Until in Chinese / Japanese...

In Chinese, 再會 means to meet again, until we meet again, or goodbye.

In old Japanese, 再會 may be understood as a reunion or meeting again; though, in modern Japanese, you will see it written 再会.

不到火候不揭锅 translates as: Don't take the lid off the pot until the food is done.

Figuratively, this means: Don't take action until the time is right.

You can take this as a call to be patient or pick just the right time to do something (not too early, not too late).

不見棺材不落淚 is a cautionary tale that suggests you are unknowingly (though it should be obvious）on a bad course.

It further suggests that you will not realize your folly until the worst has happened.

This can also be a warning of inaction until it's too late to take action. Again, not realizing your error until it's too late.

In an alternate interpretation, some will suggest this means doing something bad and not looking back - Then the worst happens.

It should be noted that this is one of the oddest selections for a wall scroll in our whole Asian calligraphy database. All of our translators are convinced that no Chinese person would ever hang this on their wall.

今日事今日畢 is a Chinese proverb that means “never put off until tomorrow what you can do today.”

子を持って知る親の恩 literally translates as: Only after you have a baby, you would appreciate your parents (feel the way they do, etc).

This is a bit like the “walk a mile in another man's shoes” saying. Basically, it's about you cannot fully understand the plight of others until you experience it yourself. It also shows appreciation for the plight of parents.

This Japanese proverb can also be translated a few more ways:

No man knows what he owes to his parents till he comes to have children of his own.

One knows not what one owes to one's parents till one comes to have children of one's own.

Only after you have a baby, you will appreciate your parents or feel the way they do.

Only after becoming a parent yourself do you realize how much you owe [how indebted you are] to your own parents.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

戦い抜く means “To fight to the bitter end” in Japanese.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

白頭偕老 is a Chinese proverb that means (to live together until the) white hairs of old age.

This is the Chinese way of saying “to live to a ripe old age in conjugal bliss” or “until death do us part.”

簡約 means concise; abbreviated, conciseness, brevity, or simple in Chinese and Japanese.

The meaning can be a little ambiguous until you add context, but that makes the meaning flexible for your personal meaning.

面壁九年 is a Buddhist term that means “facing a wall for nine years.”

This refers to the Bodhidharma who stared at a wall in meditation at the Shaolin Temple (or in a cave) for nine years until reaching full enlightenment.

不當和尚不知齋戒苦 literally translates as:
[One who has] not been a monk [does not] know the suffering of [being on a] vegetarian diet.

This is a bit like the “walk a mile in another man's shoes” saying. Basically, it's about you cannot fully understand the plight of others until you experience it yourself.

雙子座 is the Chinese way to write Gemini (twins) of western astrology.

This was also the version used in Japan until they simplified the first Kanji to 双 after WWII. If you need the modern Japanese 双子座 instead of the older 雙子座, just let me know when you place your order.

See Also:  Chinese Zodiac

不气不愁活到白头 is a Chinese proverb that means “Without anger or worry, you will have a long life, until after all your hair is white.”

It more literally reads, “Don't get angry or worried [and you will] live [long] till [all your] hair [becomes] white.”

If you want to wish someone a happy new year, 新年快樂 is the way.

You can hang this up during Western New Years (Dec 31st - Jan 1st) and keep it up until after Chinese New Year which happens in either January or February of each year (it changes from year to year because China uses a lunar calendar).

葡萄酒 is the Chinese, Japanese Kanji, and old Korean Hanja for wine.

Very specifically, this is for grape wine (an important distinction in Asia where most wines were rice-based until western influences came into play).

The first word, 葡萄 literally means grape (or grapevine), and 酒 means alcohol (generic term for alcohol, sake, wine, liquor).

不當和尚不知頭冷 is a Chinese proverb that literally translates as: [One who has] not been a monk [does] not know [the feeling of a] cold head.
I need to explain that a Chinese Buddhist monk always has a shaved head, and thus a cold head in winter.

Figuratively, this means: One cannot know the true meaning of hardship until one has experienced it oneself.

