arts. In Chinese, it's a rather sad title (like a broken heart). In Chinese, the first character alone means destroyed, spoiled, ruined, injured, cruel, oppressive, savage, incomplete, or disabled. However, in Japanese, it's remainder, leftover, balance, or lingering.
The second character means heart, mind, soul, or essence in both languages.
殘心 is one of the five spirits of the warrior (budo) and is often used as a Japanese martial arts tenet. Under that context, places such as the Budo Dojo define it this way: The spirit of zanshin is the state of the remaining or lingering spirit. It is often described as a sustained and heightened state of awareness and mental follow-through. However, true zanshin is a state of focus or concentration before, during, and after the execution of a technique, where a link or connection between uke and nage is preserved. Zanshin is the state of mind that allows us to stay spiritually connected, not only to a single attacker but to multiple attackers and even an entire context; a space, a time, an event.
In modern Japan (and Simplified Chinese), they use a different version of the first character, as seen to the right. Click on this character to the right instead of the button above if you want this modern Japanese version of lingering mind / zanshin.
禪宗 is one way to title “Zen Buddhism.” Because the original pronunciation of Zen in Chinese is Chan, you'll also see this expressed as Chan Buddhism.
From the Buddhist Dictionary:
The Chan, meditative or intuitional, sect is usually said to have been established in China by Bodhidharma, the twenty-eighth patriarch, who brought the tradition of the Buddha-mind from India. This sect, believing in direct enlightenment, disregarded ritual and sūtras and depended upon the inner light and personal influence for the propagation of its tenets, founding itself on the esoteric tradition supposed to have been imparted to Kāśyapa by the Buddha, who indicated his meaning by plucking a flower without further explanation. Kāśyapa smiled in apprehension and is supposed to have passed on this mystic method to the patriarchs. The successor of Bodhidharma was 慧可 Huike, and he was succeeded by 僧璨 Sengcan, 道信 Daoxin, 弘忍 Hongren, 慧能 Huineng, and 神秀 Shenxiu, the sect dividing under the two latter into the southern and northern schools: the southern school became prominent, producing 南嶽 Nanyue and 靑原 Qingyuan, the former succeeded by 馬祖 Mazu, the latter by 石頭 Shitou. From Mazu's school arose the five later schools.
In Japanese, 無心 means innocent or without knowledge of good and evil. It literally means “without mind.”
無心 is one of the five spirits of the warrior (budo) and is often used as a Japanese martial arts tenet. Under that context, places such as the Budo Dojo define it this way: “No mind, a mind without ego. A mind like a mirror which reflects and dos not judge.” The original term was “mushin no shin,” meaning “mind of no mind.” It is a state of mind without fear, anger, or anxiety. Mushin is often described by the phrase “Mizu no Kokoro,” which means “mind like water.” The phrase is a metaphor describing the pond that clearly reflects its surroundings when calm but whose images are obscured once a pebble is dropped into its waters.
This has a good meaning in conjunction with Chan / Zen Buddhism in Japan. However, out of that context, it means mindlessness or absent-mindedness. To non-Buddhists in China, this is associated with doing something without thinking.
In Korean, this usually means indifference.
Use caution and know your audience before ordering this selection.
More info: Wikipedia: Mushin
fudoshin
不動心 is one of the five spirits of the warrior (budo) and is often used as a Japanese martial arts tenet.
Under that context, places such as the Budo Dojo define it this way: An unshakable mind and an immovable spirit is the state of fudoshin. It is courage and stability displayed both mentally and physically. Rather than indicating rigidity and inflexibility, fudoshin describes a condition that is not easily upset by internal thoughts or external forces. It is capable of receiving a strong attack while retaining composure and balance. It receives and yields lightly, grounds to the earth, and reflects aggression back to the source.
Other translations of this title include imperturbability, steadfastness, keeping a cool head in an emergency, or keeping one's calm (during a fight).
The first two Kanji alone mean immobility, firmness, fixed, steadfastness, motionless, and idle.
