Every Days is Good Day in Chinese / Japanese...

一日千秋 is a Japanese and Chinese proverb about missing someone.

一日千秋 is often used to express how hard it is to wait for someone's return or to be away from someone.

Some will translate this as “one day feels like a very long time” or “waiting for someone (something) is hard.”

You might see this romanized as a single word, Ichijitsusenshuu, or as “Ichijitsu Senshuu” from Japanese.
If you break down the characters one-by-one, we get:
一 = one/a
日 = day/sun (can also represent time or date)
千 = 1000/thousand
秋 = autumn/fall

Together, 千秋 can mean “autumn comes thousand times” (or 1000 years). It can also be read as 1000 periods of time.
However, it relays the idea of heartache as you wait for someone you miss.

千慮一得 means “1000 tries, one success,” or “[a] thousand tries [leads to] one success.”

This proverb is a humble way to express your success, ideas, or accomplishments. As if you are a fool who just got lucky in inventing or creating something.

Translations for this proverb include:
Even without any notable ability on my part, I may still get it right sometimes by good luck.
Even a fool may sometimes come up with a good idea.

Compare this to the English idiom, “Even a broken clock is right twice a day.”

年年有餘 is a common proverb or wish of prosperity you'll hear around the time of Chinese New Year.

Directly translated character by character, it means “Year Year Have Surplus.” A more natural English translation including the deeper meaning would be “Every Year may you Have Abundance in your life.”

On a side note, this phrase often goes with a gift of something related to fish. This is because the last character, “yu” which means surplus or abundance, has exactly the same pronunciation in Mandarin as the word for “fish.”

This is also one of the most common titles for traditional paintings that feature koi fish.

In China, this phrase might make an odd wall scroll - a customer asked especially for this common phrase which is why it appears here. See my other abundance-related words if you want a wall scroll that will seem more comfortable in Chinese culture.

Note: This can be pronounced in Korean, but it's not a commonly used term.

See Also:  Prosperity | Good Fortune

生 is a Chinese word that means “to be born” and “to give birth.”

Also, it's often used to refer to life itself, and sometimes “to grow.”

生 is used in a lot of compound words such as “yi sheng,” which means “doctor” (literally “healer of life”), “sheng ri” which means “birthday” (literally “birth-day”), and “xue sheng” which means student (literally “studying life” or “learner [about] life”). Few Chinese people will think of the literal meaning when this uses words like doctor and student - but it is interesting to note.

生 has the same root meaning in Korean Hanja and Japanese. However, in Japanese, there are many possible pronunciations, and this can be used to mean “raw” or “unprocessed” (as in draft beer). Therefore, not be the best if your audience is Japanese.

See Also:  Vitality

盆栽 is the word that refers to the culture, hobby, and to miniature trees themselves that have become popular around the world.

Like many things, this art migrated from China to Japan some time ago, but we tend to associate it with Japanese culture and even use the Japanese word in English.

Granted, in the present day, this hobby seems to be more popular in Japan but still has a great following in China and even a little in Korea as well.

Note: Many people confuse the title of the bonsai tree with “banzai” which is a form of “hooray” in Japanese. I have also seen it misspelled as “bansai.” The correct Romanization (Romaji) is “bonsai.”

破鏡重圓 is about a husband and wife who were separated and reunited.

About 1500 years ago in China, there lived a beautiful princess named Le Chang. She and her husband Xu De Yan loved each other very much. But when the army of the Sui Dynasty was about to attack their kingdom, disposed of all of their worldly possessions and prepared to flee into exile.

They knew that in the chaos, they might lose track of each other, so the one possession they kept was a bronze mirror which is a symbol of unity for a husband and wife. They broke the mirror into two pieces, and each of them kept half of the mirror. They decided that if separated, they would try to meet at the fair during the 15th day of the first lunar month (which is the lantern festival). Unfortunately, the occupation was brutal, and the princess was forced to become the mistress of the new commissioner of the territory, Yang Su.

At the Lantern Festival the next year, the husband came to the fair to search for his wife. He carried with him his half of the mirror. As he walked through the fair, he saw the other half of the mirror for sale at a junk market by a servant of the commissioner. The husband recognized his wife's half of the mirror immediately, and tears rolled down his face as he was told by the servant about the bitter and loveless life that the princess had endured.

As his tears dripped onto the mirror, the husband scratched a poem into his wife's half of the mirror:

You left me with the severed mirror,
The mirror has returned, but absent are you,
As I gaze in the mirror, I seek your face,
I see the moon, but as for you, I see not a trace.

The servant brought the inscribed half of the mirror back to the princess. For many days, the princess could not stop crying when she found that her husband was alive and still loved her.

Commissioner Yang Su, becoming aware of this saga, realized that he could never obtain the princess's love. He sent for the husband and allowed them to reunite.

This proverb, 破鏡重圓, is now used to describe a couple who has been torn apart for some reason (usually divorce) but have come back together (or remarried).
It seems to be more common these days in America for divorced couples to reconcile and get married to each other again. This will be a great gift if you know someone who is about to remarry their ex.

把握今日 is the closest and most natural way to express this proverb in Chinese.

The first two characters mean “to seize” but can also be translated as “take control of.”

The last two characters mean “today.”

不比不知道一比吓一跳 is a Chinese proverb that literally means: [If one not does] not make comparisons, [one will] not know [the truth] when [one] compares, [one will be] greatly surprised.

This goes to the idea that if you do not know bad times, you cannot know what good times are.
...And...
You can not know light without experiencing darkness.

Another way to translate this would be: If you wish to be enlightened, you need to make comparisons and analyze every aspect (of a situation, issue, or problem).

慈心 means “Compassionate Heart” or “Benevolent Heart.”

It's used in day-to-day speech to refer to someone who has the traits of benevolence, mercy, and compassion for their fellow humans.

This title is also used in Buddhism with the same profound meaning.

孔子 is how to write the name of the great sage, known in the West as Confucius.

His real name is Kongzi (The name Confucius is a westernized version of his name - his family name is Kong, and “zi” was added as a title of distinction).

He lived some 2500 years ago in Qufu, a town in modern-day Shandong Province of Northern China (about 6 hours south of Beijing by bus). He was a consort to Emperors, and after his death, the impact of his philosophies still served to advise emperors, officials, and common people for generations.

Also during these thousands of years, the Kong family remained powerful in China, and the Kong estate was much like the Vatican in Rome. The Kong estate existed as if on sovereign ground with its own small garrison of guards and the privileges of a kingdom within an empire.

