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1. Bounce Back / Stage a Comeback
2. No Surrender
4. Shukokai
9. Ultimate Loyalty to Your Country
12. If you cannot bite, do not show your teeth
13. Appreciation and Love for Your Parents
14. Chito-Ryu
15. Crouching Tiger Hidden Dragon
18. Hyakuren-Jitoku
20. Shit Happens
21. Feel at Ease Anywhere / The World is My Home
23. Beauty Shop / Beauty Salon
24. Monkey Fist
25. You are always a beauty in your lover’s eyes
26. Reincarnation / Transmigration of Souls
27. Do not shed a tear until you see the coffin
28. Mercy / Compassion / Buddhist Loving Kindness
29. Commitment
30. God of Zion / God of Abraham
32. Confucius: Golden Rule / Ethic of Reciprocity
33. Ten Commandments
34. Immovable Mind
35. Fall Down Seven Times, Get Up Eight
36. Kansei Engineering / Sense Engineering
東山再起 is a Chinese proverb that means “make a comeback” or “resuming after a failure.”
It's sometimes used in terms of losing a job and then getting it back. However, it applies to any kind of comeback after difficulty.
The literal meaning of this Chinese idiom is, “[The] Eastern Mountain Again [will] Rise.”
Honor Does Not Allow Second Thoughts
義無反顧 is a Chinese proverb that can be translated in a few different ways. Here are some examples:
Honor does not allow one to glance back.
Duty-bound not to turn back.
No surrender.
To pursue justice with no second thoughts.
Never surrender your principles.
This proverb is about the courage to do what is right without questioning your decision to take the right and just course.
妙手回春 can be translated as “healing hands.”
The first two characters are used to describe a doctor or medical professional who has admirable skills in curing disease. Literally: Wonderful or skilled hands.
The last two characters mean “Springing back to life.”
Altogether, it suggests that these skilled hands can cure whatever ails you and bring you back to life. 妙手回春 is a great honor to bestow on your doctor or other healthcare professionals that have helped you.
This is a Chinese, Korean and Japanese word that means rebirth or resurrection.
Other definitions include reinvigorated, rejuvenated, a new lease of life, rehabilitation, remaking one's life, starting life anew, regeneration, reorganization, rebuilding, recovery, restoration, remaking, coming back to life, revival, or resuscitation.
なんくるない or nankurunai is an Okinawan word, written in Japanese that means “Don't worry, be happy.”
沖縄/Okinawa and/or the 琉球/Ryūkyū Islands have a more laid-back “island style” approach to life. So the nankurunai idea is a perfect match for that lifestyle.
Note: Because this title is entirely Japanese Hiragana, it should be written by a Japanese calligrapher.
The most famous tattoo in Chinese history
盡忠報國 is a proverb that is the tattoo worn on the back of Yue Fei, a famous Chinese warrior who lived until 1142 A.D.
The tattoo can be translated as “Serve the country with the utmost loyalty.” More literally, it means “[The] Ultimate Loyalty [is too] Duty [of] Country.”
Legend has it that this tattoo once saved his life when he was accused of treason.
The first two characters have come to create a word that means “serve the country faithfully” or “die for the country.” Note: It's more a willingness to die for one's country than the actual act of dying.
The last two characters have come to mean “Dedicate oneself to the service of one's country.”
Both of these words are probably only in the Chinese lexicon because of this famous tattoo.
If you break it down, character-by-character, here is what you get:
1. To the utmost, to the limit of something, the ultimate.
2. Loyalty or duty (a sense of duty to one's master, lord, country, or job).
3. Report, recompense, give back to (in this case, you are giving yourself to your country as payback).
4. Country, state, nation, kingdom.
絕處逢生 is a Chinese proverb/idiom that talks of coming back from death's door or an unexpected rescue from danger.
Figuratively, this can be to recover from a seemingly impossible situation or to find a way out of a predicament.
If you have survived a near-death experience or severe illness, this might be an appropriate wall scroll for you.
This proverb means “Brave people [are] without fear,” or “The brave are without fear.”
勇者不懼 is a proverb credited to Confucius. It's one of three phrases in a set of things he said.
This phrase is originally Chinese but has penetrated Japanese culture as well (many Confucian phrases have) back when Japan borrowed Chinese characters into their language.
This phrase has also been converted into modern Japanese grammar when written as 勇者は懼れず. If you want this version just click on those characters.
See Also: No Fear
If you cannot fight, don't start one
不能咬人就别龇牙 is a Chinese proverb that literally translates as: [if you] can't bite people, don't bare [your] teeth.
Figuratively, this means: Don't show your anger if you can't do anything about the situation.
Some will also say this means “Don't start a fight that you cannot win.” Others will say it means that you must be willing to back up your words (perhaps with your fists).
