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1. Kindheartedness / Benevolence / Humanity
2. Mercy / Compassion / Buddhist Loving Kindness
3. Kindness and Forgiving Nature
6. Forgiveness
7. Goddess of Mercy and Compassion
11. Goddess of Mercy and Compassion
13. Benevolence
15. Loving-Kindness Conquers All
16. Kindness
18. Impartial and Fair to the Brotherhood and Sisterhood of the World
19. Learning leads to Knowledge, Study leads to Benevolence, Shame leads to Courage
20. Forgiveness
21. Charity
22. Doing good is the greatest source of happiness
23. Love and Respect / Kindness and Respect
24. Grace
25. Forgive
26. Peace / Harmony
28. Forgive
31. Forgive
32. The Five Tenets of Confucius
33. Grace from Heaven / Grace from God
35. Gentleness
36. Confucius: Golden Rule / Ethic of Reciprocity
37. Love for Humanity / Brotherly Love
38. Compassion
40. Gentleness
42. Caring
43. Generosity
44. Helpfulness
45. Love
46. Good Heart
47. Good Intentions / Good Will / Good Faith
48. Jin Shin Jyutsu
50. Good Intentions
51. Benevolent Love
52. Good Conduct
53. People’s Livelihood and Welfare
54. The Foundation of Good Conduct
55. Benevolent and Skilled Doctor
56. Compassionate Heart / Benevolent Heart
58. Benevolent and Skilled Doctor
59. Buddha Heart / Mind of Buddha
60. Brahmavihara - The Four Immeasurables
61. Respect out of fear is never genuine; Reverence out of respect is never false
62. Bushido / The Way of the Samurai
63. Daodejing / Tao Te Ching - Excerpt
64. The Middle Way
仁德 is a word that can be translated as love, kindheartedness, benevolence, and humanity.
The first character means benevolence by itself.
The second character means virtue or morality.
Japanese note: The second Kanji of this word has been slightly simplified (one tiny horizontal stroke removed). It is still readable for Japanese but if you select our Japanese calligrapher, expect that stroke to be missing on your wall scroll.
Besides the title above, 慈悲 can also be defined as clemency or lenience and sometimes the act of giving charity.
In the Buddhist context, it can be defined as “benevolence,” “loving-kindness and compassion,” or “mercy and compassion.”
This Buddhist virtue is perhaps the most important to employ in your life. All sentient beings that you encounter should be given your loving kindness. And trust me, however much you can give, it comes back. Make your life and the world a better place!
This Chinese/Japanese Buddhist term is the equivalent of Metta Karuna from Pali or Maitri Karuna from Sanskrit.
慈 can mean loving-kindness by itself.
悲 adds a component of sorrow, empathy, compassion, and sympathy for others.
See Also: Benevolence
仁恕 is a word in Chinese and Japanese that means something like benevolence with magnanimity or kindness with a forgiving nature.
If this describes you, then you are the type of person that I would like to call my friend.
This may not be the most common word in daily use, but it's old enough that it transcended cultures from China to Japan in the 5th century when Japan lacked a written language and absorbed Chinese characters and words into their language.
Note: 仁恕 is not commonly used in Korean.
仁慈 word is used in Chinese, Korean, Japanese, and Asian Buddhism to relay the important idea of loving kindness.
仁慈 can also be defined as: benevolent; charitable; kind; merciful; kind-hearted; benevolence; kindness; humanity; mercy.
In Japanese, this can also be the given name Hitoji. This would also be a good Mandarin Chinese given name romanized as Jentzu (in Taiwan) or Renci (which sounds like ren-tsuh).
慈 is the simplest way to express the idea of compassion.
This can also mean love for your fellow humans, humanity, or living creatures. Sometimes this is extended to mean charity.
This term is often used in a Buddhist or Christian context. The concept was also spoken of by Laozi (Lao Tzu) in the Dao De Jing (Tao Te Ching).
慈 is considered the direct translation of the Sanskrit word मैत्री (maitrī) Pali word मेत्ता (mettā). In this context, it means benevolence, loving kindness, and goodwill.
This Chinese character is understood in Japanese but is usually used in compound words (not seen alone). Also used in old Korean Hanja, so it's very universal.
See Also: Mercy | Benevolence | Forgiveness | Kindness
恕 means to forgive, show mercy, absolve, or excuse in Chinese and Korean Hanja (though mostly used in compound words in Korean).
恕 incorporates the pictogram of a heart at the bottom, and a woman and a mouth at the top. The heart portion has the most significance, as it is suggested that it is the heart's nature to forgive.
In Asian culture, as with most other cultures, forgiveness is an act of benevolence and altruism. In forgiving, you put yourself in someone else's shoes and show them the kindness that you would want them to show you. Confucius referred to this quality as “human-heartedness.”
This is the long or more formal version of this title
觀世音 is the longer and perhaps more formal title for the Buddhist deity known as the Goddess of Mercy or Bodhisattva of Compassion.
The longer title of this bodhisattva is Romanized in the following ways:
Mandarin Chinese: Guanshi Yin, Kuan-shih Yin.
Japanese: Kanzeon.
Sanskrit: Bodhisattva Avalokitesvara.
Korean: Gwan-se-eum.
Vietnamese: Quan Thế Âm.
Thai: Prah Mae Kuan Eim.
English: Bodhisattva of Mercy and Salvation, Goddess of Compassion, Buddha of Mercy, et al.
Please view our more common and shorter version, “Guan Yin” before you make a decision. Also, note that the first character has a slight variation in Japanese. If your audience is specifically Japanese, you may want to select that version.
観音 is the specifically Japanese version of Bodhisattva of Compassion or Guan Yin.
