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長女 is a Chinese, old Korean Hanja, and Japanese Kanji title for eldest daughter or first born daughter.
This can also be a given name "Osame" in Japanese.
長男 is a Chinese, old Korean Hanja, and Japanese Kanji title for eldest son (may be the only son), first born son.
This can also be the Japanese personal name "Nobuo."
This figuratively means, "Without a teacher, how can we learn/mature?"
This is a philosophic pondering by Han Yu, a Tang Dynasty essayist and philosopher (618-907 A.D.). This Chinese proverb can be translated as, "Knowledge is not innate to man, how can we overcome doubt?" or, "We are not born with knowledge, how does one achieve maturity?."
This infers that we need the guidance of a teacher if we wish to learn, mature, and become better.
Below are some entries from our dictionary that may match your born search...
If shown, 2nd row is Simp. Chinese
|Simple Dictionary Definition|
| shēng / sheng1
sei / se せい
| to be born; to give birth; life; to grow; raw; uncooked; student
(n,n-suf) area of thick growth (of trees, grass, etc.); (irregular okurigana usage) (kana only) (abbreviation) boiled and half-dried bonito; (adj-no,adj-na,n,n-pref) (1) raw; uncooked; fresh; (2) natural; as it is; unedited; unprocessed; (3) (colloquialism) unprotected (i.e. not wearing a condom); (4) live (i.e. not recorded); (5) inexperienced; unpolished; green; crude; (6) (abbreviation) impudence; sauciness; (7) (abbreviation) unpasteurized beer; draft beer; draught beer; (prefix) (8) just a little; somehow; vaguely; partially; somewhat; half-; semi-; (9) irresponsibly; half-baked; (10) (archaism) cash; (11) (abbreviation) tipsiness; (1) life; living; (n,n-suf) (2) (masculine speech) (humble language) I; me; myself; life; living; (n,pref) pure; undiluted; raw; crude; (adj-na,n,adj-no) (1) (kana only) innocent; naive; unsophisticated; inexperienced; green; wet behind the ears; (prefix noun) (2) birth-; (prefix) (archaism) vital; virile; lively; (surname) Yanao; (given name) Yadoru; (female given name) Hayuru; (female given name) Hayu; (female given name) Naru; (surname, female given name) Sei; (given name) Susumu; (surname) Sakibu; (female given name) Ubumi; (female given name) Ubu; (female given name) Ibuki; (female given name) Izuru; (female given name) Ikuru; (surname) Ikusaki; (female given name) Iku; (female given name) Ari
jāti 惹多; life; utpāda means coming forth, birth, production; 生 means beget, bear, birth, rebirth, born, begin, produce, life, the living. One of the twelve nidānas, 十二因緣; birth takes place in four forms, catur yoni, v. 四生, in each case causing: a sentient being to enter one of the 六道 six gati, or paths of transmigration; arising
More info / calligraphy:
Birth / Life
| yǒng shēng / yong3 sheng1
eisei / ese えいせい
| to live forever; eternal life; all one's life
eternal life; immortality; (personal name) Hisaki; (given name) Hisao; (surname) Nagasu; (given name) Nagao; (personal name) Eisei
Eternal life; immortality; nirvana is defined as 不生 not being born, i. e. not reborn, and therefore 不滅 not dying; 永生 is also perpetual life; the Amitābha cult says in the Pure Land.
