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Mandarin Chinese information.
Old Wade-Giles romanization used only in Taiwan.
Japanese information.
Buddhist definition. Note: May not apply to all sects.
 Definition may be different outside of Buddhism.

There are 715 total results for your Buddhism search. I have created 8 pages of results for you. Each page contains 100 results...

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Characters Pronunciation
Romanization
Simple Dictionary Definition

see styles

    fo2
fo
 butsu
    ぶつ

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Buddha / Buddhism
Japanese variant of 佛
(1) (abbreviation) (See 仏陀・ぶっだ) Buddha; (2) (abbreviation) (See 仏教・ぶっきょう) Buddhism; (surname) Hotokesaki

see styles

    fo2
fo
 hotoke
    ほとけ

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Buddha / Buddhism
Buddha; Buddhism (abbr. for 佛陀[Fo2tuo2])
(surname) Hotoke
Buddha, from budh to "be aware of", "conceive", "observe", "wake"; also 佛陀; 浮圖; 浮陀; 浮頭; 浮塔; 勃陀; 勃馱; 沒馱; 母馱; 母陀; 部陀; 休屠. Buddha means "completely conscious, enlightened", and came to mean the enlightener. he Chinese translation is 覺 to perceive, aware, awake; and 智 gnosis, knowledge. There is an Eternal Buddha, see e.g. the Lotus Sutra, cap. 16, and multitudes of Buddhas, but the personality of a Supreme Buddha, an Ādi-Buddha, is not defined. Buddha is in and through all things, and some schools are definitely Pan-Buddhist in the pantheistic sense. In the triratna 三寳 commonly known as 三寳佛, while Śākyamuni Buddha is the first "person" of the Trinity, his Law the second, and the Order the third, all three by some are accounted as manifestations of the All-Buddha. As Śākyamuni, the title indicates him as the last of the line of Buddhas who have appeared in this world, Maitreya is to be the next. As such he is the one who has achieved enlightenment, having discovered the essential evil of existence (some say mundane existence, others all existence), and the way of deliverance from the constant round of reincarnations; this way is through the moral life into nirvana, by means of self-abnegation, the monastic life, and meditation. By this method a Buddha, or enlightened one, himself obtains Supreme Enlightenment, or Omniscience, and according to Māhāyanism leads all beings into the same enlightenment. He sees things not as they seem in their phenomenal but in their noumenal aspects, as they really are. The term is also applied to those who understand the chain of causality (twelve nidānas) and have attained enlightenment surpassing that of the arhat. Four types of the Buddha are referred to: (1) 三藏佛the Buddha of the Tripiṭaka who attained enlightenment on the bare ground under the bodhi-tree; (2) 通佛the Buddha on the deva robe under the bodhi-tree of the seven precious things; (3) 別佛the Buddha on the great precious Lotus throne under the Lotus realm bodhi-tree; and (4) 圓佛the Buddha on the throne of Space in the realm of eternal rest and glory where he is Vairocana. The Hīnayāna only admits the existence of one Buddha at a time; Mahāyāna claims the existence of many Buddhas at one and the same time, as many Buddhas as there are Buddha-universes, which are infinite in number.

see styles
tiān
    tian1
t`ien
    tien
 ten
    てん

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Heaven
day; sky; heaven
(1) sky; (2) {Christn} heaven; (3) God; (4) {Buddh} svarga (heaven-like realm visited as a stage of death and rebirth); (5) {Buddh} deva (divine being of Buddhism); (6) top (of a book); (7) sole (of a Japanese sandal); (8) beginning; start; (9) (abbreviation) (See 天ぷら) tempura; (10) (abbreviation) (obsolete) (See 天竺・1) India; (given name) Hiroshi
Heaven; the sky; a day; cf. dyo, dyaus also as 提婆 a deva, or divine being, deity; and as 素羅 sura, shining, bright.

see styles

    mi4
mi
 mitsu
    みつ

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Secret
secret; confidential; close; thick; dense
(noun or adjectival noun) (1) (ant: 疎・そ・1) dense; thick; crowded; (noun or adjectival noun) (2) close (relationship); intimate; (noun or adjectival noun) (3) minute; fine; careful; (noun or adjectival noun) (4) secret; (5) (abbreviation) {Buddh} (See 密教・みっきょう) esoteric Buddhism; secret Buddhist teachings; (surname, female given name) Mitsu
Closed in; close together; intimate; quiet, still; secret, occult, esoteric; fine, small; contrasted with 顯 open, exoteric. Cf. 祕.

see styles

    lu:4

 ritsu
    りつ

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Ritsu
law
(1) law (esp. ancient East Asian criminal code); regulation; (2) {Buddh} vinaya (rules for the monastic community); (3) (abbreviation) (See 律宗) Ritsu (school of Buddhism); (4) (abbreviation) (See 律詩) lüshi (style of Chinese poem); (5) (also りち) (musical) pitch; (6) (See 十二律,呂・2) six odd-numbered notes of the ancient chromatic scale; (7) (abbreviation) (See 律旋) Japanese seven-tone gagaku scale, similar to Dorian mode (corresponding to: re, mi, fa, so, la, ti, do); (n,n-suf,ctr) (8) step (in traditional Eastern music, corresponding to a Western semitone); (personal name) Ritsuji
vinaya, from vi-ni, to 1ead, train: discipline: v. 毘奈耶; other names are Prātimokṣa, śīla, and upalakṣa. The discipline, or monastic rules; one of the three divisions of the Canon, or Tripiṭaka, and said to have been compiled by Upāli.


see styles

    ye4
yeh
 waza
    わざ

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Karma
line of business; industry; occupation; job; employment; school studies; enterprise; property; (Buddhism) karma; deed; to engage in; already
deed; act; work; performance; (personal name) Hajime
karman, karma, "action, work, deed"; "moral duty"; "product, result, effect." M.W. The doctrine of the act; deeds and their effects on the character, especially in their relation to succeeding forms of transmigration. The 三業 are thought, word, and deed, each as good, bad, or indifferent. Karma from former lives is 宿業, from present conduct 現業. Karma is moral action that causes future retribution, and either good or evil transmigration. It is also that moral kernel in which each being survives death for further rebirth or metempsychosis. There are categories of 2, 3, 4, 6, and 10; the 六業 are rebirth in the hells, or as animals, hungry ghosts, men, devas, or asuras: v. 六趣.

see styles

    fa3
fa
 hou / ho
    ほう

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Dharma / The Law
law; method; way; to emulate; (Buddhism) dharma; (abbr. for 法家[Fa3 jia1]) the Legalists; (physics) farad (abbr. for 法拉[fa3 la1])
(n,n-suf) (1) law; act; principle; (n,n-suf) (2) method; (n,n-suf) (3) {gramm} mood; (n,n-suf) (4) {Buddh} dharma; law; (female given name) Minori
Dharma, 達磨; 曇無 (or 曇摩); 達摩 (or 達謨) Law, truth, religion, thing, anything Buddhist. Dharma is 'that which is held fast or kept, ordinance, statute, law, usage, practice, custom'; 'duty'; 'right'; 'proper'; 'morality'; 'character'. M. W. It is used in the sense of 一切 all things, or anything small or great, visible or invisible, real or unreal, affairs, truth, principle, method, concrete things, abstract ideas, etc. Dharma is described as that which has entity and bears its own attributes. It connotes Buddhism as the perfect religion; it also has the second place in the triratna 佛法僧, and in the sense of 法身 dharmakāya it approaches the Western idea of 'spiritual'. It is also one of the six media of sensation, i. e. the thing or object in relation to mind, v. 六塵.


see styles
jìng
    jing4
ching
 jou / jo
    じょう

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Purity
clean; completely; only; net (income, exports etc); (Chinese opera) painted face male role
(female given name) Jō
vimala. Clean, pure; to cleanse, purify; chastity. In Buddhism it also has reference to the place of cleansing, the latrine, etc. Also 浄 and 净.