This is an idiom in Chinese, so the figurative meaning is what people perceive when they hear or read this phrase. Just as in English, when someone says, "The grass is always greener," one will think about the idea of jealousy, rather than the quality of one’s lawn.

香取 is a Japanese name that romanizes as Katori.

This could refer to the ship by this name that served in the Japanese Navy until sunk by the USS Iowa in 1944. This can also be a person's name in Japan, or refer to the new city of Katori (香取市) in Chiba prefecture of Japan.

關羽 is the name Guan Yu, Army General for the Kingdom of Shu.

He is also known as Guan Gong (like saying Duke Guan or Sir Guan)

He was immortalized in the novel, “Romance of the Three Kingdoms.”

He was a fearsome fighter, also famous for his virtue and loyalty. He is worshiped by some modern-day soldiers and has the title “Warrior Saint” in China. Some believe he offers safety and protection for military servicemen.

Guan Yu lived until 219 A.D.

皇帝 means emperor in Chinese, Japanese, and old Korean.

From times of old, the emperors of Asia ruled under the authority of God himself. One definition of an emperor is a ruler put in power by God. This definition separates emperors from the various kings in Chinese history (although defining who is a king versus an emperor gets vague sometimes).

Occasionally, the emperor's wife was widowed, and she took the role of an empress until her death (see our entry for empress if that is what you are looking for).

See Also:  Empress | King | Queen

愛慕 means “adoring love” in Chinese, Japanese, and Korean.

I suppose this is the best kind of love to have. 愛慕 has the common character for love. But the second character modifies and reinforces the meaning to become adore, adoring love, or to love and adore.

Ancient Chinese warning:
Adoring someone is fine until you are in the shoes of the Prince of the Kingdom of Wu. This Prince adored a certain beautiful woman (Xi Shi) so much that he neglected his duties and soon let the kingdom fall into ruins.

福 is pronounced “fu” in Chinese.

The character “fu” is posted by virtually all Chinese people on the doors of their homes during the Spring Festival (closely associated with the Chinese New Year).

One tradition from the Zhou Dynasty (beginning in 256 B.C.) holds that putting a fu symbol on your front door will keep the goddess of poverty away.

福 literally means good fortune, prosperity, blessed, blessedness, happiness, and fulfillment.

You'll also see this character in Vietnam (where Chinese characters were the written form until a romanization reform) where it is pronounced Phúc - a word commonly used in Vietnamese names because of its good meaning.

See Also:  Lucky

黑帶 is “black belt” in Chinese.

Many will argue whether rank systems that include a “black belt” are used in pure Chinese martial arts systems. The argument goes that it's more a Japanese idea merged into the western versions of Chinese martial arts. However, in Wushu (often referred to as Kung Fu), it's said that all students started with white belts. Over the years of training, the white belt would get dirty until finally appearing black with filth. Thus, more advanced students had darker belts.

If you want this title in Chinese, this would be the form.

Often, the second character is written like the image to the right. If you like this version, click on this character instead of the button above.

不怕练不成就怕心不恒 literally translates as: Do not worry about not being able to master [a skill]; What [one should] be concerned about is lack of perseverance.

Figuratively, this means: One's skills cannot be perfected without perseverance in practice.

For me, I've learned that you can only get so much from school or studying. You've really got to do “on-the-job training” to perfect your ability and skill.

For martial arts students: You can read about a kick in a book, or someone can tell you about a certain kick but until you practice the kick, there's no way you'll master it.

This text is the ninth chapter of the Daodejing / Tao Te Ching.

The text reads:
持而盈之、不如其已。揣而梲之、不可長保。 金玉滿堂、莫之能守。 富貴而驕、自遺其咎。 功遂身退、天之道。

This classical Chinese passage comes from the Mawangdui (馬王堆帛書) text.

剛柔 is a term that means hardness and softness or hard and soft.

剛柔 is also the Chinese character origin of the martial arts style known as Cương Nhu.

Cương Nhu or Cuong Nhu was founded by Grandmaster Ngo Dong in 1965 in Hue, Vietnam, and brought to the U.S. in 1971.