誰言寸草心報得三春暉 is the last line of a famous poem. It is perceived as a tribute or ode to your parents or mother from a child or children that have left home.
The poem was written by Meng Jiao during the Tang Dynasty (about 1200 years ago). The Chinese title is “You Zi Yin” which means “The Traveler's Recite.”
The last line as shown here speaks of the generous and warm spring sunlight which gives the grass far beyond what the little grass can could ever give back (except perhaps by showing its lovely green leaves and flourishing). The metaphor is that the sun is your mother or parents, and you are the grass. Your parents raise you and give you all the love and care you need to prepare you for the world. A debt that you can never repay, nor is repayment expected.
The first part of the poem (not written in the characters to the left) suggests that the thread in a loving mother's hands is the shirt of her traveling offspring. Vigorously sewing while wishing them to come back sooner than they left.
...This part is really hard to translate into English that makes any sense but maybe you get the idea. We are talking about a poem that is so old that many Chinese people would have trouble reading it (as if it was the King James Version of Chinese).
千唐流 (Chitō-Ryū, Chito-Ryu, or Chitoryu) is a style of karate founded by Tsuyoshi Chitose.
Here's the meaning of each character of the title:
千 = 1000
唐 = China (literally Tang, as in Tang Dynasty).
流 = Style or School.
Together, Chito-Ryu means “1,000 [year old] Chinese style.”
I will leave it up to you whether this is of Japanese or Okinawan style. The title certainly suggests roots traced back to China.
Want a giclee print Chito-Ryu logo?
Chito-Ryu on Dragon Cloud Paper
Chito-Ryu on Grass Fiber Paper
臥虎藏龍 is the movie title of the Kung Fu epic that was very popular in the west a few years back.
This is a re-ordering of an ancient Chinese proverb that refers to undiscovered talents.
The movie was one of the most popular Chinese foreign films to ever debut in the USA but received a lukewarm reception in China.
Note: This can be pronounced in Korean, but it's not a commonly used term.
The meaning of 復古 can vary depending on the context. It used to mean a return to the old ways.
It can also mean “to turn back the clock,” “retro” (fashion style based on nostalgia, esp. for the 1960s), “revival,” or “restoration.”
The return to “the old ways” was also an aspiration of Confucius about 2500 years ago. This proves that “going retro” or “old school” has been cool since at least 500 B.C.
While difficult to translate “No guts no glory,” into Mandarin Chinese, 無勇不榮 is kind of close.
The first two characters mean “without bravery,” or “without courage.” In this case, bravery/courage is a stand-in for “guts.”
The last two characters mean “no glory.”
The idea that guts (internal organs) are somehow equal to courage, does not crossover to Chinese. However, translating the phrase back from Chinese to English, you get, “No Courage, No Glory,” which is pretty close to the intended idea.
百錬自得 is a Japanese proverb that means only if you practice something 100 times will it become a part of yourself.
Some translate it in a short form like “Well train, self-gain.”
The first two characters are a word that means “100 forges” (or to forge 100 times). It translates more naturally as well-tempered, well-drilled, or well-trained.
The last two characters mean “self-benefit” or “self-gain.” It can also be translated into English as contented, self-satisfaction, realizing (through one's ability), or being paid back for one's deeds.
In Mahayana Buddhism, 四大 represents mahābhūta, the four elements of which all things are made: earth, water, fire, and wind.
This can also represent the four freedoms: speaking out freely, airing views fully, holding great debates, and writing big-character posters.
In some contexts, this can be a university or college offering four-year programs.
To others, this can represent the Tao, Heaven, Earth, and King.
Going back to the Buddhist context, these four elements “earth, water, fire, and wind,” represent 堅, 濕, 煖, 動, which are: solid, liquid, heat, and motion.
世事難料 is a polite Chinese version of “shit happens.” This phrase suggests that things happen (for no reason, and for which we have no control).
The first two characters mean the affairs of life, things of the world, worldly affairs, or ways of the world.
The third character means disaster, distress, problem, difficulty, difficult, hardships, troubles, or defect.
The last character in this context means: to expect, to anticipate, or to guess.
If you put this back together, you have something like, “In life, troubles [should be] expected.”
四海為家 literally reads, “Four Seas Serve-As [my/one's] Home.”
Together, 四海 which literally means “four seas” is understood to mean “the whole world” or “the seven seas.” It's presumed to be an ancient word from back when only four seas were known - so it equates to the modern English term, “seven seas.”
This can be translated or understood in a few different ways:
To regard the four corners of the world all as home.
To feel at home anywhere.
To roam about unconstrained.
To consider the entire country, or the world, to be one's own.