see styles
 yuzuru
    ゆずる

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Zen / Chan / Meditation
(1) (Buddhist term) dhyana (profound meditation); (2) (abbreviation) Zen (Buddhism); (female given name) Yuzuru


see styles
shàn
    shan4
shan
 yuzuri
    ゆずり

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Zen / Chan / Meditation
to abdicate
(out-dated kanji) (1) (Buddhist term) dhyana (profound meditation); (2) (abbreviation) Zen (Buddhism); (surname) Yuzuri
To level a place for an altar, to sacrifice to the hills and fountains; to abdicate. Adopted by Buddhists for dhyāna, 禪 or 禪那, i.e. meditation, abstraction, trance. dhyāna is 'meditation, thought, reflection, especially profound and abstract religious contemplation'. M.W. It was intp. as 'getting rid of evil', etc., later as 靜慮 quiet meditation. It is a form of 定, but that word is more closely allied with samādhi, cf. 禪定. The term also connotes Buddhism and Buddhist things in general, but has special application to the 禪宗 q.v. It is one of the six pāramitās, cf. 波. There are numerous methods and subjects of meditation. The eighteen brahmalokas are divided into four dhyāna regions 'corresponding to certain frames of mind where individuals might be reborn in strict accordance with their spiritual state'. The first three are the first dhyāna, the second three the second dhyāna, the third three the third dhyāna, and the remaining nine the fourth dhyāna. See Eitel. According to Childers' Pali Dictionary, 'The four jhānas are four stages of mystic meditation, whereby the believer's mind is purged from all earthly emotions, and detached as it were from his body, which remains plunged in a profound trance.' Seated cross-legged, the practiser 'concentrates his mind upon a single thought. Gradually his soul becomes filled with a supernatural ecstasy and serenity', his mind still reasoning: this is the first jhāna. Concentrating his mind on the same subject, he frees it from reasoning, the ecstasy and serenity remaining, which is the second jhāna. Then he divests himself of ecstasy, reaching the third stage of serenity. Lastly, in the fourth stage the mind becomes indifferent to all emotions, being exalted above them and purified. There are differences in the Mahāyāna methods, but similarity of aim.

三寶


三宝

see styles
sān bǎo
    san1 bao3
san pao
 sanbou / sanbo
    さんぼう

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Three Treasures of Buddhism
the Three Precious Treasures of Buddhism, namely: the Buddha 佛, the Dharma 法 (his teaching), and the Sangha 僧 (his monastic order)
(surname) Sanbou
three treasures

人道

see styles
rén dào
    ren2 dao4
jen tao
 jindou(p); nindou / jindo(p); nindo
    じんどう(P); にんどう
human sympathy; humanitarianism; humane; the "human way", one of the stages in the cycle of reincarnation (Buddhism); sexual intercourse
(1) humanity; (2) sidewalk; footpath; (3) (にんどう only) {Buddh} (See 六道) human realm
rebirth as a human being

仏教

see styles
 bukkyou / bukkyo
    ぶっきょう

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Buddhism
Buddhism

佛教

see styles
fó jiào
    fo2 jiao4
fo chiao
 bukkyō
    ぶっきょう

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Buddhism
Buddhism
(out-dated kanji) Buddhism
Buddha's teaching; Buddhism, v. 釋教.

佛法

see styles
fó fǎ
    fo2 fa3
fo fa
 buppō

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Dharma / Buddhist Doctrine
Dharma (the teachings of the Buddha); Buddhist doctrine
buddhadharma; the Dharma or Law preached by the Buddha, the principles underlying these teachings, the truth attained by him, its embodiment in his being. Buddhism.

修行

see styles
xiū xíng
    xiu1 xing2
hsiu hsing
 shugyou(p); sugyou(ok) / shugyo(p); sugyo(ok)
    しゅぎょう(P); すぎょう(ok)

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Shugyo
to devote oneself to spiritual development (esp. Buddhism or Daoism); to devote oneself to perfecting one's art or craft
(noun, transitive verb) (1) training; practice; discipline; study; (noun, transitive verb) (2) {Buddh} ascetic practices; (personal name) Nobuyuki
caryā, conduct; to observe and do; to end one's ways; to cultivate oneself in right practice; be religious, or pious.

僧伽

see styles
sēng qié
    seng1 qie2
seng ch`ieh
    seng chieh
 sougya / sogya
    そうぎゃ

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Sangha
(Buddhism) sangha; the monastic community; monk
sangha (the Buddhist community) (san: samgha)
(Skt. saṃgha)

入定

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rù dìng
    ru4 ding4
ju ting
 nyuujou / nyujo
    にゅうじょう

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Zen Contemplation
(Buddhism) to enter a meditative state
(n,vs,vi) (1) {Buddh} (ant: 出定) entering a state of intense concentration; (n,vs,vi) (2) death (of a high-ranking priest); (place-name) Nyūjō
To enter into meditation by tranquillizing the body, mouth (i.e. lips), and mind, 身口意.

公案

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gōng àn
    gong1 an4
kung an
 kouan / koan
    こうあん

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Koan
judge's desk; complex legal case; contentious issue; koan (Zen Buddhism)
{Buddh} koan; kōan; Zen question for meditation (e.g. the sound of one hand clapping)
J. kōan; 因緣 A dossier, or case-record; a cause; public laws, regulations; case-law. Problems set by Zen masters, upon which thought is concentrated as a means to attain inner unity and illumination.

初心

see styles
chū xīn
    chu1 xin1
ch`u hsin
    chu hsin
 shoshin
    しょしん

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Mind of the Beginner
(one's) original intention, aspiration etc; (Buddhism) "beginner's mind" (i.e. having an attitude of openness when studying a subject just as a beginner in that subject would)
(noun or adjectival noun) original intention; initial resolution; (female given name) Ubu
The initial resolve or mind of the novice.

四大

see styles
sì dà
    si4 da4
ssu ta
 shidai
    しだい

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Shidai / Sida / Mahabhuta
the four elements: earth, water, fire, and wind (Buddhism); the four freedoms: speaking out freely, airing views fully, holding great debates, and writing big-character posters, 大鳴大放|大鸣大放[da4 ming2 da4 fang4], 大辯論|大辩论[da4 bian4 lun4], 大字報|大字报[da4 zi4 bao4] (PRC)
(1) {Buddh} the four elements (earth, water, fire, wind); (2) the human body; (3) Tao, heaven, earth and king
mahābhūta, 四界; 四大界. The four elements of which all things are made; or the four realms; i. e. earth, water, fire, and wind (or air); they represent 堅, 濕, 煖, and 動 solid, liquid, heat, and motion; motion produces and maintains life. As 實 active or formative forces they are styled 四界 (四大界) ; as 假 passive or material objects they are 四大; but the 成實論 Satyasiddhi śāstra disputes the 實 and recognizes only the 假.