剛 means hard, firm, strong, and just.
柔 means soft, flexible, supple, yielding, softness, and/or gentleness.

Until it was romanized in the mid-17th century by Portuguese missionaries with later influence by French missionaries, Vietnamese was exclusively written in Chinese characters. With some research, you can still figure out the original way to write most Vietnamese words and titles in Chinese characters. That is what I did here to figure out that Cuong Nhu would have been 剛柔 if established in ancient Vietnam.

Same characters are used in Japanese for various Goju schools of Okinawan martial arts, though not the same lineage as the Vietnamese style described above.

仏教 can mean Buddha or Buddhism in Japanese.

Depending on the context, this word can be used to refer to the religion and lifestyle of Buddhism or in some cases, the Buddha himself.

Note: Until the 5th century, Japan did not have a written language. At that time, Japan absorbed Chinese characters to form their written language (these characters are known as “Kanji” in Japanese). The first character of this Buddhism title was a shorthand way to write 佛 (Buddha) in Chinese (popular around the 13th century). Somehow, this became the version of this character that was absorbed into Japanese and thus became part of standard Kanji. Centuries later, this character is not recognized in China at all.

仏 is also a rare form of Buddha Korean Hanja - though seldom used even when the Korean Hanja writing system was more common 100 years ago.

吾道一以貫之 is a phrase from the Analects of Confucius that translates as “My Way has one thread that runs through it.”

Other translations include:
My Way is penetrated by a single thread.
There is one single thread binding my Way together.
My Way is run through with a unifying thread.
My Way is Consistent.
And sometimes poetic license is taken, and it is translated as:
My Way is the only one; I'll treasure it and stick to it with humility until the end.

After this was said, some 2500+ years ago, another disciple of Confucius clarified the meaning by stating, “Our master's Way is to be loyal and have a sense of reciprocity.”

In Japanese, this is purported to be romanized as “Waga michi ichi wo motte kore wo tsuranuku,” though some will argue the true pronunciation.

Note: Sometimes written 吾道以一貫之 instead of 吾道一以貫之 with no difference in meaning.

Miyamoto Musashi is probably the most famous Samurai in all of Japanese history.

武蔵 is the short title for a man long in legend. While coming from a lower class, his new sword and fighting techniques put him on par with the best that feudal Japan had to offer. His long career started with his first duel at age 13!

He is credited with using two swords at once and never losing a single battle in his career. After becoming a Buddhist, and getting older, like many old warriors, he took up a peaceful and solitary life until his death around 1645 A.D.

Note: Technically, Musashi is his given name, and Miyamoto is his surname. However, it's suggested that he assumed both of these names and had a few other names in childhood, as well as being given a Buddhist name. It's hard to know what to call him, as with most Kanji, there are multiple pronunciations. The characters for Musashi can also be pronounced Takezō. But everyone in modern times seems to know him by the name Musashi.

皇后 is the title of empress/emperess, the female form of the emperor.

皇后 is used in Chinese, Japanese Kanji, and old Korean Hanja.

While the emperor's reign was for life, if he died, his wife would hold his power. In this case, a woman was the ultimate ruler of the greater part of East Asia (now China) until her death and the succession of the emperor's firstborn son to lead the empire. Numerous times in various Chinese dynasties, an empress took power in this way.

The first character means emperor by itself.

The second character alone can mean “wife of an emperor or king” (the first character clarifies that we are talking about an empress and not a queen). It can also mean sovereign or last offspring, depending on context.

Note: In some books, this word is translated as queen. While only incorrect if you get technical (because an empress is theoretically a higher level than a queen), the meaning is very similar.

皇后 is sometimes used for the title of queen, but more technically, this is the wife of the emperor (a higher level than a queen).

See Also:  Emperor | King | Queen | Phoenix

盡忠報國 is a proverb that is the tattoo worn on the back of Yue Fei, a famous Chinese warrior who lived until 1142 A.D.

The tattoo can be translated as “Serve the country with the utmost loyalty.” More literally, it means “[The] Ultimate Loyalty [is too] Duty [of] Country.”

