Kanji Pure in Chinese / Japanese...

純潔 is associated with “chastity” but with the direct meaning of clean, innocent, and pure.

If you were expressing the idea of a “pure heart” in Chinese, while not literal, this would be the word you would use.

In Japanese, this word is sometimes used to express purity.

In Korean, it describes purity, chastity, virginity, and innocence (basically the same as the Chinese definition).

浄土 means “Pure Land.”

This term, “Pure Land” is often associated with the Western Pure Land paradise of Amitabha, also known as the “Buddhist paradise.”

浄土 can also be used as an abbreviation for “Pure Land Buddhism.”

You may see this romanized as Jodo, Joudo, or Jōdo. Some also combine Pure Land into Pureland in English.

This can also be a Japanese surname with the same Jodo or Joudo pronunciation.

See Also:  Shin Buddhism

純情 means “Pure Heart” in Chinese, Japanese Kanji, and old Korean Hanja.

It's used to reflect the ideas of being “pure and innocent.”

Depending on the context in which this title is used, it can relay “self-sacrificing devotion” or, in some cases, “naïveté.”
This would be in the same way we might refer to a young girl giving her lunch money to a beggar on the street. She has a pure and precious heart but perhaps is also a bit naive.

純愛 means pure love.

純 means pure, simple, unmixed, genuine, innocent, chaste, and/or naive.
愛 means love.

純愛 is also a variety of given names in Japan with these romanizations: Pyua, Hiroe, Sumie, Junai, Ayame, Ayane, or Yasushi.

淨土 literally means “pure land” or “clean earth.”

淨土 is also the abbreviated title of a Buddhist sect that involves faith in the rebirth of Buddha Amitabha (Amitābha) in the Western Heaven. Sometimes this sect is translated as “Paradise of the West.” Other titles of this school of Buddhism include Amidism or Elysium.

See Also:  Nirvana | Shin Buddhism

淨 is the most simple way to express purity or cleanliness in Chinese, Japanese Kanji, and old Korean Hanja.

As a single character, the concept is broad: This can be a verb (the act of cleaning, purifying, or cleansing) but it can also be the state of being clean, pure, and chaste. In some contexts, it can be a place to clean (like a bathing room for the soul in a Buddhist context). In Japanese, this can be a female given name “Jou” or “jō” (the Japanese equivalent of the English girl's name “Chastity”).

When you take 血心 apart, you find the sum is slightly different than the parts. The first character means blood, and the second means heart. It is important to note that for thousands of years, it was believed that your heart was both your soul and your mind in Asian culture. When you add blood to the heart, it is your whole being - the pure and clean dedication of your whole soul.

Most Chinese dictionaries define this as the sincerity of heart or a MEDICAL TERM!!!
Please think carefully before ordering this selection - it was only added as others have used this for coffee cups and other novelties (though perhaps naively).

In Chinese, 貞節 would be defined as “The state of being sexually pure” or “chaste.”

Culturally, this especially applies to young women. 貞節 is not actually far off from our western view on this subject. In Japanese and Korean, this could also be used to express virtue, faithfulness, and fidelity.

See Also:  Modesty

清 is a word that means clarity or clear in Chinese, Japanese Kanji, and old Korean Hanja.

Looking at the parts of this character, you have three splashes of water on the left, “life” on the top right, and the moon on the lower right.

Because of something Confucius said about 2500 years ago, you can imagine that this character means “live life with clarity like bright moonlight piercing pure water.” The Confucian idea is something like “Keep clear what is pure in yourself, and let your pure nature show through.” Kind of like saying, “Don't pollute your mind or body, so that they remain clear.”

This might be stretching the definition of this single Chinese character but the elements are there, and “clarity” is a powerful idea.

Korean note: Korean pronunciation is given above but this character is written with a slight difference in the "moon radical" in Korean. However, anyone who can read Korean Hanja, will understand this character with no problem (this is considered an alternate form in Korean). If you want the more standard Korean Hanja form (which is an alternate form in Chinese), just let me know.

Japanese note: When reading in Japanese, this Kanji has additional meanings of pure, purify, or cleanse (sometimes to remove demons or "exorcise"). Used more in compound words in Japanese than as a stand-alone Kanji.

A lot of people search our website for “white.” I am not sure of the purpose unless your family name is white.

白 is the universal character for white in Chinese, Japanese Kanji, and old Korean Hanja.

In a certain context, outside of the white definition, it can mean snowy, empty, blank, bright, clear, plain, pure, or innocent. In Korean, this can be a family name romanized as Paek or Baeg.

浄土宗 is the title of Japanese “Pure Land Buddhism.” This form is also romanized/known as “Jodo Shu” (jōdo shū).

Also known as Amidism for the fact that this is a branch of Mahayana (Mahāyāna) Buddhism which focuses on Amitabha (Amitābha) Buddha. This form of Buddhism, along with Chinese characters, came to Japan via China in the 5th century, according to most historians.