This was true up until the time the Kong family had to flee to Taiwan in 1949 when the Red Army took victory over the Nationalists during the Revolution. The home of Confucius was later razed and all statues were defaced or stolen during the Cultural Revolution. Finally, after years of smearing his name and image, it is once again okay to celebrate the teachings of Confucius in mainland China.

Known as Khổng Tử in Vietnamese.

體貼入微 is a Chinese idiom that means “to show every possible consideration.”

This can also mean “meticulous care of others.”

海為龍世界雲是鶴家鄉 is a somewhat poetic way to say that everyone and everything has its place in the world.

The first line (which is the column on the right) says, “The Ocean is the World of the Dragon.” The next column says, “The Clouds are the Domain of the Cranes.”

The image to the right is what this calligraphy can look like in xing-kaishu style by a Master Calligrapher.

危 means danger, peril, or “to endanger” in Chinese, Japanese, and old Korean.

If you live a dangerous life or want to subtly warn others that you are a dangerous person, this may be the selection for you.

This also means “danger” and sometimes “fear” in Japanese and Korean but is seldom seen outside of compound words in those languages (as a single character, it's kind of like an abbreviation for danger in Japanese and Korean). 危 is also a rather odd selection for a wall scroll anyway. It's only here because people search for danger on our website.

This is how to write “day” in Chinese, Japanese, and Korean Hanja.

This can also mean “Sun,” the star in the middle of the Solar system in which we live. In Japanese, it can also mean “sunshine” or even “Sunday.”

When writing the date in modern Chinese and Japanese, putting a number in front of this character indicates the day of the month. Of course, you need to indicate the month too... The month is expressed with a number followed by the character for the moon. So “three moons ten suns” would be “March 10th” or “3/10.”

Note: This is also the first character for the proper name of Japan. Remember that Japan is “The land of the rising sun”? Well, the first character for Japan means “sun” and the second means “origin” so you get the real meaning now. Sometimes, in China, this sun character can be a short name for Japan or a suffix for something of or from Japan.

鑿壁偷光 is a Chinese proverb that means “Bore a hole in the wall to make use of the neighbor's light to study.”

This is a nice gift for a very studious person.

Kuang Heng was born during the Western Han period. He has been very fond of reading ever since he was young. However, he could not attend school since his family was poor, and he had to borrow books from people to learn.

To borrow these books, he normally did chores for people who had them. When he became older, he had to work in the field from sunrise to sunset since his family's financial situation did not improve. Thus, he tried to study at night, but he had no lamp.

One day, he noticed the light from the neighbor's house coming through a crack in the wall. This made him very happy, so he dug a larger hole from the crack and read in the light that shone through. This diligent study eventually made him an accomplished person.

This Chinese philosophy tells of how we continue to learn throughout our lives.

This proverb can be translated in a few ways such as “Study has no end,” “Knowledge is infinite,” “No end to learning,” “There's always something new to study,” or “You live and learn.”

The deeper meaning: Even when we finish school we are still students of the world gaining more knowledge from our surroundings with each passing day.

See Also:  An Open Book Benefits Your Mind | Wisdom | Learn From Wisdom

日常生活 simply means everyday life or regular life.

You can also translate it as “Living day to day.”

萬事皆因果 means “Everything happens for a reason” in Chinese.

The first two characters mean “all things” or “everything.”

The middle character kind of means “in all cases.”

The last two characters create a complex word that can be defined in many ways, such as “karma,” “cause and effect,” “fate,” and “every cause has its effect, as every effect arises from a cause.”

Keep in mind that Chinese grammar is a bit different than English, so trust me that this makes a natural-sounding proverb in Chinese.

卓越 or “excellence” is doing your best, giving careful attention to every task and every relationship.

This word can also be defined as excellence, remarkable, surpassing, splendid, transcendence, preeminence, or distinguished. Sometimes it can mean “superiority.”

See Also:  Pride

以眼還眼 is the same proverb that seems to be used in virtually every language and culture worldwide.

Whether you are Arab, Persian, Jewish, European, British, Asian, or American, this proverb is well known as the “original form of justice.”

失败是成功之母 is a Chinese and Korean proverb that means “Every failure that you experience is a chance to learn from it and find success.”

Knowing what does not work is just as important as finding out what does work.

See Also:  Experience is the Mother of Wisdom

失敗は成功の母 is a Japanese proverb that means exactly what you think.

Every failure that you experience is a chance to learn from it and find success.

Knowing what does not work is just as important as finding out what does work.

Note: This is the Japanese version of an ancient Chinese proverb.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

See Also:  Experience is the Mother of Wisdom

五十步笑百步 is a Chinese proverb that means the one who retreats 50 paces mocks the one who retreats 100 paces.

During the Warring States Period of what is now China (475 - 221 B.C.), the King of Wei was in love with war. He often fought with other kingdoms just for spite or fun.

One day, the King of Wei asked the philosopher Mencius, “I love my people, and all say I do the best for them. I move the people from famine-stricken areas to places of plenty and transport grains from rich areas to the poor. Nobody goes hungry in my kingdom, and I treat my people far better than other kings. But why does the population of my kingdom not increase, and why does the population of other kingdoms not decrease?”

Mencius answered, “Since you love war, I will make this example: When going to war, and the drums beat to start the attack, some soldiers flee for their lives in fear. Some run 100 paces in retreat, and others run 50 steps. Then the ones who retreated 50 paces laugh and taunt those who retreated 100 paces, calling them cowards mortally afraid of death. Do you think this is reasonable?

The King of Wei answered, “Of course not! Those who run 50 paces are just as timid as those who run 100 paces.”

Mencius then said, “You are a king who treats his subjects better than other kings treat their people, but you are so fond of war that your people suffer from great losses in battle. Therefore, your population does not grow. While other kings allow their people to starve to death, you send your people to die in war. Is there any difference?”

This famous conversation led to the six-character proverb shown here. It serves as a warning to avoid hypocrisy. It goes hand-in-hand with the western phrase, “The pot calls the kettle black,” or the Biblical phrase, “Before trying to remove a splinter from your neighbor's eye, first remove the plank from your own eye.”

火虎 is the Chinese and Japanese title for “fire tiger.”

If you were born between 9 Feb 1986 and 28 Jan 1987, or between 13 Feb 1926 and 1 Feb 1927, you are a fire tiger according to the Chinese Zodiac.