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Eternal Life / Everlasting Life
| souryou / soryo そうりょう
|| (1) eldest child; oldest child; first-born child; (2) child who carries on the family name; (3) (archaism) pre-ritsuryo official established in key provinces, responsible for administration of his home and surrounding provinces; (4) (archaism) head of a warrior clan (Kamakura period); (place-name, surname) Souryou
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| zhǎng nǚ / zhang3 nu:3
| eldest daughter
eldest daughter; first-born daughter; (given name) Osame
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First Born Daughter
| zhǎng nán / zhang3 nan2
| eldest son
eldest son (may be the only son); first-born son; (personal name) Nobuo; (given name) Nagao; (given name) Takeo; (given name) Osao
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First Born Son
| ā xiū luō / a1 xiu1 luo1
a hsiu lo
| Asura, malevolent spirits in Indian mythology
Asura (fighting demon); (female given name) Ashura
asura, 修羅 originally meaning a spirit, spirits, or even the gods, it generally indicates titanic demons, enemies of the gods, with whom, especially Indra, they wage constant war. They are defined as 'not devas', and 'ugly', and 'without wine'. Other forms are 阿須羅 (or 阿蘇羅, or 阿素羅); 阿修倫 (or羅須倫 or 阿修輪 or 羅須輪); 阿素洛; 阿差. Four classes are named according to their manner of rebirth-egg, born, womb-born, transformation-born, and spawn- or water-born. Their abode is in the ocean, north of Sumeru, but certain of the weaker dwell in a western mountain cave. They have realms, rulers, and palaces, as have the devas. The 阿修羅道 is one of the six gatis, or ways of reincarnation. The 修羅場 or 修羅巷 is the battlefield of the asuras against Indra. The 阿修羅琴 are their harps.
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Frightful Demon / Asura
| shì jiā móu ní / shi4 jia1 mou2 ni2
shih chia mou ni
| Siddhartha Gautama (563-485 BC), the historical Buddha and founder of Buddhism; Sakyamuni Buddha (Sanskrit: sage of the Sakya)
釋迦文 (釋迦文尼); 釋伽文 Śākyamuni, the saint of the Śākya tribe. muni is saint, holy man, sage, ascetic monk; it is: intp. as 仁 benevolent, charitable, kind, also as 寂默 one who dwells in seclusion. After '500 or 550' previous incarnations, Śākyamuni finally attained to the state of Bodhisattva, was born in the Tuṣita heaven, and descended as a white elephant, through her right side, into the womb of the immaculate Māyā, the purest woman on earth; this was on the 8th day of the 4th month; next year on the 8th day of the 2nd month he was born from her right side painlessly as she stood under a tree in the Lumbinī garden. For the subsequent miraculous events v. Eitel. also the 神通遊戲經 (Lalitavistara), the 釋迦如來成道記, etc. Simpler statements say that he was born the son of Śuddhodana, of the kṣatriya caste, ruler of Kapilavastu, and Māyā his wife; that Māyā died seven days later, leaving him to be brought up by her sister Prājapati; that in due course he was married to Yaśodharā who bore him a son, Rāhula; that in search of truth he left home, became an ascetic, severely disciplined himself, and finally at 35 years of age, under a tree, realized that the way of release from the chain of rebirth and death lay not in asceticism but in moral purity; this he explained first in his four dogmas, v. 四諦 and eightfold noble way 八正道, later amplified and developed in many sermons. He founded his community on the basis of poverty, chastity, and insight or meditation, ad it became known as Buddhism, as he became known as Buddha, the enlightened. His death was probably in or near 487 B.C., a few years before that of Confucius in 479. The sacerdotal name of his family is Gautama, said to be the original name of the whole clan, Śākya being that of his branch, v. 瞿, 喬.; his personal name was Siddhārtha, or Sarvārthasiddha, v. 悉.
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Shakyamuni / The Buddha
| niè / nie4
| son born of a concubine; disaster; sin; evil
Retribution; an illicit son; son of a concubine; bastard
| zhǔ // shǔ / zhu3 // shu3
chu // shu
| to join together; to fix one's attention on; to concentrate on; category; genus (taxonomy); family members; dependents; to belong to; subordinate to; affiliated with; be born in the year of (one of the 12 animals); to be; to prove to be; to constitute
(surname) Satsuka; (surname) Sakka
This term is used in Buddhism, but due to a licensing issue, we cannot show the definition
| shù / shu4
| numerous; common people (or populace); born of a concubine
(personal name) Yutaka; (given name) Chikashi
A multitude; all; the; a concubine; so that; nearly so.