以牙還牙 is a phrase that often goes with “An eye for an eye,” even in Chinese. Revenge seems to cross all languages, cultures, and even species (animals are known to take revenge too).
If a Chinese person uses just one part of the full proverb, it will be this “tooth for a tooth” one. Although, we are more likely to say “eye for an eye” alone in English.
Chinese people may also read this with the meaning of “Bite me, and I will bite you back.” However, it literally means “tooth for a tooth” or “you take my tooth, I take yours.”
美容店 is how to write “Beauty Shop” or “Beauty Salon.”
If you own such a business, this will make a nice wall scroll to hang up - and many of your Asian customers will be able to read and appreciate it.
When traveling in China, you will see signs like this in the window of any place that offers full services of hair styling, manicures, pedicures, and often shampoo with head and back massage.
However, as a handmade wall scroll, this becomes a very fancy piece of artwork that shows the high class of your business (a great sign for your window if you don't get direct sunlight).
猴拳 literally means what you think, it's the “Monkey Fist” school of Kung Fu. A style that mimics the punches and movements of monkeys and apes.
Becoming popular during the Qing Dynasty, this style can trace its origins back to as early as the Song Dynasty. Some of the romance and popularity of this style comes from the novel “Journey to the West” which features the Monkey King and his fighting skills.
This novel and martial arts style has spawned a stream of Hong Kong movies featuring the Monkey King and other Kung Fu style variations such as “Drunken Monkey” and “Monkey Stealing Peaches” (a technique of disabling your opponent by grabbing and yanking on his testicles).
Note: This kind of makes sense in Korean Hanja and Japanese Kanji but probably unknown by all Koreans and Japanese except those who have an interest in this form of Kung Fu.
Any woman with affection for Asian art will love a gift of this Chinese proverb calligraphy on a wall scroll.
She will melt in your arms as you tell her the meaning of these characters.
Contained in this phrase is a reference to the most beautiful woman in Chinese history. Her name was Xi Shi, and she was known to have good looks that need not have fine robes or makeup. Her charms were so powerful that she brought down an entire kingdom (in a successful effort to bring honor and pride back to her people).
情人眼里出西施 is a great way to express that the woman in your life is your one love.
輪回 is a universal word in Japanese and Chinese that expresses the Buddhist idea of “reincarnation,” “transmigration of souls,” or “the eternal cycle of birth and death.”
In some contexts, this can also mean “karma,” and others will say it represents “samsara.”
The first character means wheel, ring, turn, circle, loop, or rotate.
The second character can be thought of as a suffix meaning “-times.” This second character can also refer to something that revolves, returns, goes back, or is a counter of the number of occurrences of some event.
Together the sum supersedes the parts, and it means reincarnation. But knowing the essence of each character may help you understand some of the meaning behind the word.
Shown to the right is the more common way to write the second character in Japanese. it’s an alternate form of this character in Chinese (so neither way is technically wrong in either language). If you select a Japanese calligrapher, expect that is will look like the Kanji to the right.
不見棺材不落淚 is a cautionary tale that suggests you are unknowingly (though it should be obvious)on a bad course.
It further suggests that you will not realize your folly until the worst has happened.
This can also be a warning of inaction until it's too late to take action. Again, not realizing your error until it's too late.
In an alternate interpretation, some will suggest this means doing something bad and not looking back - Then the worst happens.
It should be noted that this is one of the oddest selections for a wall scroll in our whole Asian calligraphy database. All of our translators are convinced that no Chinese person would ever hang this on their wall.
Besides the title above, 慈悲 can also be defined as clemency or lenience and sometimes the act of giving charity.
In the Buddhist context, it can be defined as “benevolence,” “loving-kindness and compassion,” or “mercy and compassion.”
This Buddhist virtue is perhaps the most important to employ in your life. All sentient beings that you encounter should be given your loving kindness. And trust me, however much you can give, it comes back. Make your life and the world a better place!
This Chinese/Japanese Buddhist term is the equivalent of Metta Karuna from Pali or Maitri Karuna from Sanskrit.
慈 can mean loving-kindness by itself.
悲 adds a component of sorrow, empathy, compassion, and sympathy for others.
See Also: Benevolence
承諾 embodies the idea of commitment but also means to make a big effort or to undertake a great task.
Commitment is caring deeply about something or someone. It is deciding carefully what you want to do and then giving it 100%, holding nothing back. You give your all to a friendship, a task, or something you believe in. You finish what you start. You keep your promises.
In Chinese, this word directly means to undertake something or to make a promise to do something.
Outside of the commitment idea, this particular word can also mean approval, acceptance, consent, assent, acquiescence, or agreement, depending on context (especially in Japanese and Korean). Therefore, this word is probably best if your audience is Chinese.