In Japanese, this is pronounced Kannon and occasionally spelled Kwannon. The Chinese version is a bit more commonly seen in Asia. However, in Japanese, there is a slight variation with the first character.
Some time ago, a camera company in Japan named their company after this Buddhist deity. That camera company is still known as Canon (they chose a “C” instead of a “K” when they Romanized this name).
愛心 literally means “loving heart.” It can also be translated as “compassion.”
In Chinese, it carries more of a compassionate meaning.
愛心 is rarely used in Japanese anymore, so best if your audience is Chinese.
See Also: Compassion | Love
Long or more formal Japanese version of this title
観世音 is the more extended and more formal Japanese version of Bodhisattva of Compassion or Guan Yin.
In Japanese, this is pronounced Kanzeon. The Chinese version is a bit more common in Asia, but in Japanese, they use a slight variation of the first character. Choose this version only if your intended audience is specifically Japanese.
觀音/観音 is the Buddhist deity known as the Goddess of Mercy or Bodhisattva of Compassion.
In Chinese, the proper name of this being is Guan Yin. There is some debate as to whether Guan Yin is female. The argument comes from some scripture that suggests Buddhist deities take on the male form. Others say that Guan Yin has no sex. And still, others are okay with the female representation of Guan Yin.
This bodhisattva is also known or Romanized in the following ways:
Mandarin Chinese: Guan Yin, Kuan Yin, Kwan Yin.
Japanese: Kannon, Kwannon.
Sanskrit: Bodhisattva Avalokitesvara.
Korean: Gwan-eum.
Vietnamese: Quan Âm.
Thai: Kuan Eim.
English: Bodhisattva of Mercy and Salvation, Goddess of Compassion, Buddha of Mercy, et al.
Note: The first character has a slight variation in Japanese. If your audience is specifically Japanese, you may want to select that version.
See Also: Buddhism | Goddess | Namo Amitabha | Bodhisattva
戀心 literally means “loving heart.” It can also be translated as “one's love” or “awakening of love.”
戀心 is used exclusively for love between boyfriends and girlfriends or husband and wife.
Breaking down the meaning of each Kanji, the first means love, affection, or tender passion. The second Kanji means heart, mind, or soul (most will read it as the heart).
See Also: Compassion | Love
Beyond benevolence, 仁 can also be defined as “charity” or “mercy” depending on context.
The deeper meaning suggests that one should pay alms to the poor, care for those in trouble, and take care of his fellow man (or woman).
仁 is one of the five tenets of Confucius. In fact, it is a subject that Confucius spent a great deal of time explaining to his disciples.
I have also seen this benevolent-related word translated as perfect virtue, selflessness, love for humanity, humaneness, goodness, goodwill, or simply “love” in the non-romantic form.
This is also a virtue of the Samurai Warrior
See our page with just Code of the Samurai / Bushido here
親切 is a Chinese/Japanese/Korean word that can also mean affectionate, cordial, warm, or close (emotionally).
Kindness shows you care and are doing some good to make life better for others. Be thoughtful about people's needs. Show love and compassion to someone who is sad or needs your help. When you are tempted to be cruel, to criticize or tease, decide to be kind instead.
See Also: Love | Caring | Benevolence
慈悲征服一切 is a way to express the idea that mercy, compassion, and loving-kindness can overcome all things.
This phrase is composed of 3 Chinese words:
慈悲 = loving-kindness; mercy; compassion; benevolence. It's used in Buddhism a lot to express the idea of how one should treat everyone else and all living beings.
征服 = to conquer; to subdue; to vanquish; to overcome.
一切 = all; everything; the whole; lock, stock, and barrel; without exception.
思いやり is compassion, kindness, or sympathy in Japanese.
The first part of this word suggests feelings, emotion, sentiment, love, affection, wish, and hope are connected with this idea of compassion and sympathy.
Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.
一視同仁 is how to write “universal benevolence.” This is also how to express the idea that you see all people the same.
If you are kind and charitable to everyone, this is the best way to state that virtue. It is the essence of being impartial to all mankind, regardless of social standing, background, race, sex, etc. You do not judge others, but instead, you see them eye to eye on the same level as you.
See Also: Benevolence | Compassion | Equality | Justice | Right Decision | Selflessness | Work Unselfishly for the Common
容赦 is the kind of forgiveness that a king might give to his subjects for crimes or wrong-doings.
容赦 is a rather high-level forgiveness. Meaning that it goes from a higher level to a lower (not the reverse).
Alone, the first character can mean “to bear,” “to allow,” and/or “to tolerate,” and the second can mean “to forgive,” “to pardon,” and/or “to excuse.”
When you put both characters together, you get forgiveness, pardon, mercy, leniency, or going easy (on someone).
See Also: Benevolence
There are a few different words used to express charity in Chinese characters, Japanese Kanji and old Korean Hanja but 慈善 is the most common.
Some of the other words describe acts such as “giving alms” etc.
Note: Sometimes this is translated as benevolence or benevolent.
Also, this considered to be one of the Seven Heavenly Virtues.
If you need a different meaning, just contact me.
See Also: Benevolence | Altruism
為善最樂 can be translated as “Doing good is the greatest source of happiness” or “doing good deeds brings the greatest joy.”
The origin is not known but is sometimes used in the context of Buddhism. However, this Chinese proverb or philosophy is a relatively mainstream idea of benevolence.
愛敬 is a Chinese, Japanese Kanji, and old Korean Hanja title that can mean “love and respect,” “kindness and respect,” “to love with reverence,” “charm,” “amiability,” “winsomeness,” “courtesy,” or “ingratiating behavior.”
