Ancient Beauties of China in Chinese / Japanese...

繁榮富裕 is a proverb about “Prosperity and Abundance.”

This presents and reinforces the ideas of being prosperous, a booming economy, well-to-do, well-off, wealthy, riches, and opulence.

While this is the ancient/traditional Chinese way to write this, most Japanese can fully read and understand it. It's also the correct form of old Korean Hanja (though few Koreans of the current generation will be able to read this).

See Also:  Good Fortune

愛慕 means “adoring love” in Chinese, Japanese, and Korean.

I suppose this is the best kind of love to have. 愛慕 has the common character for love. But the second character modifies and reinforces the meaning to become adore, adoring love, or to love and adore.

Ancient Chinese warning:
Adoring someone is fine until you are in the shoes of the Prince of the Kingdom of Wu. This Prince adored a certain beautiful woman (Xi Shi) so much that he neglected his duties and soon let the kingdom fall into ruins.

If you lead a life of adventure (like I do), a 探險 wall scroll is for you.

Alone, the first character can mean “to explore,” “to search out,” or “to scout.” The second character holds the meanings of “dangerous” and “rugged.” Together these two characters create the word that means “adventure” or “to explore.”

探険 is a modern Japanese Kanji version, but it more precisely means exploration or expedition rather than adventure. 探險 is the old/ancient Japanese version used before WWII. Let us know if you want the modern Japanese version instead.

See Also:  Bon Voyage | Travel

茜 is the name for Rubia cordifolia, Indian madder, munjeet, Japanese madder, Rubia argyi, rose madder or red madder.

This is a flowering plant that since ancient times, the root has been used to create red, pink, and other red-hued dyes.

In Japan, this can be the surname or given names Sen, Sei, or Akane.

你一直在我心中 means “You are always in my heart” in Chinese.

你 = You
一直 = Always
在 = In/At
我 = Me/My
心中 = Heart/Mind

The idea or definition of heart and mind kind of overlap in ancient Chinese, so this can also mean “You are always in my mind.”

射手 means archer, shooter, or marksman in Chinese, Japanese Kanji, and old Korean Hanja.

Depending on the context, it can also mean “goal-getter” in Chinese. This would also be the word for a bowman.

射手 is modern in Asia, meaning that it's only been in use for a few hundred years. However, the more ancient version of the archer is often not even recognized by the current generation of Chinese and Japanese people.

The first character means “shoot” or “fire” (in the context of a gun or bow). It's also a suffix for radioactive things (in the context of chemistry) - radioactive things “fire off” electrons. In Japanese, the first Kanji is a short name and suffix for archery.

The second character means “hand,” but the hand can also mean a person, in the same way, that a “farmhand” is a person in English.

弋人 is the ancient way to write archer in both Chinese, Korean and Japanese.

If you carried a bow into battle in an army of ancient Asia, this would be your title.

Note: 弋人 is an antiquated term that is rarely used in modern Chinese, Korean or Japanese. Beyond archer, this can also mean a ceremonial hunter in Japanese.

Note: This title is so old, that most Asian people will not recognize this as a normal word. It has not been in regular use for many generations.

醫道 means the art of healing or medical skill.

This can also refer to a Korean TV show, Hur Jun about an ancient doctor. The Chinese-subtitled version of the show is also quite popular in China.

While this is a common title in Chinese and Korean, it's not used as often in Japanese where someone might read it as “medical course” or “the way of medicine.”

青龍 is a scholarly title for “Blue Dragon” or “Azure Dragon.”

You'll find this title used in ancient Chinese literature and astronomy. This dragon has dominion over the eastern sky or eastern heavens. The Azure Dragon is also noted for representing the spring season. Also seen as an auspicious omen.

Emperor Huizong of the Song Dynasty canonized the five colored dragons as “kings.” The Azure Dragon represents the most compassionate of kings.

In Japanese, this title is known with the same meaning but can also be a given name, Seiryuu or Seiryu.

Note, the first character can be written as OR . Same character, just two ways to write it.

萬歲 is the traditional Chinese, Korean Hanja, and ancient Japanese way of writing banzai.

In modern times, the first character was simplified in Japan and China. So you might want to select the other entry for universal readability.

While it has become a popular, if not an odd, thing to scream as you jump out of an airplane (preferably with a parachute attached), banzai is actually a very old Asian way to say “hooray.” The Japanese word “banzai” comes from the Chinese word “wan sui,” which means “The age of 10,000 years.” It is actually a wish that the Emperor or the Empire live that long.

Imagine long ago when the Emperor made a rare public appearance. 萬歲 is what all people would yell to their leader in respect.

So if you like it as a hooray, or you want to wish someone that they live for 10,000 years, this is the calligraphy for you.

Other translations include Cheers! (not the drinking kind), hurrah!, long live [name]!, and congratulations!

To other things with banzai in their names, I am still waiting for the promised sequel to Buckaroo Banzai.

Notes: Sometimes people confuse banzai with bonsai. A bonsai is a miniature tree. They have nothing to do with each other.

美しい心 means “beautiful heart” or “beautiful mind,” in Japanese.

The word for “heart” also means “mind” and sometimes “soul” in ancient Asia.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

美麗 is a two-character word used often in Chinese, old Korean, and ancient Japanese to express beauty.

I've had a few requests for a “two-character beautiful,” and this is by far the best word. This is not a common word for an Asian person to want on a wall scroll. However, you will see it commonly used as an adjective in phrases, stories, and titles throughout magazines and signage in China.

美麗 can also be translated as gorgeous or lovely.

Note: 美麗 is not commonly used in modern Japan.

參宿四 is the title for Betelgeuse (star in the constellation Orion) in Chinese.

Also known as “α Orionis” (Alpha Orionis), Alpha Ori, or in Japan the Heike-boshi or Heike-star.

Note: 参宿 (Shēn Xiù) is the name given by ancient Chinese astronomers for a constellation of three stars (the three naked-eye visible belt stars of Orion). Therefore, 參宿四 means the Fourth Star of the constellation of Three Stars (which sounds like a joke). As telescopes got better, it should be noted that there are actually 10 stars in the constellation.

玄龍 is a sophisticated or scholarly way to say “Black Dragon.”

玄龍 is the title you'd expect in ancient Chinese literature.

The first character means black or mysterious.

The second character means dragon.

This black dragon represents a king dwelling in the depths of the mystic waters.

五福臨門 means “five good fortunes arrive [at the] door.”