地獄


地狱

see styles
dì yù
    di4 yu4
ti yü
 jigoku
    じごく

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Hell
hell; infernal; underworld; (Buddhism) Naraka
(1) {Buddh} hell realm; Naraka; (2) {Christn} Hell; (3) hell; misery; nightmare; inferno; (4) place where a volcano or hot springs constantly spew smoke or steam; (place-name) Jigoku
naraka, 捺落迦 (or 那落迦) ; niraya 泥犂; explained by 不樂 joyless; 可厭 disgusting, hateful; 苦具, 苦器 means of suffering; if 地獄 earth-prison; 冥府 the shades, or departments of darkness. Earth-prison is generally intp. as hell or the hells; it may also be termed purgatory; one of the six gati or ways of transmigration. The hells are divided into three classes: I. Central, or radical, 根本地獄 consisting of (1) The eight hot hells. These were the original hells of primitive Buddhism, and are supposed to be located umder the southern continent Jambudvīpa 瞻部州, 500 yojanas below the surface. (a) 等活 or 更活 Saṃjīva, rebirth, where after many kinds of suffering a cold wind blows over the soul and returns it to this life as it was before, hence the name 等活. (b) 黑繩 Kaslasūtra, where the sufferer is bound with black chains and chopped or sawn asunder. (c) 線合; 衆合; 堆壓 Saṃghāta, where are multitudes of implements of torture, or the falling of mountains upon the sufferer. (d) 號呌; 呼呼; 叫喚 Raurava, hell of wailing. (e) 大呌; 大號呌; 大呼 Mahāraurava, hell of great wailing. (f) 炎熱; 燒炙 Tapana, hell of fames and burning. (g) 大熱; 大燒炙; 大炎熱 Pratāpana, hell of molten lead. (h) 無間; 河鼻旨; 阿惟越致; 阿毗至; 阿鼻; 阿毗 Avīci, unintermitted suffering, where sinners die and are reborn to suffer without interval. (2) The eight cold hells 八寒地獄. (a) 頞浮陀地獄 Arbuda, where the cold causes blisters. (b) 尼刺部陀 Nirarbuda, colder still causing the blisters to burst. (c) 頞哳吒; 阿吒吒 Atata, where this is the only possible sound from frozen lips. (d) 臛臛婆; 阿波波 Hahava or Apapa, where it is so cold that only this sound can be uttered. (e) 虎虎婆 Hāhādhara or Huhuva, where only this sound can be uttered. (f) 嗢鉢羅; 鬱鉢羅 (or 優鉢羅) Utpala, or 尼羅鳥 (or 漚) 鉢羅 Nīlotpala, where the skin is frozen like blue lotus buds. (g) 鉢特摩 Padma, where the skin is frozen and bursts open like red lotus buds. (h) 摩訶鉢特摩 Mahāpadma, ditto like great red lotus buds. Somewhat different names are also given. Cf. 倶舍論 8; 智度論 16; 涅槃經 11. II. The secondary hells are called 近邊地獄 adjacent hells or 十六遊增 each of its four sides, opening from each such door are four adjacent hells, in all sixteen; thus with the original eight there are 136. A list of eighteen hells is given in the 十八泥梨經. III. A third class is called the 孤地獄 (獨地獄) Lokāntarika, or isolated hells in mountains, deserts, below the earth and above it. Eitel says in regard to the eight hot hells that they range 'one beneath the other in tiers which begin at a depth of 11,900 yojanas and reach to a depth of 40,000 yojanas'. The cold hells are under 'the two Tchahavālas and range shaft-like one below the other, but so that this shaft is gradually widening to the fourth hell and then narrowing itself again so that the first and last hell have the shortest, those in the centre the longest diameter'. 'Every universe has the same number of hells, ' but 'the northern continent has no hell whatever, the two continents east and west of Meru have only small Lokāntarika hells... whilst all the other hells are required for the inhabitants of the southern continent '. It may be noted that the purpose of these hells is definitely punitive, as well as purgatorial. Yama is the judge and ruler, assisted by eighteen officers and a host of demons, who order or administer the various degrees of torture. 'His sister performs the same duties with regard to female criminals, ' and it may be mentioned that the Chinese have added the 血盆池 Lake of the bloody bath, or 'placenta tank' for women who die in childbirth. Release from the hells is in the power of the monks by tantric means.

学生

see styles
 gakushou; gakusou / gakusho; gakuso
    がくしょう; がくそう
(1) (archaism) Heian-period student of government administration; (2) (archaism) Buddhist scholar; researcher at a Buddhist temple; person studying Buddhism; (3) (archaism) learning; scholarship; (personal name) Manabu

惡魔


恶魔

see styles
è mó
    e4 mo2
o mo
 akuma

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Demon
demon; fiend
Evil māras, demon enemies of Buddhism.

慧能

see styles
huì néng
    hui4 neng2
hui neng
 enou / eno
    えのう

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Huineng
Huineng (638-713), the Sixth Patriarch of Chan Buddhism
(person) Huineng (638-713)
The power of wisdom. Huineng, name of a noted monk, sixth patriarch of the Intuitional or Meditation sect; died 713.

日本

see styles
rì běn
    ri4 ben3
jih pen
 nihon(p); nippon
    にほん(P); にっぽん

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Japan
Japan
Japan; (surname) Yamatono
Japan. Buddhism was introduced there from Korea in the sixth century, and in the seventh from China.

正念

see styles
zhèng niàn
    zheng4 nian4
cheng nien
 shounen / shonen
    しょうねん
correct mindfulness (Buddhism)
(1) {Buddh} (See 八正道) right mindfulness; (2) true faith (in rebirth in the promised land); (place-name) Shounen
samyak-smṛti, right remembrance, the seventh of the 八正道; 'right mindfullness, the looking on the body and the spirit in such a way as to remain ardent, self-possessed and mindful, having overcome both hankering and dejection. ' Keith.

求道

see styles
qiú dào
    qiu2 dao4
ch`iu tao
    chiu tao
 kyuudou; gudou / kyudo; gudo
    きゅうどう; ぐどう

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Seeking Truth
(esp. ぐどう in Buddhism) seeking after truth; (personal name) Motomichi
to seek (practice for, strive for) enlightenment

法利

see styles
fǎ lì
    fa3 li4
fa li
 hori
    ほり

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Farley
(surname) Hori
The blessing, or benefits, of Buddhism.

法輪


法轮

see styles
fǎ lún
    fa3 lun2
fa lun
 hourin / horin
    ほうりん

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Eternal Wheel of Life
the Eternal Wheel of life in Buddhism
{Buddh} (See 輪宝,転法輪) the teachings of Buddha (as likened to the Dharmachakra, originally a wheel-like weapon used to destroy the evils of mankind); Buddhist doctrine; (surname) Noriwa
dharmacakra, the Wheel of the Law, Buddha-truth which is able to crush all evil and all opposition, like Indra's wheel, and which rolls on from man to man, place to place, age to age. 轉法輪To turn, or roll along the Law-wheel, i.e. to preach Buddha-truth.

法門


法门

see styles
fǎ mén
    fa3 men2
fa men
 hōmon

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Dharma Gate
gate to enlightment (Buddhism); Buddhism; way; method; (old) south gate of a palace
dharmaparyāya. The doctrines, or wisdom of Buddha regarded as the door to enlightenment. A method. Any sect. As the living have 84,000 delusions, so the Buddha provides 84,000 methods法門of dealing with them. Hence the法門海 ocean of Buddha's methods.

浄土

see styles
 joudo / jodo
    じょうど

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Pure Land / Jodo
(1) {Buddh} pure land (esp. the Western Pure Land paradise of Amitabha); (Buddhist) paradise; (2) (abbreviation) Pure Land Buddhism; (surname) Jōdo

淨土


净土

see styles
jìng tǔ
    jing4 tu3
ching t`u
    ching tu
 jōdo

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Pure Land / Jodo
(Buddhism) Pure Land, usually refers to Amitabha Buddha's Western Pure Land of Ultimate Bliss (Sukhavati in Sanskrit)
Sukhāvatī. The Pure Land, or Paradise of the West, presided over by Amitābha. Other Buddhas have their Pure Lands; seventeen other kinds of pure land are also described, all of them of moral or spiritual conditions of development, e.g. the pure land of patience, zeal, wisdom, etc.

