Buddhism in Chinese / Japanese...

fó jiào

불교

佛教 is the more exact way to express the religion or lifestyle of Buddhism.

It can also be read as "Buddha's Teachings." 佛教 is Chinese only, as a different character is more commonly used in Japanese to express Buddhism. The same first character is used in Korea but a slight variation exists in the second character in Korean Hanja. However, it would be fully recognized by any Korean person who can read Hanja.

bukkyou

仏教 can mean Buddha or Buddhism in Japanese.

Depending on context, this word can be used to refer to the religion and lifestyle of Buddhism, or in some cases, the Buddha himself.

Note: Until the 5th century, Japan did not have a written language. At that time, Japan absorbed Chinese characters to form their written language (these characters are known as "Kanji" in Japanese). The first character of this Buddhism title was actually a shorthand way to write 佛 (Buddha) in Chinese (popular around the 13th century). Somehow, this became the version of this character that was absorbed into Japanese, and thus became part of standard Kanji. Centuries later, this character is not recognized in Chinese at all.

仏 is also a rare form of Buddha Korean Hanja - though seldom used even when the Korean Hanja writing system was more common 100 years ago.

fó

hotoke

불

佛 is the essence of the Buddha or Buddhism.

Depending on context, this word and character can be used to refer to the religion and lifestyle of Buddhism, or in some cases, the Buddha himself.

It is interesting to note that this word is separate from all others in the Chinese language. The sound of "fo" has only this meaning. 佛 is in contrast to many sounds in the Chinese language which can have one of four tones, and more than 20 possible characters and meanings. This language anomaly shows just how significant Buddhism has affected China since the ancient times.

More about Buddhism

佛 is also used with the same meaning in Korean Hanja.

It's used in the very religious context of Buddhism in Japan. It should be noted that there are two forms of this Kanji in use in Japan - this is the more formal/ancient version but it's rarely seen outside of religious artwork, and may not be recognized by all Japanese people.

It also acts as a suffix or first syllable for many Buddhist-related words in Chinese, Japanese, and Korean.

See our Buddhism & Zen page

See Also:  Bodhisattva | Enlightenment

hotoke / butsu

불

仏 is the single Japanese Kanji can mean Buddha or Buddhism.

This Kanji was actually a shorthand way to write 佛 (Buddha) in Chinese (popular around the 13th century). Somehow, this became the version of this Chinese character that was absorbed into Japanese, and thus became part of standard Kanji. Centuries later, this character is not recognized in Chinese at all (except by those from China with a background in Chinese literature or language).

仏 is also a rare or derivative Korean Hanja form - but I doubt you will find any Korean that knows that.

jìng tǔ zōng

jou do shuu

정토종

淨土宗 is the title of Japanese "Pure Land Buddhism." This form is also romanized/known as "Jodo Shu" (jōdo shū).

Also known as Amidism for the fact that this is a branch of Mahayana (Mahāyāna) Buddhism which focuses on Amitabha (Amitābha) Buddha. This form of Buddhism, along with Chinese characters, came to Japan via China in the 5th century according to most historians.

Notes:
Pure Land Buddhism is also known as (jōdo bukkyō).
Some will just express it with just (Pure Land).

See Also:  Shin Buddhism

jou do shin shuu

Known in the west as "Shin Buddhism," this is a school of Japanese "Pure Land Buddhism." This form is also known as "True Pure Land Buddhism" or "Jodoshinshu" (jōdoshinshū).

If you are looking for this title, you probably already know the rest of the story.

See Also:  Pure Land Buddhism

sì dì

shitai

사제

四諦 is the title of the Four Noble Truths as taught in virtually all sects of Buddhism. They are suffering (dukkha), desire (samudaya), release from desire (nirodha), and the path leading away from suffering (magga).

The suggestion behind these truths is that all things in nature suffer. All things in nature have desire. The enlightened can release themselves from the bonds of desire. And finally, once they release all desire and attachment, the enlightened will find a path that leads away from suffering.

This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Japanese, Chinese, and Korean people.

See Also:  Buddhism | Enlightenment

zhuǎn shì

ten sei

전세

轉世 is the Buddhist idea of reincarnation or transmigration.

Other definitions of this term: "Attainer of Nirvana from within the desire realm," "A practitioner who enters directly into Nirvana from the desire realm, without traversing the form and formless realms. One of the 27 kinds of Hinayana sages," or simply, "to return again to this life."

轉世 is also a Japanese title but the first Kanji was slightly simplified after WWII. Just let us know if you want the modern Japanese version when you order.

See Also:  Buddhism | Rebirth

chán zōng

zen shuu

선종

禪宗 is one way to title "Zen Buddhism." Because the original pronunciation of Zen in Chinese is Chan, you'll also see this expressed as Chan Buddhism.

From the Buddhist Dictionary:
The Chan, meditative or intuitional, sect usually said to have been established in China by Bodhidharma, the twenty-eighth patriarch, who brought the tradition of the Buddha-mind from India. This sect, believing in direct enlightenment, disregarded ritual and sūtras and depended upon the inner light and personal influence for the propagation of its tenets, founding itself on the esoteric tradition supposed to have been imparted to Kāśyapa by the Buddha, who indicated his meaning by plucking a flower without further explanation. Kāśyapa smiled in apprehension and is supposed to have passed on this mystic method to the patriarchs. The successor of Bodhidharma was 慧可 Huike, and he was succeeded by 僧璨 Sengcan; 道信 Daoxin; 弘忍 Hongren; 慧能 Huineng, and 神秀 Shenxiu, the sect dividing under the two latter into the southern and northern schools: the southern school became prominent, producing 南嶽 Nanyue and 靑原 Qingyuan, the former succeeded by 馬祖 Mazu, the latter by 石頭 Shitou. From Mazu's school arose the five later schools.

sān bǎo

san bou

삼보

三寶 is the title for "Three Precious Treasures of Buddhism."