Note: The wide-ranging definitions show that this word is a bit ambiguous without the context of being used in a sentence.
恩 is often translated as “kind act from above,” as in “The Grace of God.”
This doesn't necessarily have to come from God. It could be a favor paid to you, or help that you received (or gave). Of course, you can decide for yourself whether the grace or favor given to you by a friend is actually a gift from God.
Other possible translations of this character:
Favor / favour, acts of kindness, merits, beneficial Influence, kindness, indebtedness, obligation, and benevolent influence.
This single character means “forgive” in Chinese.
In Korean, this kind of means forgive but also has slightly different definitions of considering, excuse, faithful or believe.
和 is the simplest form of peace and harmony.
和 can also be translated as the peaceful ideas of gentle, mild, kind, and calm. With a more harmonious context, it can be translated as union, together with, on good terms with, or on friendly terms.
Most people would just translate this character as peace and/or harmony. 和 is a very popular character in Asian cultures - you can even call it the “peace symbol” of Asia. In fact, this peace and harmony character was seen repeatedly during the opening ceremony of the 2008 Olympic Games in Beijing (a major theme of the games).
In old Chinese poems and literature, you might see this used as a kind of "and." As in two things summed together. As much as you could say, "the sun and moon," you could say "the sun in harmony with the moon."
See Also: Inner Peace | Patience | Simplicity
善 means goodness, virtue, good deed, charitable, benevolent, well-disposed, nice, pleasant, kind, or simply, “good.”
善 is the kind of good that applies to someone's good character, or a good person in general.
Referring to someone with this word means that they have a well-aimed moral compass, and are charitable, giving, wise, and honest. Basically, this is a blanket statement for every good trait a human can have or all the things that make someone good.
In another context, it can mean to improve or perfect something or refer to someone who is good at something.
善良 is a word that means good and honest, kind-hearted, goodness, excellence, and/or virtue.
Deep heartfelt forgiveness
寛恕 is a word of Chinese origin means forgive or forgiveness.
寬恕 is a deep kind of forgiveness from the bottom of your heart.
In a religious context, this is the kind of forgiveness that you beg God for and that God grants you.
In Korean Hanja, this can also be defined as forbearance or leniency.
In Japanese Kanji, beyond forgiveness, this can also mean magnanimity or generosity.
While we don't actively recommend Asian tattoos, this would be the forgiveness title that is best for a tattoo in most cases.
Note: The first character can also be written in the form shown to the right (especially in Japanese). If you have a preference, please let us know in the "special instructions" when you place your order.
The Five Cardinal Rules / Virtues of Confucius
仁義禮智信 are the core of Confucius's philosophy.
Simply stated:
仁 = Benevolence / Charity
義 = Justice / Rectitude
禮 = Courtesy / Politeness / Tact
智 = Wisdom / Knowledge
信 = Fidelity / Trust / Sincerity
Many of these concepts can be found in various religious teachings. It should be clearly understood that Confucianism is not a religion but should instead be considered a moral code for a proper and civilized society.
This title is also labeled “5 Confucian virtues.”
If you order this from the Japanese calligrapher, expect the middle Kanji to be written in a more simple form (as seen to the right). This can also be romanized as "jin gi rei satoshi shin" in Japanese. Not all Japanese will recognize this as Confucian tenets but they will know all the meanings of the characters.
See Also: Confucius Teachings | Ethics
天恩 is the deepest way to say “Heaven's Grace” or “God's Grace” in Chinese.
The first character means Heaven or sky (referring, in this case, to the domain of God).
The second character means grace, blessings, benevolence, favor/favour, acts of kindness, merits, or beneficial influence.
This title can also be defined as:
Blessings of Heaven, Favor of the Emperor, Divination's luckiest day, or blessings of nature. Note: When you see “Emperor” above, remember that the Emperor, like the Pope, is theoretically chosen by God or seen as an emissary or conduit of God in ancient Asian culture. It would only be read that way in a certain context, such as “The Emperor, in his mercy, bestowed upon him Heaven's Grace, and the prisoner was set free.”
Note: Technically, this is a Japanese word too (pronounced "ten-on") but it’s rarely used in Japan anymore. Therefore, this title is best if your audience is Chinese.
德 is the simple way to express the ideas of having virtue, morals, kindness, benevolence, goodness, etc.
德 also happens to be the first character of the Chinese word for Germany.
There is a slight deviation in the Japanese Kanji form. If you want the modern Japanese version, please click on the special Kanji shown to the right instead of the button above. Note that the traditional Chinese form is still readable and understood by Japanese people.
See Also: Ethics | Chastity | Prudence | Benevolence | Morality
溫厚 is a Chinese, Japanese, and old Korean word for gentle or gentleness.
This can also mean “kindness” (more as an adjective like “kind person”).
The modern Japanese version of the first character looks like the one to the right. If you want this modern Japanese form, just click on that Kanji instead of the button above.
Do not do to others what you do not want done to yourself
Some may think of this as a “Christian trait,” but actually, it transcends many religions.
This Chinese teaching dates back to about 2,500 years ago in China. Confucius had always taught the belief in being benevolent (ren), but this idea was hard to grasp for some of his students, as benevolence could be kind-heartedness or an essence of humanity itself.
When answering Zhong Gong's question as to what "ren" actually meant, Confucius said:
己所不欲勿施于人 or "When you go out, you should behave as if you were in the presence of a distinguished guest; when people do favors for you, act as if a great sacrifice was made for you. Whatever you wouldn't like done to you, do not do that thing to others. Don't complain at work or home.”
Hearing this, Zhong Gong said humbly, “Although I am not clever, I will do what you say.”
