The name Confucius Tenets in Chinese / Japanese...

仁義禮智信 are the core of Confucius's philosophy.

Simply stated:
仁 = Benevolence / Charity
義 = Justice / Rectitude
禮 = Courtesy / Politeness / Tact
智 = Wisdom / Knowledge
信 = Fidelity / Trust / Sincerity

Many of these concepts can be found in various religious teachings. It should be clearly understood that Confucianism is not a religion but should instead be considered a moral code for a proper and civilized society.

This title is also labeled “5 Confucian virtues.”

If you order this from the Japanese calligrapher, expect the middle Kanji to be written in a more simple form (as seen to the right). This can also be romanized as "jin gi rei satoshi shin" in Japanese. Not all Japanese will recognize this as Confucian tenets but they will know all the meanings of the characters.

See Also:  Confucius Teachings | Ethics

孔子 is how to write the name of the great sage, known in the West as Confucius.

His real name is Kongzi (The name Confucius is a westernized version of his name - his family name is Kong, and “zi” was added as a title of distinction).

He lived some 2500 years ago in Qufu, a town in modern-day Shandong Province of Northern China (about 6 hours south of Beijing by bus). He was a consort to Emperors, and after his death, the impact of his philosophies still served to advise emperors, officials, and common people for generations.

Also during these thousands of years, the Kong family remained powerful in China, and the Kong estate was much like the Vatican in Rome. The Kong estate existed as if on sovereign ground with its own small garrison of guards and the privileges of a kingdom within an empire.

This was true up until the time the Kong family had to flee to Taiwan in 1949 when the Red Army took victory over the Nationalists during the Revolution. The home of Confucius was later razed and all statues were defaced or stolen during the Cultural Revolution. Finally, after years of smearing his name and image, it is once again okay to celebrate the teachings of Confucius in mainland China.

Known as Khổng Tử in Vietnamese.

自行束脩以上吾未尝无诲焉 means, for anyone who brings even the smallest token of appreciation, I have yet to refuse instruction.

Another way to put it is: If a student (or potential student) shows just an ounce of interest, desire, or appreciation for the opportunity to learn, a teacher should offer a pound of knowledge.

This quote is from the Analects of Confucius.

This was written over 2500 years ago. The composition is in ancient Chinese grammar and phrasing. A modern Chinese person would need a background in Chinese literature to understand this without the aid of a reference.

Some may think of this as a “Christian trait,” but actually, it transcends many religions.

This Chinese teaching dates back to about 2,500 years ago in China. Confucius had always taught the belief in being benevolent (ren), but this idea was hard to grasp for some of his students, as benevolence could be kind-heartedness or an essence of humanity itself.

When answering Zhong Gong's question as to what "ren" actually meant, Confucius said:

己所不欲勿施于人 or "When you go out, you should behave as if you were in the presence of a distinguished guest; when people do favors for you, act as if a great sacrifice was made for you. Whatever you wouldn't like done to you, do not do that thing to others. Don't complain at work or home.”

Hearing this, Zhong Gong said humbly, “Although I am not clever, I will do what you say.”

From this encounter, the Chinese version of the “Golden Rule” or “Ethic of Reciprocity” came to be.
The characters you see above express, “Do not do to others whatever you do not want to be done to yourself.”

See Also:  Confucius Teachings | Benevolence

廉耻精進忍耐遵守克己謙遜百折不屈 are the tenets of Tang Soo Do.

After some research, it appears this list was compiled in English based on Taekwondo tenets. We filled in a few of the words that did not have a corresponding Hanja or Hangul. If someone else has a better list with characters included, please contact me.

These are the eight tenets of the Buddhist Noble Eightfold Path written altogether.

Here's this list of tenets in English:
1. Right View / Right Understanding / Right Perspective / Perfect View
2. Right Resolve / Right Thought / Right Intention / Perfect Resolve
3. Right Speech / Right Talk / Perfect Speech
4. Right Action / Perfect Conduct
5. Right Living / Right Livelihood / Perfect Livelihood
6. Right Effort / Right Endeavor / Perfect Effort
7. Right Mindfulness / Right Memory / Perfect Mindfulness
8. Right Concentration / Perfect Concentration

跆拳道精神禮義廉耻忍耐克己百折不屈 is General Choi's writing that is often called “The Tenets of Taekwon-do.”