| chū / chu1
ch`u / chu
| to go out; to come out; to occur; to produce; to go beyond; to rise; to put forth; to happen; classifier for dramas, plays, operas etc
(n,n-suf) (1) coming out; going out; outflow; efflux; rising (of the sun or moon); (2) attending (work); appearing (on stage); one's turn to go on; (3) start; beginning; (4) origins; background; person (or item) originating from ...; graduate of ...; native of ...; member of ... (lineage); (5) architectural member that projects outward; (6) highest point of the stern of a ship; (7) (kana only) amount (comprising something); amount of time or effort required to do something; (1) coming out; emerging; (2) being born into (a certain family); being a native of (a particular place); (surname) De; (surname) Takade; (given name) Suguru; (surname) Sakide; (surname) Idezaki; (surname) Idesaki; (female given name) Idzuru; (personal name) Itaru; (surname, female given name) Izuru; (surname) Izuzaki; (surname) Izusaki; (surname) Izaki
To go out, come forth, put forth; exit; beyond; to emerge
| kuì / kui4
k`uei / kuei
| born deaf; deaf; obtuse
| dú / du2
| still-born chick (in unhatched egg); variant of 殰|㱩[du2]
| bāo / bao1
| placenta; womb; born of the same parents
Placenta, womb; bladder.
| ā / a1
| flatter; prefix used before monosyllabic names, kinship terms etc to indicate familiarity; used in transliteration; also pr. [a4]; abbr. for Afghanistan 阿富汗[A1 fu4 han4]
(1) corner; nook; recess; (2) a shadow; a shade; (surname) Hodo; (surname) Hotori; (surname) Kuma; (surname) Oka; (personal name) O; (surname) A
M077477 羅陀補羅 Anurādhapura, a northern city of Ceylon, at which tradition says Buddhism was introduced into the island; cf. Abhayagiri, 阿跋.; M077477 樓馱 v. 阿那律Aniruddha.; a or ā, अ, आ. It is the first letter of the Sanskrit Siddham alphabet, and is also translit. by 曷, 遏, 安, 頞, 韻, 噁, etc. From it are supposed to be born all the other letters, and it is the first sound uttered by the human mouth. It has therefore numerous mystical indications. Being also a negation it symbolizes the unproduced, the impermanent, the immaterial; but it is employed in many ways indicative of the positive. Amongst other uses it indicates Amitābha, from the first syllable in that name. It is much in use for esoteric purposes; short Sanskrit a and the long Sanskrit ā
| bù shēng / bu4 sheng1
fushou / fusho ふしょう
| (place-name) Fushou
anutpatti; anutpāda. Non-birth: not to be reborn, exempt from rebirth; arhan is mistakenly interpreted as 'not born', meaning not born again into mortal worlds. The 'nir' in nirvana is also erroneously said to mean 'not born'; certain schools say that nothing ever has been born, or created, for all is eternal. The Shingon word 'a' is interpreted as symbolizing the uncreated. The unborn or uncreated is a name for the Tathāgata, who is not born, but eternal ; hence by implication the term means "eternal". ādi, which means"at first, " "beginning","primary", is also interpreted as 不生 uncreated; unproduced
| sān shì / san1 shi4
sansei / sanse さんせい
| the Third (of numbered kings)
(out-dated or obsolete kana usage) (Buddhist term) past, present and future existences; (1) (Buddhist term) past, present and future existences; (2) three generations; (1) three generations; (2) third generation (immigrant, monarch, etc.); sansei; (female given name) Miyo; (surname, female given name) Mitsuyo; (personal name) Mitsuse; (personal name) Mise; (given name) Sansei; (personal name) Sanse
The three periods, 過去, 現在, 未來or 過, 現, 未, past, present, and future. The universe is described as eternally in motion, like flowing stream. Also 未生, 巳生,後滅, or 未, 現, 過 unborn, born, dead The 華嚴經 Hua-yen sūtra has a division of ten kinds of past, present, and future i.e. the past spoken of as past, present, and future, the present spoken of in like manner, the future also, with the addition of the present as the three periods in one instant. Also 三際; three times
| sān lè / san1 le4
| The three joys— the joy of being born a deva, the joy of meditation, the joy of nirvana.
