Follow the Way in Chinese / Japanese...

気持ちに従う is a Japanese phrase that means follow your heart.

The first part of this Japanese proverb means feeling, sensation, or mood.

The second part suggests the following, abiding by, or listening to this inner feeling.

In this context, you could say it means your heart, as the whole proverb suggests that you follow the feelings that you have inside.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

隨心而行 is the closest way to express this idea in Chinese. Literally translated, this phrase means “Allow your heart to dictate your behavior” or “Let your heart guide your conduct” in Chinese. You could also translate this as “follow your heart.” Or, with a bit of imagination, it could mean: “let your spirit be your guide.”

Note that in some cases, “heart” can mean “mind,” “soul” or even “spirit” in Chinese. In ancient China, it was thought that the big pumping organ in your chest was where your thoughts came from, or where your soul resides.
Ancient western thought followed a similar belief. Thus phrases like “I love you with all my heart” and “I give you my whole heart.”

追尋幸福 is the best way to translate the English phrase “pursuit of happiness” into Chinese.

The first two characters mean “to pursue,” “to track down,” or “to search for.”

The last two mean happiness, happy, or being blessed.

See Also:  Follow Your Dreams

幸福を求めて is “Pursuit of Happiness” or “In Search of Happiness” in Japanese.

Here's how the characters break down:
幸福 (koufuku) happiness; blessedness; joy; well-being.
を (o) particle
求め (motome) to want; to seek; to pursue; to request
て (te) particle

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

See Also:  Follow Your Dreams

神さまが守るように is about as close as you can get to, “God Bless You” in Japanese.

This literally means “[May] God Protect [You].” It can also mean “God is Always With You,” as the word in this phrase that means “protect” can also mean to follow or be with. In fact, the Japanese dictionary entry for that word reads like this: to protect; to guard; to defend; to keep (i.e. a promise); to abide; to observe; to follow.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

This is a Vietnamese surname Thuan, written here in the original Chinese character.

The meaning is to obey, to follow, favorable, comply, yield, or agreeable.

是生滅法 is a Buddhist term for “the law of arising and ceasing,” or, “the law of creation and destruction.”

Everything has a beginning and an end, birth and death, etc. All things follow this law.

極真 is the Japanese title Kyokushin.

The literal meaning is “great truth” or “ultimate truth.” However, 極真 is usually associated with the style of stand-up, full-contact karate, founded in 1964 by Masutatsu Oyama (大山倍達).

Practitioners of the Kyokushinkai Karate follow a philosophy of discipline and self-improvement.

正見 is one of the Noble Eightfold Paths of Buddhism. Right View, along with the Right Thought, constitutes the path to Wisdom.

To get to the correct view of the world, you must first understand and follow Four Noble Truths.

Note: This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Japanese and Chinese people.

See Also:  Buddhism | Enlightenment | Noble Eightfold Path

視卒如嬰兒故可以與之赴深溪視卒如愛子故可與之俱死 is an entry from the 10th section within the Earth/Terrain chapter of Sun Tzu's Art of War.

This is often translated as “Regard your soldiers as your children, and they will follow you into the deepest valleys. Look upon them as your own beloved sons, and they will stand by you even unto death.”

夢を追い続ける is the Japanese way to express “pursue your dreams,” “follow your dreams,” or “chase your dreams.”

If you have dreams that you want to pursue and make true, this is the phrase for you.

The first character is “dream” or “dreams.” The rest of the characters establish the idea of chasing or pursuing.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

See Also:  Pursuit of Happiness

蝶 is the simplest way to write “butterfly” in Chinese, Japanese and Korean.

If you are looking at the Chinese pronunciation and Romanization, please note this is not pronounced like the English “die.”
It actually sounds like “dee-ah.” (Chinese Romanization does not exactly follow English or Latin pronunciation of Roman letters).

残心 is a Japanese Kanji word meaning: continued alertness; unrelaxed alertness; remaining on one's guard; lingering mind, and being prepared for a counterstrike. This context is used in martial arts, which is probably why you are looking up this word.

In archery and golf, it can be the follow-through.

In the context of love and relationships, it can be lingering affection, attachment, regret, regrets, or reluctance.

復活節 is the Chinese and old Korean way to write Easter.

Easter is not a well-known holiday in China, but Chinese Christians tend to follow the American tradition of the Easter egg ritual, etc. Non-Christians may think it's a celebration of rabbits that can lay eggs.

South Korea has a higher percentage of Christians than any other Asian country, so they celebrate Easter with plenty of enthusiasm.

This is a name Renni in Mandarin Chinese. The name literally means “benevolent girl” in Chinese.

I kind of made up this name when my second daughter was born. The idea came for a feeling I got after performing a benevolent act for a poor family in Southern China. I want my daughter to follow that mode, and experience the same feeling one can only experience by doing benevolent acts.