The last Kanji means heart, mind, soul, or essence.
Together, these three Kanji create a title defined as “immovable mind” within the context of Japanese martial arts. However, in Chinese, it would mean “motionless heart,” and in Korean Hanja, “wafting heart” or “floating heart.”
道天地將法 is a list of five key points to analyzing your situation from the first chapter of Sun Tzu's Art of War.
This reads like a 5-part military proverb. Sun Tzu says that to sharpen your skills, you must plan. To plan well, you must know your situation. Therefore, you must consider and discuss the following:
1. Philosophy and Politics: Make sure your way or your policy is agreeable among all of your troops (and the citizens of your kingdom as well). For when your soldiers believe in you and your way, they will follow you to their deaths without hesitation and will not question your orders.
2. Heaven/Sky: Consider climate / weather. This can also mean considering whether God is smiling upon you. In the modern military, this could be waiting for clear skies so that you can have air support for an amphibious landing.
3. Ground/Earth: Consider the terrain in which the battle will take place. This includes analyzing defensible positions, and exit routes, while using varying elevations to your advantage. When you plan an ambush, you must know your terrain and the best location from which to stage that ambush. This knowledge will also help you avoid being ambushed, as you will know where the likely places in which to expect an ambush from your enemy.
4. Leadership: This applies to you as the general and your lieutenants. A leader should be smart and be able to develop good strategies. Leaders should keep their word, and if they break a promise, they should punish themselves as harshly as they would punish subordinates. Leaders should be benevolent to their troops, with almost a fatherly love for them. Leaders must have the ability to make brave and fast decisions. Leaders must have steadfast principles.
5. [Military] Methods: This can also mean laws, rules, principles, models, or systems. You must have an efficient organization in place to manage both your troops and supplies. In the modern military, this would be a combination of how your unit is organized and your SOP (Standard Operating Procedure).
Notes: This is a simplistic translation and explanation. Much more is suggested in the actual text of the Art of War (Bing Fa). It would take a lot of study to master all of these aspects. In fact, these five characters can be compared to the modern military acronyms such as BAMCIS or SMEAC.
CJK notes: I have included the Japanese and Korean pronunciations but in Chinese, Korean and Japanese, this does not make a typical phrase (with subject, verb, and object) it is a list that only someone familiar with Sun Tzu’s writings would understand.
It's Never Too Late Too Mend
Long ago in what is now China, there were many kingdoms throughout the land. This time period is known as “The Warring States Period” by historians because these kingdoms often did not get along with each other.
Sometime around 279 B.C. the Kingdom of Chu was a large but not particularly powerful kingdom. Part of the reason it lacked power was the fact that the King was surrounded by “yes men” who told him only what he wanted to hear. Many of the King's court officials were corrupt and incompetent which did not help the situation.
The King was not blameless himself, as he started spending much of his time being entertained by his many concubines.
One of the King's ministers, Zhuang Xin, saw problems on the horizon for the Kingdom, and warned the King, “Your Majesty, you are surrounded by people who tell you what you want to hear. They tell you things to make you happy and cause you to ignore important state affairs. If this is allowed to continue, the Kingdom of Chu will surely perish, and fall into ruins.”
This enraged the King who scolded Zhuang Xin for insulting the country and accused him of trying to create resentment among the people. Zhuang Xin explained, “I dare not curse the Kingdom of Chu but I feel that we face great danger in the future because of the current situation.” The King was simply not impressed with Zhuang Xin's words.
Seeing the King's displeasure with him and the King's fondness for his court of corrupt officials, Zhuang Xin asked permission from the King that he may take leave of the Kingdom of Chu, and travel to the State of Zhao to live. The King agreed, and Zhuang Xin left the Kingdom of Chu, perhaps forever.
Five months later, troops from the neighboring Kingdom of Qin invaded Chu, taking a huge tract of land. The King of Chu went into exile, and it appeared that soon, the Kingdom of Chu would no longer exist.