There are 12 animals and 5 elements in the cycle. Therefore, the fire tiger comes around once every 60 years. The next will be in 2046.

The branch of the zodiac for tiger is written 寅 when dating ancient documents and artwork, but 虎 is the way to write the character for an actual tiger.

饱带干粮暖带衣 is a proverb that translates as:
Carry [extra] food when [you are] full and [extra] clothes when [you are] warm.

Figuratively, this means:
Always be prepared for a rainy day.

蹴球 is the title for football or soccer in Japanese Kanji and old Korean Hanja.

The sport is very popular in both Japan and Korea (Korea and Japan co-hosted the football World Cup in 2002 - a world-class sporting event held every four years that rivals the Olympics).

In Japan, they sometimes say サッカ (sakka) or フットボール (futto bouru) in place of the pronunciation shown above. 蹴球 is supposed to sound like the English word soccer and football/futbol respectively.

The first Kanji means kick and the second means ball. So technically, this means “kick ball” in Japanese and Korean (this is just an educational note - this will always be understood as the game of soccer/football).

FYI: This game would never be confused with American Football in Japan or Korea. Unlike the game of American basketball and baseball (both quite popular in Japan and Korea), there is only a vague awareness of a rugby-like game that is also called football in the USA.

永遠的家 is a special phrase that we composed for a “family by adoption” or “adoptive family.”

It's the dream of every orphan and foster child to be formally adopted and find their “forever family.”

The first two characters mean forever, eternal, eternity, perpetuity, immortality, and/or permanence. The third character connects this idea with the last character which means “family” and/or “home.”

See Also:  Family

In simple terms, 從此以后 means “from now on,” but you can also interpret it as “Now is the beginning of the future” or “From this day forward.

The first two characters roughly mean “henceforth.” The last two characters mean later, afterward, following, or “in the future.”

一日一善 is a Chinese, Japanese Kanji, and old Korean Hanja phrase that suggests doing a good deed each day or doing one good turn a day.

It literally reads, “One Day, One Good (Deed).”

好好學習天天向上 is a famous proverb by Chairman Mao Zedong that sounds really strange when directly translated into English.

I include it in our database of phrases to illustrate how different the construction and grammar can be between Chinese and English. The direct translation is “Good Good Study, Day Day Up.” In Chinese, a repeated character/word can often serve to reinforce the idea (like saying “very” or suggesting “a lot of”). So “good good” really means “a lot of good.” While “day day” can be better translated as “day in day out.” The idea of “up” has a meaning in China of “rising above” or “improving.”

After understanding all of this, we come up with a slightly better translation of “With a lot of good study, day in and day out, we raise above.”

The more natural translation of this proverb would be something like, “study hard, and keep improving.”

善 means goodness, virtue, good deed, charitable, benevolent, well-disposed, nice, pleasant, kind, or simply, “good.”

善 is the kind of good that applies to someone's good character, or a good person in general.

Referring to someone with this word means that they have a well-aimed moral compass, and are charitable, giving, wise, and honest. Basically, this is a blanket statement for every good trait a human can have or all the things that make someone good.

In another context, it can mean to improve or perfect something or refer to someone who is good at something.

天恩 is the deepest way to say “Heaven's Grace” or “God's Grace” in Chinese.

The first character means Heaven or sky (referring, in this case, to the domain of God).
The second character means grace, blessings, benevolence, favor/favour, acts of kindness, merits, or beneficial influence.

This title can also be defined as:
Blessings of Heaven, Favor of the Emperor, Divination's luckiest day, or blessings of nature. Note: When you see “Emperor” above, remember that the Emperor, like the Pope, is theoretically chosen by God or seen as an emissary or conduit of God in ancient Asian culture. It would only be read that way in a certain context, such as “The Emperor, in his mercy, bestowed upon him Heaven's Grace, and the prisoner was set free.”

Note: Technically, this is a Japanese word too (pronounced "ten-on") but it’s rarely used in Japan anymore. Therefore, this title is best if your audience is Chinese.

關羽 is the name Guan Yu, Army General for the Kingdom of Shu.

He is also known as Guan Gong (like saying Duke Guan or Sir Guan)

He was immortalized in the novel, “Romance of the Three Kingdoms.”

He was a fearsome fighter, also famous for his virtue and loyalty. He is worshiped by some modern-day soldiers and has the title “Warrior Saint” in China. Some believe he offers safety and protection for military servicemen.

Guan Yu lived until 219 A.D.

生日快樂 is how to write “Happy Birthday” in Chinese.

The first two characters mean “birthday,” and the second two characters mean “happiness,” or rather a wish for happiness.

Because a birthday only lasts one day per year, we strongly suggest that you find an appropriate and personal calligraphy gift that can be hung in the recipient's home year-round.

祝誕生日 is the shortest way to write “Happy Birthday” in Japanese.

The first Kanji means “wish” or “express good wishes,” and the last three characters mean “birthday.”

Because a birthday only lasts one day per year, we strongly suggest that you find an appropriate and personal calligraphy gift that can be hung in the recipient's home year-round.

天 means “heaven” or “sky” in Chinese, Japanese Kanji, and old Korean Hanja.

The context determines if you are talking about heaven or the sky above (often they are the same concept).

When combined with other characters, words like “today” and “tomorrow” are created. While sometimes the character for “sun” is used to mean “day,” often “sky” represents “day” in Asian languages.
Example: 今天 (this sky) = “today,” 明天 (next sky) = “tomorrow” in modern Chinese and Japanese.

In Chinese culture, regardless of which religion, it's almost always assumed that God (and any other deities) live up above the sky. The concept of God living in the sky is likely the reason heaven is associated with this character.
The equation goes something like this: God's domain is the sky, thus, the sky is heaven.

Note: As a single character, this is a little ambiguous, so you might want to choose our Kingdom of Heaven selection instead.

See Also:  Heaven | God | Today | Sun

你好 is the day-to-day way to say hello in Chinese.

The characters literally mean, “You good?” It's the equivalent of “What's up?” in English, where nobody expects an actual answer.

This explanation is here for educational purposes only. 你好 is an oral word that is not appropriate for a scroll (not a bad meaning, just very odd for a wall scroll).

聖經 is how to write Bible in Chinese.

The first character means Holy, sacred, saint, or sage.
The second character means sacred book or scripture.