It is understood to mean “may the five blessings descend upon this home.”

These blessings are known in ancient China to be: longevity, wealth, health, virtue, and natural death (living to old age). This is one of several auspicious sayings you might hear during the Chinese New Year.

佛心 means the Buddha's mind, Buddha-heart, or the spiritually enlightened heart/mind.

The Buddha Heart is detached from good and evil and other such constructs. The Buddha Heart has mercy, compassion, and loving-kindness for all sentient life, the good, the wicked, and all in between.

The heart and mind (心) are the same concepts in the ancient Orient, so you can use heart and mind interchangeably in this context.

佛 is the essence of the Buddha or Buddhism.

Depending on the context, this word and character can be used to refer to the religion and lifestyle of Buddhism, or in some cases, the Buddha himself.

It is interesting to note that this word is separate from all others in the Chinese language. The sound of “fo” has only this meaning. 佛 is in contrast to many sounds in the Chinese language, which can have one of four tones, and more than 20 possible characters and meanings. This language anomaly shows how significantly Buddhism has affected China since ancient times.

More about Buddhism

佛 is also used with the same meaning in Korean Hanja.

It's used in the very religious context of Buddhism in Japan. It should be noted that there are two forms of this Kanji in use in Japan - this is the more formal/ancient version, but it's rarely seen outside of religious artwork and may not be recognized by all Japanese people.

It also acts as a suffix or first syllable for many Buddhist-related words in Chinese, Japanese, and Korean.

See our Buddhism & Zen page

See Also:  Bodhisattva | Enlightenment

武士道 is the title for “The Code of the Samurai.”

Sometimes called “The Seven Virtues of the Samurai,” “The Bushido Code,” or “The Samurai Code of Chivalry.”

This would be read in Chinese characters, Japanese Kanji, and old Korean Hanja as “The Way of the Warrior,” “The Warrior's Way,” or “The Warrior's Code.”

It's a set of virtues that the Samurai of Japan and ancient warriors of China and Korea had to live and die by. However, while known throughout Asia, this title is mostly used in Japan and thought of as being of Japanese origin.

The seven commonly-accepted tenets or virtues of Bushido are Rectitude 義, Courage 勇, Benevolence 仁, Respect 礼(禮), Honour 名誉, Honesty 誠, and Loyalty 忠実. These tenets were part of oral history for generations, thus, you will see variations in the list of Bushido tenets depending on who you talk to.

See our page with just Code of the Samurai / Bushido here

See Also:  Samurai | Warrior

This is the most common Cantonese surname that is often romanized as Chan.

The actual meaning of this character is to lay out, to exhibit, to display, to narrate, to state, to explain, or to tell.

This also can refer to the ancient state of Chan/Chen 1045-479 BC, or the Chen dynasty of China 557-589 BC.

丑 can refer to the astrological time of the ox, or a Chinese surname, Chou.

丑 represents the 2nd earthly branch. In daily time, 1:00-3:00 AM, or the 12th/last month in the Chinese calendar.

In an ancient year-naming scheme, this can represent the year of the Ox (one of twelve animals paired with one of five element characters yielding a 60-year cycle).

周 originally represents the Zhou Dynasty (1046-256 BC) of ancient China.

It has become a surname in China that romanizes as Zhou from Mandarin, Chou in Taiwan, and often written as Chow from Cantonese.

The actual meaning is circle, circumference, lap, cycle, all, thorough, or perimeter. It is used in Japanese Kanji and old Korean Hanja with that meaning - though it can also be used as a name in those languages as well.

In Chinese, old Korean Hanja, and old Japanese Kanji, 禮儀 means “etiquette” or “courtesy.”

You'll also find a Japanese entry on our website, which uses a modern/simplified first Kanji. The characters shown here compose the best choice if your audience is Chinese or Korean - but also acceptable if you want an ancient-style Japanese scroll (in modern Japanese, it has the same pronunciation, but is written 礼儀).

Note: This can also be translated as propriety, decorum, or formality.

In Japanese, 礼儀 means “manners,” “courtesy,” or “etiquette.”

This also clearly means etiquette in Chinese, though the first Japanese Kanji has been “modernized” and happens to be the same as the modern Simplified Chinese version. Therefore, this word will be understood by both Japanese and Chinese people but best if your audience is mostly Japanese (Chinese people would generally prefer the ancient Traditional Chinese version).

See Also:  Kindness | Respect

臥虎藏龍 is the movie title of the Kung Fu epic that was very popular in the west a few years back.

This is a re-ordering of an ancient Chinese proverb that refers to undiscovered talents.

The movie was one of the most popular Chinese foreign films to ever debut in the USA but received a lukewarm reception in China.

Note: This can be pronounced in Korean, but it's not a commonly used term.

剛柔 is a term that means hardness and softness or hard and soft.

剛柔 is also the Chinese character origin of the martial arts style known as Cương Nhu.

Cương Nhu or Cuong Nhu was founded by Grandmaster Ngo Dong in 1965 in Hue, Vietnam, and brought to the U.S. in 1971.

剛 means hard, firm, strong, and just.
柔 means soft, flexible, supple, yielding, softness, and/or gentleness.

Until it was romanized in the mid-17th century by Portuguese missionaries with later influence by French missionaries, Vietnamese was exclusively written in Chinese characters. With some research, you can still figure out the original way to write most Vietnamese words and titles in Chinese characters. That is what I did here to figure out that Cuong Nhu would have been 剛柔 if established in ancient Vietnam.

Same characters are used in Japanese for various Goju schools of Okinawan martial arts, though not the same lineage as the Vietnamese style described above.

大名 is the title Daimyō in Japanese, which means “lord” or “great name.”

This has the same meaning in Chinese as “great name,” or “your distinguished name.” In ancient Japan, this referred to a feudal lord.

Also sometimes romanized from Japanese as Daimio, Daimyou, Oomiyou, or Oomyou.

布施 is the Buddhist practice of giving known as Dāna or दान from Pali and Sanskrit.

Depending on the context, this can be alms-giving, acts of charity, or offerings (usually money) to a priest for reading sutras or teachings.

Some will put Dāna in these two categories:
1. The pure or unsullied charity, which looks for no reward here but only in the hereafter.
2. The sullied almsgiving whose object is personal benefit.
The first kind is, of course, the kind that a liberated or enlightened person will pursue.

Others will put Dāna in these categories:
1. Worldly or material gifts.
2. Unworldly or spiritual gifts.