The actual title would be translated as “Taekwondo Spirit” or “The Spirit of Taekwondo.” It was originally written in Korean Hanja (Chinese characters used in Korea for about 1600 years).

義 is about doing the right thing or making the right decision, not because it's easy but because it's ethically and morally correct.

No matter the outcome or result, one does not lose face if tempering proper justice.

義 can also be defined as righteousness, justice, morality, honor, or “right conduct.” In a more expanded definition, it can mean loyalty to friends, loyalty to the public good, or patriotism. This idea of loyalty and friendship comes from the fact that you will treat those you are loyal to with morality and justice.

義 is also one of the five tenets of Confucius's doctrine.

There's also an alternate version of this character sometimes seen in Bushido or Korean Taekwondo tenets. It's just the addition of a radical on the left side of the character. If you want this version, click on the image to the right instead of the button above.

This is also a virtue of the Samurai Warrior
See our page with just Code of the Samurai / Bushido here

See Also:  Judgment | Impartial

Beyond benevolence, 仁 can also be defined as “charity” or “mercy” depending on context.

The deeper meaning suggests that one should pay alms to the poor, care for those in trouble, and take care of his fellow man (or woman).

仁 is one of the five tenets of Confucius. In fact, it is a subject that Confucius spent a great deal of time explaining to his disciples.

I have also seen this benevolent-related word translated as perfect virtue, selflessness, love for humanity, humaneness, goodness, goodwill, or simply “love” in the non-romantic form.

This is also a virtue of the Samurai Warrior
See our page with just Code of the Samurai / Bushido here

See Also:  Altruism | Kindness | Charity | Confucius

孝道 most clearly expresses the Confucian philosophy of filial piety.

Confucius taught that all should be respectful and obedient to their parents. Included in this idea is honoring your ancestors.

The second character is “dao/tao” or “the way” as in Taoism. You can say this title is “The Tao of Filial Piety” or “The Way of Filial Piety.”

See Also:  Confucius

礼 is one of the five tenets of Confucius.

Beyond respect, 礼 can also be translated as propriety, good manners, politeness, rite, worship, or an expression of gratitude.

We show respect by speaking and acting with courtesy. We treat others with dignity and honor the rules of our family, school, and nation. Respect yourself, and others will respect you.

Please note that Japanese use this simplified 礼 version of the original 禮 character for respect. 礼 also happens to be the same simplification used in mainland China. While 禮 is the traditional and original version, 礼 has been used as a shorthand version for many centuries. Click on the big 禮 character to the right if you want the Traditional Chinese and older Japanese versions.

This is also a virtue of the Samurai Warrior
See our page with just Code of the Samurai / Bushido here

See Also:  Confucius

智 is the simplest way to write wisdom in Chinese, Korean Hanja, and Japanese Kanji.

Being a single character, the wisdom meaning is open to interpretation, and can also mean intellect, knowledge or reason, resourcefulness, or wit.

智 is also one of the five tenets of Confucius.

智 is sometimes included in the Bushido code but is usually not considered part of the seven key concepts of the code.

See our Wisdom in Chinese, Japanese and Korean page for more wisdom-related calligraphy.

See Also:  Learn From Wisdom | Confucius

This proverb, 志于道据于德依于仁游于艺, from the Analects of Confucius translates as:

Resolve yourself in the Dao/Tao/Way.
Rely on Virtue.
Reside in benevolence.
Revel in the arts.

According to Confucius, these are the tenets of good and proper conduct.

This was written over 2500 years ago. The composition is in ancient Chinese grammar and phrasing. A modern Chinese person would need a background in Chinese literature to understand this without the aid of a reference.

好學近乎知力行近乎仁知恥近乎勇 is a Saying from Confucius which relates certain actions to virtues.

A more verbose translation:
To love learning is akin to knowledge,
to study diligently is akin to benevolence,
to know shame is akin to courage.

This proverb means “Brave people [are] without fear,” or “The brave are without fear.”

勇者不懼 is a proverb credited to Confucius. It's one of three phrases in a set of things he said.

This phrase is originally Chinese but has penetrated Japanese culture as well (many Confucian phrases have) back when Japan borrowed Chinese characters into their language.