In Taoist and Buddhist contexts, 行道 means to “Walk in the Way.” In Buddhism, that further means to follow the Buddha truth. In some Buddhist sects, this can mean making a procession around a statue of the Buddha (always with the right shoulder towards the Buddha).

Outside of that context, this can mean route (when going somewhere), the way to get somewhere, etc.

In Japanese, this can be the surname or given name Yukimichi.

This proverb is from Sun Tzu's (Sunzi's) Art of War.

It means that if you know and understand the enemy, you also know yourself. Four secondary characters come after this in the Art of War (not included here) which suggests you cannot lose a battle when you follow this philosophy.

In a very literal and somewhat-boring way, this can also be translated as “Estimate correctly one's strength as well as that of one's opponent.”

追尋夢想 means “pursue your dreams,” “follow your dreams,” or “chase your dreams” in Chinese.

The first two characters mean “to pursue,” “to track down,” or “to search for.”

The last two mean dreams. This version of dreams refers to those with an element of reality (not the dreams you have when you sleep but rather your aspirations or goals in life).

This title will tell everyone that you want to make your dreams come true.

See Also:  Pursuit of Happiness

真如 comes from the Sanskrit and Pali word often romanized as “tathata” or “tathatā.” Originally written, “तथता.”

It's a Buddhist term often translated as “thusness” or “suchness,” but this does not explain it.
A better explanation may be “the ultimate nature of all things” or “ultimate truth.” However, this gives it too strong of a feeling. This concept is sometimes described as being in awe of the simple nature of something - like a blade of grass blowing in the wind or ripples on water. It is what it is supposed to be, these things follow their nature. Amazing in their mundane simplicity.

Every sect of Buddhism will have a slightly different flavor or explanation, so don't get fixated on one definition.

Notes: Sometimes Buddhists use the word dharmatā, a synonym to tathatā.

In Japan, this can also be the female given name Mayuki, or the surname Majo.

協作 is a Chinese, Japanese, and old Korean word that means cooperation or collaboration.

Cooperation is working together and sharing the load. When we cooperate, we join with others to do things that cannot be done alone. We are willing to follow the rules which keep everyone safe and happy. Together we can accomplish great things.

The first character means “united” or “to coordinate.” The second character means “to do,” “to make,” or “to compose.” Knowing this, you can understand why together, these characters create a word that can be defined as “cooperation” in Chinese, Japanese, and Korean.

It is implied that you are cooperating to create some project or product.

See Also:  Partnership

一帆風順 is just what you think it means. It suggests that you are on a trouble-free voyage through life, or literally on a sailing ship or sailboat. It is often used in China as a wish for good luck on a voyage or as you set out on a new quest or career in your life. Some may use this in place of “bon voyage.”

The literal meaning is “Once you raise your sail, you will get the wind you need, and it will take you where you want to go.” Another way to translate it is “Your sail and the wind follow your will.”

This is a great gift for a mariner, sailor, adventurer, or someone starting a new career.

Note: Can be understood in Korean Hanja but is rarely used.

See Also:  Bon Voyage | Adventure | Travel

痛みなくして得るものなし is a Japanese phrase that means “no pain, no gain.”

This suggests that with pain, a gain must follow.

The pain Kanji here can also be translated as sorrow or suffering. The gain can also mean profit, advantage, or benefit. In the Japanese Buddhist context, that gain Kanji can mean rebirth in paradise, entering nirvana.

The character breakdown:
痛みなく (itami naku) pain; ache; sore; grief; distress. The naku part adds the meaning of “a lot of” or “extended”
して (shite) and then. (indicates a causative expression; acts as a connective particle)
得る (eru) to get; to acquire; to obtain; to procure; to earn; to win; to gain; to secure; to attain.
もの (mono) conjunctive particle indicating a cause or reason.
なし (nashi) none of; -less; without; no.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

溫故知新 is a proverb from Confucius that is used in Chinese, Japanese, and Korean cultures.

It can be translated in several ways:
Coming up with new ideas based on things learned in the past.
Examine things of the past, and obtain new knowledge.
Developing new ideas based on the study of the past.
Gain new insights through restudying old issues.
Understand the present by reviewing the past.
Learning from the past.
Review the old and know the new.
Taking a lesson from the past.
Taking a lesson from the wisdom of the ancients.
Follow the old ways.

The direct translation would be, “By asking old things, know new things.”
The Character meanings breakdown this way:
溫故 = ask old
知新 = know new

Explained: To learn new things that are outside of your experience, you can learn from old things of the past. You can find wisdom in history.

VS.

Note: Japanese use a variant of the first Kanji in modern times.
Therefore if you order this from a Japanese calligrapher, expect the first Kanji to look like 温 instead of 溫.

In addition to 温故知新 as mentioned above, this is sometimes written as 温古知新 in Japan.