You can also separate Dāna into these three kinds:
1. 財布施 Goods such as money, food, or material items.
2. 法布施 Dharma, as an act to teach or bestow the Buddhist doctrine onto others.
3. 無畏布施 Courage, as an act of facing fear to save someone or when standing up for someone or standing up for righteousness.

The philosophies and categorization of Dāna will vary among various monks, temples, and sects of Buddhism.

Breaking down the characters separately:
布 (sometimes written 佈) means to spread out or announce, but also means cloth. In ancient times, cloth or robs were given to the Buddhist monks annually as a gift of alms - I need to do more research, but I believe there is a relationship here.
施 means to grant, to give, to bestow, to act, to carry out, and by itself can mean Dāna as a single character.

Dāna can also be expressed as 檀那 (pronounced “tán nà” in Mandarin and dan-na or だんな in Japanese). 檀那 is a transliteration of Dāna. However, it has colloquially come to mean some unsavory or unrelated things in Japanese. So, I think 布施 is better for calligraphy on your wall to remind you to practice Dāna daily (or whenever possible).

道德經 are the Chinese characters for the writings of Laozi/Lao Tzu known as the Dàodéjīng or Tao Tê Ching.

To breakdown the meaning of the characters:

道 means “way,” though many refer to it as “the Way.” It has been romanized as Tao or Dao. The Dao has been referred to by Confucius, Mencius, and other ancient Chinese philosophers.

德 means virtue, integrity, or morality.

經 in this context means canon, great book, sacred book, scripture, or classic.

可殺不可辱 almost directly matches the idea of “Death Before Dishonor” while also being an ancient Chinese proverb.

The direct meaning is, “[you] can die/kill [but you] cannot [allow] dishonor/disgrace [upon yourself].” Chinese grammar, and especially ancient grammar, is a little different than English. Not nearly as many articles are needed, and a lot is implied.

There are many ways to express ideas similar to “Death Before Dishonor” in Chinese, and I would rate this one in the top two.

士可殺不可辱 almost directly matches the military idea of “Death Before Dishonor,” while also being an ancient Chinese proverb.

The direct meaning is, “[A] soldier/warrior can die/kill [but he/she] cannot [allow] dishonor/disgrace [upon himself/herself].” Chinese grammar, and especially ancient grammar, is a little different than English. Not nearly as many articles are needed, and a lot is implied.

There are a lot of ways to express ideas similar to “Death Before Dishonor” in Chinese, and I would rate this one in the top two.

This is the original form of this proverb with the character for “soldier/warrior” at the beginning. Most of the time, this character is dropped, becoming a five-character proverb (the soldier/warrior part is implied, even without the character being present in the proverb). We also offer a shorter version.

寧死不降 is an ancient Chinese proverb that can be translated as “Rather die than surrender,” “Prefer death over surrender,” “To prefer death to surrender,” or simply “No surrender.”

This is probably the closest proverb to the English proverb “Better to die on your feet than to live on your knees.”

This ancient Japanese proverb can be translated as “The principle of honorable death and no surrender,” or simply “No surrender.”

If you directly translate this, you get something that means “Doctrine of suicide,” or “Ideology of honorable death.”

玉砕主義 is a specifically-Japanese proverb that embraces the long history of honorable suicide or self-sacrifice for honor in Japanese culture.

This demon title comes from the ancient Sanskrit word Asura.

阿修羅 is often used in Buddhism when describing various demons. Sometimes defined as “Fighting and battling a giant demon.”

In the context of Buddhism: This title originally meant a spirit, spirits, or even the gods (perhaps before 1700 years ago). It now generally indicates titanic demons, enemies of the gods, with whom, especially Indra, they wage constant war. They are defined as “not devas,” “ugly,” and “without wine.” There are four classes of asuras, separated according to their manner of rebirth. They can be egg-born, womb-born, transformation-born, and spawn- or water-born. Their abode is in the ocean, north of Sumeru but certain of the weaker dwell in a western mountain cave. They have realms, rulers, and palaces, as have the devas.

In terms of power, Asuras rank above humans but below most other deities. They live near the coastal foot of Mount Sumeru (on the northern side). Their domain is partially or wholly in the ocean.

羅剎 is the Chinese version of demon that comes from the ancient Sanskrit word raksha, raksasa (rākṣasa), raksas (rakṣas), or raksasi (rākṣasī).

This title regards malignant spirits and demons. These demons are described in ancient texts as terrifying, with black bodies, red hair, and green eyes, and as devourers of men.

FYI: Sometimes the second character is written in the form shown to the right.

惡魔殺手 means Demon Slayer in Chinese.

The first word, 惡魔, means demon, fiend, evil māras, and can refer to the ancient demon enemies of Buddhism.

The second word, 殺手, means slayer, killer, murderer, hitman, or in the context of sports or video games, a formidable player.

醫師 is the title used to refer to medical doctors or physicians in old Korean Hanja.

Notes:
Also means “doctor” in Chinese but is not the most commonly used title.
醫師 is the ancient/traditional form of doctor in Japanese (they simplified the first character to 医 in Japan after WWII).

代 is the word used to designate dynasties in Asia.

代 alone can mean generation; age; period; historical era; eon; world; society; reign; era. 代 comes after the name of the dynasty, for example, the Tang Dynasty is the “Tang Dai” in Chinese.

Some have suggested that the word dynasty comes from the Chinese word “dai” (as “dai” sounds like the first syllable of a dynasty). However, the word dynasty is derived from the Greek word δυναστεία (dunasteia) meaning lordship and/or domination.

Sometimes this word is used in a different context where it can mean to represent or substitute. In this case, it can mean representative of; on behalf of; acting for, e.g. to offer incense in place of another.

In ancient Japan, this could also be a “shiro” (a unit of land area equal to one-fiftieth of a tan or about 20 square miles).

恩寵 means grace or favor in Chinese characters, Japanese Kanji, and old Korean Hanja.

In ancient China, this was a special favor bestowed by a ruler. It could also be the Emperor's generosity towards a favorite person or concubine.

失敗並非一種選擇 is probably the best way to say, “Failure is not an option,” in Chinese.

Just don't forget that some ancient Chinese proverbs suggest that failure is a learning opportunity that leads to success or innovation. So don't plan to fail but failure is only a waste if nothing is learned from the failure.