From this encounter, the Chinese version of the “Golden Rule” or “Ethic of Reciprocity” came to be.
The characters you see above express, “Do not do to others whatever you do not want to be done to yourself.”
See Also: Confucius Teachings | Benevolence
benevolence, love
In Chinese and Korean, 博愛 means a universal fraternity, brotherhood, or universal love.
In Japanese, this means charity, benevolence, philanthropy, or love for humanity.
Please note these subtle differences and take that into account depending on your intended audience (Chinese, Korean or Japanese).
See Also: Benevolence | Altruism
These two characters mean compassion and sympathy in Chinese, Japanese, and Korean, which makes this word universal.
Compassion is caring and understanding someone is hurt or troubled (even if you don't know them). It is wanting to help, even if all you can do is listen and say kind words. You forgive mistakes. You are a friend when someone needs a friend.
禮貌 is a Chinese and old Korean word that means courtesy or politeness.
Courtesy is being polite and having good manners. When you speak and act courteously, you give others a feeling of being valued and respected. Greet people pleasantly. Bring courtesy home. Your family needs it most of all. Courtesy helps life to go smoothly.
If you put the words "fēi cháng bù" in front of this, it is like adding "very much not." it’s a great insult in China, as nobody wants to be called "extremely discourteous" or "very much impolite."
溫柔 or “gentleness” is moving wisely, touching softly, holding carefully, speaking quietly, and thinking kindly.
When you feel mad or hurt, use your self-control. Instead of harming someone, talk things out peacefully. You are making the world a safer, gentler place.
In Japanese, 礼儀 means “manners,” “courtesy,” or “etiquette.”
This also clearly means etiquette in Chinese, though the first Japanese Kanji has been “modernized” and happens to be the same as the modern Simplified Chinese version. Therefore, this word will be understood by both Japanese and Chinese people but best if your audience is mostly Japanese (Chinese people would generally prefer the ancient Traditional Chinese version).
關心 means caring in Chinese.
Caring is giving love and attention to people and things that matter to you and anyone who needs help. When you care about people, you help them. You do a careful job, giving your very best effort. You treat people and things gently and respectfully. Caring makes the world a safer place.
Note: 關心 is also a word in Korean Hanja, but in Korean, it means taking interest or concern. In Korean, it's still a good word, but it doesn't quite have the “caring for a person” meaning that it does in Chinese.
See Also: Benevolence | Altruism
寬大 is a Chinese, Japanese, and Korean word that means Generosity.
Generosity is giving and sharing. You share freely, not with the idea of receiving something in return. You find ways to give others happiness and give just for the joy of giving. Generosity is one of the best ways to show love and friendship.
寬大 can also be translated as charitable, magnanimity, liberality, or in some contexts, broad-mindedness.
Note: There is a tiny deviation in the first character when written in Japanese. If you choose our Japanese master calligrapher, the little dot on the lower right of the first character will be omitted. With or without the dot, this can be read in Chinese, Japanese Kanji, and old Korean Hanja.
See Also: Benevolence | Altruism | Charity
樂於助人 is about helpfulness, being of service to others, and doing thoughtful things that make a difference in their lives.
Offer your help without waiting to be asked. Ask for help when you need it. When we help each other, we get more done. We make our lives easier.
See Also: Caring | Charity | Benevolence
愛 universally means love in Chinese, Japanese Kanji, old Korean Hanja, and old Vietnamese.
愛 is one of the most recognized Asian symbols in the West and is often seen on tee shirts, coffee mugs, tattoos, and more.
愛 can also be defined as affection, to be fond of, to like, or to be keen on. It often refers to romantic love, and is found in phrases like, “I love you.” But in Chinese, one can say, “I love that movie” using this character as well.
This can also be a pet name or part of a pet name in the way we say “dear” or “honey” in English.
This can be a girl’s name “Ai” in both Chinese and Japanese.
More about this character:
This may be hard to imagine as a westerner but the strokes at the top of this love character symbolize family & marriage.
The symbol in the middle is a little easier to identify. It is the character for "heart" (it can also mean "mind" or "soul"). I guess you can say that no matter if you are from the East or the West, you must put your heart into your love.
The strokes at the bottom create a modified character that means "friend" or "friendship."
I suppose you could say that the full meaning of this love character is to love your family, spouse, and friends with all of your heart, since all three elements exist in this character.
See Also: I Love You | Caring | Benevolence | Friendliness | Double Happiness Happy Marriage Wall Scroll
A heart of kindness, benevolence, and virtuous intentions
善心 literally reads “Good Heart” but is used to refer to the ideas of kindness, benevolence, philanthropy, virtuous intentions, moral sense, and conscience.
Some will also translate this as the morality of mind (as the character for the heart is often used to mean mind).
In Japanese, this can be the given name Yoshinaka.
善意 is a word that means good intentions, goodwill, or to things done in good faith in Chinese, Japanese, and old Korean Hanja.
It's the reason you do good deeds or the desire you have inside yourself to do the right thing.
This can also be translated as benevolence, kindness, virtuous mind, positive mindset, or favorable sense.
善意 is also used in the legal context for things done in good faith (regardless of outcome).
In Japanese, this can be the personal name Yoshi or Yoshii.
仁神術 is Jin Shin Jyutsu or Jin Shin Jutsu.
This is a practice of calming the mind and clearing the flow of Qi energy in the body. Jin Shin Jyutsu has some commonality with the practice of Reiki.
A good translation of 仁神術 would be “Benevolent Spirit Method.”
We can break that down into all of the possible meanings:
仁 = benevolence (esp. as a virtue of Confucianism), consideration, compassion, humanity, charity, kindness, or virtue.