This phrase has also been converted into modern Japanese grammar when written as 勇者は懼れず. If you want this version just click on those characters.

See Also:  No Fear

恕 means to forgive, show mercy, absolve, or excuse in Chinese and Korean Hanja (though mostly used in compound words in Korean).

恕 incorporates the pictogram of a heart at the bottom, and a woman and a mouth at the top. The heart portion has the most significance, as it is suggested that it is the heart's nature to forgive.
In Asian culture, as with most other cultures, forgiveness is an act of benevolence and altruism. In forgiving, you put yourself in someone else's shoes and show them the kindness that you would want them to show you. Confucius referred to this quality as “human-heartedness.”

默而识之学而不厌诲人不倦何有于我哉 is a quote from the Analects of Confucius that translates as:

To quietly recite and memorize the classics,
to love learning without tiring of it,
never be bored with teaching,
How could these be difficult for me?

This is a suggestion that for a true scholar, all of these things come with ease.

This was written over 2500 years ago. The composition is in ancient Chinese grammar and phrasing. A modern Chinese person would need a background in Chinese literature to understand this without the aid of a reference.

孝行 expresses the idea of filial piety or filial conduct.

While the first character means filial piety by itself, the second character adds “action.” Therefore this represents the actions you take to show your respect and obedience to your elders or ancestors.

Confucius is probably the first great advocate for filial piety.

自由意志 is a concept that has existed for thousands of years that humans can understand right and wrong, then make a decision one way or the other (thus affecting their fate).

Sources such as Confucius, Buddhist scriptures, the Qur'an, and the Bible all address this idea.

As for the characters shown here, the first two mean free, freedom, or liberty. The last two mean “will.”

Can be romanized from Japanese as jiyū-ishi, jiyuu-ishi, and sometimes jiyuu-ishii.
It's 자유의지 or jayuu-yiji in Korean and zìyóu yìzhì in Chinese.

See Also:  Freedom | Strong Willed | Fate

溫故知新 is a proverb from Confucius that is used in Chinese, Japanese, and Korean cultures.

It can be translated in several ways:
Coming up with new ideas based on things learned in the past.
Examine things of the past, and obtain new knowledge.
Developing new ideas based on the study of the past.
Gain new insights through restudying old issues.
Understand the present by reviewing the past.
Learning from the past.
Review the old and know the new.
Taking a lesson from the past.
Taking a lesson from the wisdom of the ancients.
Follow the old ways.

The direct translation would be, “By asking old things, know new things.”
The Character meanings breakdown this way:
溫故 = ask old
知新 = know new

Explained: To learn new things that are outside of your experience, you can learn from old things of the past. You can find wisdom in history.

VS.

Note: Japanese use a variant of the first Kanji in modern times.
Therefore if you order this from a Japanese calligrapher, expect the first Kanji to look like 温 instead of 溫.

In addition to 温故知新 as mentioned above, this is sometimes written as 温古知新 in Japan.

清 is a word that means clarity or clear in Chinese, Japanese Kanji, and old Korean Hanja.

Looking at the parts of this character, you have three splashes of water on the left, “life” on the top right, and the moon on the lower right.

Because of something Confucius said about 2500 years ago, you can imagine that this character means “live life with clarity like bright moonlight piercing pure water.” The Confucian idea is something like “Keep clear what is pure in yourself, and let your pure nature show through.” Kind of like saying, “Don't pollute your mind or body, so that they remain clear.”

This might be stretching the definition of this single Chinese character but the elements are there, and “clarity” is a powerful idea.

Korean note: Korean pronunciation is given above but this character is written with a slight difference in the "moon radical" in Korean. However, anyone who can read Korean Hanja, will understand this character with no problem (this is considered an alternate form in Korean). If you want the more standard Korean Hanja form (which is an alternate form in Chinese), just let me know.

Japanese note: When reading in Japanese, this Kanji has additional meanings of pure, purify, or cleanse (sometimes to remove demons or "exorcise"). Used more in compound words in Japanese than as a stand-alone Kanji.

一正压百邪 is an ancient Chinese proverb and idiom that means “One Justice Can Overpower a Hundred Evils.”

While this proverb is famous in China, it has been around so long that its origins have been forgotten.