| xià shì / xia4 shi4
| to die; future incarnation; next life; to be born; to come into the world; future generation
(surname) Shimoyo; (personal name) Shimose
| xià de / xia4 de
| to go down to the fields; to get up from bed; to leave one's sickbed; to be born
(1) groundwork; foundation; (2) inclination; aptitude; elementary knowledge of; grounding in; (3) undercoat; first coat; (4) soy sauce; (surname) Shimodzi; (surname) Shimochi; (place-name, surname) Shimoji; (surname) Shitadzi; (surname) Shitachi; (surname) Shitaji; (surname) Kadzi; (surname) Kachi
The lower regions of the 九地 q. v.; also the lower half of the 十地 in the fifty-two grades of bodhisattva development; lower levels
| xià pǐn / xia4 pin3
hsia p`in / hsia pin
| (noun or adjectival noun) vulgarity; meanness; indecency; coarseness; (place-name) Shimoshina
The three lowest of the nine classes born in the Amitābha Pure Land, v. 無量壽經. These three lowest grades are (1) 下品上生 The highest of the three lowest classes who enter the Pure Land of Amitābha, i.e. those who have committed all sins except dishonouring the sūtras. If at the end of life the sinner clasps hands and says "Namo Amitābha", such a one will be born in His precious lake. (2) 下品中生 The middle class consists of those who have broken all the commandments, even stolen from monks and abused the law. If at death such a one hears of the great power of Amitābha, and assents with but a thought, he will be received into paradise. (3) 下品下生 The lowest class, because of their sins, should have fallen into the lowest gati, but by invoking the name of Amitābha, they can escape countless ages of reincarnation and suffering and on dying will behold a lotus flower like the sun, and, by the response of a single thought, will enter the Pure Land of Amitābha; lower level
| xià gēn / xia4 gen1
| (place-name, surname) Shimone
Those (born) with base character, or of low capacity; lesser capacity
| rén yīn / ren2 yin1
| The causative influences for being reborn as a human being, i.e. a good life. Those in positions of honour have obtained them by former deeds of benevolence, reverence to Buddhas and monks, patience, humility, devotion to the sutras, charity, morality, zeal and exhortation, obedience, loyalty - hence they have obtained affluence, long life, and are held in high regard. Those in mean condition are thus born because of the opposite characteristics in previous incarnation; causes of human rebirth
| èr tiān / er4 tian1
erh t`ien / erh tien
| (place-name) Niten
The two devas. (1) 日天 and 月天Sun-deva and Moon-deva. (2) 同生天A deva born simultaneously with the individual and 同名天 a deva with the same name as the individual; both devas have the duty of watching over the individual. (3) 梵天 and 帝釋天 Brahma and Indra; two celestials
| èr yè / er4 ye4
nigyou / nigyo にぎょう
| (archaism) restaurants and geisha establishments
Two classes of karma. (1) (a) 引業 leads to the 總報, i.e. the award as to the species into which one is to be born, e.g. men, gods, etc.; (6) 滿業 is the 別報 or fulfillment in detail, i.e. the kind or quality of being e.g. clever or stupid, happy or unhappy, etc. (2) (a) 善業 and (b) 惡業 Good and evil karma, resulting in happiness or misery. (3) (a) 助業 Aids to the karma of being reborn in Amitābha's Pure—land e. g. offerings, chantings, etc.; (b) 正業 thought and invocation of Amitābha with undivided mind, as the direct method; two kinds of karmic activity
| imamiya いまみや
|| (1) newly born imperial prince; (2) newly constructed (branch) shrine; (place-name, surname) Imamiya
| fú shā / fu2 sha1
| buddhakṣetra. 佛紇差怛羅 Buddha realm, land or country; see also 佛土, 佛國. The term is absent from Hīnayāna. In Mahāyāna it is the spiritual realm acquired by one who reaches perfect enlightenment, where he instructs all beings born there, preparing them for enlightenment. In the schools where Mahāyāna adopted an Ādi-Buddha, these realms or Buddha-fields interpenetrated each other, since they were coexistent with the universe. There are two classes of Buddhakṣetra: (1) in the Vairocana Schools, regarded as the regions of progress for the righteous after death; (2) in the Amitābha Schools, regarded as the Pure Land; v. McGovern, A Manual of Buddhist Philosophy, pp. 70-2; buddha field
| fú míng / fu2 ming2
| Buddhaghoṣa, the famous commentator and writer of the Hīnayāna School and of the Pali canon. He was "born near the Bo Tree, at Buddha Gayā, and came to Ceylon about A.D. 430". "Almost all the commentaries now existing (in Pali) are ascribed to him". Rhys Davids.