神 = deity, soul, spirit, mysterious, psyche, god, divinity, spiritual powers, deva, divine, spiritual, or supernatural.
術 = way, method, means, art, trick, or plan. The correct romaji for this 術 Kanji should be “jutsu.” However, in martial arts, this is often written “jitsu” but in this case, “jyutsu” became common.
人情 is a title that can apply to a lot of meanings, including humanity, empathy, kindness, sympathy, human nature, human emotions, or human interaction.
好意 is how to write good intentions in Chinese, Japanese, and old Korean Hanja.
This can also be translated as kindness, goodwill, favor/favour, courtesy, good wishes, friendliness, and/or amity.
善行 means good actions, good deeds, good conduct, or benevolence.
This can be the given name Yoshiyuki in Japanese.
Minsheng
民生 is the Chinese, Japanese Kanji, and old Korean Hanja for people’s livelihood, people’s welfare, or public welfare.
It is a product of benevolence for your fellow humans.
Quote from Confucius
This proverb, 志于道据于德依于仁游于艺, from the Analects of Confucius translates as:
Resolve yourself in the Dao/Tao/Way.
Rely on Virtue.
Reside in benevolence.
Revel in the arts.
According to Confucius, these are the tenets of good and proper conduct.
This was written over 2500 years ago. The composition is in ancient Chinese grammar and phrasing. A modern Chinese person would need a background in Chinese literature to understand this without the aid of a reference.
Short version
慈愛 refers to the kind of love and devotion you might have to your children or any loved one.
This especially applied to your children but could also be any member of your family - spouse, etc.
This can also be translated as affection, kindness, love, to love affectionately.
慈愛 is also used in a Buddhist context with the same meaning.
In Japanese, this can also be a female given name romanized as Yasue.
妙手仁心悬壶济世 is a phrase that celebrates the benevolence, skill, and service to his/her patients.
Here's a breakdown of the characters:
妙手 miào shǒu admirable skill in curing disease (when used in reference to doctors).
仁心 rén xīn kindheartedness, charity, benevolent heart.
悬壶济世 xuán hú jì shì practice medicine or pharmacy to help the people or the public.
佛心 means the Buddha's mind, Buddha-heart, or the spiritually enlightened heart/mind.
The Buddha Heart is detached from good and evil and other such constructs. The Buddha Heart has mercy, compassion, and loving-kindness for all sentient life, the good, the wicked, and all in between.
The heart and mind (心) are the same concepts in the ancient Orient, so you can use heart and mind interchangeably in this context.
四無量心 is the cattāri brahmavihārā or catvāri apramāṇāni.
The four immeasurables, or infinite Buddha-states of mind. These four dhyānas include:
1. 慈無量心 boundless kindness, maitrī, or bestowing of joy or happiness.
2. 悲無量心 boundless pity, karuṇā, to save from suffering.
3. 喜無量心 boundless joy, muditā, on seeing others rescued from suffering.
4. 捨無量心 limitless indifference, upekṣā, i.e., rising above these emotions or giving up all things.
打怕的人是假的敬怕的人是真的 is a proverb that seems to be aimed at world leaders or others in power. Perhaps a suggestion to avoid the practice of “fear-mongering” opting instead for a policy of benevolence and justice.
An example: When the Bush administration told Pakistan they could either join America in the “war on terror,” or expect some bombs to be coming their way, Bush gained this kind of “less-than-genuine respect” from Pakistanis.
Leaders in places like North Korea and even Saudi Arabia reap the same bogus respect from their own citizens.
Note that calligraphers do not like to repeat the same characters in exactly the same way in the same piece of artwork. So expect the characters that are repeated to be written in different forms in the real artwork (unlike the way they are displayed to the left).
武士道 is the title for “The Code of the Samurai.”
Sometimes called “The Seven Virtues of the Samurai,” “The Bushido Code,” or “The Samurai Code of Chivalry.”
This would be read in Chinese characters, Japanese Kanji, and old Korean Hanja as “The Way of the Warrior,” “The Warrior's Way,” or “The Warrior's Code.”
It's a set of virtues that the Samurai of Japan and ancient warriors of China and Korea had to live and die by. However, while known throughout Asia, this title is mostly used in Japan and thought of as being of Japanese origin.
The seven commonly-accepted tenets or virtues of Bushido are Rectitude 義, Courage 勇, Benevolence 仁, Respect 礼(禮), Honour 名誉, Honesty 誠, and Loyalty 忠実. These tenets were part of oral history for generations, thus, you will see variations in the list of Bushido tenets depending on who you talk to.
See our page with just Code of the Samurai / Bushido here
Excerpt from Chapter 67
一曰慈二曰儉三曰不敢為天下先 is an excerpt from the 67th Chapter of Lao Tzu's (Lao Zi's) Te-Tao Ching (Dao De Jing).
This is the part where the three treasures are discussed. In English, we'd say these three treasures are compassion, frugality, and humility. Some may translate these as love, moderation, and lack of arrogance. I have also seen them translated as benevolence, modesty, and “Not presuming to be at the forefront in the world.” You can mix them up the way you want, as translation is not really a science but rather an art.
I should also explain that the first two treasures are single-character ideas, yet the third treasure was written out in six characters (there are also some auxiliary characters to number the treasures).
If Lao Tzu's words are important to you, then a wall scroll with this passage might make a great addition to your home.
In the most basic translation, 中道 means road through the middle or middle road.
The expanded meaning can be moderation or the golden mean.
But if you are looking for this title, you are probably seeking the Buddhist definition, which is more complex.
中道 is the middle way or middle path of Buddhism. This has various interpretations. In general, it denotes the mean between two extremes and has special reference to the mean between realism and nihilism, or eternal substantial existence and annihilation.