See Also:  Failure is a Stepping Stone to Success | Failure is the Mother of Success

戰士 is how to write “fighter” in Chinese, ancient Japanese Kanji, and old Korean Hanja.

The first character means war, warfare, or battle.
The second character means soldier, officer, man, or pawn.

戰士 can also mean soldier or warrior. Usually this will be read as “fighter” or “one who fights.” 戰士 is an odd selection for a wall scroll unless you are a boxer, ultimate fighter, or otherwise participate in combat sports.

Other translations include combatant or champion.

Note that after WWII, the first Kanji was reformed/simplified. This modern Japanese version is shown to the right. If you want this version, click on the Kanji to the right, instead of the button above.

孝 represents filial piety.

Some will define this in more common English as “respect for your parents and ancestors.”

孝 is a subject deeply emphasized by the ancient philosophy and teachings of Confucius.

Some have included this in the list for the Bushido, although generally not considered part of the 7 core virtues of the warrior.

Note: 孝 is not the best of meanings when seen as a single character. Some will read the single-character form to mean “missing my dead ancestors.” However, when written as part of Confucian tenets, or in the two-character word that means filial piety, the meaning is better or read differently (context is important for this character).

We suggest one of our other two-character filial piety entries instead of this one.

火虎 is the Chinese and Japanese title for “fire tiger.”

If you were born between 9 Feb 1986 and 28 Jan 1987, or between 13 Feb 1926 and 1 Feb 1927, you are a fire tiger according to the Chinese Zodiac.

There are 12 animals and 5 elements in the cycle. Therefore, the fire tiger comes around once every 60 years. The next will be in 2046.

The branch of the zodiac for tiger is written 寅 when dating ancient documents and artwork, but 虎 is the way to write the character for an actual tiger.

惣領 is a Japanese title for the eldest child, the oldest child, firstborn child, or child who carries on the family name.

In more ancient times, this was used to refer to the head of a warrior clan. It can also be a place name or given name “Souryou” or “Soryo” in Japanese.

五行 is the title of the five elements: wood, fire, water, earth, and metal.

The first character means five, and the second character is simply element(s).

According to ancient Chinese science, all matter in the world is comprised of these elements. One idea presented with the five elements is that when energy is added, the matter is believed to expand. When energy is removed, matter contracts. Oddly, this concept is not far from Einstein's theories and modern science. Just a few thousand years before Einstein.

More info: Wikipedia - Five Elements (Wu Xing).

See Also:  Wood | Fire | Water | Earth | Metal | Five Elements

地水火風空 is the specifically-Japanese version of the five elements.

This is a little different than the ancient or original Chinese version.

The elements are written in this order:
1. Earth / Terra / Ground
2. Water
3. Fire
4. Wind / Air
5. Sky / Emptiness / Void / Ether

Note: This set of Kanji can also be romanized as “ji sui ka fuu kuu,” “jisuikafuukuu,” or “jisuikafuku.”

These can also be written in the order 地火風水空 (chi ka sui fuu kuu). Let me know when you place your order if you want the Kanji to be in this character order.

鵬程萬里 is an ancient Chinese proverb used in modern times to wish someone a long and successful career.

It's really about the 10,000 Flight of the Peng (Peng, also known as Roc is a mythical fish that can turn into a bird and take flight).

莊子
Zhuangzi or Chuang Tzu

Breaking down each character:
1. Peng or Roc (a kind of bird).
2. Journey (in this case, a flight).
3. 10,000 (Ten Thousand).
4. Li is a unit of distance often referred to as a “Chinese Mile,” though the real distance is about half a kilometer.

Direct Translation: “Peng's Journey [of] 10,000 Li.”
Literal meaning: “The 10,000-Li Flying Range Of The Roc.”
Perceived meaning: “To have a bright future” or “To go far.”

This proverb/idiom comes from the book of Zhuangzi or Chuang Tzu. It tells the tale of a huge fish that could turn into a gigantic bird. This bird was called a “peng” and was many miles long. This legendary size allowed the Peng to fly from the Northern Sea to the Southern Sea in a single bound.

Wishing someone “a Peng's Journey of 10,000 Li” will imply that they can travel far without stopping and will have great success, a long career, and a prosperous future.

華 means blooming flowers or splendid China.

華 is really open to interpretation. 華 meant flowers or blooming in ancient China. It still has that meaning in Japanese, and Buddhist contexts.

In modern China, this means glorious, beautiful, splendid, magnificent, or the best part of something. It can also refer to the country of China or something Chinese (such as people - overseas Chinese are often called “hua ren”). 華 is also a surname in China.

In Japanese, this can be the female given name “Ririka.” It's also the short name for a certain kind of playing cards in Japan.

In Korean, This can be the surname “Hwa.” While it also means splendid, flowery, or the country of China in Korean.

金魚 is the title for goldfish in Chinese and Japanese.

There was a time in ancient China when only the Emperor could possess the actual yellow-gold colored fish. This is why alternate coloration such as orange, black, red, and white was bred. Many believe this is why colors other than yellow-gold are more common for “goldfish” in pet shops today.

上善若水 is a quote that is sometimes presented as “Be like water.”

However, this is an ancient quote from the great philosopher Lao Tzu. It suggests that the ultimate goodness and purity (in the world) is water. Many take this as a suggestion to be like pure/good water.

天恩 is the deepest way to say “Heaven's Grace” or “God's Grace” in Chinese.

The first character means Heaven or sky (referring, in this case, to the domain of God).
The second character means grace, blessings, benevolence, favor/favour, acts of kindness, merits, or beneficial influence.

This title can also be defined as:
Blessings of Heaven, Favor of the Emperor, Divination's luckiest day, or blessings of nature. Note: When you see “Emperor” above, remember that the Emperor, like the Pope, is theoretically chosen by God or seen as an emissary or conduit of God in ancient Asian culture. It would only be read that way in a certain context, such as “The Emperor, in his mercy, bestowed upon him Heaven's Grace, and the prisoner was set free.”

Note: Technically, this is a Japanese word too (pronounced "ten-on") but it’s rarely used in Japan anymore. Therefore, this title is best if your audience is Chinese.

關公 is a Chinese title, Guan Gong, that means Lord Guan (The warrior saint of ancient China).

While his real name was Guan Yu / 關羽, he is commonly known by the title of Guan Gong (關公).

Some Chinese soldiers still pray to Guan Gong for protection. They would especially do this before going into battle. Statues of Guan Gong are seen throughout China.