It could be something that Confucius or one of his disciples said, but no one can say for sure.

道 is the character “dao” which is sometimes written as “tao” but pronounced like “dow” in Mandarin.

道 is the base of what is known as “Taoism.” If you translate this literally, it can mean “the way” or “the path.”

Dao is believed to be that which flows through all things and keeps them in balance. It incorporates the ideas of yin and yang (e.g. there would be no love without hate, no light without dark, no male without female.)

The beginning of Taoism can be traced to a mystical man named
Lao Zi (604-531 BC), who followed, and added to the teachings of Confucius.

More about Taoism / Daoism here.

Note that this is pronounced “dou” and sometimes “michi” when written alone in Japanese but pronounced “do” in word compounds such as Karate-do and Bushido. It's also “do” in Korean.

Alternate translations and meanings: road, way, path; truth, principle province.

Important Japanese note: In Japanese, this will generally be read with the road, way, or path meaning. Taoism is not as popular or well-known in Japan so Daoist/Taoist philosophy is not the first thing a Japanese person will think of when they read this character.

See our Taoism Page

信 can mean to believe, truth, faith, fidelity, sincerity, trust, and confidence in Chinese, old Korean Hanja, and Japanese Kanji.

This single character is often part of other words with similar meanings.

It is one of the five basic tenets of Confucius.

In Chinese, it sometimes has the secondary meaning of a letter (as in the mail) depending on context but it will not be read that way when seen on a wall scroll.

In the Buddhist context, this is śraddhā (faith through hearing or being taught).

See Also:  Faith | Trust | Confucius

武士道 is the title for “The Code of the Samurai.”

Sometimes called “The Seven Virtues of the Samurai,” “The Bushido Code,” or “The Samurai Code of Chivalry.”

This would be read in Chinese characters, Japanese Kanji, and old Korean Hanja as “The Way of the Warrior,” “The Warrior's Way,” or “The Warrior's Code.”

It's a set of virtues that the Samurai of Japan and ancient warriors of China and Korea had to live and die by. However, while known throughout Asia, this title is mostly used in Japan and thought of as being of Japanese origin.

The seven commonly-accepted tenets or virtues of Bushido are Rectitude 義, Courage 勇, Benevolence 仁, Respect 礼(禮), Honour 名誉, Honesty 誠, and Loyalty 忠実. These tenets were part of oral history for generations, thus, you will see variations in the list of Bushido tenets depending on who you talk to.

See our page with just Code of the Samurai / Bushido here

See Also:  Samurai | Warrior

孝 represents filial piety.

Some will define this in more common English as “respect for your parents and ancestors.”

孝 is a subject deeply emphasized by the ancient philosophy and teachings of Confucius.

Some have included this in the list for the Bushido, although generally not considered part of the 7 core virtues of the warrior.

Note: 孝 is not the best of meanings when seen as a single character. Some will read the single-character form to mean “missing my dead ancestors.” However, when written as part of Confucian tenets, or in the two-character word that means filial piety, the meaning is better or read differently (context is important for this character).

We suggest one of our other two-character filial piety entries instead of this one.

死而無悔 is how to say “die with no regrets” in Mandarin Chinese.

This proverb comes from the Analects of Confucius.

See Also:  No Regrets

吾道一以貫之 is a phrase from the Analects of Confucius that translates as “My Way has one thread that runs through it.”

Other translations include:
My Way is penetrated by a single thread.
There is one single thread binding my Way together.
My Way is run through with a unifying thread.
My Way is Consistent.
And sometimes poetic license is taken, and it is translated as:
My Way is the only one; I'll treasure it and stick to it with humility until the end.

After this was said, some 2500+ years ago, another disciple of Confucius clarified the meaning by stating, “Our master's Way is to be loyal and have a sense of reciprocity.”

In Japanese, this is purported to be romanized as “Waga michi ichi wo motte kore wo tsuranuku,” though some will argue the true pronunciation.

Note: Sometimes written 吾道以一貫之 instead of 吾道一以貫之 with no difference in meaning.

鴻鵠之誌 is a Chinese proverb that implies that having grand ambitions also means that others will not understand your great expectations and ideas.

Though the actual words come from a longer saying of Confucius, which goes, “The little swallows living under the eaves wouldn't understand the lofty ambitions of a swan (who flies far and wide).”