Legend has it that this tattoo once saved his life when he was accused of treason.

The first two characters have come to create a word that means “serve the country faithfully” or “die for the country.” Note: It's more a willingness to die for one's country than the actual act of dying.

The last two characters have come to mean “Dedicate oneself to the service of one's country.”

Both of these words are probably only in the Chinese lexicon because of this famous tattoo.

If you break it down, character-by-character, here is what you get:
1. To the utmost, to the limit of something, the ultimate.
2. Loyalty or duty (a sense of duty to one's master, lord, country, or job).
3. Report, recompense, give back to (in this case, you are giving yourself to your country as payback).
4. Country, state, nation, kingdom.

More about the famous warrior and army general, Yue Fei

孔子 is how to write the name of the great sage, known in the West as Confucius.

His real name is Kongzi (The name Confucius is a westernized version of his name - his family name is Kong, and “zi” was added as a title of distinction).

He lived some 2500 years ago in Qufu, a town in modern-day Shandong Province of Northern China (about 6 hours south of Beijing by bus). He was a consort to Emperors, and after his death, the impact of his philosophies still served to advise emperors, officials, and common people for generations.

Also during these thousands of years, the Kong family remained powerful in China, and the Kong estate was much like the Vatican in Rome. The Kong estate existed as if on sovereign ground with its own small garrison of guards and the privileges of a kingdom within an empire.

This was true up until the time the Kong family had to flee to Taiwan in 1949 when the Red Army took victory over the Nationalists during the Revolution. The home of Confucius was later razed and all statues were defaced or stolen during the Cultural Revolution. Finally, after years of smearing his name and image, it is once again okay to celebrate the teachings of Confucius in mainland China.

Known as Khổng Tử in Vietnamese.

There are several ways to translate this ancient proverb. Translated literally and directly, it says, “Open roll has/yields benefit.”

To understand that, you must know a few things...

First, Chinese characters and language have deeper meanings that often are not spoken but are understood - especially with ancient texts like this. Example: It's understood that the “benefit” referred to in this proverb is to the reader's mind. Just the last character expresses that whole idea.

Second, Chinese proverbs are supposed to make you think and leave a bit of mystery to figure out.

Third, for this proverb, it should be noted that roll = book. When this proverb came about (about two thousand years ago), books were rolls of bamboo slips strung together. The first bound books like the ones we use today did not come about until about a thousand years after this proverb when they invented paper in China.

開卷有益 is a great gift for a bookworm who loves to read and increase their knowledge. Or for any friend that is or wants to be well-read.

Some other translations of this phrase:
Opening a book is profitable
The benefits of education.

酒后吐真言 / 酒後吐真言 is a nice Asian proverb if you know a vintner or wine seller - or wine lover - although the actual meaning might not be exactly what you think or hope.

The literal meaning is that someone drinking wine is more likely to let the truth slip out. It can also be translated as “People speak their true feelings after drinking alcohol.”

It's long believed in many parts of Asia that one can not consciously hold up a facade of lies when getting drunk, and therefore the truth will come out with a few drinks.

I've had the experience where a Korean man would not trust me until I got drunk with him (I was trying to gain access to the black market in North Korea which is tough to do as an untrusted outsider) - so I think this idea is still well-practiced in many Asian countries.

VS

Please note that there are two common ways to write the second character of this phrase. The way it's written will be left up to the mood of the calligrapher, unless you let us know that you have a certain preference.

See Also:  Honesty | Truth

伊斯蘭教 both means and sounds like “Islam” in Mandarin Chinese.

The first three characters sound like the word “Islam,” and the last character means “religion” or “teaching.” It's the most general term for “Islam” in China. The highest concentration of Muslims in China is Xinjiang (the vast region in northwest China that was called The East Turkistan Republic until 1949 and is sometimes called Chinese Turkistan, Uyghuristan). Here you will find Uygurs, Kazakhs, Kyrgyz, and others that are descendants of Turkmen (possibly mixed with Persians and Arabs). Many of their ancestors were traders who traveled the silk road to buy and sell spices and silk and exchange other goods from the Orient and the Middle East.