郝 is an ancient place name in China and also a surname that romanizes as Hao.

心の伴侶 is a Japanese-only title for soulmates.

心 means heart, soul, mind, core, or center. In ancient times, the heart was believed to be the mind or center of your soul and being.

の is a possessive article that connects everything here.

伴侶 means mates, companions, partners, and spouses.

This Japanese version of soulmates is about two partners, coupled or joined by their hearts.

一言九鼎 is an ancient Chinese proverb used in modern times to talk of profound or powerful words.

The literal meaning is “one word [worth] nine [sacred] tripods.” The tripod is a highly-prized three-legged (sometimes four-legged) metal pot or kettle of ancient China. They are often made of bronze, and the Emperor would have large ones gilded in gold. See the image to the right for an example.

陰司 is the ancient way to say “Hell” or “Netherworld” in Chinese.

This title can also refer to the officials of Hell or the judges of Hades or the Netherworld.

Please note that this is a somewhat terrible selection for a wall scroll. Hanging this in your home is like telling the world that your home is hell. Oddly, a lot of people search for this on my website, so I added it for reference.

暉 is a Kanji that often represents a Japanese name romanized as Hikari.

The literal meaning can be sunshine, light, or to shine upon. It has the same meaning in Chinese and Korean. From ancient Chinese, it is a variant of 輝/辉.

Other Japanese romanizations include Hikaru, Hikatsu, Teru, Terasu, Ki, and Akira.

四海為家 literally reads, “Four Seas Serve-As [my/one's] Home.”

Together, 四海 which literally means “four seas” is understood to mean “the whole world” or “the seven seas.” It's presumed to be an ancient word from back when only four seas were known - so it equates to the modern English term, “seven seas.”

This can be translated or understood in a few different ways:
To regard the four corners of the world all as home.
To feel at home anywhere.
To roam about unconstrained.
To consider the entire country, or the world, to be one's own.

黑龍之家 was added by special request of a customer. This phase is natural in Chinese, but it is not a common or ancient title.

The first character is black.
The second is dragon.
The third is a possessive modifier (like making “dragon” into “dragon's”).
The fourth character means home (but in some context can mean “family” - however, here it would generally be understood as “home”).

Added by special request of a customer. This phase is natural in Chinese, but it is not a common or ancient title.

The first character is dragon.
The second is a possessive modifier (like making “dragon” into “dragon's”).
The third character means home (but in some context can mean “family” - however, here, it would generally be understood as “home”).

馬球 is the Chinese title for the ancient game of polo.

During the Tang Dynasty (618-907 AD), the elite and rich would mount their horses and engage in this rigorous sport. It was the only sport of that period that women were also known to play.

The original polo came from Persia and may have been played in China hundreds of years before the Tang popularized it.

The characters “馬球” literally mean “horse ball.”

花木蘭 is the name of the famous Chinese woman warrior Hua Mulan.

She was made famous in the west by Disney's animated movie, “Mulan.”

Most of the historical information about her comes from an ancient poem. It starts with a concerned Mulan, as she is told a man from each family is to serve conscription in the army. Her father is too old, and her brother is too young. Mulan decides to take the place of her father. After twelve years of war, the army returns, and the best warriors are awarded great posts in the government and riches. Mulan turns down all offers and asks only for a good horse for the long trip home. When Mulan greets visiting comrades wearing her old clothes, they are shocked to find the warrior they rode into battle with for years is actually a woman.

幻像 is a universal word for Illusion in Chinese, Japanese Kanji, and old Korean Hanja.

The first character means phantasm, vision, dream, illusion, apparition, or fantasy.

The second character means statue, picture, image, figure, portrait, shape, form, appearance, to be like, to resemble, to take after, to seem, or in rare/ancient context: an elephant.

Note that the first character can be written without the left-side radical in Chinese. This form is shown to the right. Both forms are acceptable in Chinese but the character shown to the right is more likely to be read as "elephant."

See Also:  Reality

心燈 is the Buddhist concept of “The Lamp of the Mind” or “Inner Light.”

It's kind of the Buddhist way to express intelligence.

Directly translated, this means “heart light” or “heart lamp.”
Note: In ancient China, the ideas of heart and mind are interchangeable.

表壯不如里壯 literally translates as: [Better to be] strong inside than [to be] strong outside.

The ancient original meaning was:
[An] able [husband] outside [working to support a family is] not as good as [an] able [wife] inside [working and saving to take care of the family].

The current meaning is:
Inner strength is more important than outward appearance.

鐵掌 means “iron palm,” the martial arts technique taught by Brian Gray and others.

This term can mean different things to different people. The consensus is that rather than a type or style of martial arts, this is a technique for refining hand position and strengthening hands to strike blows with maximum force and effect.

The regime may include herbal treatments and special exercises to fortify the hands.

In more extreme versions, the carpals and metacarpal bones in the hand are systematically broken so that when they heal, they will become stronger.

Japanese note: This does make sense in Japanese (though the version shown above is the ancient form of the first Kanji), this is far from a commonly-known term.

千里の道も一歩から is the Japanese version of an ancient Chinese proverb that means “a journey of a thousand miles begins with a single step.”

Some will also translate this as a 1000-mile road starts with one brick (a small amount).

In this case, the real measurement is an ancient Chinese “li” or 里, which is romanized as “ri” in Japanese. It's about half a kilometer, so three 里 would be a western mile. A journey of 333 miles begins with a single step, just doesn't sound as natural.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

法官 is the written title used to refer to Judges in the legal court system in China, Japan, and ancient Korea (the same word used but now written differently in modern Korea).

一正压百邪 is an ancient Chinese proverb and idiom that means “One Justice Can Overpower a Hundred Evils.”

While this proverb is famous in China, it has been around so long that its origins have been forgotten.

It could be something that Confucius or one of his disciples said, but no one can say for sure.

刀 is the Japanese Kanji for “sword.” This refers to the style of sword carried by warriors, samurai, and shogun of ancient Japan.

With the pacification of Japan, such swords are now only used for ceremony and decoration. The true art of sword-smithing is all but lost in Japan with new sword production dedicated to making inexpensive replicas for the tourist and foreign market.

For those of you that want to ask whether I can get you a real antique sword. Let me tell you that most real Asian swords were melted down after WWII in Japan, and during the Great Leap Forward in China. Any remaining swords are family heirlooms that nobody will part with.