The King of Chu remembered the words of Zhuang Xin and sent some of his men to find him. Immediately, Zhuang Xin returned to meet the King. The first question asked by the King was “What can I do now?”
Zhuang Xin told the King this story:
A shepherd woke one morning to find a sheep missing. Looking at the pen saw a hole in the fence where a wolf had come through to steal one of his sheep. His friends told him that he had best fix the hole at once. But the Shepherd thought since the sheep is already gone, there is no use fixing the hole.
The next morning, another sheep was missing. And the Shepherd realized that he must mend the fence at once. Zhuang Xin then went on to make suggestions about what could be done to reclaim the land lost to the Kingdom of Qin, and reclaim the former glory and integrity of the Kingdom of Chu.
The Chinese idiom shown above came from this reply from Zhuang Xin to the King of Chu almost 2,300 years ago.
It translates roughly into English as...
“Even if you have lost some sheep, it's never too late to mend the fence.”
This proverb, 亡羊补牢犹未为晚, is often used in modern China when suggesting in a hopeful way that someone change their ways, or fix something in their life. It might be used to suggest fixing a marriage, quitting smoking, or getting back on track after taking an unfortunate path in life among other things one might fix in their life.
I suppose in the same way that we might say, “Today is the first day of the rest of your life” in our western cultures to suggest that you can always start anew.
Note: This does have Korean pronunciation but is not a well-known proverb in Korean (only Koreans familiar with ancient Chinese history would know it). Best if your audience is Chinese.
(five-character version)
內心的寧靜 is the long way to express the idea of “peace of mind” in Chinese.
The first two characters mean heart or “innermost being.”
The middle character is a connecting modifier.
The last two characters mean peace, tranquility, or serenity.
Some may also translate this as “inner peace,” but I like our other inner-peace options for that idea.
This kind of makes sense in Korean but will have an archaic read - even by those who can understand Korean Hanja.
This in-stock artwork might be what you are looking for, and ships right away...
The following table may be helpful for those studying Chinese or Japanese...
Title | Characters | Romaji (Romanized Japanese) | Various forms of Romanized Chinese | |
Five Elements | 五行 | gogyou / gogyo | wǔ xíng / wu3 xing2 / wu xing / wuxing | wu hsing / wuhsing |
Five Elements | 地水火風空 地水火风空 | chi sui ka fuu kuu chisuikafuukuu chi sui ka fu ku | ||
Five Elements | 金木水火土 | jīn mù shuǐ huǒ tǔ jin1 mu4 shui3 huo3 tu3 jin mu shui huo tu jinmushuihuotu | chin mu shui huo t`u chinmushuihuotu chin mu shui huo tu |
|
Godai Five Elements | 五大 | godai | wǔ dà / wu3 da4 / wu da / wuda | wu ta / wuta |