禅宗

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 zenshuu / zenshu
    ぜんしゅう

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Zen Buddhism
Zen (Buddhism)

禪宗


禅宗

see styles
chán zōng
    chan2 zong1
ch`an tsung
    chan tsung
 Zenshū

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Zen Buddhism
Zen Buddhism
The Chan, meditative or intuitional, sect usually said to have been established in China by Bodhidharma, v. 達, the twenty-eighth patriarch, who brought the tradition of the Buddha-mind from India. Cf. 楞 13 Laṅkāvatāra sūtra. This sect, believing in direct enlightenment, disregarded ritual and sūtras and depended upon the inner light and personal influence for the propagation of its tenets, founding itself on the esoteric tradition supposed to have been imparted to Kāśyapa by the Buddha, who indicated his meaning by plucking a flower without further explanation. Kāśyapa smiled in apprehension and is supposed to have passed on this mystic method to the patriarchs. The successor of Bodhidharma was 慧可 Huike, and he was succeeded by 僧璨 Sengcan; 道信 Daoxin; 弘忍 Hongren; 慧能 Huineng, and 神秀 Shenxiu, the sect dividing under the two latter into the southern and northern schools: the southern school became prominent, producing 南嶽 Nanyue and 靑原 Qingyuan, the former succeeded by 馬祖 Mazu, the latter by 石頭 Shitou. From Mazu's school arose the five later schools, v. 禪門.

羅漢


罗汉

see styles
luó hàn
    luo2 han4
lo han
 rakan
    らかん

More info & calligraphy:

Luohan / Lohan
(Buddhism) arhat (abbr. for 阿羅漢|阿罗汉[a1 luo2 han4])
(abbreviation) {Buddh} (See 阿羅漢・あらかん) arhat; (place-name, surname) Rakan
arhan, arhat; worthy, worshipful, an arhat, the saint, or perfect man of Hīnayāna; the sixteen, eighteen, or 500 famous disciples appointed to witness to buddha-truth and save the world; v. 阿.

般若

see styles
bō rě
    bo1 re3
po je
 hannya
    はんにゃ

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Great Wisdom
(Buddhism) wisdom; insight into the true nature of reality (from Sanskrit prajñā)
(1) {Buddh} prajna (wisdom required to attain enlightenment); (2) {noh} (See 般若面・1) hannya; mask of a grinning, horned demoness (represents a woman's rage and jealousy); (3) (abbreviation) (See 般若面・2) dreadful face (esp. of a woman driven mad by jealousy); terrifying facial expression; (surname) Hanniya
(般賴若) Prajñā is also the name of a monk from Kabul, A.D. 810, styled 三藏法師; tr. four works and author of an alphabet.; prajñā, 'to know, understand'; 'Wisdom. ' M. W. Intp. 慧 wisdom; 智慧 understanding, or wisdom; 明 clear, intelligent, the sixth pāramitā. The Prajñā-pāramitā Sutra describes it as supreme, highest, incomparable, unequalled, unsurpassed. It is spoken of as the principal means, by its enlightenment, of attaining to nirvana, through its revelation of the unreality of all things. Other forms 般羅若; 般諄若; 鉢若; 鉢剌若; 鉢羅枳孃; 鉢腎禳; 波若, 波賴若; 波羅孃; 班若.

菩提

see styles
pú tí
    pu2 ti2
p`u t`i
    pu ti
 bodai
    ぼだい

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Bodhi - Awakening Enlightenment
bodhi (Sanskrit); enlightenment (Buddhism)
(1) {Buddh} bodhi; enlightenment; (2) {Buddh} happiness in the next world; (place-name, surname) Bodai
bodhi; from budh; knowledge, understanding; perfect wisdom; the illuminated or enlightened mind; anciently intp. by 道, later by 覺 to be aware, perceive; for saṃbodhi v. 三.

菩薩


菩萨

see styles
pú sà
    pu2 sa4
p`u sa
    pu sa
 bosatsu(p); bosachi(ok)
    ぼさつ(P); ぼさち(ok)

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Bodhisattva
Bodhisattva (Buddhism)
(n,n-suf) (1) {Buddh} bodhisattva; one who has reached enlightenment but vows to save all beings before becoming a buddha; (n,n-suf) (2) High Monk (title bestowed by the imperial court); (n,n-suf) (3) (See 本地垂迹説) title bestowed to Shinto kami in manifestation theory; (surname) Mizoro
bodhisattva, cf. 菩提薩埵. While the idea is not foreign to Hīnayāna, its extension of meaning is one of the chief marks of Mahāyāna. 'The Bodhisattva is indeed the characteristic feature of the Mahāyāna.' Keith. According to Mahāyāna the Hinayanists, i.e. the śrāvaka and pratyekabuddha, seek their own salvation, while the bodhisattva's aim is the salvation of others and of all. The earlier intp. of bodhisattva was 大道心衆生 all beings with mind for the truth; later it became 大覺有情 conscious beings of or for the great intelligence, or enlightenment. It is also intp. in terms of leadership, heroism, etc. In general it is a Mahayanist seeking Buddhahood, but seeking it altruistically; whether monk or layman, he seeks enlightenment to enlighten others, and he will sacrifice himself to save others; he is devoid of egoism and devoted to helping others. All conscious beings having the Buddha-nature are natural bodhisattvas, but require to undergo development. The mahāsattva is sufficiently advanced to become a Buddha and enter nirvāṇa, but according to his vow he remains in the realm of incarnation to save all conscious beings. A monk should enter on the arduous course of discipline which leads to Bodhisattvahood and Buddhahood.

轉世


转世

see styles
zhuǎn shì
    zhuan3 shi4
chuan shih
 tense

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Reincarnation (Buddhism)
reincarnation or transmigration (Buddhism)
To return to this life.

道教

see styles
dào jiào
    dao4 jiao4
tao chiao
 doukyou / dokyo
    どうきょう

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Daoism / Taoism
Taoism; Daoism (Chinese system of beliefs)
Taoism; Daoism; (personal name) Michinori
Taoism. The teaching of the right way, i.e. of Buddhism.

關帝


关帝

see styles
guān dì
    guan1 di4
kuan ti
 Kantei

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Guandi: God of War
Guandi, the god of War, a deified hero of the Three Kingdoms, a protector of Buddhism.

八正道

see styles
bā zhèng dào
    ba1 zheng4 dao4
pa cheng tao
 hasshōdō
    はっしょうどう

More info & calligraphy:

The Noble Eightfold Path
the Eight-fold Noble Way (Buddhism)
(Buddhist term) noble eightfold path
(八正道分) Āryamārga. The eight right or correct ways, the "eightfold noble path" for the arhat to nirvāṇa; also styled 八道船, 八正門, 八由行, 八游行, 八聖道支, 八道行, 八直行, 八直道. The eight are: (1) 正見Samyag-dṛṣṭi, correct views in regard to the Four Axioms, and freedom from the common delusion. (2) 正思 Samyak-saṁkalpa, correct thought and purpose. (3) 正語 Samyag-vāc, correct speech, avoidance of false and idle talk. (4) 正業 Samyak-karmānta, correct deed, or conduct, getting rid of all improper action so as to dwell in purity. (5) 正命 Smnyag-ājīva, correct livelihood or occupation, avoiding the five immoral occupations. (6) 正精進 Samyag-vyāyāma, correct zeal, or energy in uninterrupted progress in the way of nirvāṇa. (7) 正念 Samyak-smṛti, correct remembrance, or memory, which retains the true and excludes the false. (8) 正定 Samyak-samadhi, correct meditation, absorption, or abstraction. The 正 means of course Buddhist orthodoxy, anything contrary to this being 邪 or heterodox, and wrong.

因陀羅


因陀罗

see styles
yīn tuó luó
    yin1 tuo2 luo2
yin t`o lo
    yin to lo
 Indara

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Indra
Indra (a Hindu deity)
Indra, 因坻; 因提; 因提梨; 因達羅; 天帝; 天主帝; 帝釋天; originally a god of the atmosphere, i. e. of thunder and rain; idem Śakra; his symbol is the vajra, or thunderbolt, hence he is the 金剛手; he became 'lord of the gods of the sky', 'regent of the east quarter', 'popularly chief after Brahmā, Viṣṇu, and Śiva, '(M.W.); in Buddhism he represents the secular power, and is inferior to a Buddhist saint. Cf. 忉利 and 印.