This Confucius quote has led to this idiomatic expression in China that means “think big.” What you'd be saying is “The lofty ambitions of a swan.”

Note that Chinese people sometimes refer to the little swallow as one who does not “think big” but is, instead, stuck in a rut or just leading a mundane life. Therefore, it's a compliment to be called a swan but not a good thing to be called a swallow.

跆拳道精神 means “Taekwondo Spirit” or “The Spirit of Taekwondo.”

跆拳道精神 is the title of General Choi's calligraphy often referred to as “The Tenets of Taekwon-do.”

苦諦集諦滅諦道諦 is the list of tenets of the Four Noble Truths as taught in virtually all sects of Buddhism.

They are suffering (dukkha), desire/attachment (samudaya), release from desire/attachment (nirodha), and the path leading away from suffering (magga).

聖誕 is how to write Christmas in Chinese.

The original meaning was the Emperor's Birthday (and sometimes Confucius' birthday), but in modern times, this is almost exclusively used to refer to the western religious holiday of Christmas.

In short, 節制 or temperance is knowing when to say “when.”

Temperance is the practice of moderation and restraint (in fact, this Asian word is often translated as moderation or restraint).

It was one of the five tenets held to be vital to society in Hellenic culture. It is also one of the Four Cardinal Virtues considered central to Christian behavior by the Catholic Church.

Note: Also considered to be one of the Seven Heavenly Virtues.

A customer asked me to split these Wing Chun maxims into two parts, so he could order a couplet. I thought this was a good idea, so it's been added here.

A couplet is a set of two wall scrolls that start and finish one phrase or idea. Often, couplets are hung with the first wall scroll on the right side, and the second on the left side of a doorway or entrance. The order in Chinese is right-to-left, so that's why the first wall scroll goes on the right as you face the door.

Of course, couplets can also be hung together on a wall. Often they can be hung to flank an altar, or table with incense, or even flanking a larger central wall scroll. See an example here from the home of Confucius

Be sure to order both parts 1 and 2 together. One without the other is like Eve without Adam.

不念舊惡 is a Chinese proverb that can be translated as “Do not recall old grievances,” or more simply as “Forgive and forget.”

The character breakdown:
不 (bù) not; no; don't.
念 (niàn) read aloud.
舊 (jiù) old; former.
惡 (è) wicked deeds; grievances; sins.

This proverb comes from the Analects of Confucius.

The meaning of 復古 can vary depending on the context. It used to mean a return to the old ways.

It can also mean “to turn back the clock,” “retro” (fashion style based on nostalgia, esp. for the 1960s), “revival,” or “restoration.”

The return to “the old ways” was also an aspiration of Confucius about 2500 years ago. This proves that “going retro” or “old school” has been cool since at least 500 B.C.

道德經 are the Chinese characters for the writings of Laozi/Lao Tzu known as the Dàodéjīng or Tao Tê Ching.

To breakdown the meaning of the characters:

道 means “way,” though many refer to it as “the Way.” It has been romanized as Tao or Dao. The Dao has been referred to by Confucius, Mencius, and other ancient Chinese philosophers.

德 means virtue, integrity, or morality.

經 in this context means canon, great book, sacred book, scripture, or classic.

靈氣療法肇祖臼井甕男先生遺訓招福の秘法萬病の霊薬今日丈けは心配すな感謝して業を励げめ人に親切に is an alternate version of the precepts or tenets of Reiki by Usui Mikao.

It is impossible to be sure which version or versions were actually written by Usui Mikao. This is the less common of the three versions that you might see in the wild.

Here is a breakdown of the characters and a rough translation:
靈氣 療法 肇祖 臼井甕男。
Reiki therapy founder Mikao Usui
先生 遺訓。
Teacher's testament 招福の秘法,　萬病の霊薬。
Invite blessings of [the] secret method, 10,000 illnesses of spiritual medicine.
今日丈けは: 怒るな, 心配すな,　感謝して,　業をはげめ,　人に親切に。
At least for today: Do not be angry, do not worry, be grateful, work with diligence, [and] be kind to people.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

孟子 is the name Mencius in Chinese.