Each Sunday morning, if you are near a Catholic or Protestant Church, you will see plenty of Chinese people carrying their Bibles. Virtually every large or medium city in China has at least one Christian church. Beijing has about 14 Christian churches of Catholic and various Protestant denominations. That number doubles if you count all the church services that are for foreigners only and doubles again if you count all of the underground Christian Churches. Many Embassies (Canadian, Italian, French, etc.) offer Protestant and Catholic services. However, the U.S. Embassy is the most unfriendly in all of China, offering no such religious services, regularly denying entry, and kicking out Americans and others, whether or not they have official business.

See Also:  Christian | Disciple

在家千日好出门一时难 is a Chinese proverb that literally means “At home, one can spend a thousand days in comfort but spending a day away from home can be challenging.”

Figuratively, this means “There's no place like home,” or roughly a Chinese version of “Home sweet home.”

In China, 哄堂大笑 is a proverb that is used in response to a good joke or witty comment.

The story goes that Mr. Feng and Mr. He were both senior officials in the Song Dynasty (about a thousand years ago). One day, Mr. Feng walked into their shared office wearing a new pair of boots. The boots caught the eye of Mr. He who said, “New boots! - how much were they?.” Mr. Feng lifted one of the boots off the ground as if to show it off and responded, “900 coins.”
Astonished, Mr. Feng explained, “900? How can that be? - I paid 1800 coins for my boots!.” Mr. Feng then lifted his other foot off the ground and said, “This boot was also 900 coins.”

It is said that the whole room was shaking from the laughter of all that heard Mr. Feng's joke on Mr. He.

伊斯蘭教 both means and sounds like “Islam” in Mandarin Chinese.

The first three characters sound like the word “Islam,” and the last character means “religion” or “teaching.” It's the most general term for “Islam” in China. The highest concentration of Muslims in China is Xinjiang (the vast region in northwest China that was called The East Turkistan Republic until 1949 and is sometimes called Chinese Turkistan, Uyghuristan). Here you will find Uygurs, Kazakhs, Kyrgyz, and others that are descendants of Turkmen (possibly mixed with Persians and Arabs). Many of their ancestors were traders who traveled the silk road to buy and sell spices and silk and exchange other goods from the Orient and the Middle East.

I spent some time in Xinjiang and got to know this community. They are strong people who can endure much. They are friendly and love to have a good time. I was a stranger but was treated by villagers (near China's border with Afghanistan) as if I was a good friend.
However, I have heard that it's best not to cross them, as in this land, the law is the blade, and everything is “eye for an eye.” The Chinese government has little control in Xinjiang, with almost no police officers except in the capital of Urumqi (so it's a 60-hour roundtrip train ride to seek the aid of law enforcement in most cases).

While few seem devout, there are at least small mosques in every village. And you will never see a man or woman outside without a head covering.

It should be noted that these people are all citizens of China, but they are officially of the Caucasian race. A visit to Xinjiang will change your idea of what it means to be Chinese.

快樂 or joyfulness is an inner sense of peace and happiness.

You appreciate the gifts each day brings. Without joyfulness, when the fun stops, our happiness stops. Joy can carry us through hard times even when we are feeling very sad.

快樂 can also mean pleasure, enjoyment, delight, cheerfulness, or merry. In some ways, this is the essence that makes someone perceived as a charming person.

See Also:  Happiness

This colloquial Japanese greeting means hello, or good day.

こにちわ is the common greeting for daytime or afternoon (after morning, before the sun sets).

Note: Because this title is entirely Japanese Hiragana, it should be written by a Japanese calligrapher.

生活中的每一次呼吸 means “life in every breath” in Chinese.

This phrase is more like “every breath in life” as if it's a quantity of breaths that makes up your life.

There are many ways to understand this phrase in English, so this is one of a few ways it could be translated into Chinese. If you’re looking for a different meaning, please contact me.

吐く息一つにも生命が宿り means “life in every breath” in Japanese.

This phrase is more like “every single breath as you live and dwell.”

The characters breakdown this way:
吐く息 (hakuiki) to breathe; exhaled air; one's breath; breathing.
一つ (hitotsu) one; only; just.
にも (nimo) also; too; as well; even.
生命 (seimei) life; existence; living.
が (ga) particle.
宿り (yadori) to lodge; to dwell; lodging; abode; shelter.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

活在今天 is not an eastern concept, so it does not translate into a phrase that seems natural on a wall scroll.

However, if this is your philosophy, the characters shown here do capture your idea of living for today or living in the moment. 活在今天 says “Live in today,” and they are grammatically correct in Chinese.

Note: This kind of makes sense in Korean Hanja but the grammar is Chinese, so it’s not that natural in Korean.

今を生きる is a Japanese phrase that can be translated as “live for the day,” “live for the moment,” “seize the day,” or “make the most of the present.”

You can think of this as the Japanese version of “Carpe Diem.”

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

現世 is a very short way to write “live in the moment” or “live in the now” in Japanese.

This short word is open to interpretation. It's used in Japanese Buddhism to mean “the current epoch” or “the current age” (the current age is but a brief moment in the greater scope of existence). In that context, this is pronounced “utsushiyo” or “ustusiyo” in Japanese. Otherwise, it's pronounced “gensei” in Japanese.

Other translation possibilities include:

Note: This is also a word in Chinese and old Korean Hanja. While the meaning is more or less the same, this is not recommended for a wall scroll if your audience is Chinese or Korean. This selection is best if your audience is Japanese.

熱愛生命 is the Chinese phrase for “Love Life” or “Love of Life.”

If you love your life or want a reminder on your wall to keep you loving your life each day, this is the selection for you.

To clarify, this is different than “A life full of love,” or “love while you live.” With this phrase, you are loving the state of being alive.

Note: Korean pronunciation is included above, though use of this phrase in Korean has not been verified.

相敬相愛 is an old Chinese proverb that suggests love and respect go together and are to be exchanged between people (especially couples).

The first two characters mean “exchanging respect” or “mutual respect.”

The last two characters create a word that means “to love each other” or “mutual love.”

You'll notice that the first and third characters are the same. So you can read this literally as something like “Exchange respect, exchange love” or “Mutual respect, mutual love.” In English, we'd probably just say, “Mutual love and respect.” Grammar differs in every language - So while the literal translation might sound a bit awkward in English, this phrase is very natural in Chinese.

忠 is the simplest way to write the word loyalty in Chinese and Japanese.