Notes:
Pure Land Buddhism is also known as (jōdo bukkyō).
Some will just express it with just (Pure Land).

See Also:  Shin Buddhism

浄土真宗 is known in the west as “Shin Buddhism.”

This is a school of Japanese “Pure Land Buddhism.” This form is also known as “True Pure Land Buddhism” or “Jodoshinshu” (jōdoshinshū).

If you are looking for this title, you probably already know the rest of the story.

See Also:  Pure Land Buddhism

心澄淨 is the Buddhist concept of the pure and calm mind. It is believed that once you achieve a meditative state of pure focused thought, the mind becomes clear and calm. Although, others will say this means that achieving a calm mind will allow you to reach pure thought.

From Sanskrit, this is known as citta-prasāda. The concept of citta-prasāda is sometimes defined as “clear heart-mind,” or “the single and definitive aspiration.”

白龍 is a sophisticated or scholarly way to say “White Dragon.” 白龍 is the title you'd expect in ancient Chinese literature.

The first character means white, pure, or bright.

The second character means dragon.

The White Dragon represents a king who is virtuous and pure.

精眞 means pure truth or the apprehension of ultimate reality.

爐火純青 means “[The] furnace fire [has become] pure green.

This is an allusion to Daoist alchemy. figuratively, this speaks of an art or technique brought to the point of perfection.

妙蓮華 means the wonderful lotus and the symbol of the pure wisdom of Buddha.

This lotus is unsullied in the midst of the impurity of the world.

烈婦 is a Japanese title for a strong-minded woman, virtuous woman, or heroin.

In some contexts, it can refer to a pure or chaste woman.

Meibukan (明武舘) is a branch of Gōjū-ryū karate. It was created by Meitoku Yagi, a student of Goju-ryu's founder, Chojun Miyagi. Meibukan means "House of the pure-minded warrior."

宗家 is a Japanese word that means “head of the family” or “originator.”

In Chinese, this is an honor name for Shandao (善導), a writer of commentaries on the sutras of the Pure Land sect of Buddhism.

上善若水 is a quote that is sometimes presented as “Be like water.”

However, this is an ancient quote from the great philosopher Lao Tzu. It suggests that the ultimate goodness and purity (in the world) is water. Many take this as a suggestion to be like pure/good water.

白蓮 is the title for the white lotus (flower) or a short name for the White Lotus society.

The white lotus represents purity or a pure heart and is often associated with Buddhism.
Notes: This can be the Japanese given name Byakuren. In the Buddhist context, the white lotus represented by these characters is originally puṇḍarīka in Sanskrit.

般若 means great wisdom or wondrous knowledge.

In the Buddhist context, this is prajna or prajñā, to know, to understand, to have the wisdom required to attain enlightenment.

Since this is a wisdom that transcends the realm of logic, the pure, absolute wisdom beyond the reach of words and concepts, it is not obtained through learning but is realized for the first time through a religious experience.

光 is the simplest way to express “light” in Chinese, Japanese Kanji, and old Korean Hanja.

It can also mean ray or bright. Chinese tend to use a two-character word for light/bright, so this character is probably best if your audience is Japanese. Also, when pronounced Rei, this can be a Japanese female given name.

In the Zen Buddhist context, this is the pure light that everyone possesses at their origin.

南無阿弥陀仏 is the modern Japanese version of “Namu Amida Butsu” or “The Compassionate Amitabha Buddha.”

Some will translate this as “I sincerely believe in Amitabha; Lord have mercy on me.”

This phrase especially applies to Japanese Pure Land Buddhists.

There is a universal version using ancient characters (with more strokes) for the 4th and last characters. That version is also used in Chinese, Korean, and occasionally Vietnamese. This is used to pay homage to Amitabha Buddha.

See Also:  Bodhisattva | Buddhism | Nirvana

南無阿彌陀佛 is how to express “The Compassionate Amitabha Buddha” (especially for the Pure Land Buddhist Sect).

Some will translate as “Homage to Amitâbha Buddha” or “I seek refuge in the Amitâbha Buddha.”

This is valid in Chinese characters, Japanese Kanji, and old Korean Hanja.

Sometimes modern Japanese use a different version of the 4th and last Kanji, but the version shown here is the most universal.

This is used to pay homage to Amitabha Buddha.

See Also:  Bodhisattva | Buddhism | Nirvana

Usually, when people are looking for 道元 or “Dogen,” they are referring to the Japanese Zen monk by this name.

He lived from 1200-1253. This Dogen name or title literally means “The Way Origin” or “Beginning of the Path.” It is understood to mean “beginning of right doctrine or faith” in the context of his name and work to establish the Sōtō school of Zen in Japan.