悉達多


悉达多

see styles
xī dá duō
    xi1 da2 duo1
hsi ta to
 shiddaruta
    しっだるた

More info & calligraphy:

Siddhartha
Siddhartha Gautama (563-485 BC), the historical Buddha and founder of Buddhism
(personal name) Shiddaruta
(悉達) Siddhārtha, Sarvāthasiddha, also悉多 (悉多頞他); 悉陀 the realization of all aims, prosperous; personal name of Śākyamuni.

浄土宗

see styles
 joudoshuu / jodoshu
    じょうどしゅう

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Pure Land Buddhism / Jodo Buddhism
Pure Land sect (of Buddhism); Jodo (sect); (personal name) Jōdoshuu

淨土宗


净土宗

see styles
jìng tǔ zōng
    jing4 tu3 zong1
ching t`u tsung
    ching tu tsung
 Jōdo Shū

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Pure Land Buddhism / Jodo Buddhism
Pure Land Buddhism
The Pure-land sect, whose chief tenet is salvation by faith in Amitābha; it is the popular cult in China, also in Japan, where it is the Jōdo sect; it is also called 蓮宗(蓮花宗) the Lotus sect. Established by Hui-yuan 慧遠 of the Chin dynasty (317— 419), it claims P'u-hsien 普賢 Samantabhadra as founder. Its seven chief textbooks are 無量淸淨平等覺經; 大阿彌陀經; 無量壽經; 觀無量壽經; 阿彌陀經; 稱讚淨土佛攝受經; and 鼓音聲三陀羅尼經. The淨土眞宗 is the Jōdo-Shin, or Shin sect of Japan.

菩提樹


菩提树

see styles
pú tí shù
    pu2 ti2 shu4
p`u t`i shu
    pu ti shu
 bodaiju; bodaiju
    ぼだいじゅ; ボダイジュ
pipal tree (Ficus religiosa); bo fig tree; Bodhi tree (sacred to Buddhism and Hinduism)
(1) Tilia miqueliana (species of linden tree); (2) (See インドボダイジュ) sacred fig (Ficus religiosa); bodhi tree; bo tree; peepal tree; pipal tree; (given name) Bodaiju
bodhidruma, bodhitaru, bodhivṛkṣa; the wisdom-tree, i.e. that under which Śākyamuni attained his enlightenment, and became Buddha. The Ficus religiosa is the pippala, or aśvattha, wrongly identified by Faxian as the palm-tree; it is described as an evergreen, to have been 400 feet high, been cut down several times, but in the Tang dynasty still to be 40 or 50 feet high. A branch of it is said to have been sent by Aśoka to Ceylon, from which sprang the celebrated Bo-tree still flourishing there.

愛別離苦


爱别离苦

see styles
ài bié lí kǔ
    ai4 bie2 li2 ku3
ai pieh li k`u
    ai pieh li ku
 aibetsuriku
    あいべつりく
(Buddhism) the pain of parting with what (or whom) one loves, one of the eight distresses 八苦[ba1 ku3]
(yoji) {Buddh} the pain of separation from loved ones
The suffering of being separated from those whom one loves. v. 八苦.

釋迦牟尼


释迦牟尼

see styles
shì jiā móu ní
    shi4 jia1 mou2 ni2
shih chia mou ni
 Shakamuni

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Shakyamuni / The Buddha
Shakyamuni (Sanskrit for "the Sage of the Shakyas", i.e. the Buddha, Siddhartha Gautama)
釋迦文 (釋迦文尼); 釋伽文 Śākyamuni, the saint of the Śākya tribe. muni is saint, holy man, sage, ascetic monk; it is: intp. as 仁 benevolent, charitable, kind, also as 寂默 one who dwells in seclusion. After '500 or 550' previous incarnations, Śākyamuni finally attained to the state of Bodhisattva, was born in the Tuṣita heaven, and descended as a white elephant, through her right side, into the womb of the immaculate Māyā, the purest woman on earth; this was on the 8th day of the 4th month; next year on the 8th day of the 2nd month he was born from her right side painlessly as she stood under a tree in the Lumbinī garden. For the subsequent miraculous events v. Eitel. also the 神通遊戲經 (Lalitavistara), the 釋迦如來成道記, etc. Simpler statements say that he was born the son of Śuddhodana, of the kṣatriya caste, ruler of Kapilavastu, and Māyā his wife; that Māyā died seven days later, leaving him to be brought up by her sister Prājapati; that in due course he was married to Yaśodharā who bore him a son, Rāhula; that in search of truth he left home, became an ascetic, severely disciplined himself, and finally at 35 years of age, under a tree, realized that the way of release from the chain of rebirth and death lay not in asceticism but in moral purity; this he explained first in his four dogmas, v. 四諦 and eightfold noble way 八正道, later amplified and developed in many sermons. He founded his community on the basis of poverty, chastity, and insight or meditation, ad it became known as Buddhism, as he became known as Buddha, the enlightened. His death was probably in or near 487 B.C., a few years before that of Confucius in 479. The sacerdotal name of his family is Gautama, said to be the original name of the whole clan, Śākya being that of his branch, v. 瞿, 喬.; his personal name was Siddhārtha, or Sarvārthasiddha, v. 悉.

三教

see styles
sān jiào
    san1 jiao4
san chiao
 sankyou; sangyou / sankyo; sangyo
    さんきょう; さんぎょう
the Three Doctrines (Daoism, Confucianism, Buddhism)
(1) Shinto, Buddhism and Confucianism; the three religions; (2) Confucianism, Buddhism and Taoism; (3) Buddhism, Shinto and Christianity; (given name) Mitsunori
The three teachings, i.e. 儒, 佛 (or 釋), and 道Confucianism, Buddhism, and Taoism; or, 孔, 老, 釋 Confucianism, Taoism (aIso known as 神敎), and Buddhism. In Japan they are Shinto, Confucianism, and Buddhism. In Buddhism the term is applied to the three periods of Śākyamuni's own teaching, of which there are several definitions: (1) The Jiangnan 南中 School describe his teaching as (a) 漸progressive or gradual; (b) 頓 immediate, i.e. as one whole, especially in the 華嚴經; and (c) 不定 or indeterminate. (2) 光統 Guangtong, a writer of the Iater Wei dynasty, describes the three as (a) 漸 progressive for beginners, i.e. from impermanence to permanence, from the void to reality, etc.; (b) 頓 immediate for the more advanced; and (c) 圓complete, to the most advanced, i.e. the Huayan as above. (3) The 三時敎q.v. (4) The 南山 Southern school deals with (a) the 性空of Hīnayāna; (b) 相空of Mahāyāna; and (c) 唯識圓 the perfect idealism. v. 行事鈔中 4. Tiantai accepts the division of 漸, 頓, and 不定 for pre-Lotus teaching, but adopts 漸 gradual, 頓 immediate, and 圓 perfect, with the Lotus as the perfect teaching; it also has the division of 三藏敎 , 通敎 , and 別敎 q.v.

五葷


五荤

see styles
wǔ hūn
    wu3 hun1
wu hun
 gokun
    ごくん
(Buddhism etc) the five forbidden pungent vegetables: leek, scallion, garlic, rape and coriander
(See 五辛) five pungent roots (in Buddhism or Taoism)
idem 五辛.