A single character like this leaves the meaning open. But alone, a Chinese or Japanese person would think of loyalty to duty or loyalty to one's master (in ancient times). I suppose that it could be loyalty to your boss or company in this day in age.

忠 can also mean fidelity or faithfulness.

This can also be romanized as “chung.”

Here is the Lord's Prayer in Chinese from Luke 11:2-4.

The Chinese text with punctuation is:
Part of 11:2 ...我们在天上的父，有古卷只作父阿愿人都尊你的名为圣。愿你的国降临。愿你的旨意行在地上，如同行在天上。有古卷无愿你的旨意云云。
11:3 我们日用的饮食，天天赐给我们。
11:4 赦免我们的罪，因为我们也赦免凡亏欠我们的人。不叫我们遇见试探。救我们脱离凶恶。有古卷无末句。
Note that punctuation is not included in traditional Chinese calligraphy artwork.

From KJV, this is:
Part of 11:2 ...Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth.
11:3 Give us day by day our daily bread.
11:4 And forgive us our sins; for we also forgive everyone that is indebted to us. And lead us not into temptation, but deliver us from evil.

師父 means master in Chinese (occasionally used in Korean Hanja and Japanese). In the context of Martial Arts, this is the master and teacher who instructs students.

The second character by itself means father. Thus, you get the “Fatherly Master” translation. There's an old Chinese saying that goes something like, “One who is your teacher for one day is your father for life.”

Language notes: I've often seen this romanized as “sifu,” this is actually the Cantonese romanization. In Mandarin Chinese, it's “Shifu.” The pronunciation in Mandarin is actually like “sure foo” (using typical English pronunciation). There's an “R-sound” in there, which is not obvious from the romanization. Many martial arts studios incorrectly pronounce this like “she foo” (which is actually the Japanese pronunciation). In Cantonese, it sounds like “Sea foo” (almost like “seafood,” minus the “d” at the end).

師父 is kind of a weird selection for a calligraphy wall scroll; this entry is more for educational purposes. But you are welcome to buy it if it suits your circumstances.

Here is the Lord's Prayer in Chinese from Mathew 6:9-13.

The Chinese text with punctuation is:
Part of 6:9 ...我们在天上的父，愿人都尊你的名为圣。
6:10 愿你的国降临，愿你的旨意行在地上，如同行在天上。
6:11 我们日用的饮食，今日赐给我们。
6:12 免我们的债，如同我们免了人的债。
6:13 不叫我们遇见试探，救我们脱离凶恶，因为国度，权柄，荣耀，全是你的，直到永远，阿们。
Note that punctuation is not included in traditional Chinese calligraphy artwork.

From KJV, this is:
Part of 6:9 ...Our Father which art in heaven, Hallowed be thy name.
6:10 Thy kingdom come. Thy will be done in earth, as it is in heaven.
6:11 Give us this day our daily bread.
6:12 And forgive us our debts, as we forgive our debtors.
6:13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, forever. Amen.

金 is the symbol for metal (often means gold or money) in Chinese, Korean and Japanese.

In an interesting twist, in Japanese, this Kanji can also mean “Friday.” I guess Friday is “the golden day” in Japan.

Gold / Metal is one of the five elements that ancient Chinese believed all things were composed of. These elements are also part of the cycle of Chinese astrology. Every person has both an animal sign, and one of the five elements according to the date of their birth. See also Five Elements and Chinese 12 Animals / Zodiac.

In the most basic translation, 中道 means road through the middle or middle road.

The expanded meaning can be moderation or the golden mean.

But if you are looking for this title, you are probably seeking the Buddhist definition, which is more complex.

中道 is the middle way or middle path of Buddhism. This has various interpretations. In general, it denotes the mean between two extremes and has special reference to the mean between realism and nihilism, or eternal substantial existence and annihilation.

The Buddha teaches that one should not take things to extremes. Don't be extremely evil and engage in debauchery and murder. But do not spend every waking out trying to be a perfect saint. Instead, take the middle path, try to help others, show loving kindness wherever you can, and try not to do harm. If you inadvertently harm another being, make amends if you can, and move on. Realize you are not perfect, but in time, a path of moderation lead toward proper living and enlightenment.

月 is how to write the title for “moon” in Chinese, Korean Hanja, and Japanese Kanji.

月 is also used to refer to the month. This is because China traditionally uses a lunar calendar, so saying “next moon” is the same as saying “next month” etc.
In modern Chinese and Japanese and old Korean, the character for a number is put in front of this moon character to represent western months. So “one moon” is January “two moons” is February etc.

If you are wondering, in the east Asian way to write dates, the character for “sun” or “day” is used with a number in front of it to express the day of the month. So “ten moons, one sun” becomes “October 1st” or “10/1” (this date happens to be Chinese National Day - The equivalent of Independence Day in the USA, Canada Day, or the Queen's Birthday).

In Japanese, 月 can be a surname that romanizes as Tsuki, Tsukizaki, or Takagetsu.

This poem was written almost 1200 years ago during the Tang dynasty.

It depicts traveling up a place known as Cold Mountain, where some hearty people have built their homes. The traveler is overwhelmed by the beauty of the turning leaves of the maple forest that surrounds him just as night overtakes the day, and darkness prevails. His heart implores him to stop, and take in all of the beauty around him.

First, before you get to the full translation, I must tell you that Chinese poetry is a lot different than what we have in the west. Chinese words simply don't rhyme in the same way that English or other western languages do. Chinese poetry depends on rhythm and a certain beat of repeated numbers of characters.

I have done my best to translate this poem keeping a certain feel of the original poet. But some of the original beauty of the poem in its original Chinese will be lost in translation.

Far away on Cold Mountain, a stone path leads upwards.
Among white clouds, people's homes reside.
Stopping my carriage I must, as to admire the maple forest at nights fall.
In awe of autumn leaves showing more red than even flowers of early spring.

Hopefully, this poem will remind you to stop, and “take it all in” as you travel through life.
The poet's name is “Du Mu” in Chinese that is: .
The title of the poem, “Mountain Travels” is:
You can have the title, poet's name, and even “Tang Dynasty” written as an inscription on your custom wall scroll if you like.

More about the poet:

Dumu lived from 803-852 AD and was a leading Chinese poet during the later part of the Tang dynasty.
He was born in Chang'an, a city in central China and the former capital of the ancient Chinese empire in 221-206 BC. In present-day China, his birthplace is currently known as Xi'an, the home of the Terracotta Soldiers.