Five Elements Tai Chi Fist | 五行太極拳 五行太极拳 | go gyou tai kyoku ken gogyoutaikyokuken go gyo tai kyoku ken | wǔ xíng tài jí quán wu3 xing2 tai4 ji2 quan2 wu xing tai ji quan wuxingtaijiquan | wu hsing t`ai chi ch`üan wuhsingtaichichüan wu hsing tai chi chüan |
Earth | 土 | tsuchi | tǔ / tu3 / tu | t`u / tu |
Gold Metal | 金 | kin | jīn / jin1 / jin | chin |
Wood | 木 | ki | mù / mu4 / mu | |
Water | 水 | mizu / sui | shuǐ / shui3 / shui | |
Four Elements | 地水火風 地水火风 | chisuikafuu chisuikafu | dì shuǐ huǒ fēng di4 shui3 huo3 feng1 di shui huo feng dishuihuofeng | ti shui huo feng tishuihuofeng |
Elements of the Tea Ceremony | 和敬清寂 | wa kei sei jaku wakeiseijaku | ||
Five | 五 / 伍 五 | go | wǔ / wu3 / wu | |
Five Star | 五星級 五星级 | wǔ xīng jí wu3 xing1 ji2 wu xing ji wuxingji | wu hsing chi wuhsingchi |
|
Five Precepts | 五戒 | go kai / gokai | wǔ jiè / wu3 jie4 / wu jie / wujie | wu chieh / wuchieh |
Five Red Bats | 紅五蝠 红五蝠 | hóng wǔ fú hong2 wu3 fu2 hong wu fu hongwufu | hung wu fu hungwufu |
|
Five Reflections Gosei | 一至誠に悖るなかりしか一言行に恥づるなかりしか一氣力に缺くるなかりしか一努力に憾みなかりしか一不精に亘るなかりしか | shi se i ni moto ru na ka ri shi ka? gen kou ni ha zu ru na ka ri shi ka? ki ryo ku ni ka ku ru na ka ri shi ka? do ryo ku ni u ra mi na ka ri shi ka? bu sho u ni wa ta ru na ka ri shi ka? shi se i ni moto ru na ka ri shi ka? gen ko ni ha zu ru na ka ri shi ka? ki ryo ku ni ka ku ru na ka ri shi ka? do ryo ku ni u ra mi na ka ri shi ka? bu sho u ni wa ta ru na ka ri shi ka? | ||
Five Ancestors Fist | 五祖拳 | wǔ zǔ quán wu3 zu3 quan2 wu zu quan wuzuquan | wu tsu ch`üan wutsuchüan wu tsu chüan |
|
Five Precepts | 不殺生不偷盜不邪淫不妄語不飲酒 不杀生不偷盗不邪淫不妄语不饮酒 | bù shā shēng bù tōu dào bù xié yín bù wàng yǔ bù yǐn jiǔ bu4 sha1 sheng1 bu4 tou1 dao4 bu4 xie2 yin2 bu4 wang4 yu3 bu4 yin3 jiu3 bu sha sheng bu tou dao bu xie yin bu wang yu bu yin jiu | pu sha sheng pu t`ou tao pu hsieh yin pu wang yü pu yin chiu pu sha sheng pu tou tao pu hsieh yin pu wang yü pu yin chiu |
|
The Five Animals | 龍蛇虎豹鶴 龙蛇虎豹鹤 | ryuu hebi tora hyou tsuru ryuuhebitorahyoutsuru ryu hebi tora hyo tsuru | lóng shé hǔ bào hè long2 she2 hu3 bao4 he4 long she hu bao he longshehubaohe | lung she hu pao ho lungshehupaoho |
Sky Air Ether Space | 天空 | ten kuu / tenkuu / ten ku | tiān kōng tian1 kong1 tian kong tiankong | t`ien k`ung tienkung tien kung |
Five Codes of Tang Soo Do | 國家忠誠父母孝道朋友有信殺生有擇臨戰無退 国家忠诚父母孝道朋友有信杀生有择临战无退 | guó jiā zhōng chéng fù mǔ xiào dào péng yǒu yǒu xìn shā shēng yǒu zé lín zhàn wú tuì guo2 jia1 zhong1 cheng2 fu4 mu3 xiao4 dao4 peng2 you3 you3 xin4 sha1 sheng1 you3 ze2 lin2 zhan4 wu2 tui4 guo jia zhong cheng fu mu xiao dao peng you you xin sha sheng you ze lin zhan wu tui | kuo chia chung ch`eng fu mu hsiao tao p`eng yu yu hsin sha sheng yu tse lin chan wu t`ui kuo chia chung cheng fu mu hsiao tao peng yu yu hsin sha sheng yu tse lin chan wu tui |
|
The Five Principles of Reiki | 今日丈けは怒るな心配すな感謝して業をはけめ人に親切に | kyou da ke wa oko ru na shin pai su na kan sha shi te gyou wo ha ke me hito ni shin setsu ni kyo da ke wa oko ru na shin pai su na kan sha shi te gyo wo ha ke me hito ni shin setsu ni | ||
The Book of Five Rings | 五輪書 | go rin sho / gorinsho | ||