Please carefully note that the Japanese kanji character shown above is only for a Japanese audience. In China, this character means “knife.” See our other entry for “sword” in Chinese.
Note: 刀 can mean knife, sword, or blade in Korean, depending on context.

See Also:  Sword

磬 means “chime stones,” but I'm including it here for those looking for the original Chinese character for the Vietnamese name Khánh.

Other definitions include ancient percussion instrument made of stone or jade pieces hung in a row and struck as a xylophone, sounding stone, ancient Chinese chime shaped like a chevron.

There is also a possibility that your original character is 慶 which means to celebrate or felicity. Contact me if you need that character.

王 is wang which means king. It is not pronounced the way you think in Chinese. It is more like English speakers would want to pronounce wong. It has roughly the same vowel sound as tong, song, or long in English.

Note that this means king only, not the emperor. An emperor is higher than a king, and theoretically is chosen by God, according to ancient Chinese culture. However, the definition is often blurred at various points in Asian history.

王 can also be defined as ruler, sovereign, monarch, or magnate. It is also can refer to a game piece in the chess-like Japanese strategic game of shoji.

Note: This can also be a family name in Chinese, Korean and Vietnamese (in Vietnamese it's Vương).

See Also:  Queen

天國 is the very Christian way to refer to the “Kingdom of Heaven” in Chinese, old Korean, and Japanese. 天國 is also the translation for “paradise.”

The first character means “Heaven.” The second character means “kingdom” but, in modern times, has been extended to mean “country” (but no one will translate this particular character combination as “Heaven Country”). 天國 is the ancient version of this word, as in modern times (after WWII), the second character was simplified in mainland China and Japan.

天国 is the same meaning and pronunciation as our other entry for “Kingdom of Heaven,” but the second character was simplified in Japan and mainland China to this version.

Choose the appearance that you like best (they will be somewhat universally understood - as most people are aware of this simplification in places where they still use all traditional characters - such as Taiwan and Hong Kong). You can consider the other version to be the “ancient version.”

古武館 is the martial arts style Kobukan or Kobu-Kan.

The meaning is “ancient warrior hall.”

古 = Old, ancient, antique, or paleo-
武 = Martial, warrior, or military.
館 = Hall, building, school room, or an alternate word for a dojo.

This is a Japanese name that romanizes as Koga.

The meaning of this name is “old river” or “ancient river.”

Note: This is not the only name in Japanese that romanizes as Koga.

鯉 is the Japanese Kanji that created the title “koi fish.” 鯉 is pronounced “koi” in Japanese.

Here is the reality: 鯉 actually means “carp” in Chinese, Japanese Kanji, and old Korean Hanja. Koi fish really are carp (by species) and were bred to obtain colorful variations in ancient China. Some generations later, some of these colorful fish were transported to Japan, where they also became vastly popular.

Note: Please see our other entry for koi fish (Nishiki Goi) which is a more normal selection for a Japanese koi fish enthusiast to have on their wall.

狐狗狸 is an ancient Japanese game popular during the Meiji period.

谦逊正直温柔忍耐克己不屈 are the virtues used by Choi Kwang Do Martial Arts.

The characters shown here are in the ancient Korean Hanja form of writing. If you wish for a Korean Hangul form of these tenets, we can arrange that with our Master Calligrapher Xing An-Ping (click on the Hangul next to the South Korean flag above to order this in Hangul).

古流武術 is the title “Ko-ryū Bujutsu” which basically means “old school martial arts” or “ancient flow martial arts.”

This is more a Japanese than a Chinese martial arts term but would be understood in Chinese as well.

叩頭 is the term that seems to be known worldwide as kowtow.

In Japanese and Chinese, it simply means a deep bow, especially one so low that one's head touches the ground in submission. However, in western culture, it has sometimes come to mean “giving in” or “surrendering to someone else's will.” Sometimes even said of a person who stoops to flattery at the expense of their dignity.

I don't know if you would really want this on a wall scroll, but enough people have searched for this term on our website that I guess it was time to add it. It just feels strange to see such a word on a wall scroll, so please order with caution. 叩頭 is antiquated in both Japanese and Chinese. The act is seldom done anymore and is seen as an ancient ritual.

虚実 is a Japanese word that means “falsehood [and] truth” or “fiction [and] fact.”

This concept is used in warfare, gameplay, and martial arts strategies. 虚実 can be a strategy of real and/or deceptive moves. This gets to some Sun Tzu Art of War stuff where in warfare a strategic move is either a real and serious move or it is a deceptive blow.

Let's explore each character in more depth:

虚 was originally written 虛 (there is a very subtle difference in the strokes at the bottom of the character) and means unpreparedness, falsehood, emptiness, void, abstract theory, empty or unoccupied, diffident or timid, false, humble or modest, virtual, or in vain.
In the Buddhist context, 虛 represents the Pali/Sanskrit word “śūnya,” meaning empty, vacant, unreal, unsubstantial, untrue, space, humble, or in vain.
In ancient Eastern/Chinese astronomy, 虛 represents the “Emptiness” constellation (one of the 28 mansions in the sky).

実 was originally 實 in Chinese (they currently write it as 实 in Simplified Chinese) with the meaning, truth, reality, sincerity, honesty, fidelity, and substance.
The Buddhist context is similar, adding real, true, honest, really, solid, definitely, sincere, solid, fixed, full, to fill, fruit, kernel, verily, in fact, the supreme fact, or ultimate reality to the definition.

聽 means to listen, hear, and obey (depending on context).

聽 is a stand-alone word in Chinese but is usually seen in compound words in Korean. Therefore, this title is best for a Chinese audience.

The ancient form of this character is shown in the upper left. However, there is a modern Japanese Kanji version shown to the right. If you want this modern Japanese version, please let us know when you place your order.

隨心而行 is the closest way to express this idea in Chinese. Literally translated, this phrase means “Allow your heart to dictate your behavior” or “Let your heart guide your conduct” in Chinese. You could also translate this as “follow your heart.” Or, with a bit of imagination, it could mean: “let your spirit be your guide.”

Note that in some cases, “heart” can mean “mind,” “soul” or even “spirit” in Chinese. In ancient China, it was thought that the big pumping organ in your chest was where your thoughts came from, or where your soul resides.
Ancient western thought followed a similar belief. Thus phrases like “I love you with all my heart” and “I give you my whole heart.”

兼聽則明偏聽則暗 is an ancient Chinese proverb about getting all the information from all sides so that you truly understand a situation.