The Buddha teaches that one should not take things to extremes. Don't be extremely evil and engage in debauchery and murder. But do not spend every waking out trying to be a perfect saint. Instead, take the middle path, try to help others, show loving kindness wherever you can, and try not to do harm. If you inadvertently harm another being, make amends if you can, and move on. Realize you are not perfect, but in time, a path of moderation lead toward proper living and enlightenment.
-or- The crafty rabbit has three different entrances to its lair
狡兔三窟 speaks to the cunning character of a sly rabbit. Such a rabbit will not have just one hole but rather a few entrances and exits from his liar.
About 2,250 years ago, a rich man told his assistant to go and buy something wonderful that he did not yet possess. He was a man that already had everything, so the assistant went to a local village that owed a great deal of money to the rich man. The assistant told the village elders that all debts were forgiven. All the villagers rejoiced and praised the rich man's name. The assistant returned to the rich man and told him he had purchased “benevolence” for him. The rich man was mildly amused but perhaps slightly confused by the action.
Sometime later, the rich man fell from the favor of the Emperor and was wiped out without a penny to his name. One day he was walking aimlessly and stumbled into the village where the debts had been forgiven. The villagers recognized the man and welcomed him with open arms, clothed, fed him, and gave him a place to live.
Without trying, the man had become like the sly and cunning rabbit. When his exit was blocked, he had another hole to emerge from - and was reborn. This story and idiom come from a book titled “The Amendment” - it's unclear whether this man actually existed or not. But the book did propel this idiom into common use in China.
Still today, this idiom about the rabbit is used in China when suggesting “backup plans,” alternate methods, and anyone with a good escape plan.
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The following table may be helpful for those studying Chinese or Japanese...
| Title | Characters | Romaji (Romanized Japanese) | Various forms of Romanized Chinese | |
| Kindheartedness Benevolence Humanity | 仁德 | jintoku | rén dé / ren2 de2 / ren de / rende | jen te / jente |
| Mercy Compassion Buddhist Loving Kindness | 慈悲 | ji hi / jihi | cí bēi / ci2 bei1 / ci bei / cibei | tz`u pei / tzupei / tzu pei |
| Kindness and Forgiving Nature | 仁恕 | jinjo | rén shù / ren2 shu4 / ren shu / renshu | jen shu / jenshu |
| Kindness Benevolence | 仁慈 | jin ji / jinji | rén cí / ren2 ci2 / ren ci / renci | jen tz`u / jentzu / jen tzu |
| Mercy Compassion Love | 慈 | ji | cí / ci2 / ci | tz`u / tzu |
| Forgiveness | 恕 | shù / shu4 / shu | ||
| Goddess of Mercy and Compassion | 觀世音 观世音 | guān shì yīn guan1 shi4 yin1 guan shi yin guanshiyin | kuan shih yin kuanshihyin |
|
| Goddess of Compassion | 観音 | kan non / kannon | guān yīn / guan1 yin1 / guan yin / guanyin | kuan yin / kuanyin |
| Loving Heart Compassion | 愛心 爱心 | ài xīn / ai4 xin1 / ai xin / aixin | ai hsin / aihsin | |
| Goddess of Compassion | 観世音 | kan ze on / kanzeon | guān shì yīn guan1 shi4 yin1 guan shi yin guanshiyin | kuan shih yin kuanshihyin |
| Goddess of Mercy and Compassion | 觀音 / 観音 观音 | kan non / kannon | guān yīn / guan1 yin1 / guan yin / guanyin | kuan yin / kuanyin |
| Loving Heart One’s Love | 戀心 恋心 | koi gokoro / koigokoro | ||
| Benevolence | 仁 | jin | rén / ren2 / ren | jen |
| Kindness Caring | 親切 亲切 | shin setsu / shinsetsu | qīn qiè / qin1 qie4 / qin qie / qinqie | ch`in ch`ieh / chinchieh / chin chieh |
| Loving-Kindness Conquers All | 慈悲征服一切 | cí bēi zhēng fú yī qiè ci2 bei1 zheng1 fu2 yi1 qie4 ci bei zheng fu yi qie cibeizhengfuyiqie | tz`u pei cheng fu i ch`ieh tzupeichengfuichieh tzu pei cheng fu i chieh |
|
| Kindness | 恩慈 | onji | ēn cí / en1 ci2 / en ci / enci | en tz`u / entzu / en tzu |
| Compassion Kindness | 思いやり | omoi yari / omoiyari | ||
| Impartial and Fair to the Brotherhood and Sisterhood of the World | 一視同仁 一视同仁 | isshidoujin ishidojin | yí shì tóng rén yi2 shi4 tong2 ren2 yi shi tong ren yishitongren | i shih t`ung jen ishihtungjen i shih tung jen |
| Learning leads to Knowledge, Study leads to Benevolence, Shame leads to Courage | 好學近乎知力行近乎仁知恥近乎勇 好学近乎知力行近乎仁知耻近乎勇 | hào xué jìn hū zhī lì xíng jìn hū rén zhī chǐ jìn hū yǒng hao4 xue2 jin4 hu1 zhi1 li4 xing2 jin4 hu1 ren2 zhi1 chi3 jin4 hu1 yong3 hao xue jin hu zhi li xing jin hu ren zhi chi jin hu yong | hao hsüeh chin hu chih li hsing chin hu jen chih ch`ih chin hu yung hao hsüeh chin hu chih li hsing chin hu jen chih chih chin hu yung |