Five Families Tsoi Li Hoi Fut Hung | 蔡李何佛雄 | cài lǐ hé fú xióng cai4 li3 he2 fu2 xiong2 cai li he fu xiong cailihefuxiong | ts`ai li ho fu hsiung tsailihofuhsiung tsai li ho fu hsiung |
|
The Five Tenets of Confucius | 仁義禮智信 仁义礼智信 | jin gi rei tomo nobu jingireitomonobu | rén yì lǐ zhì xìn ren2 yi4 li3 zhi4 xin4 ren yi li zhi xin renyilizhixin | jen i li chih hsin jenilichihhsin |
The Way of Five Pecks of Rice | 五斗米道 | gotobeidou / gotobeido | wǔ dǒu mǐ dào wu3 dou3 mi3 dao4 wu dou mi dao wudoumidao | wu tou mi tao wutoumitao |
Fire | 火 | hi | huǒ / huo3 / huo | |
Earth Fire Water Air | 四大元素 | yondaigenso | ||
Earth | 地 | chi / ji / tsushi / tsuchi | dì / di4 / di | ti |
Body and Mind | 身心 | shin jin / shinjin | shēn xīn / shen1 xin1 / shen xin / shenxin | shen hsin / shenhsin |
Saturn | 土星 | to shou / toshou / to sho | tǔ xīng / tu3 xing1 / tu xing / tuxing | t`u hsing / tuhsing / tu hsing |
Sky Ether Void Emptiness Unreality | 空 | kuu / kara / sora / ron ku / kara / sora / ron | kōng / kong1 / kong | k`ung / kung |
Blessings on this Home | 五福臨門 五福临门 | wǔ fú lín mén wu3 fu2 lin2 men2 wu fu lin men wufulinmen | ||
Shidai Sida Mahabhuta | 四大 | shi dai / shidai | sì dà / si4 da4 / si da / sida | ssu ta / ssuta |
Ba Gua | 八卦 | bā guà / ba1 gua4 / ba gua / bagua | pa kua / pakua | |
Wind and Rain | 風雨 风雨 | fuu-u / fu-u | fēng yǔ / feng1 yu3 / feng yu / fengyu | feng yü / fengyü |
Mystic Lotus Wisdom of Amitabha | 蓮華智 莲华智 | renge chi / rengechi | lián huá zhì lian2 hua2 zhi4 lian hua zhi lianhuazhi | lien hua chih lienhuachih |
Wind of Change | 風雲變幻 风云变幻 | fēng yún biàn huàn feng1 yun2 bian4 huan4 feng yun bian huan fengyunbianhuan | feng yün pien huan fengyünpienhuan |
|
Steel | 鋼 钢 | hagane | gāng / gang1 / gang | kang |
Wu Xing Fist | 五形拳 | gokeiken | wǔ xíng quán wu3 xing2 quan2 wu xing quan wuxingquan | wu hsing ch`üan wuhsingchüan wu hsing chüan |
Shingitai Shin Gi Tai | 心技体 | shin gi tai shingitai | xīn jì tǐ xin1 ji4 ti3 xin ji ti xinjiti | hsin chi t`i hsinchiti hsin chi ti |
Having High Principles | 不為五斗米折腰 不为五斗米折腰 | bù wèi wǔ dǒu mǐ zhé yāo bu4 wei4 wu3 dou3 mi3 zhe2 yao1 bu wei wu dou mi zhe yao buweiwudoumizheyao | pu wei wu tou mi che yao puweiwutoumicheyao |
|
Ten Commandments | 十戒 | jukkai / jukai | shí jiè / shi2 jie4 / shi jie / shijie | shih chieh / shihchieh |
Fire Tiger | 火虎 | hi tora / hitora | huǒ hǔ / huo3 hu3 / huo hu / huohu | |
Chou | 丑 | chuu / chu | chǒu / chou3 / chou | ch`ou / chou |
Life is Good Life is Beautiful | 人生は素晴らしい | jinsei wa subarashii jinseiwasubarashii jinsei wa subarashi | ||
Wisdom | 智 | chi / tomo | zhì / zhi4 / zhi | chih |
Sanchin | 三戦 | san sen / sansen | sān zhàn / san1 zhan4 / san zhan / sanzhan | san chan / sanchan |
Temperance | 節制 节制 | sessei / sesei | jié zhì / jie2 zhi4 / jie zhi / jiezhi | chieh chih / chiehchih |
Stone Rock | 石 | ishi | shí / shi2 / shi | shih |
Believe Faith Trust | 信 | shin | xìn / xin4 / xin | hsin |
Clarity | 清 | sei | qīng / qing1 / qing | ch`ing / ching |