He was awarded his Jinshi degree (an exam administered by the emperor's court which leads to becoming an official of the court) at the age of 25 and went on to hold many official positions over the years. However, he never achieved a high rank, apparently because of some disputes between various factions, and his family's criticism of the government. His last post in the court was his appointment to the office of Secretariat Drafter.

During his life, he wrote scores of narrative poems, as well as a commentary on the Art of War and many letters of advice to high officials.

His poems were often very realistic and often depicted everyday life. He wrote poems about everything, from drinking beer in a tavern to weepy poems about lost love.

The thing that strikes you most is the fact even after 1200 years, not much has changed about the beauty of nature, toils, and troubles of love and beer drinking.

初心忘るべからず is an old Japanese proverb that suggests you try to never forget the enthusiasm you had as a child when you try new things (or even face the day-to-day). Basically, avoid having the mundane attitude that many people get with age.

You'll find this Japanese proverb translated in a few different ways. Here are some of them:
Don't forget your first resolution.
Never forget your childlike enthusiasm.
Forget not the beginner's mind.
Try never to lose your initial enthusiasm (freshness of attitude).

Note: This is sometimes written as 初心忘る可からず. The one shown above is used about 10x more often. There’s only one character difference between the two versions.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

Long ago in what is now China, there were many kingdoms throughout the land. This time period is known as “The Warring States Period” by historians because these kingdoms often did not get along with each other.

Sometime around 279 B.C. the Kingdom of Chu was a large but not particularly powerful kingdom. Part of the reason it lacked power was the fact that the King was surrounded by “yes men” who told him only what he wanted to hear. Many of the King's court officials were corrupt and incompetent which did not help the situation.

The King was not blameless himself, as he started spending much of his time being entertained by his many concubines.

One of the King's ministers, Zhuang Xin, saw problems on the horizon for the Kingdom, and warned the King, “Your Majesty, you are surrounded by people who tell you what you want to hear. They tell you things to make you happy and cause you to ignore important state affairs. If this is allowed to continue, the Kingdom of Chu will surely perish, and fall into ruins.”

This enraged the King who scolded Zhuang Xin for insulting the country and accused him of trying to create resentment among the people. Zhuang Xin explained, “I dare not curse the Kingdom of Chu but I feel that we face great danger in the future because of the current situation.” The King was simply not impressed with Zhuang Xin's words.
Seeing the King's displeasure with him and the King's fondness for his court of corrupt officials, Zhuang Xin asked permission from the King that he may take leave of the Kingdom of Chu, and travel to the State of Zhao to live. The King agreed, and Zhuang Xin left the Kingdom of Chu, perhaps forever.

Five months later, troops from the neighboring Kingdom of Qin invaded Chu, taking a huge tract of land. The King of Chu went into exile, and it appeared that soon, the Kingdom of Chu would no longer exist.

The King of Chu remembered the words of Zhuang Xin and sent some of his men to find him. Immediately, Zhuang Xin returned to meet the King. The first question asked by the King was “What can I do now?”

Zhuang Xin told the King this story:

A shepherd woke one morning to find a sheep missing. Looking at the pen saw a hole in the fence where a wolf had come through to steal one of his sheep. His friends told him that he had best fix the hole at once. But the Shepherd thought since the sheep is already gone, there is no use fixing the hole.
The next morning, another sheep was missing. And the Shepherd realized that he must mend the fence at once. Zhuang Xin then went on to make suggestions about what could be done to reclaim the land lost to the Kingdom of Qin, and reclaim the former glory and integrity of the Kingdom of Chu.

The Chinese idiom shown above came from this reply from Zhuang Xin to the King of Chu almost 2,300 years ago.
It translates roughly into English as...
“Even if you have lost some sheep, it's never too late to mend the fence.”

This proverb, 亡羊补牢犹未为晚, is often used in modern China when suggesting in a hopeful way that someone change their ways, or fix something in their life. It might be used to suggest fixing a marriage, quitting smoking, or getting back on track after taking an unfortunate path in life among other things one might fix in their life.

I suppose in the same way that we might say, “Today is the first day of the rest of your life” in our western cultures to suggest that you can always start anew.

Note: This does have Korean pronunciation but is not a well-known proverb in Korean (only Koreans familiar with ancient Chinese history would know it). Best if your audience is Chinese.

伊始 is a short version of “new beginning” or simply “beginning” in Chinese characters.

You can also translate this as “from this moment on,” “starting now,” or “henceforth.”

In the day-to-day speech, this word can apply to starting a new job, beginning a new career, entering a new chapter of your life, or taking a new position (in politics, scholarship, etc.).

新月 literally means new moon.

This can also refer to a crescent moon or the first lunar phase that occurs every 29.53 days.

In Japanese, this can be the female given names Wakatsuki, Nidzuki, or Nitsuki. It can also be the surnames Shintsuki, Shingetsu, or Aratsuki.

阮 is the original Chinese character that represented the Vietnamese surname Nguyễn before Vietnam stopped using Chinese characters and romanized their language. It is probably the most common surname in all of Vietnam. While romanized as Nguyen, it sounds more like the English word “Win” or “When.” 阮 can also represent the Nguyen Dynasty in Vietnam, which lasted from 1802 to 1945.

阮 is also the Chinese surname Ruan, most Chinese with this surname have ancestors from a small state named Ruan during the Shang Dynasty (1600-1046 BC) located in the southeast of modern-day Gansu Province.

In Japanese, this can be the rare surnames pronounced Min, Gen, Ken, Gan, or En.

Besides a surname, this character also represents an ancient musical instrument.

日日是好日 is an old Chinese and Japanese Buddhist proverb.

日日是好日 means “every day is a good day.”

In Japanese, it can be pronounced or romanized as “nichinichi kore koujitsu” or “hibi kore kōjitsu.”

全能 means almighty or omnipotent in Chinese, Japanese Kanji, and old Korean Hanja.

In some contexts, this can mean all-round or strong in every area (especially in athletics).

時機 is a common way to express day-to-day opportunities.

It's sometimes used to express “an occasion.”

押忍の精神 is the name Osu No Seishin or “Spirit of Osu” in Japanese.

This Spirit of Osu is an essential concept in Karate. You will hear “Osu!” shouted in every Karate dojo which is not just a sign of respect and obedience to the Sensei but also means patience, determination, and perseverance. Shouting “Osu!” serves as a reminder to embody these qualities.

Ōbaidōri or Oubaitori means cherry, apricot, peach, and plum blossoms.