Wei Zheng

A man named Wei Zheng lived between 580-643 AD. He was a noble and wise historian and minister in the court of the early Tang Dynasty. The emperor once asked him, “What should an emperor do to understand the real-world situation, and what makes an emperor out-of-touch with reality?”

Wei Zheng replied, “Listen to both sides and you will be enlightened; listen to only one side and you will be left in the dark.”

Then Wei Zheng went on to cite examples of leaders in history that were victorious after heeding both sides of the story, and other leaders that met their doom because they believed one-sided stories which often came from flattering lips.

Please note that there is an unwritten rule when the same character appears twice in the same phrase, the calligrapher will alter the appearance so that no two characters are exactly alike in the same piece. This calligraphy has two repeating characters that will be written differently than they appear here.

福如東海壽比南山 is a phrase that means “May you have good fortune as great as the eastern oceans, and may your life last as long as the southern mountains.”

In ancient Chinese mythology, the eastern oceans and southern mountains are where God resides (basically it is the same as saying “heaven”). So it's like saying, “May your good fortune and life be as vast as the heavens.”

There is also a longer, 14-character version of this phrase. Also, this can be cut into two scrolls (with half the phrase on each side - great for hanging on either side of a doorway). Just let me know if you'd like a special version (there is an additional cost).

愛憎 is a weird selection for a calligraphy wall scroll. But if you really want it, we'll do it.

This version is most appropriate if your audience is Japanese or Korean (for Koreans who can read the ancient Korean Hanja).

The first character means love or affection.
The second character means hate, dislike, detest, or loathe.

愛而無由 is how to write “love without reason” in Mandarin Chinese (using proper grammar, etc).

This is not a commonly used or ancient phrase in Chinese.

忠 is the simplest way to write the word loyalty in Chinese and Japanese.

A single character like this leaves the meaning open. But alone, a Chinese or Japanese person would think of loyalty to duty or loyalty to one's master (in ancient times). I suppose that it could be loyalty to your boss or company in this day in age.

忠 can also mean fidelity or faithfulness.

This can also be romanized as “chung.”

願作心師不師於心 means, “Be master of mind, rather than mastered by mind,” in Chinese.

This is not an ancient Chinese phrase but rather something we added at the request of a customer.

美猴王 is the specific title for “Monkey King.”

A character made famous by the ancient novel Journey to the West.

It literally means “Handsome/Beautiful Monkey King.”

See Also:  Monkey Fist | Drunken Monkey

猴王 is the short title for “Monkey King.” This can refer to the character made famous by the ancient novel Journey to the West.

This literally reads “Monkey King.” However, this title is open to interpretation and could be used for someone who is the boss of the primate exhibit at the zoo or certain characters in Chinese opera.

See Also:  Monkey Fist | Drunken Monkey

The idea of 心德 or “morality of mind” goes along with 行德 or “wu de” (martial morality or virtues of the warrior).

Here, the first character is a representation of your heart or mind.
The second character refers to morality or virtue.

This can also be translated as “morality of heart,” “virtue of heart,” or “virtue of the mind.”

Since ancient times in Asia, the idea of your mind (where your soul resides and your thought originates) has been associated with the heart. Just as in western culture, where we say “it comes from the heart” or “heartfelt emotions,” there is a belief that your heart and mind are one and the same (medical science now begs to differ).

See Also:  Morality of Deed | Martial Morality

This poem was written almost 1200 years ago during the Tang dynasty.

It depicts traveling up a place known as Cold Mountain, where some hearty people have built their homes. The traveler is overwhelmed by the beauty of the turning leaves of the maple forest that surrounds him just as night overtakes the day, and darkness prevails. His heart implores him to stop, and take in all of the beauty around him.

First, before you get to the full translation, I must tell you that Chinese poetry is a lot different than what we have in the west. Chinese words simply don't rhyme in the same way that English or other western languages do. Chinese poetry depends on rhythm and a certain beat of repeated numbers of characters.

I have done my best to translate this poem keeping a certain feel of the original poet. But some of the original beauty of the poem in its original Chinese will be lost in translation.

Far away on Cold Mountain, a stone path leads upwards.
Among white clouds, people's homes reside.
Stopping my carriage I must, as to admire the maple forest at nights fall.
In awe of autumn leaves showing more red than even flowers of early spring.

Hopefully, this poem will remind you to stop, and “take it all in” as you travel through life.
The poet's name is “Du Mu” in Chinese that is: .
The title of the poem, “Mountain Travels” is:
You can have the title, poet's name, and even “Tang Dynasty” written as an inscription on your custom wall scroll if you like.

More about the poet:

Dumu lived from 803-852 AD and was a leading Chinese poet during the later part of the Tang dynasty.
He was born in Chang'an, a city in central China and the former capital of the ancient Chinese empire in 221-206 BC. In present-day China, his birthplace is currently known as Xi'an, the home of the Terracotta Soldiers.

He was awarded his Jinshi degree (an exam administered by the emperor's court which leads to becoming an official of the court) at the age of 25 and went on to hold many official positions over the years. However, he never achieved a high rank, apparently because of some disputes between various factions, and his family's criticism of the government. His last post in the court was his appointment to the office of Secretariat Drafter.

During his life, he wrote scores of narrative poems, as well as a commentary on the Art of War and many letters of advice to high officials.

His poems were often very realistic and often depicted everyday life. He wrote poems about everything, from drinking beer in a tavern to weepy poems about lost love.

The thing that strikes you most is the fact even after 1200 years, not much has changed about the beauty of nature, toils, and troubles of love and beer drinking.

南無阿弥陀仏 is the modern Japanese version of “Namu Amida Butsu” or “The Compassionate Amitabha Buddha.”

Some will translate this as “I sincerely believe in Amitabha; Lord have mercy on me.”

This phrase especially applies to Japanese Pure Land Buddhists.

There is a universal version using ancient characters (with more strokes) for the 4th and last characters. That version is also used in Chinese, Korean, and occasionally Vietnamese. This is used to pay homage to Amitabha Buddha.

See Also:  Bodhisattva | Buddhism | Nirvana

Long ago in what is now China, there were many kingdoms throughout the land. This time period is known as “The Warring States Period” by historians because these kingdoms often did not get along with each other.

Sometime around 279 B.C. the Kingdom of Chu was a large but not particularly powerful kingdom. Part of the reason it lacked power was the fact that the King was surrounded by “yes men” who told him only what he wanted to hear. Many of the King's court officials were corrupt and incompetent which did not help the situation.