Benevolence | 仁 | jin | rén / ren2 / ren | jen |
Blue Dragon Azure Dragon | 青龍 / 靑龍 青龙 | sei ryuu / seiryuu / sei ryu | qīng lóng qing1 long2 qing long qinglong | ch`ing lung chinglung ching lung |
Maintain An Army For 1000 Days, Use It For An Hour | 養兵千日用兵一時 养兵千日用兵一时 | yǎng bīng qiān rì, yàng bīng yì shí yang3 bing1 qian1 ri4 yang4 bing1 yi4 shi2 yang bing qian ri yang bing yi shi | yang ping ch`ien jih yang ping i shih yang ping chien jih yang ping i shih |
|
Kama - Desire Wish Longing | 欲樂 欲乐 | yokuraku | yù lè / yu4 le4 / yu le / yule | yü le / yüle |
Achieve Inner Peace; Find Deep Understanding | 寧靜而致遠 宁静而致远 | níng jìng ér zhì yuǎn ning2 jing4 er2 zhi4 yuan3 ning jing er zhi yuan ningjingerzhiyuan | ning ching erh chih yüan ningchingerhchihyüan |
|
4. Right Action Perfect Conduct | 正業 正业 | sei gyou / seigyou / sei gyo | zhèng yè / zheng4 ye4 / zheng ye / zhengye | cheng yeh / chengyeh |
Southern Praying Mantis | 南派螳螂 | nán pài táng láng nan2 pai4 tang2 lang2 nan pai tang lang nanpaitanglang | nan p`ai t`ang lang nanpaitanglang nan pai tang lang |
|
Mind of the Beginner | 初心 | sho shin / shoshin | chū xīn / chu1 xin1 / chu xin / chuxin | ch`u hsin / chuhsin / chu hsin |
Reiki Precepts by Usui Mikao | 招福の秘法萬病の霊薬今日丈けは怒るな心配すな感謝して業をはげめ人に親切に朝夕合掌して心に念じ口に唱へよ心身改善臼井靈氣療法肇祖臼井甕男 | shou fuku no hihou man byou no rei yaku kyou da ke wa oko ru na shin pai su na kan sha shi te gyou wo ha ke me hito ni shin setsu ni asayuu gasshou shite kokoro ni nenji kuchi ni tonae yo shin shin kaizen usui rei ki ryou hou cho so usu i mika o sho fuku no hiho man byo no rei yaku kyo da ke wa oko ru na shin pai su na kan sha shi te gyo wo ha ke me hito ni shin setsu ni asayu gasho shite kokoro ni nenji kuchi ni tonae yo shin shin kaizen usui rei ki ryo ho cho so usu i mika o | ||
Death Before Dishonor | 士可殺不可辱 士可杀不可辱 | shì kě shā bù kě rǔ shi4 ke3 sha1 bu4 ke3 ru3 shi ke sha bu ke ru shikeshabukeru | shih k`o sha pu k`o ju shihkoshapukoju shih ko sha pu ko ju |
|
Respect | 禮 礼 | rei | lǐ / li3 / li | |
Purified Spirit Enlightened Attitude | 洗心 先心 | sen shin / senshin | xǐ xīn / xi3 xin1 / xi xin / xixin | hsi hsin / hsihsin |
Justice Rectitude Right Decision | 義 义 | gi | yì / yi4 / yi | i |
Lingering Mind | 殘心 残心 | zan shin / zanshin | cán xīn / can2 xin1 / can xin / canxin | ts`an hsin / tsanhsin / tsan hsin |
Zen Buddhism | 禪宗 禅宗 | zen shuu / zenshuu / zen shu | chán zōng chan2 zong1 chan zong chanzong | ch`an tsung chantsung chan tsung |
No Mind Mushin | 無心 无心 | mu shin / mushin | wú xīn / wu2 xin1 / wu xin / wuxin | wu hsin / wuhsin |
Immovable Mind | 不動心 | fu dou shin fudoushin fu do shin | ||
Art of War: 5 Points of Analysis | 道天地將法 道天地将法 | dou ten chi shou hou doutenchishouhou do ten chi sho ho | dào tiān dì jiàng fǎ dao4 tian1 di4 jiang4 fa3 dao tian di jiang fa daotiandijiangfa | tao t`ien ti chiang fa taotientichiangfa tao tien ti chiang fa |
Better Late Than Never | 亡羊補牢猶未為晚 亡羊补牢犹未为晚 | wáng yáng bǔ láo yóu wèi wéi wǎn wang2 yang2 bu3 lao2 you2 wei4 wei2 wan3 wang yang bu lao you wei wei wan | wang yang pu lao yu wei wei wan wangyangpulaoyuweiweiwan |