Mencius had the name “Mèng Kē” (孟軻) at birth. This later changed to Mèng Zǐ (孟子). He lived between 372 and 289 BCE.

Mencius was a Chinese Confucian philosopher who has often been referred to as the “Second Sage” following Confucius himself.

For disambiguation, one of the classic books of Confucianism is also titled 孟子.

Romanization of Mencius from Chinese includes Meng Tsu, Mengzi, and his original name Mengke or Meng Ko. In Japanese, he is Mōshi or Moushi.

日蓮 is the title Nichiren.

This title refers to a Buddhist priest who lived from 1222 to 1282. He is the founder of the Nichiren sect of Buddhism.
According to historical documents, the Nichiren sect was established in 1252. Adding the character 宗 for sect, this would be 日蓮宗 (Nichiren sect), which is also known as the 法華宗 or Lotus sect.

According to Soothill-Hodous...
Nichiren's chief tenets are the three great mysteries 三大祕法, representing the trikāya:
1. 本尊 or chief object of worship, being the great maṇḍala of the worlds of the ten directions, or universe, i.e., the body or nirmāṇakāya of Buddha.
2. 題目 the title of the Lotus Sutra 妙法蓮華經 Myo-ho-ren-ge-kyo, preceded by Namo, or “Adoration to the scripture of the lotus of the wonderful law,” for it is Buddha's spiritual body.
3. 戒壇 the altar of the law, which is also the title of the Lotus as above; the believer, wherever he is, dwells in the Pure-land of calm light 寂光淨土, the saṃbhogakāya.

谦逊正直温柔忍耐克己不屈 are the virtues used by Choi Kwang Do Martial Arts.

The characters shown here are in the ancient Korean Hanja form of writing. If you wish for a Korean Hangul form of these tenets, we can arrange that with our Master Calligrapher Xing An-Ping (click on the Hangul next to the South Korean flag above to order this in Hangul).

禪宗 is one way to title “Zen Buddhism.” Because the original pronunciation of Zen in Chinese is Chan, you'll also see this expressed as Chan Buddhism.

From the Buddhist Dictionary:
The Chan, meditative or intuitional, sect is usually said to have been established in China by Bodhidharma, the twenty-eighth patriarch, who brought the tradition of the Buddha-mind from India. This sect, believing in direct enlightenment, disregarded ritual and sūtras and depended upon the inner light and personal influence for the propagation of its tenets, founding itself on the esoteric tradition supposed to have been imparted to Kāśyapa by the Buddha, who indicated his meaning by plucking a flower without further explanation. Kāśyapa smiled in apprehension and is supposed to have passed on this mystic method to the patriarchs. The successor of Bodhidharma was 慧可 Huike, and he was succeeded by 僧璨 Sengcan, 道信 Daoxin, 弘忍 Hongren, 慧能 Huineng, and 神秀 Shenxiu, the sect dividing under the two latter into the southern and northern schools: the southern school became prominent, producing 南嶽 Nanyue and 靑原 Qingyuan, the former succeeded by 馬祖 Mazu, the latter by 石頭 Shitou. From Mazu's school arose the five later schools.

大公無私 is a Chinese proverb that comes from an old story from some time before 476 BC. About a man named Qi Huangyang, who was commissioned by the king to select the best person for a certain job in the Imperial Court.

Qi Huangyang selected his enemy for the job. The king was very confused by the selection, but Qi Huangyang explained that he was asked to find the best person for the job, not necessarily someone that he liked or had a friendship with.

Later, Confucius commented on how unselfish and impartial Qi Huangyang was by saying, “Da Gong Wu Si” which, if you look it up in a Chinese dictionary, is generally translated as “Unselfish” or “Just and Fair.”

If you translate each character, you'd have something like

“Big/Deep Justice Without Self.”

Direct translations like this leave out a lot of what the Chinese characters really say. Use your imagination, and suddenly you realize that “without self” means “without thinking about yourself in the decision” - together, these two words mean “unselfish.” The first two characters serve to drive the point home that we are talking about a concept that is similar to “blind justice.”

One of my Chinese-English dictionaries translates this simply as “just and fair.” So that is the short and simple version.

Note: This can be pronounced in Korean, but it's not a commonly used term.

See Also:  Selflessness | Work Unselfishly for the Common Good | Altruism