I spent some time in Xinjiang and got to know this community. They are strong people who can endure much. They are friendly and love to have a good time. I was a stranger but was treated by villagers (near China's border with Afghanistan) as if I was a good friend.
However, I have heard that it's best not to cross them, as in this land, the law is the blade, and everything is “eye for an eye.” The Chinese government has little control in Xinjiang, with almost no police officers except in the capital of Urumqi (so it's a 60-hour roundtrip train ride to seek the aid of law enforcement in most cases).

While few seem devout, there are at least small mosques in every village. And you will never see a man or woman outside without a head covering.

It should be noted that these people are all citizens of China, but they are officially of the Caucasian race. A visit to Xinjiang will change your idea of what it means to be Chinese.

身土不二 (Shindofuni) is originally a Buddhist concept or proverb referring to the inseparability of body-mind and geographical circumstances.

This reads, “Body [and] earth [are] not two.”

Other translations or matching ideas include:
Body and land are one.
Body and earth can not be separated.
Body earth sensory curation.
You are what you eat.
Indivisibility of the body and the land (because the body is made from food and food is made from the land).

Going further, this speaks of our human bodies and the land from which we get our food being closely connected. This phrase is often used when talking about natural and organic vegetables coming directly from the farm to provide the healthiest foods in Japan.

Character notes: 身(shin) in this context does not just mean your physical body but a concept including both body and mind.
土 (do) refers to the soil, earth, clay, land, or in some cases, locality. It's not the proper name of Earth, the planet. However, it can refer to the land or realm we live in.

Japanese note: This has been used in Japan, on and off, since 1907 as a slogan for a governmental healthy eating campaign (usually pronounced as shindofuji instead of the original shindofuni in this context). It may have been hijacked from Buddhism for this propaganda purpose, but at least this is “healthy propaganda.”

Korean note: The phrase 身土不二 was in use by 1610 A.D. in Korea, where it can be found in an early medical journal.
In modern South Korea, it's written in Hangul as 신토불이. Korea used Chinese characters (same source as Japanese Kanji) as their only written standard form of the language until about a hundred years ago. Therefore, many Koreans will recognize this as a native phrase and concept.

See Also:  Strength and Love in Unity

The most literal translation to English of this ancient 前事不忘后事之师 Chinese proverb is:
“Past events not forgotten serve as teachers for later events.”

However, it's been translated several ways:
Don't forget past events, they can guide you in the future.
Benefit from past experience.
Past experience, if not forgotten, is a guide for the future.
Past calamity is my teacher.
A good memory for the past is a teacher for the future.
The remembrance of the past is the teacher of the future.
If one remembers the lessons of the past; They will serve as a guide to avoid mistakes in the future.

The origin:
This proverb comes from the 5th century B.C., just before the Warring States Period in the territory now known as China.
The head of the State of Jin, Zhi Bo, seized power in a coup. He did this with help from the armies of the State of Han and Wei. Instead of being grateful for the help from Han and Wei, he treacherously took the land of Han and Wei. Never satisfied, Zhi Bo employed the armies of Han and Wei to attack and seize the State of Zhao.

The king of Zhao took advice from his minister Zhang Mengtan and secretly contacted the Han and Wei armies to reverse their plans and attack the army of Zhi Bo instead. The plan was successful, and the State of Zhao was not only saved but was set to become a powerful kingdom in the region.

Zhang Mengtan immediately submitted his resignation to a confused king of Zhao. When asked why, Zhang Mengtan said, “I've done my duty to save my kingdom, but looking back at past experience, I know sovereign kings are never satisfied with the power or land at hand. They will join others and fight for more power and more land. I must learn from past experiences, as those experiences are the teachers of future events.”
The king could not dispute the logic in that statement and accepted Zhang Mengtan's resignation.

For generations, the State of Zhao continued to fight for power and land until finally defeated and decimated by the State of Qin (which led to the birth of the Qin Dynasty in 221 B.C.).