|
| Forgiveness (from the top down) | 容赦 | you sha / yousha / yo sha | róng shè / rong2 she4 / rong she / rongshe | jung she / jungshe |
| Charity | 慈善 | ji zen / jizen | cí shàn / ci2 shan4 / ci shan / cishan | tz`u shan / tzushan / tzu shan |
| Doing good is the greatest source of happiness | 為善最樂 为善最乐 | wéi shàn zuì lè wei2 shan4 zui4 le4 wei shan zui le weishanzuile | wei shan tsui le weishantsuile |
|
| Love and Respect Kindness and Respect | 愛敬 爱敬 | aikei / aikyou aikei / aikyo | ài jìng / ai4 jing4 / ai jing / aijing | ai ching / aiching |
| Grace | 恩 | on | ēn / en1 / en | |
| Forgive | 諒 谅 | liàng / liang4 / liang | ||
| Peace Harmony | 和 | wa | hé / he2 / he | ho |
| Goodness Good Deed | 善 | zen | shàn / shan4 / shan | |
| Forgive | 原諒 原谅 | yuán liàng yuan2 liang4 yuan liang yuanliang | yüan liang yüanliang |
|
| Begging Forgiveness | 饒恕 饶恕 | ráo shù / rao2 shu4 / rao shu / raoshu | jao shu / jaoshu | |
| Goodness Kind-Hearted | 善良 | zen ryou / zenryou / zen ryo | shàn liáng shan4 liang2 shan liang shanliang | |
| Forgive | 寬恕 / 寛恕 宽恕 | kan jo / kanjo | kuān shù / kuan1 shu4 / kuan shu / kuanshu | k`uan shu / kuanshu / kuan shu |
| The Five Tenets of Confucius | 仁義禮智信 仁义礼智信 | jin gi rei tomo nobu jingireitomonobu | rén yì lǐ zhì xìn ren2 yi4 li3 zhi4 xin4 ren yi li zhi xin renyilizhixin | jen i li chih hsin jenilichihhsin |
| Grace from Heaven Grace from God | 天恩 | tiān ēn / tian1 en1 / tian en / tianen | t`ien en / tienen / tien en | |
| Grace from Heaven Grace from God | 神の恩恵 | kami no on kei kaminoonkei | ||
| Moral and Virtuous | 德 徳 | toku | dé / de2 / de | te |
| Gentleness | 溫厚 温厚 | on kou / onkou / on ko | wēn hòu / wen1 hou4 / wen hou / wenhou | |
| Confucius: Golden Rule Ethic of Reciprocity | 己所不欲勿施於人 己所不欲勿施于人 | jǐ suǒ bú yù wù shī yú rén ji3 suo3 bu2 yu4, wu4 shi1 yu2 ren2 ji suo bu yu, wu shi yu ren jisuobuyu,wushiyuren | chi so pu yü, wu shih yü jen chisopuyü,wushihyüjen |
|
| Love for Humanity Brotherly Love | 博愛 博爱 | hakuai | bó ài / bo2 ai4 / bo ai / boai | po ai / poai |
| Compassion | 同情 | dou jou / doujou / do jo | tóng qíng tong2 qing2 tong qing tongqing | t`ung ch`ing tungching tung ching |
| Courtesy Politeness | 禮貌 礼貌 | lǐ mào / li3 mao4 / li mao / limao | ||
| Gentleness | 溫柔 温柔 | wēn róu / wen1 rou2 / wen rou / wenrou | wen jou / wenjou | |
| Courtesy Etiquette | 礼儀 / 禮儀 礼仪 | rei gi / reigi | lǐ yì / li3 yi4 / li yi / liyi | li i / lii |
| Caring | 關心 关心 | guān xīn / guan1 xin1 / guan xin / guanxin | kuan hsin / kuanhsin | |
| Generosity | 寬大 宽大 | kandai | kuān dà / kuan1 da4 / kuan da / kuanda | k`uan ta / kuanta / kuan ta |
| Helpfulness | 樂於助人 乐于助人 | lè yú zhù rén le4 yu2 zhu4 ren2 le yu zhu ren leyuzhuren | le yü chu jen leyüchujen |
|
| Love | 愛 爱 | ai | ài / ai4 / ai | |
| Good Heart | 善心 | yoshinaka | shàn xīn / shan4 xin1 / shan xin / shanxin | shan hsin / shanhsin |
| Good Intentions Good Will Good Faith | 善意 | zen i / zeni | shàn yì / shan4 yi4 / shan yi / shanyi | shan i / shani |
| Jin Shin Jyutsu | 仁神術 | jin shin jutsu jinshinjutsu | rén shén shù ren2 shen2 shu4 ren shen shu renshenshu | jen shen shu jenshenshu |
| Empathy Humanity | 人情 | ninjou / ninjo | rén qíng / ren2 qing2 / ren qing / renqing | jen ch`ing / jenching / jen ching |
| Good Intentions | 好意 | kou i / koui / ko i | hǎo yì / hao3 yi4 / hao yi / haoyi | hao i / haoi |
| Benevolent Love | 仁愛 仁爱 | jinai | rén ài / ren2 ai4 / ren ai / renai | jen ai / jenai |
| Good Conduct | 善行 | zenkou / zenko | shàn xíng shan4 xing2 shan xing shanxing | shan hsing shanhsing |
| People’s Livelihood and Welfare | 民生 | minsei | mín shēng min2 sheng1 min sheng minsheng | |
| The Foundation of Good Conduct | 誌于道據于德依于仁遊于藝 志于道据于德依于仁游于艺 | zhì yú dào jù yú dé yī yú rén yóu yú yì zhi4 yu2 dao4 ju4 yu2 de2 yi1 yu2 ren2 you2 yu2 yi4 zhi yu dao ju yu de yi yu ren you yu yi | chih yü tao chü yü te i yü jen yu yü i | |
| Benevolent and Skilled Doctor | 妙手仁心 | miào shǒu rén xīn miao4 shou3 ren2 xin1 miao shou ren xin miaoshourenxin | miao shou jen hsin miaoshoujenhsin |
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| Compassionate Heart Benevolent Heart | 慈心 | jishin | cí xīn / ci2 xin1 / ci xin / cixin | tz`u hsin / tzuhsin / tzu hsin |
| Love and Devotion | 慈愛 慈爱 | jiai | cí ài / ci2 ai4 / ci ai / ciai | tz`u ai / tzuai / tzu ai |