To accomplish that task, this humble monk traveled from Japan and across China to find the more original or pure forms of Buddhism.

聖心会 is the Japanese martial arts title “Seishinkai” or “Seishin-Kai.”

It literally means “Sacred Heart Association” or “Pure-Heart Club.”

聖 can mean holy, sacred, saint, sage, virtuous, expert, wise and good, upright, or correct.
心 can mean heart, mind, center, core, spirit, soul, or vitality.

聖心 creates a word meaning sacred heart, or the holy mind (that of Buddha).
会 in Japanese means association, club, meeting, assembly, party, gathering, conference, athletic meet, or society.

信心 is a Chinese, Japanese, and Korean word that means confidence, faith, or belief in somebody or something.

The first character means faith, and the second can mean heart or soul. Therefore, you could say this means “faithful heart” or “faithful soul.”

In Korean especially, this word has a religious connotation.

In the old Japanese Buddhist context, this was a word for citta-prasāda (clear or pure heart-mind).
In modern Japan (when read by non-Buddhists), this word is usually understood as “faith,” “belief,” or “devotion.”

See Also:  Self-Confidence

精, 氣, 神 are the characters jing, qi, and shen.

As a set, these three characters are known in English as the treasures of traditional Chinese medicine, the treasures of Qi Gong, or the three treasures of Taoism / Daoism.

Sometimes this set is titled 三寶 (sānbǎo) or “three treasures,” but here, we're writing each treasure out.

Here's how these characters are perceived in this context...
Jing: nutritive essence; refined; perfected; pure
Qi: vitality; energy; force; breath; vigor
Shen: spirit; soul; mind; being

To keep it simple, you can use “essence, vitality, and spirit” to define these.

黑帶 is “black belt” in Chinese.

Many will argue whether rank systems that include a “black belt” are used in pure Chinese martial arts systems. The argument goes that it's more a Japanese idea merged into the western versions of Chinese martial arts. However, in Wushu (often referred to as Kung Fu), it's said that all students started with white belts. Over the years of training, the white belt would get dirty until finally appearing black with filth. Thus, more advanced students had darker belts.

If you want this title in Chinese, this would be the form.

Often, the second character is written like the image to the right. If you like this version, click on this character instead of the button above.

日蓮 is the title Nichiren.

This title refers to a Buddhist priest who lived from 1222 to 1282. He is the founder of the Nichiren sect of Buddhism.
According to historical documents, the Nichiren sect was established in 1252. Adding the character 宗 for sect, this would be 日蓮宗 (Nichiren sect), which is also known as the 法華宗 or Lotus sect.

According to Soothill-Hodous...
Nichiren's chief tenets are the three great mysteries 三大祕法, representing the trikāya:
1. 本尊 or chief object of worship, being the great maṇḍala of the worlds of the ten directions, or universe, i.e., the body or nirmāṇakāya of Buddha.
2. 題目 the title of the Lotus Sutra 妙法蓮華經 Myo-ho-ren-ge-kyo, preceded by Namo, or “Adoration to the scripture of the lotus of the wonderful law,” for it is Buddha's spiritual body.
3. 戒壇 the altar of the law, which is also the title of the Lotus as above; the believer, wherever he is, dwells in the Pure-land of calm light 寂光淨土, the saṃbhogakāya.

真主 is how Chinese Muslims refer to God (it literally means “True Master”).

Oddly, in China, two different names for God have emerged. Even though Muslims, Christians, and Jews all worship the same God of Abraham.

In Arabic, the word Allah is just the Arabic way to say, God. Arab Christians pray to Allah, just like Arab Muslims. Somehow in China, the title of God diverged.

If you are curious, there are millions of Muslims throughout China but especially in the northwest portion of China known as Xinjiang. Here you will find descendants of Turkmen, Persian, Arab, and other ethnicities. Some are mixed with Han-Chinese blood; others appear to be pure Turkmen. Many have fair complexions, green eyes, and light hair but all are citizens of China. A visit to Xinjiang will shift your paradigm and blow away all of your stereotypes about what it means to be Chinese.

布施 is the Buddhist practice of giving known as Dāna or दान from Pali and Sanskrit.

Depending on the context, this can be alms-giving, acts of charity, or offerings (usually money) to a priest for reading sutras or teachings.

Some will put Dāna in these two categories:
1. The pure or unsullied charity, which looks for no reward here but only in the hereafter.
2. The sullied almsgiving whose object is personal benefit.
The first kind is, of course, the kind that a liberated or enlightened person will pursue.

Others will put Dāna in these categories:
1. Worldly or material gifts.
2. Unworldly or spiritual gifts.

You can also separate Dāna into these three kinds:
1. 財布施 Goods such as money, food, or material items.
2. 法布施 Dharma, as an act to teach or bestow the Buddhist doctrine onto others.
3. 無畏布施 Courage, as an act of facing fear to save someone or when standing up for someone or standing up for righteousness.