These three treasures are the Buddha 佛, the Dharma 法 (teachings or the law of the Buddha), and the Sangha 僧 (the community of monks or followers).

This term is used by most (perhaps not all) Buddhists in China, Japan, and South Korea (written the same it the original form, but pronounced differently in each language). Non-Buddhists may just read this as, "Three Treasures," without the religious context. For instance, there is also a, "Three Treasures of Chinese Medicine," that is sometimes titled the same way.

In modern Japanese and Simplified Chinese, this is written 三宝 instead of 三寶.

ningensei o saisei suruno wa kanyou na kokoro shinsetsu na kotoba houshi to omoi yari no seishin

The Buddha ordered that all should know this triple truth...
A generous heart, kind speech, and a life of service and compassion are the things which renew humanity.

This is the English translation most commonly used for this Japanese Buddhist phrase. You might have seen this on a coffee cup or tee-shirt.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

ken shou jyo butsu

見性成佛 is a complex concept in Japanese Buddhism. 見性成佛 is the initial enlightenment that leads to self-awareness, becoming Buddha, and the path to enter Nirvana.

See Also:  Buddhism | Enlightenment | Initial Enlightenment

nā mó ē mí tuó fó

namu amida butsu

나무아미타불

This is how to express "The Compassionate Amitabha Buddha" (especially for the Pure Land Buddhist Sect).

Some will translate as, "Homage to Amitâbha Buddha" or "I seek refuge in the Amitâbha Buddha."

This is valid in Chinese characters Japanese Kanji, and old Korean Hanja.

Sometimes modern Japanese use a different version of the 4th and last Kanji but the version shown here is the most universal.

This is used to pay homage to Amitabha Buddha.

See Also:  Bodhisattva | Buddhism | Nirvana

fó guāng

bukkou

佛光 means Buddha's teachings, or Buddha's Light.

This often refers to the aura around the head of Buddha.

Alternate meanings include: Spiritual Enlightenment (from Buddha), Buddha's Halo, or Buddha's Glory.

qín qiú

gongu

勤求 is a complex word that means inquiring in the Buddha way.

To put it another way, it is seeking something in the right way, at the right time, and diligently seeking only truth or the good.

shì jiā

sha ka

釈迦 is the way to write Shakyamuni in Japanese.

It's just two Kanji, the first is a simplified version of the one used in Chinese for Shakyamuni, and the second one is identical to the Chinese.
This refers to the Buddha (Siddhartha Gautama, 563 BCE-483 BCE) also known as Sakyamuni and Gautama Buddha.

This has very good meaning in Japanese but is an odd selection for a wall scroll. It appears here more for reference.

shí dào

jitsu dou

This Buddhist title means, "The true way," "The true religion," "The way of the truth," or "The absolute Buddha-truth."

fó xīn

busshin

佛心 means the mind of Buddha or the spiritually enlightened heart.

The Buddha Heart is one that is detached from good and evil and other such constructs. The Buddha Heart has mercy, compassion, and loving-kindness for all sentient life, the good, the wicked, and all in between.

The heart and mind (心) are the same concept in the ancient Orient, so you can use heart and mind interchangeably in this context.

niàn fó

nenbutsu

염불

念佛 is used primarily in Japanese where it is romanized as nenbutsu.

The meaning is to pray to Buddha, to chant the name of Buddha, or repeat the name of Buddha. This can be an audible or inaudibe chant.

wǔ yǎn

butsugen

불안

The eye of Buddha, the enlightened one who sees all and is omniscient.

In modern Japan, they also write the first Kanji as shown to the right. Both versions are correct but if you want the modern Japanese version, click on the Kanji to the right instead of the button above.

huān xǐ guāng fó

kan gi kou butsu

This title is Buddha of Joyful Light.

歡喜光佛 is Amitābha from Sanskrit but pronounced very different in Chinese and Japanese.

ē mí tuó fó

amida butsu

아미타불

This title can mean the Buddha of the Western paradise. But it's more a chant that means, "May the lord Buddha preserve us!" or "Merciful Buddha!."

阿彌陀佛 is also a translation to Chinese, Japanese, and Korean for, "Amitâbha Buddha."

Asian Buddhists will often greet and say goodbye to each other with this phrase/chant/title.

shì jiā móu ní

sha ka mu ni

석가모니

釋迦牟尼 is a transliteration of "Shakyamuni" or "Sakyamuni" in Chinese, Japanese, and old Korean.

The perceived meaning of the name is roughly translated as, "Sage of the Sakyas."
This same Buddha is also known as "Siddhartha Gautama," "Gotama Buddha," "Tathagata," or simply, "The Supreme Buddha."

釋迦牟尼 is the legendary man and prince who eventually established the Buddhist religion.

Note: Occasionally Romanized as "Siddhattha Gotama."

This combination of characters is sometimes seen and used in South Korea and Japan as well (with the same meaning).

Note: 釋迦牟尼 came from the Sanskrit शाक्यमुनि and can also be romanized with diuretics as Śākyamuni.

nán wú shì jiā móu ní fó

namu shakamuni butsu

나무석가모니불

南無釋迦牟尼佛 is a Buddhist chant or prayer of respect to the Shakyamuni Buddha.

Some will translate this as the Buddhist vow.

The first two characters, 南無, are sometimes translated as "amen"; others will translate it as, "believe in," or "homage to."
To expand on this, 南無 can also mean, "taking of refuge in," while also representing devotion or conviction. 南無 as with most religious concepts or words, different people or denominations will have varying definitions.