外教

see styles
wài jiào
    wai4 jiao4
wai chiao
 gaikyou; gekyou / gaikyo; gekyo
    がいきょう; げきょう
foreign teacher (abbr. for 外國教師|外国教师); greenhorn; novice; amateurish; religion other than Buddhism (term used by Buddhists)
(1) (がいきょう only) foreign religion (esp. Christianity); (2) {Buddh} (esp. げきょう) (ant: 内教) religion other than Buddhism
non-Buddhist teachings

天台

see styles
tiān tāi
    tian1 tai1
t`ien t`ai
    tien tai
 tendai
    てんだい
Mt Tiantai near Shaoxing 紹興|绍兴 in Zhejiang, the center of Tiantai Buddhism 天台宗; Tiantai county in Taizhou 台州[Tai1 zhou1], Zhejiang
Tendai sect (of Buddhism); (place-name) Tendai
Tiantai

密教

see styles
mì jiào
    mi4 jiao4
mi chiao
 mikkyou / mikkyo
    みっきょう
esoteric Buddhism
{Buddh} (ant: 顕教) esoteric Buddhism; Tantric Buddhism; Vajrayana; secret Buddhist teachings; Mikkyō
idem, also esoteric teaching in general; the two classes are divided into the密教 esoteric or Yoga school, and 顯教 the open schools or teaching, comprising all the sects of Buddhism, except the esoteric sect. The密教三藏 Tripiṭaka of the esoteic sect are, as its sutra, the 大毘盧舍那金剛頂經; as its vinaya, the 蘇婆呼經根本部; as its śāstras, the 莊嚴菩提心經, etc., q.v.

戒行

see styles
jiè xíng
    jie4 xing2
chieh hsing
 kaigyou / kaigyo
    かいぎょう
(Buddhism) to adhere strictly to the ethical precepts; asceticism
{Buddh} observing the precepts (of Buddhism)
to observe the precepts

東密


东密

see styles
dōng mì
    dong1 mi4
tung mi
 toumitsu / tomitsu
    とうみつ
Japanese Esoteric Buddhism
{Buddh} (See 台密・たいみつ) esoteric Buddhism of the Japanese Shingon sect
The eastern esoteric or Shingon sect of Japan, in contrast with the Tiantai esoteric sect.

三論宗


三论宗

see styles
sān lùn zōng
    san1 lun4 zong1
san lun tsung
 sanronshuu / sanronshu
    さんろんしゅう
Three Treatise School (Buddhism)
Sanron sect (of Buddhism)
The Sanlun, Mādhyamika, or Middle School, founded in India by Nāgārjuna, in China by 嘉祥 Jiaxiang during the reign of 安帝 An Di, Eastern Jin, A.D. 397-419. It flourished up to the latter part of the Tang dynasty. In 625 it was carried to Japan as Sanron. After the death of Jiaxiang, who wrote the 三論玄義, a northern and southern division took place. While the Mādhyamika denied the reality of all phenomenal existence, and defined the noumenal world in negative terms, its aim seems not to have been nihilistic, but the advocacy of a reality beyond human conception and expression, which in our terminology may be termed a spiritual realm.

唯識宗


唯识宗

see styles
wéi shí zōng
    wei2 shi2 zong1
wei shih tsung
 yuishikishuu / yuishikishu
    ゆいしきしゅう
Yogachara school of Buddhism ("consciousness only" school of Buddhism)
(See 法相宗) Hosso sect (of Buddhism)
The Dharmalakṣana sect 法相宗, which holds that all is mind in its ultimate nature.

天台宗

see styles
tiān tái zōng
    tian1 tai2 zong1
t`ien t`ai tsung
    tien tai tsung
 tendaishuu / tendaishu
    てんだいしゅう
Tiantai school of Buddhism
Tendai sect (of Buddhism); (personal name) Tendaishuu
The Tiantai, or Tendai, sect founded by 智顗 Zhiyi. It bases its tenets on the Lotus Sutra 法華經 with the 智度論, 涅盤經, and 大品經; it maintains the identity of the Absolute and the world of phenomena, and attempts to unlock the secrets of all phenomena by means of meditation. It flourished during the Tang dynasty. Under the Sung, when the school was decadent, arose 四明 Ciming, under whom there came the division of 山家 Hill or Tiantai School and 山外 the School outside, the latter following 悟恩 Wuen and in time dying out; the former, a more profound school, adhered to Ciming; it was from this school that the Tiantai doctrine spread to Japan. The three principal works of the Tiantai founder are called 天台三部, i. e. 玄義 exposition of the deeper meaning of the Lotus; 文句 exposition of its text; and 止觀 meditation; the last was directive and practical; it was in the line of Bodhidharma, stressing the 'inner light'.

法相宗

see styles
fǎ xiàng zōng
    fa3 xiang4 zong1
fa hsiang tsung
 hossoushuu; housoushuu / hossoshu; hososhu
    ほっそうしゅう; ほうそうしゅう
Yogācāra school of Buddhism; Dharma-character school of Buddhism
(See 法相・ほっそう・2) Hosso sect of Buddhism (Japanese equivalent of the Chinese Faxiang sect)
Dharma-character school

金剛杵


金刚杵

see styles
jīn gāng chǔ
    jin1 gang1 chu3
chin kang ch`u
    chin kang chu
 kongousho / kongosho
    こんごうしょ
vajra scepter (ritual object of Buddhism)
vajra (mystical weapon in Hinduism and Buddhism)
(or 金剛杖) v. 金剛.; The vajra, or thunderbolt; it is generally shaped as such, but has various other forms. Any one of the beings represented with the vajra is a 金剛. The vajra is also intp. as a weapon of Indian soldiers. It is employed by the esoteric sects, and others, as a symbol of wisdom and power over illusion and evil spirits. When straight as a sceptre it is 獨股 one limbed, when three-pronged it is 三股, and so on with five and nine limbs.

see styles
shì
    shi4
shih
 sei / se
    せい
life; age; generation; era; world; lifetime; epoch; descendant; noble
(counter) (1) counter for generations; (suffix noun) (2) {geol} epoch; (personal name) Toki
yuga. An age, 1, 000th part of a kalpa.loka, the world. 世 originally meant a human generation, a period of thirty years; it is used in Buddhism both foryuga, a period of time ever flowing, andloka, the world, worldly, earthly. The world is that which is to be destroyed; it is sunk in the round of mortality, or transmigration; and conceals, or is a veil over reality.

see styles
shèng
    sheng4
sheng
 jō
(archaic) four horse military chariot; (archaic) four; generic term for history books
Yāna 衍; 野那 a vehicle, wain, any means of conveyance; a term applied to Buddhism as carrying men to salvation. The two chief divisions are the 小乘 Hīnayāna and 大乘 Mahāyāna; but there are categories of one, two, three, four, and five sheng q.v., and they have further subdivisions.

see styles
jià
    jia4
chia
 ke
vacation
To borrow, pretend, assume, suppose; unreal, false, fallacious. In Buddhism it means empirical; nothing is real and permanent, all is temporal and merely phenomenal, fallacious, and unreal; hence the term is used in the sense of empirical, phenomenal, temporal, relative, unreal, seeming, fallacious, etc. The three fundamental propositions or 三諦 are 空假中 the void, or noumenon; the empirical, or phenomenal; and the mean.

see styles
huà
    hua4
hua
 ka
    か
to make into; to change into; -ization; to ... -ize; to transform; abbr. for 化學|化学[hua4 xue2]
(suffix) (after a noun) (See 機械化,映画化) change to ...; becoming ...; making into ...; -ization; -ification; (personal name) Fua
To transform, metamorphose: (1) conversion by instruction, salvation into Buddhism; (2) magic powers 通力 of transformation, of which there are said to be fourteen mental and eight formal kinds. It also has the meaning of immediate appearance out of the void, or creation 無而忽起; and of giving alms, spending, digesting, melting, etc.