|
Peace of Mind | 內心的寧靜 内心的宁静 | nèi xīn de níng jìng nei4 xin1 de ning2 jing4 nei xin de ning jing neixindeningjing | nei hsin te ning ching neihsinteningching |
|
In some entries above you will see that characters have different versions above and below a line. In these cases, the characters above the line are Traditional Chinese, while the ones below are Simplified Chinese. |
Successful Chinese Character and Japanese Kanji calligraphy searches within the last few hours...
All of our calligraphy wall scrolls are handmade.
When the calligrapher finishes creating your artwork, it is taken to my art mounting workshop in Beijing where a wall scroll is made by hand from a combination of silk, rice paper, and wood.
After we create your wall scroll, it takes at least two weeks for air mail delivery from Beijing to you.
Allow a few weeks for delivery. Rush service speeds it up by a week or two for $10!
When you select your calligraphy, you'll be taken to another page where you can choose various custom options.
The wall scroll that Sandy is holding in this picture is a "large size"
single-character wall scroll.
We also offer custom wall scrolls in small, medium, and an even-larger jumbo size.
Professional calligraphers are getting to be hard to find these days.
Instead of drawing characters by hand, the new generation in China merely type roman letters into their computer keyboards and pick the character that they want from a list that pops up.
There is some fear that true Chinese calligraphy may become a lost art in the coming years. Many art institutes in China are now promoting calligraphy programs in hopes of keeping this unique form
of art alive.
Even with the teachings of a top-ranked calligrapher in China, my calligraphy will never be good enough to sell. I will leave that to the experts.
The same calligrapher who gave me those lessons also attracted a crowd of thousands and a TV crew as he created characters over 6-feet high. He happens to be ranked as one of the top 100 calligraphers in all of China. He is also one of very few that would actually attempt such a feat.
Check out my lists of Japanese Kanji Calligraphy Wall Scrolls and Old Korean Hanja Calligraphy Wall Scrolls.
Some people may refer to this entry as Five Elements Kanji, Five Elements Characters, Five Elements in Mandarin Chinese, Five Elements Characters, Five Elements in Chinese Writing, Five Elements in Japanese Writing, Five Elements in Asian Writing, Five Elements Ideograms, Chinese Five Elements symbols, Five Elements Hieroglyphics, Five Elements Glyphs, Five Elements in Chinese Letters, Five Elements Hanzi, Five Elements in Japanese Kanji, Five Elements Pictograms, Five Elements in the Chinese Written-Language, or Five Elements in the Japanese Written-Language.
138 people have searched for Five Elements in Chinese or Japanese in the past year.
Five Elements was last searched for by someone else on Apr 27th, 2025