| Benevolent and Skilled Doctor | 妙手仁心懸壺濟世 妙手仁心悬壶济世 | miào shǒu rén xīn xuán hú jì shì miao4 shou3 ren2 xin1 xuan2 hu2 ji4 shi4 miao shou ren xin xuan hu ji shi | miao shou jen hsin hsüan hu chi shih | |
| Buddha Heart Mind of Buddha | 佛心 | busshin / bushin | fó xīn / fo2 xin1 / fo xin / foxin | fo hsin / fohsin |
| Brahmavihara - The Four Immeasurables | 四無量心 四无量心 | shi mur you shin shimuryoushin shi mur yo shin | sì wú liàng xīn si4 wu2 liang4 xin1 si wu liang xin siwuliangxin | ssu wu liang hsin ssuwulianghsin |
| Respect out of fear is never genuine; Reverence out of respect is never false | 打怕的人是假的敬怕的人是真的 | dǎ pà de rén shì jiǎ de jìng pà de rén shì zhēn de da3 pa4 de ren2 shi4 jia3 de jing4 pa4 de ren2 shi4 zhen1 de da pa de ren shi jia de jing pa de ren shi zhen de | ta p`a te jen shih chia te ching p`a te jen shih chen te ta pa te jen shih chia te ching pa te jen shih chen te |
|
| Bushido The Way of the Samurai | 武士道 | bu shi do / bushido | wǔ shì dào wu3 shi4 dao4 wu shi dao wushidao | wu shih tao wushihtao |
| Daodejing Tao Te Ching - Excerpt | 一曰慈二曰儉三曰不敢為天下先 一曰慈二曰俭三曰不敢为天下先 | yī yuē cí èr yuē jiǎn sān yuē bù gǎn wéi tiān xià xiān yi1 yue1 ci2 er4 yue1 jian3 san1 yue1 bu4 gan3 wei2 tian1 xia4 xian1 yi yue ci er yue jian san yue bu gan wei tian xia xian | i yüeh tz`u erh yüeh chien san yüeh pu kan wei t`ien hsia hsien i yüeh tzu erh yüeh chien san yüeh pu kan wei tien hsia hsien |
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| The Middle Way | 中道 | chuu dou / chuudou / chu do | zhōng dào zhong1 dao4 zhong dao zhongdao | chung tao chungtao |
| A sly rabbit has three openings to its den | 狡兔三窟 | jiǎo tù sān kū jiao3 tu4 san1 ku1 jiao tu san ku jiaotusanku | chiao t`u san k`u chiaotusanku chiao tu san ku |
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| In some entries above you will see that characters have different versions above and below a line. In these cases, the characters above the line are Traditional Chinese, while the ones below are Simplified Chinese. | ||||
Successful Chinese Character and Japanese Kanji calligraphy searches within the last few hours...
All of our calligraphy wall scrolls are handmade.
When the calligrapher finishes creating your artwork, it is taken to my art mounting workshop in Beijing where a wall scroll is made by hand from a combination of silk, rice paper, and wood.
After we create your wall scroll, it takes at least two weeks for air mail delivery from Beijing to you.
Allow a few weeks for delivery. Rush service speeds it up by a week or two for $10!
When you select your calligraphy, you'll be taken to another page where you can choose various custom options.
The wall scroll that Sandy is holding in this picture is a "large size"
single-character wall scroll.
We also offer custom wall scrolls in small, medium, and an even-larger jumbo size.
Professional calligraphers are getting to be hard to find these days.
Instead of drawing characters by hand, the new generation in China merely type roman letters into their computer keyboards and pick the character that they want from a list that pops up.
There is some fear that true Chinese calligraphy may become a lost art in the coming years. Many art institutes in China are now promoting calligraphy programs in hopes of keeping this unique form
of art alive.
Even with the teachings of a top-ranked calligrapher in China, my calligraphy will never be good enough to sell. I will leave that to the experts.
The same calligrapher who gave me those lessons also attracted a crowd of thousands and a TV crew as he created characters over 6-feet high. He happens to be ranked as one of the top 100 calligraphers in all of China. He is also one of very few that would actually attempt such a feat.
Check out my lists of Japanese Kanji Calligraphy Wall Scrolls and Old Korean Hanja Calligraphy Wall Scrolls.
Some people may refer to this entry as Kindness Benevolence Kanji, Kindness Benevolence Characters, Kindness Benevolence in Mandarin Chinese, Kindness Benevolence Characters, Kindness Benevolence in Chinese Writing, Kindness Benevolence in Japanese Writing, Kindness Benevolence in Asian Writing, Kindness Benevolence Ideograms, Chinese Kindness Benevolence symbols, Kindness Benevolence Hieroglyphics, Kindness Benevolence Glyphs, Kindness Benevolence in Chinese Letters, Kindness Benevolence Hanzi, Kindness Benevolence in Japanese Kanji, Kindness Benevolence Pictograms, Kindness Benevolence in the Chinese Written-Language, or Kindness Benevolence in the Japanese Written-Language.