While these four different blossoms look very similar at first glance, they all bloom differently and have their own distinct shapes and smells. Yet despite their differences, each and every blossom is proud and beautiful in its own way.

鳳凰涅磐 is a proverb that suggests “Legendary Phoenix rises from the ashes.” It means “Legendary Phoenix [reaches] Nirvana.”

There is a legend in China of a great bird reborn once every 500 years. This bird gathers all the ill will, suffering, desire, and other negative things of the world. The bird then plunges into the fire to burn away all negative things, sacrificing itself in the process (achieving Nirvana, or perhaps allowing others the opportunity to reach Nirvana).

500 years later, the phoenix is reborn from the ashes again, and the cycle repeats.

This Chinese word means to progress, increase, or change day by day.

It suggests something getting better one day at a time or with each passing day.

During the Tang Dynasty, a man named Jia Dao (born in the year 779), a well-studied scholar and poet, went to the capital to take the imperial examination.

One day as he rides a donkey through the city streets, a poem begins to form in his mind. A portion of the poem comes into his head like this:

“The bird sits on the tree branch near a pond,
A monk approaches and knocks at the gate...”

At the same time, he wondered if the word “push” would be better than “knock” in his poem.

As he rides down the street, he imagines the monk pushing or knocking. Soon he finds himself making motions of pushing and shaking a fist in a knocking motion as he debates which word to use. He is quite a sight as he makes his way down the street on his donkey with hands and fists flying about as the internal debate continues.

As he amuses people along the street, he becomes completely lost in his thoughts and does not see the mayor's procession coming in the opposite direction. Jia Bao is blocking the way for the procession to continue down the road, and the mayor's guards immediately decide to remove Jia Bao by force. Jia Bao, not realizing that he was in the way, apologizes, explains his poetic dilemma and awaits his punishment for blocking the mayor's way.

The mayor, Han Yu, a scholar and author of prose himself, finds himself intrigued by Jia Dao's poem and problem. Han Yu gets off his horse and addresses Jia Bao, stating, “I think knock is better.” The relieved Jia Bao raises his head and is invited by the mayor to join the procession, and are seen riding off together down the street, exchanging their ideas and love of poetry.

In modern Chinese, this 反復推敲 idiom is used when someone is trying to decide which word to use in their writing or when struggling to decide between two things when neither seems to have a downside.

You need the male character in front of the word for homosexual in Chinese to create this word.

It's a much nicer way to say “Gay Male” than English words like Fag, Fairy, Sissy, Puff, Poof, Poofster, Swish, or Pansy. Although I suppose it could be used as a substitute for Nancy Boy, Queer, or Queen (for which, last time I checked, my gay friends said were OK in the right context).

For those of you who think China is a restrictive society - there are at least two gay discos in Beijing, the capital of China. It's at least somewhat socially acceptable to be a gay male in China. However, lesbians seem to be shunned a bit.

I think the Chinese government has realized that the 60% male population means not everybody is going to find a wife (every gay male couple that exists means two more women in the population are available for the straight guys), and the fact that it is biologically impossible for men to give birth, may be seen as helping to decrease the over-population in China.

白天不做亏心事夜半敲门不吃惊 literally translates as: [If one does] not do bad things in the daytime, one need not be alarmed at knocks on the door in the middle of the night.

The meaning is something like, “A quiet conscience sleeps in thunder.” Basically, the message is, “don't commit crimes and you won't be jumpy every time the doorbell rings (so don't do anything wrong and your life will have fewer worries and you can sleep at night).”

生老病死 means “to be born, to grow old, to get sick and to die” or “birth, aging, sickness, and death.”

This is an old somewhat-morbid Chinese proverb that is also used in Korean and Japanese. It figuratively means the fate of humankind (i.e. mortality) or suggests that we are all born to suffer.

In the Buddhist context, there are the “four inevitables in human life” or “four afflictions that are the lot of every human” known as “四苦” (literally “four afflictions”). Sometimes this proverb is written with that affliction character, 苦, at the end like 生老病死苦.

Many things have opposite properties. The water you drink can also drown you. Pork may nourish you and keep you alive but under-cook it and it could kill you. Potassium nitrate is often used as a fertilizer to grow the food that sustains us but it's also been used as an explosive to topple buildings and destroy us.

This concept is easily associated with “yin yang” where an element has two opposite properties that are as different as night and day.

This proverb's meaning can be summed up this way: “Anything that can lead you to success may also contain great risks.”

This phrase is known in literary circles by Korean people (scholars or literature). It is therefore also a valid proverb in Korean Hanja, though most Koreans would not be able to make sense of it.

Please note that there is an unwritten rule when the same character appears twice in the same phrase, the calligrapher will alter the appearance so that no two characters are exactly alike in the same piece. This calligraphy has two repeating characters that will be written differently than they appear here.

狡兔三窟 speaks to the cunning character of a sly rabbit. Such a rabbit will not have just one hole but rather a few entrances and exits from his liar.

About 2,250 years ago, a rich man told his assistant to go and buy something wonderful that he did not yet possess. He was a man that already had everything, so the assistant went to a local village that owed a great deal of money to the rich man. The assistant told the village elders that all debts were forgiven. All the villagers rejoiced and praised the rich man's name. The assistant returned to the rich man and told him he had purchased “benevolence” for him. The rich man was mildly amused but perhaps slightly confused by the action.

Sometime later, the rich man fell from the favor of the Emperor and was wiped out without a penny to his name. One day he was walking aimlessly and stumbled into the village where the debts had been forgiven. The villagers recognized the man and welcomed him with open arms, clothed, fed him, and gave him a place to live.

Without trying, the man had become like the sly and cunning rabbit. When his exit was blocked, he had another hole to emerge from - and was reborn. This story and idiom come from a book titled “The Amendment” - it's unclear whether this man actually existed or not. But the book did propel this idiom into common use in China.

Still today, this idiom about the rabbit is used in China when suggesting “backup plans,” alternate methods, and anyone with a good escape plan.

星 is how “star” is written in Chinese, Japanese, and old Korean.

Thousands of years ago, when this character was first developed, there was the belief that you could see remnants of stars in everything. In fact, some early Chinese men of science suggested that all living things came from “stardust” or cosmic debris. This could explain why the upper portion of this character means “sun” (a star itself) and the lower portion means “birth” or “life.”

