Contentment in Chinese / Japanese...

知足 means content with one's situation or to know contentment (hence happiness).

From the Zen Buddhist context, Chisoku or 知足 (knowing what’s enough) means always to know and be satisfied with one’s lot.

Human pain and suffering are born of greed, and that greed arises because we do not know what’s enough.

The Chinese philosopher, Menzi (372-289 BCE) said, “to nourish the mind, there is nothing better than to make the desires few.” This relays the idea that the best method to cultivate the mind is to have little desire.

滿足 is the kind of happiness that involves being satisfied and content.

This can also suggest the actions of “to satisfy,” and “to meet the needs of.”

Other single-word definitions include satisfaction, contentment, sufficient, enough, adequate, full, or complete.

In Japanese, the Kanji for this word is an alternate Chinese form. You can see and select this version at the right (recommended only if your audience is specifically Japanese).

See Also:  Satisfaction | Pleasure | Well-Being

鼓腹 means happiness and contentment in Japanese Kanji.

The first Kanji represents your internal beat or drum.
The second Kanji represents your mind and body.
Together, it suggests that your internal rhythm or beat is regular, soothing, and at the proper tempo.

See Also:  Satisfaction | Pleasure | Well-Being

安居樂業 is the Chinese, Japanese Kanji, and old Korean Hanja proverb for “living in peace and working happily,” or “to live in peace and be content with one's occupation.”

喜 is the Chinese, Japanese Kanji, and Korean Hanja for the kind of happiness known in the west as “joy.”

喜 can also be translated as rejoice, enjoyment, delighted, pleased, or “take pleasure in.” Sometimes it can mean “to be fond of” (in a certain context).

If you write two of these happiness/joy characters side by side, you create another character known in English as “double happiness,” which is a symbol associated with weddings and happy marriages.

There is another version of this character that you will find on our website with an additional radical on the left side (exactly same meaning, just an alternate form). The version of happiness shown here is the commonly written form in China, Japan and South Korea (banned in North Korea).

See Also:  Happiness | Joy

感激 is thankfulness or being grateful for what you have.

It is an attitude of gratitude for learning, loving, and being. Appreciate the little things that happen around you and within you every day. Think positively. Thankfulness brings contentment.

Different meaning in Japanese - more like "deep emotion," "impression," "inspiration" - not recommended for a Japanese audience.

欣 is the type of happiness that you feel on the inside. It is the feeling of being released and delighted as well as being in a state of contentment. 欣 is more the internal happiness that perhaps only shows by the smile on your face. It can also be translated as “to take pleasure in” or “to rejoice.”

Note: 欣 is often used in compound words - especially in Korean Hanja.
As Japanese Kanji, this is so rare, that most Japanese people are not aware of its existence.

See Also:  Happiness

This is referred to as passage or chapter 33 of the Dao De Jing (often Romanized as “Tao Te Ching”).

These are the words of the philosopher Laozi (Lao Tzu).

Notes:

During our research, the Chinese characters shown here are probably the most accurate to the original text of Laozi. These were taken for the most part from the Mawangdui 1973 and Guodan 1993 manuscripts which pre-date other Daodejing texts by about 1000 years.

Grammar was a little different in Laozi’s time. So you should consider this to be the ancient Chinese version. Some have modernized this passage by adding, removing, or swapping articles and changing the grammar (we felt the oldest and most original version would be more desirable). You may find other versions printed in books or online - sometimes these modern texts are simply used to explain to Chinese people what the original text really means.

This language issue can be compared in English by thinking how the King James (known as the Authorized version in Great Britain) Bible from 1611 was written, and comparing it to modern English. Now imagine that the Daodejing was probably written around 403 BCE (2000 years before the King James Version of the Bible). To a Chinese person, the original Daodejing reads like text that is 3 times more detached compared to Shakespeare’s English is to our modern-day speech.

Extended notes:

While on this Biblical text comparison, it should be noted, that just like the Bible, all the original texts of the Daodejing were lost or destroyed long ago. Just as with the scripture used to create the Bible, various manuscripts exist, many with variations or copyist errors. Just as the earliest New Testament scripture (incomplete) is from 170 years after Christ, the earliest Daodejing manuscript (incomplete) is from 100-200 years after the death of Laozi.

The reason that the originals were lost probably has a lot to do with the first Qin Emperor. Upon taking power and unifying China, he ordered the burning and destruction of all books (scrolls/rolls) except those pertaining to Chinese medicine and a few other subjects. The surviving Daodejing manuscripts were either hidden on purpose or simply forgotten about. Some were not unearthed until as late as 1993.

We compared a lot of research by various archeologists and historians before deciding on this as the most accurate and correct version. But one must allow that it may not be perfect, or the actual and original as from the hand of Laozi himself.