The King was not blameless himself, as he started spending much of his time being entertained by his many concubines.

One of the King's ministers, Zhuang Xin, saw problems on the horizon for the Kingdom, and warned the King, “Your Majesty, you are surrounded by people who tell you what you want to hear. They tell you things to make you happy and cause you to ignore important state affairs. If this is allowed to continue, the Kingdom of Chu will surely perish, and fall into ruins.”

This enraged the King who scolded Zhuang Xin for insulting the country and accused him of trying to create resentment among the people. Zhuang Xin explained, “I dare not curse the Kingdom of Chu but I feel that we face great danger in the future because of the current situation.” The King was simply not impressed with Zhuang Xin's words.
Seeing the King's displeasure with him and the King's fondness for his court of corrupt officials, Zhuang Xin asked permission from the King that he may take leave of the Kingdom of Chu, and travel to the State of Zhao to live. The King agreed, and Zhuang Xin left the Kingdom of Chu, perhaps forever.

Five months later, troops from the neighboring Kingdom of Qin invaded Chu, taking a huge tract of land. The King of Chu went into exile, and it appeared that soon, the Kingdom of Chu would no longer exist.

The King of Chu remembered the words of Zhuang Xin and sent some of his men to find him. Immediately, Zhuang Xin returned to meet the King. The first question asked by the King was “What can I do now?”

Zhuang Xin told the King this story:

A shepherd woke one morning to find a sheep missing. Looking at the pen saw a hole in the fence where a wolf had come through to steal one of his sheep. His friends told him that he had best fix the hole at once. But the Shepherd thought since the sheep is already gone, there is no use fixing the hole.
The next morning, another sheep was missing. And the Shepherd realized that he must mend the fence at once. Zhuang Xin then went on to make suggestions about what could be done to reclaim the land lost to the Kingdom of Qin, and reclaim the former glory and integrity of the Kingdom of Chu.

The Chinese idiom shown above came from this reply from Zhuang Xin to the King of Chu almost 2,300 years ago.
It translates roughly into English as...
“Even if you have lost some sheep, it's never too late to mend the fence.”

This proverb, 亡羊补牢犹未为晚, is often used in modern China when suggesting in a hopeful way that someone change their ways, or fix something in their life. It might be used to suggest fixing a marriage, quitting smoking, or getting back on track after taking an unfortunate path in life among other things one might fix in their life.

I suppose in the same way that we might say, “Today is the first day of the rest of your life” in our western cultures to suggest that you can always start anew.

Note: This does have Korean pronunciation but is not a well-known proverb in Korean (only Koreans familiar with ancient Chinese history would know it). Best if your audience is Chinese.

阮 is the original Chinese character that represented the Vietnamese surname Nguyễn before Vietnam stopped using Chinese characters and romanized their language. It is probably the most common surname in all of Vietnam. While romanized as Nguyen, it sounds more like the English word “Win” or “When.” 阮 can also represent the Nguyen Dynasty in Vietnam, which lasted from 1802 to 1945.

阮 is also the Chinese surname Ruan, most Chinese with this surname have ancestors from a small state named Ruan during the Shang Dynasty (1600-1046 BC) located in the southeast of modern-day Gansu Province.

In Japanese, this can be the rare surnames pronounced Min, Gen, Ken, Gan, or En.

Besides a surname, this character also represents an ancient musical instrument.

忍術 is the “art of the ninja” in Japanese. Most Japanese people associate ninjas with romance and reverence for Japan's ancient past. But most will accept that the ninja is an idea or way of life whose time has passed. However, this has not stopped floods of movies about ninjas and dojos offering Ninjutsu training from keeping the idea of the ninja alive in modern times.

My modern Japanese dictionary defines this as “assassination, stealth, and combat techniques” or “fighting art of the ninja.”

Note that when writing this as Kanji, Japanese tend to write the first character in the form shown to the right. Because this is specifically a Japanese title, we only suggest a Japanese calligrapher for this selection - and you will get the form shown to the right if you do that (please ignore the fact that some of the images you see during the following pages in the options process will be the Chinese/alternate form).

古道 is the Japanese word meaning “The Old Way.” The first character means old or ancient. The second character means “the way” and is the same character as used in Taoism / Daoism (Taoism literally means “the way”).

This second character can also be translated as “method,” as in a way of doing things.

古道 is sometimes Romanized as “Kodo,” though officially, the Romaji should be “Kodou.”

My Japanese-English dictionary further translates this word as the old road, ancient methods, ancient moral teachings, and the way of learning.

Note that this would be understood differently in Chinese. Most Chinese people would just read this as “The old road” without the other meanings derived in Japanese.

There are several ways to translate this ancient proverb. Translated literally and directly, it says, “Open roll has/yields benefit.”

To understand that, you must know a few things...

First, Chinese characters and language have deeper meanings that often are not spoken but are understood - especially with ancient texts like this. Example: It's understood that the “benefit” referred to in this proverb is to the reader's mind. Just the last character expresses that whole idea.

Second, Chinese proverbs are supposed to make you think and leave a bit of mystery to figure out.

Third, for this proverb, it should be noted that roll = book. When this proverb came about (about two thousand years ago), books were rolls of bamboo slips strung together. The first bound books like the ones we use today did not come about until about a thousand years after this proverb when they invented paper in China.

開卷有益 is a great gift for a bookworm who loves to read and increase their knowledge. Or for any friend that is or wants to be well-read.

Some other translations of this phrase:
Opening a book is profitable
The benefits of education.

In Zen Buddhism, 本心 means “original mind” or “original heart,” which refers to one's Buddha-nature present from birth.

This can also be translated as true feelings, real intention, one's own heart, one's right mind, one's senses, one's conscience, or fundamental mind.

Note: 心 can mean heart or mind - thought in ancient Asia to be the same organ.

波羅末陀 is the Chinese and Japanese way to write the ancient Sanskrit word Paramārtha or परमार्थ which now means the highest truth, ultimate truth, ultimate reality, or fundamental meaning.

Paramārtha is the name of a famous Buddhist monk born in 499 CE. Paramārtha traveled the world (including Cambodia and territories that are now part of China) to spread the teachings of Buddhism by translating scriptures into the local languages so the truth could be understood by the masses.

So, we should all want to be a Paramārtha who brings the ultimate truth, knowledge, and enlightenment to others.