Oddly enough, modern-day scientists suggest that we are all made up of cosmic dust. Seems they were getting it right in China at a time when the western world thought the Earth was flat and the Church was claiming that the sun and all cosmic bodies revolved around the Earth.

日 is the word for sun.

It also means day and can refer to the day of the month when expressing the date.
Example: October 1st would be “10 Moons, 1 Sun.”

日 is also the first Kanji for the title of Japan (in Chinese, Japanese Kanji, and Korean Hanja). Thus, this character is used as an adjective for things that are Japanese.
Ever heard of Japan being called, “The land of the rising sun”? Well, that's what the full title of Japan means.

Depending on the context, this character can mean Sunshine or Sunlight.

Note: In Japanese, this Kanji has a variety of possible pronunciations. The pronunciation changed depending on context and how this Kanji is combined with other Kanji. When used alone, this is usually "hi" (pronounced like "hee") but sometimes it’s "nichi." When combined, it can be "tsu," "ni," "ka," and a few others.

真如 comes from the Sanskrit and Pali word often romanized as “tathata” or “tathatā.” Originally written, “तथता.”

It's a Buddhist term often translated as “thusness” or “suchness,” but this does not explain it.
A better explanation may be “the ultimate nature of all things” or “ultimate truth.” However, this gives it too strong of a feeling. This concept is sometimes described as being in awe of the simple nature of something - like a blade of grass blowing in the wind or ripples on water. It is what it is supposed to be, these things follow their nature. Amazing in their mundane simplicity.

Every sect of Buddhism will have a slightly different flavor or explanation, so don't get fixated on one definition.

Notes: Sometimes Buddhists use the word dharmatā, a synonym to tathatā.

In Japan, this can also be the female given name Mayuki, or the surname Majo.

授人以魚不如授人以漁 is the Chinese version of the proverb, “Give a man a fish and you feed him for a day; teach a man to fish and you feed him for a lifetime.”

This implies that knowledge is the best charity.

感激 is thankfulness or being grateful for what you have.

It is an attitude of gratitude for learning, loving, and being. Appreciate the little things that happen around you and within you every day. Think positively. Thankfulness brings contentment.

Different meaning in Japanese - more like "deep emotion," "impression," "inspiration" - not recommended for a Japanese audience.

These four characters together relay the meaning that can be expressed in English as “When three people say there's a tiger running in the street, you believe it.”

Of course, there is an ancient story behind this idiom...

三人成虎 is actually a proverb that resulted from a conversation that occurred around 300 B.C.

The conversation was between the king of the Wei kingdom and one of the king's ministers named Pang Cong.

It was near the end of one of many wars, this time with the Zhao kingdom. Pang Cong was to be sent by the king to the Zhao kingdom with the king's son, who was to be held hostage. It was common at the time for a king to make his son a hostage to secure stable peace between warring kingdoms.

Before minister Pang Cong departed, he asked his king, “If one person told you a tiger was running in the street, would you believe it?.”

“No,” the king said.

The minister continued, “What if two people told you?”

The king replied, “Well, I would have my doubts but I might believe it.”

The minister continued, “So, what if three people told you that a tiger is running in the streets?”

The king replied, “Yes, I would believe it. It must be true if three people say it.”

The minister then reminded the king, “Your son and I are now traveling far away to live in the distant Zhao kingdom - much farther from your palace than the street. Rumors may fly about me in my absence, so I hope your majesty will weight such rumors appropriately.”

The king replied, “I have every trust in you, do not worry”

While the minister was gone, the king's enemies gossiped about minister Pang Cong on many occasions. At first, the king thought nothing of these comments and rumors. But slowly, as the rumors mounted, the king began to suspect ill of his minister.

Sometime later, when peace was well-established, the minister and prince were freed and returned to the kingdom of Wei. The king received his son BUT DID NOT EVEN SUMMON MINISTER PANG CONG TO THE PALACE!

Hopefully, this story will help you see how dangerous words can be when used to promote rumors or create ill will. And perhaps will inspire you not to believe everything you hear.

There is also a secondary suggestion in this idiom that gossip is as ferocious as a tiger. Some Chinese people who don't know the ancient story above may believe that this scroll means that rumors are as vicious as three tigers.

Note: This proverb appears in my Korean dictionary but is not well-known in Korea.

一刻千金 is a Chinese and Japanese proverb that can be translated as “time is gold,” “every minute counts,” “every moment is precious,” “time is money,” or “precious time.”

人生で一番大事な日は二日ある。生まれた日と、なぜ生まれたかを分かった日 is Mark Twain's quote, “The two most important days in your life are the day you are born and the day you find out why” in Japanese.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

いらっしゃいませ is the Japanese greeting that you'll hear just about every time you enter a sushi bar, restaurant, or shop in Japan.

This calligraphy would be appropriate to hang by the entry door of your business or shop.

Note: Because this title is entirely Japanese Hiragana, it should be written by a Japanese calligrapher.

克己奉公 is a Chinese proverb that is often used to express how one should act as a government official. Most of us wish our public officials would hold themselves to higher standards. I wish I could send this scroll, along with the meaning to every member of Congress, and the President (or if I was from the UK, all the members of Parliament, and the PM)

This can also mean: “Place Strict Standards on Oneself in Public Service.”
The story behind this ancient Chinese idiom:
Cai Zun was born in China a little over 2000 years ago. In 24 AD, he joined an uprising led by Liu Xiu, who later became the emperor of the Eastern Han Dynasty.

Later, the new emperor put Cai Zun in charge of the military court. Cai Zun exercised his power in strict accordance with military law, regardless of the offender's rank or background. He even ordered the execution of one of the emperor's close servants after the servant committed a serious crime.

Cai Zun led a simple life but put great demands on himself to do all things honorably. The emperor rewarded him for his honest character and honorable nature by promoting him to the rank of General and granting him the title of Marquis.

Whenever Cai Zun would receive an award, he would give credit to his men and share the reward with them.
Cai Zun was always praised by historians who found many examples of his selfless acts that served the public interest.
Sometime long ago in history, people began to refer to Cai Zun as “ke ji feng gong.”

See Also:  Unselfish | Selflessness | Altruism

陰陽 literally means yin and yang in written form (versus the common yin-yang symbol). The first character has the element of the moon, while the second character has the element of the sun so that you can see, even in written form, they suggest the balance of opposites (of night and day). You could also translate this title as “sun and moon.”

Note: This title is often misspelled as Ying Yang instead of Yin Yang.

See Also:  Taoism