| yī bào / yi1 bao4
ehou / eho えほう
| (Buddhist term) circumstantial retribution; circumstances (e.g. geographical, societal) one is born into because of karma in previous lives
v. 依正; circumstantial reward
| luǎn shēng / luan3 sheng1
ransei / ranse らんせい
| (n,vs,adj-no) oviparity; produced from eggs
aṇḍaja. Egg-born, one of the four ways of coming into existence, v. 四生; oviparous
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The following table may be helpful for those studying Chinese or Japanese...
|Title||Characters||Romaji(Romanized Japanese)||Various forms of Romanized Chinese|
|First Born||惣領||souryou / soryo|
|First Born Daughter||長女|
|choujo / chojo||zhǎng
|First Born Son||長男|
|chounan / chonan||zhǎng nán
|We are not born with knowledge, how does one achieve maturity?||人非生而知之者熟能無惑||rén fēi shēng ér zhī zhī zhě shú néng wú huò
ren2 fei1 sheng1 er2 zhi1 zhi1 zhe3 shu2 neng2 wu2 huo4
ren fei sheng er zhi zhi zhe shu neng wu huo
|jen fei sheng erh chih chih che shu neng wu huo|
|In some entries above you will see that characters have different versions above and below a line.|
In these cases, the characters above the line are Traditional Chinese, while the ones below are Simplified Chinese.
Successful Chinese Character and Japanese Kanji calligraphy searches within the last few hours...
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When the calligrapher finishes creating your artwork, it is taken to my art mounting workshop in Beijing where a wall scroll is made by hand from a combination of silk, rice paper, and wood.
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The wall scroll that Sandy is holding in this picture is a "large size"
single-character wall scroll.
We also offer custom wall scrolls in small, medium, and an even-larger jumbo size.
Professional calligraphers are getting to be hard to find these days.
Instead of drawing characters by hand, the new generation in China merely type roman letters into their computer keyboards and pick the character that they want from a list that pops up.
There is some fear that true Chinese calligraphy may become a lost art in the coming years. Many art institutes in China are now promoting calligraphy programs in hopes of keeping this unique form of art alive.
Even with the teachings of a top-ranked calligrapher in China, my calligraphy will never be good enough to sell. I will leave that to the experts.
The same calligrapher who gave me those lessons also attracted a crowd of thousands and a TV crew as he created characters over 6-feet high. He happens to be ranked as one of the top 100 calligraphers in all of China. He is also one of very few that would actually attempt such a feat.
Check out my lists of Japanese Kanji Calligraphy Wall Scrolls and Old Korean Hanja Calligraphy Wall Scrolls.
Some people may refer to this entry as Born Kanji, Born Characters, Born in Mandarin Chinese, Born Characters, Born in Chinese Writing, Born in Japanese Writing, Born in Asian Writing, Born Ideograms, Chinese Born symbols, Born Hieroglyphics, Born Glyphs, Born in Chinese Letters, Born Hanzi, Born in Japanese Kanji, Born Pictograms, Born in the Chinese Written-Language, or Born in the Japanese Written-Language.