see styles
wàn
    wan4
wan
 manji
    まんじ
swastika, a sacred and auspicious symbol in Hinduism, Buddhism, and Jainism
swastika (esp. a counterclockwise swastika as a Buddhist symbol); fylfot; gammadion; (given name) Manji
sauvastika, 塞縛悉底迦; also styled 室利靺瑳 śrīvatsa, lucky sign, Viṣṇu's breast-curl or mark, tr. by 海雲 sea-cloud, or cirrhus. Used as a fancy form of 萬 or 萬; and is also written in a form said to resemble a curl. It is the 4th of the auspicious signs in the footprint of Buddha, and is a mystic diagram of great antiquity. To be distinguished from 卐svastika, the crampons of which turn to the right.

see styles
wàn
    wan4
wan
 man
swastika, a sacred and auspicious symbol in Hinduism, Buddhism, and Jainism, later adopted by Nazi Germany
(Skt. svastika)

see styles
zōng
    zong1
tsung
 sou / so
    そう
school; sect; purpose; model; ancestor; clan; to take as one's model (in academic or artistic work); classifier for batches, items, cases (medical or legal), reservoirs
(1) (rare) origin; source; (2) (rare) virtuous ancestor; (given name) Motoi
Ancestors, ancestral; clan; class, category. kind; school, sect; siddhānta, summary, main doctrine, syllogism, proposition, conclusion, realization. Sects are of two kinds: (1) those founded on principles having historic continuity, as the twenty sects of the Hīnayāna, the thirteen sects of China, and the fourteen sects of Japan: (2) those arising from an individual interpretation of the general teaching of Buddhism, as the sub-sects founded by Yongming 永明 (d. 975), 法相宗, 法性宗, 破相宗, or those based on a peculiar interpretation of one of the recognized sects, as the Jōdo-shinshū 淨土眞宗 found by Shinran-shōnin. There are also divisions of five, six, and ten, which have reference to specific doctrinal differences. Cf. 宗派.

see styles

    wo3
wo
 ga
    が
I; me; my
(1) {Buddh} obstinacy; (2) atman; the self; the ego
I, my, mine; the ego, the master of the body, compared to the ruler of a country. Composed of the five skandhas and hence not a permanent entity. It is used for ātman, the self, personality. Buddhism takes as a fundamental dogma 無我, i.e. no 常我, no permanent ego, only recognizing a temporal or functional ego. The erroneous idea of a permanent self continued in reincarnation is the source of all illusion. But the Nirvana Sutra definitely asserts a permanent ego in the transcendental world, above the range of reincarnation; and the trend of Mahāyāna supports such permanence; v. 常我樂淨.

see styles
chǔ
    chu3
ch`u
    chu
 sho
    しょ
pestle; to poke
(See 金剛杵・こんごうしょ) vajra (mystical weapon in Hinduism and Buddhism)
pounder


see styles

    di4
ti
 tai
    たい
to examine; truth (Buddhism)
{Buddh} satya; truth; (given name) Tai
To judge, examine into, investigate, used in Buddhism for satya, a truth, a dogma, an axiom; applied to the āryasatyāni, the four dogmas, or noble truths, of 苦, 集, 滅, and 道 suffering, (the cause of its) assembly, the ( possibility of its cure, or) extinction, and the way (to extinction), i.e. the eightfold noble path, v. 四諦 and 八聖道. There are other categories of 諦, e.g. (2) 眞 and 俗 Reality in contrast with ordinary ideas of things; (3) 空, 假 and 中 q.v. (6) by the 勝論宗; and(8) by the 法相宗.; Two forms of statement: (a) 俗諦 saṃvṛti-satya, also called 世諦, 世俗諦, 覆俗諦, 覆諦, meaning common or ordinary statement, as if phenomena were real; (b) 眞諦 paramartha-satya, also called 第一諦, 勝義諦, meaning the correct dogma or averment of the enlightened. Another definition is 王法 and 佛法, royal law and Buddha law.

see styles
lào
    lao4
lao
 raku
    らく
(bound form) semi-solid food made from milk (junket, cheese etc); (bound form) fruit jelly; sweet paste made with crushed nuts; Taiwan pr. [luo4]
(See 五味・2) acidic drink made from fermented milk (cow, sheep, mare; one of the five flavors in Buddhism)
dadhi, a thick, sour milk which is highly esteemed as a food and as a remedy or preventive.


see styles
shì
    shi4
shih
 toki
    とき
to explain; to release; Buddha (abbr. for 釋迦牟尼|释迦牟尼[Shi4 jia1 mou2 ni2]); Buddhism
(surname) Toki
To separate out, set free, unloose, explain; Buddhism, Buddhist; translit. śa, śi; also ḍ, ḍh.

see styles
ē
    e1
o
 a
    あ
(literary) to flatter; to curry favor with
(1) (See 阿字・あじ) first Sanskrit alphabet letter; (2) (abbreviation) (See 阿弗利加・アフリカ) Africa; (3) (abbreviation) Awa (old province of Japan); (prefix) (4) (familiar language) (archaism) prefixed to names to show intimacy; (surname) Hodo
M077477 羅陀補羅 Anurādhapura, a northern city of Ceylon, at which tradition says Buddhism was introduced into the island; cf. Abhayagiri, 阿跋.; M077477 樓馱 v. 阿那律Aniruddha.; a or ā, अ, आ. It is the first letter of the Sanskrit Siddham alphabet, and is also translit. by 曷, 遏, 安, 頞, 韻, 噁, etc. From it are supposed to be born all the other letters, and it is the first sound uttered by the human mouth. It has therefore numerous mystical indications. Being also a negation it symbolizes the unproduced, the impermanent, the immaterial; but it is employed in many ways indicative of the positive. Amongst other uses it indicates Amitābha, from the first syllable in that name. It is much in use for esoteric purposes.


see styles
yīn
    yin1
yin
 hoto
    ほと
overcast (weather); cloudy; shady; Yin (the negative principle of Yin and Yang); negative (electric.); feminine; moon; implicit; hidden; genitalia
(archaism) female private parts; female genitals; (surname) Kage
Shade, dark, the shades, the negative as opposed to the positive principle, female, the moon, back, secret. In Buddhism it is the phenomenal, as obscuring the true nature of things; also the aggregation of phenomenal things resulting in births and deaths, hence it is used as a translation like 蘊 q.v. for skandha, the 五陰 being the five skandhas or aggregates.

see styles
xiǎn
    xian3
hsien
 ken
    けん
Japanese variant of 顯|显
(noun or adjectival noun) (1) (archaism) exposure; clarity; (2) (abbreviation) {Buddh} (See 顕教) exoteric Buddhism; public Buddhist teachings; (personal name) Kenzou

七情

see styles
qī qíng
    qi1 qing2
ch`i ch`ing
    chi ching
 shichijou / shichijo
    しちじょう
seven emotional states; seven affects of traditional Chinese medical theory and therapy, namely: joy 喜[xi3], anger 怒[nu4], anxiety 憂|忧[you1], thought 思[si1], grief 悲[bei1], fear 恐[kong3], fright 驚|惊[jing1]; seven relations
(1) seven emotions (in The Book of Rites: joy, anger, sorrow, fear, love, hate, desire); seven emotions (in Buddhism: joy, anger, sorrow, pleasure, love, hate, desire); (2) seven effects (of a traditional Chinese medicine); (surname) Shichijō
The seven emotions : pleasure, anger, sorrow, joy, love, hate, desire.

三武

see styles
sān wǔ
    san1 wu3
san wu
 mitsutake
    みつたけ
(personal name) Mitsutake
The three emperors Wu who persecuted Buddhism: 太武 of the Wei dynasty A.D. 424-452; 武帝 of the Zhou A.D. 561-578; 武宗 of the Tang A.D. 841-7.

三論


三论

see styles
sān lùn
    san1 lun4
san lun
 sanron
    さんろん
(abbreviation) (See 三論宗) Sanron sect (of Buddhism)
The three śāstras translated by Kumārajīva, on which the 三論宗 Three śāstra School (Mādhyamika) bases its doctrines, i.e. 中論 Madhyamaka-śāstra, on "the Mean", A.D. 409; 十二門論 Dvādaśanikāya-śāstra, on the twelve points, A.D. 408; 百論 Sata-śāstra, the hundred verses, A.D. 404.