The philosophies and categorization of Dāna will vary among various monks, temples, and sects of Buddhism.

Breaking down the characters separately:
布 (sometimes written 佈) means to spread out or announce, but also means cloth. In ancient times, cloth or robs were given to the Buddhist monks annually as a gift of alms - I need to do more research, but I believe there is a relationship here.
施 means to grant, to give, to bestow, to act, to carry out, and by itself can mean Dāna as a single character.

Dāna can also be expressed as 檀那 (pronounced “tán nà” in Mandarin and dan-na or だんな in Japanese). 檀那 is a transliteration of Dāna. However, it has colloquially come to mean some unsavory or unrelated things in Japanese. So, I think 布施 is better for calligraphy on your wall to remind you to practice Dāna daily (or whenever possible).

拳法 is a form of martial arts that can be translated in several ways.

Some will call it “fist principles,” “the way of the fist,” or even “law of the fist.” The first character literally means fist. The second can mean law, method, way, principle, or Buddhist teaching.

Kempo is really a potluck of martial arts. Often a combination of Chinese martial arts such as Shaolin Kung Fu with Japanese martial arts such as Karate, Jujutsu (Jujitsu), Aikido, and others. You may see the term “Kempo Karate,” which basically means Karate with other disciplines added. In this way, Kempo becomes an adjective rather than a title or school of martial arts.

These facts will long be argued by various masters and students of Kempo. Even the argument as to whether it should be spelled “kenpo” or “Kempo” ensues at dojos around the world (the correct Romaji should actually be “kenpou” if you precisely follow the rules).

The benefit of Kempo is that the techniques are easier to learn and master than pure Kung Fu (wu shu). Students are often taught basic Karate moves, kicks, and punches before augmenting the basic skills with complex Kung Fu techniques. This allows students of Kempo to achieve a level where they can defend themselves or fight in a relatively short amount of time (a few years rather than a decade or more).

Because the definition of this word is so fluid, I should make some notes here:

1. Purists in Okinawa will claim that “Okinawa Kenpo” or “Ryukyu Hon Kenpo” is the original and true version of this martial art from the old kingdom. It is actually little or no connection between Okinawa Kenpo and the way the word is used elsewhere.

2. In Chinese, where these characters are pronounced “quan fa” (sometimes Romanized as “chuan fa” because the Chinese-pinyin “q” actually sounds like an English “ch” sound), these characters do not hold the connotation of being a mixed martial art. It is simply defined as “the law of the fist.”

3. My Japanese dictionary oddly defines Kenpo as the “Chinese art of self-defense.” I personally don't feel this is the most common way that people perceive the word but just something you should know.

This 氣 energy flow is a fundamental concept of traditional Asian culture.

氣 is romanized as “Qi” or “Chi” in Chinese, “Gi” in Korean, and “Ki” in Japanese.
Chi is believed to be part of everything that exists, as in “life force” or “spiritual energy.” It is most often translated as “energy flow” or literally as “air” or “breath.” Some people will simply translate this as “spirit,” but you must consider the kind of spirit we're talking about. I think this is weighted more toward energy than spirit.

The character itself is a representation of steam (or breath) rising from rice. To clarify, the character for rice looks like this:
Steam was apparently seen as visual evidence of the release of “life energy” when this concept was first developed. The Qi / Chi / Ki character is still used in compound words to mean steam or vapor.
The etymology of this character is a bit complicated. It's suggested that the first form of this character from bronze script (about 2500 years ago) looked like these samples:
However, it was easy to confuse this with the character for the number three. So the rice radical was added by 221 B.C. (the exact time of this change is debated). This first version with the rice radical looks like this:
The idea of Qi / Chi / Ki is really a philosophical concept. It's often used to refer to the “flow” of metaphysical energy that sustains living beings. Yet there is much debate that has continued for thousands of years as to whether Qi / Chi / Ki is pure energy or consists partially or fully of matter.

You can also see the character for Qi / Chi / Ki in common compound words such as Tai Chi / Tai Qi, Aikido, Reiki, and Qi Gong / Chi Kung.

In the modern Japanese Kanji, the rice radical has been changed into two strokes that form an X.

The original and traditional Chinese form is still understood in Japanese, but we can also offer that modern Kanji form in our custom calligraphy. If you want this Japanese Kanji, please click on the character to the right instead of the “Select and Customize” button above.

More language notes: This is pronounced like “chee” in Mandarin Chinese, and like “key” in Japanese.
This is also the same way to write this in Korean Hanja where it is Romanized as “gi” and pronounced like “gee” but with a real G-sound, not a J-sound.
Though Vietnamese no longer use Chinese characters in their daily language, this character is still widely known in Vietnam.

See Also:  Energy | Life Force | Vitality | Life | Birth | Soul