First off, 殘心 should only be used in the context of Japanese martial arts. In Chinese, it's a rather sad title (like a broken heart). In Chinese, the first character alone means destroyed, spoiled, ruined, injured, cruel, oppressive, savage, incomplete, or disabled. However, in Japanese, it's remainder, leftover, balance, or lingering.
The second character means heart, mind, soul, or essence in both languages.

殘心 is one of the five spirits of the warrior (budo) and is often used as a Japanese martial arts tenet. Under that context, places such as the Budo Dojo define it this way: The spirit of zanshin is the state of the remaining or lingering spirit. It is often described as a sustained and heightened state of awareness and mental follow-through. However, true zanshin is a state of focus or concentration before, during, and after the execution of a technique, where a link or connection between uke and nage is preserved. Zanshin is the state of mind that allows us to stay spiritually connected, not only to a single attacker but to multiple attackers and even an entire context; a space, a time, an event.

In modern Japan (and Simplified Chinese), they use a different version of the first character, as seen to the right. Click on this character to the right instead of the button above if you want this modern Japanese version of lingering mind / zanshin.

道天地將法 is a list of five key points to analyzing your situation from the first chapter of Sun Tzu's Art of War.

This reads like a 5-part military proverb. Sun Tzu says that to sharpen your skills, you must plan. To plan well, you must know your situation. Therefore, you must consider and discuss the following:

1. Philosophy and Politics: Make sure your way or your policy is agreeable among all of your troops (and the citizens of your kingdom as well). For when your soldiers believe in you and your way, they will follow you to their deaths without hesitation and will not question your orders.

2. Heaven/Sky: Consider climate / weather. This can also mean considering whether God is smiling upon you. In the modern military, this could be waiting for clear skies so that you can have air support for an amphibious landing.

3. Ground/Earth: Consider the terrain in which the battle will take place. This includes analyzing defensible positions, and exit routes, while using varying elevations to your advantage. When you plan an ambush, you must know your terrain and the best location from which to stage that ambush. This knowledge will also help you avoid being ambushed, as you will know where the likely places in which to expect an ambush from your enemy.

4. Leadership: This applies to you as the general and your lieutenants. A leader should be smart and be able to develop good strategies. Leaders should keep their word, and if they break a promise, they should punish themselves as harshly as they would punish subordinates. Leaders should be benevolent to their troops, with almost a fatherly love for them. Leaders must have the ability to make brave and fast decisions. Leaders must have steadfast principles.

5. [Military] Methods: This can also mean laws, rules, principles, models, or systems. You must have an efficient organization in place to manage both your troops and supplies. In the modern military, this would be a combination of how your unit is organized and your SOP (Standard Operating Procedure).

Notes: This is a simplistic translation and explanation. Much more is suggested in the actual text of the Art of War (Bing Fa). It would take a lot of study to master all of these aspects. In fact, these five characters can be compared to the modern military acronyms such as BAMCIS or SMEAC.

CJK notes: I have included the Japanese and Korean pronunciations but in Chinese, Korean and Japanese, this does not make a typical phrase (with subject, verb, and object) it is a list that only someone familiar with Sun Tzu’s writings would understand.

拳法 is a form of martial arts that can be translated in several ways.

Some will call it “fist principles,” “the way of the fist,” or even “law of the fist.” The first character literally means fist. The second can mean law, method, way, principle, or Buddhist teaching.

Kempo is really a potluck of martial arts. Often a combination of Chinese martial arts such as Shaolin Kung Fu with Japanese martial arts such as Karate, Jujutsu (Jujitsu), Aikido, and others. You may see the term “Kempo Karate,” which basically means Karate with other disciplines added. In this way, Kempo becomes an adjective rather than a title or school of martial arts.

These facts will long be argued by various masters and students of Kempo. Even the argument as to whether it should be spelled “kenpo” or “Kempo” ensues at dojos around the world (the correct Romaji should actually be “kenpou” if you precisely follow the rules).

The benefit of Kempo is that the techniques are easier to learn and master than pure Kung Fu (wu shu). Students are often taught basic Karate moves, kicks, and punches before augmenting the basic skills with complex Kung Fu techniques. This allows students of Kempo to achieve a level where they can defend themselves or fight in a relatively short amount of time (a few years rather than a decade or more).

Because the definition of this word is so fluid, I should make some notes here:

1. Purists in Okinawa will claim that “Okinawa Kenpo” or “Ryukyu Hon Kenpo” is the original and true version of this martial art from the old kingdom. It is actually little or no connection between Okinawa Kenpo and the way the word is used elsewhere.

2. In Chinese, where these characters are pronounced “quan fa” (sometimes Romanized as “chuan fa” because the Chinese-pinyin “q” actually sounds like an English “ch” sound), these characters do not hold the connotation of being a mixed martial art. It is simply defined as “the law of the fist.”

3. My Japanese dictionary oddly defines Kenpo as the “Chinese art of self-defense.” I personally don't feel this is the most common way that people perceive the word but just something you should know.