三車


三车

see styles
sān chē
    san1 che1
san ch`e
    san che
 sansha
triyāna. 三乘 or 三乘法門 (1) The three vehicles across saṃsāra into nirvāṇa, i.e. the carts offered by the father in the Lotus Sutra to lure his children out of the burning house: (a) goat carts, representing śrāvakas; (b) deer carts, pratyekabuddhas; (c) bullock carts, bodhisattvas. (2) The three principal schools of Buddhism— Hīnayāna, Madhyamayāna, Mahāyāna.

上品

see styles
shàng pǐn
    shang4 pin3
shang p`in
    shang pin
 joubon / jobon
    じょうぼん
top-quality
Buddhism's highest paradise; (place-name) Kamishina
Superior order, grade, or class.

世福

see styles
shì fú
    shi4 fu2
shih fu
 sefuku
Earthly happiness, arising from the ordinary good living of those unenlightened by Buddhism, one of the 三福; also, the blessings of this world.

九字

see styles
jiǔ zì
    jiu3 zi4
chiu tzu
 kuji
    くじ
{Buddh} (See 臨兵闘者皆陣裂在前) nine-character charm chanted with ritual gestures to ward off evil (esp. by mountain ascetics and adherents of Esoteric Buddhism)
The nine magical characters 臨兵鬪者皆陳列在前 implying that the armed forces are arrayed against the powers of evil. After reciting these words, four vertical and five horizontal lines, forming a grid, are drawn in the air to show that the forces are arrayed. It was used among Taoists and soldiers, and is still used in Japan, especially when going into the mountains.

亂世


乱世

see styles
luàn shì
    luan4 shi4
luan shih
the world in chaos; troubled times; (in Buddhism) the mortal world
See: 乱世

了知

see styles
liǎo zhī
    liao3 zhi1
liao chih
 ryouchi / ryochi
    りょうち
(Buddhism) to fully understand; to understand completely
(noun, transitive verb) knowing; understanding; appreciation
Parijñā, thorough knowledge.

于闐


于阗

see styles
yú tián
    yu2 tian2
yü t`ien
    yü tien
 Uten
于遁; 于殿; 于塡; 谿丹; 屈丹; 和闐; 澳那; 瞿薩憺那 Kustana, or Khotan, in Turkestan, the principal centre of Central Asian Buddhism until the Moslem invasion. Buddhism was introduced there about 200 B.C. or earlier. It was the centre from which is credited the spread of Mahayanism, v. 西城記 12.

五教

see styles
wǔ jiào
    wu3 jiao4
wu chiao
 gokyō
The five division of Buddhism according to the Huayan School, of which there are two That of 杜順 Dushun down to 賢首 Xianshou is (1) 小乘教 Hīnayāna which interprets nirvana as annihilation; (2) 大乘始教 the primary stage of Mahāyāna, with two sections the 相始教 and 空 始教 or realistic and idealistic, (3) 大乘終教 Mahāyāna in its final stage, teaching the 眞如 and universal Buddhahood; (4) 頓教 the immediate, direct, or intuitive school, e. g. by right concentration of thought, or faith, apart from 'works'; (5) 圓教 the complete or perfect teaching of the Huayan, combining all the rest into one all-embracing vehicle. The five are now differentiated into 十宗 ten schools. The other division, by 圭峯 Guifeng of the same school, is (1) 人天教 rebirth as human beings for those who keep the five commandments and as devas those who keep the 十善 as 相始教 above; (4) 大乘破相教 as 空始教 above; and (5) 一乘顯性教 the one vehicle which reveals the universal Buddha-nature; it includes (3), (4), and (5) of the first group. See also 五時教.

五濁


五浊

see styles
wǔ zhuó
    wu3 zhuo2
wu cho
 gotaku
the five impurities (Buddhism)
五滓; 五渾 The five kaṣāya periods of turbidity, impurity, or chaos, i. e. of decay; they are accredited to the 住 kalpa, see 四劫, and commence when human life begins to decrease below 20,000 years. (1) 劫濁 the kalpa in decay, when it suffers deterioration and gives rise to the ensuing form; (2) 見濁 deterioration of view, egoism, etc., arising; (3) 煩惱濁 the passions and delusions of desire, anger, stupidity, pride, and doubt prevail; (4) 衆生濁 in consequence human miseries increase and happiness decreases; (5) 命濁 human life time gradually diminishes to ten years. The second and third are described as the 濁 itself and the fourth and fifth its results.

五蘊


五蕴

see styles
wǔ yùn
    wu3 yun4
wu yün
 goun / gon
    ごうん
the Five Aggregates (from Sanskrit "skandha") (Buddhism)
{Buddh} the five skandhas (matter, sensation, perception, mental formations and consciousness); the five aggregates
The five skandhas, pañca-skandha: also 五陰; 五衆; 五塞犍陀 The five cumulations, substances, or aggregates, i. e. the components of an intelligent being, specially a human being: (1) 色 rūpa, form, matter, the physical form related to the five organs of sense; (2) 受 vedana, reception, sensation, feeling, the functioning of the mind or senses in connection with affairs and things; (3) 想 saṃjñā, conception, or discerning; the functioning of mind in distinguishing; (4) 行 saṃskāra, the functioning of mind in its processes regarding like and dislike, good and evil, etc.; (5) 識 vijñāna, mental faculty in regard to perception and cognition, discriminative of affairs and things. The first is said to be physical, the other four mental qualities; (2), (3), and (4) are associated with mental functioning, and therefore with 心所; (5) is associated with the faculty or nature of the mind 心王 manas. Eitel gives— form, perception, consciousness, action, knowledge. See also Keith's Buddhist Philosophy, 85-91.

五辛

see styles
wǔ xīn
    wu3 xin1
wu hsin
 goshin
    ごしん
see 五葷|五荤[wu3 hun1]
(See 五葷) five pungent roots (in Buddhism or Taoism)
The five forbidden pungent roots, 五葷 garlic, three kinds of onions, and leeks; if eaten raw they are said to cause irritability of temper, and if eaten cooked, to act as an aphrodisiac; moreover, the breath of the eater, if reading the sutras, will drive away the good spirits.

五通

see styles
wǔ tōng
    wu3 tong1
wu t`ung
    wu tung
 gotsuu / gotsu
    ごつう
bottom bracket shell (in a bicycle frame); (Buddhism) the five supernatural powers (abbr. for 五神通[wu3 shen2tong1])
(surname) Gotsuu
v. 五神通.

仏女

see styles
 butsujo
    ぶつじょ
woman interested in Buddhism and Buddhist images

仏敵

see styles
 butteki
    ぶってき
enemy of Buddhism

仏法

see styles
 buppou / buppo
    ぶっぽう
Buddhist teachings; Buddhism

仏祖

see styles
 busso
    ぶっそ
Founder of Buddhism

仏跡

see styles
 busseki
    ぶっせき
place sacred to Buddhism

仏道

see styles
 butsudou / butsudo
    ぶつどう
Buddhism; Buddhist teachings

仏門

see styles
 butsumon
    ぶつもん
Buddhism; priesthood

会式

see styles
 eshiki
    えしき
(1) {Buddh} memorial service; temple service; (2) (usu. as お会式) (See お会式) memorial service for Nichiren (13th day of the 10th month; in Nichiren Buddhism)

Entries with 2nd row of characters: The 2nd row is Simplified Chinese.

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This page contains 100 results for "Buddhism" in Chinese and/or Japanese.



Information about this dictionary:

Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.

A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.

Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House

This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's license.

Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).



Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.

Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.

We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.

No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.

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