See Also: Partnership | Hard Work | Dedication
上帝 is how Chinese Christians and Jews refer to God, AKA The Judeo-Christian God.
There are Chinese Jews whose ancestry dates back to Jewish traders on the silk road. They are known as the Kaifeng Jews. Most have left China for Israel now.
There are also plenty of Christians in China of the Protestant and Catholic varieties. However, the churches are basically run by the government, and the Chinese Catholic church does not recognize the Pope.
Oddly, in my experience, I found the Chinese Protestant church to be much less political compared to Baptist and other Protestant churches that I have visited in America.
上帝 is also the typically-used title for God in Japanese.
While you may find this term in old Korean dictionaries, it is an obscure and rarely-used title for God in modern Korean.
See Also: Christianity | Jesus Christ
Used in modern times for divorced couples that come back together
破鏡重圓 is about a husband and wife who were separated and reunited.
About 1500 years ago in China, there lived a beautiful princess named Le Chang. She and her husband Xu De Yan loved each other very much. But when the army of the Sui Dynasty was about to attack their kingdom, disposed of all of their worldly possessions and prepared to flee into exile.
They knew that in the chaos, they might lose track of each other, so the one possession they kept was a bronze mirror which is a symbol of unity for a husband and wife. They broke the mirror into two pieces, and each of them kept half of the mirror. They decided that if separated, they would try to meet at the fair during the 15th day of the first lunar month (which is the lantern festival). Unfortunately, the occupation was brutal, and the princess was forced to become the mistress of the new commissioner of the territory, Yang Su.
At the Lantern Festival the next year, the husband came to the fair to search for his wife. He carried with him his half of the mirror. As he walked through the fair, he saw the other half of the mirror for sale at a junk market by a servant of the commissioner. The husband recognized his wife's half of the mirror immediately, and tears rolled down his face as he was told by the servant about the bitter and loveless life that the princess had endured.
As his tears dripped onto the mirror, the husband scratched a poem into his wife's half of the mirror:
You left me with the severed mirror,
The mirror has returned, but absent are you,
As I gaze in the mirror, I seek your face,
I see the moon, but as for you, I see not a trace.
The servant brought the inscribed half of the mirror back to the princess. For many days, the princess could not stop crying when she found that her husband was alive and still loved her.
Commissioner Yang Su, becoming aware of this saga, realized that he could never obtain the princess's love. He sent for the husband and allowed them to reunite.
This proverb, 破鏡重圓, is now used to describe a couple who has been torn apart for some reason (usually divorce) but have come back together (or remarried).
It seems to be more common these days in America for divorced couples to reconcile and get married to each other again. This will be a great gift if you know someone who is about to remarry their ex.
Do not do to others what you do not want done to yourself
Some may think of this as a “Christian trait,” but actually, it transcends many religions.
This Chinese teaching dates back to about 2,500 years ago in China. Confucius had always taught the belief in being benevolent (ren), but this idea was hard to grasp for some of his students, as benevolence could be kind-heartedness or an essence of humanity itself.
When answering Zhong Gong's question as to what "ren" actually meant, Confucius said:
己所不欲勿施于人 or "When you go out, you should behave as if you were in the presence of a distinguished guest; when people do favors for you, act as if a great sacrifice was made for you. Whatever you wouldn't like done to you, do not do that thing to others. Don't complain at work or home.”
Hearing this, Zhong Gong said humbly, “Although I am not clever, I will do what you say.”
From this encounter, the Chinese version of the “Golden Rule” or “Ethic of Reciprocity” came to be.
The characters you see above express, “Do not do to others whatever you do not want to be done to yourself.”
See Also: Confucius Teachings | Benevolence
十戒 means Ten Commandments or Ten Precepts.
In the Buddhist context, these are prohibitions consisting of five commandments for the layman:
1. Not to destroy life 不殺生 Pāṇātipātāveramaṇi.
2. Not to steal 不倫盜 Adinnādānāver.
3. Not to commit adultery 不婬慾 Abrahmacaryaver.
4. Not to lie 不妄語 Musāvādāver.
5. Not to take intoxicating liquor 不飮酒 Suramereyya-Majjapamādaṭṭhānāver.
The ten commandments for the monk are the preceding five plus:
6. Not to eat food outside of regulated hours 不非時食 Vikāla-Bhojanāver.
7. Not to use garlands or perfumes 不著華鬘好香塗身 Mālā- Gandha-Vilepana-Dhāraṇa-Maṇḍana-Vibhūṣanaṭṭhānā.
8. Not to sleep on high or broad beds (chastity) 不坐高廣大牀 Uccāsayanā-Mahāsayanā.
9. Not to take part in singing, dancing, musical or theatrical performances 不歌舞倡伎不往觀聽 Nacca-Gīta-Vādita-Visūkadassanāver.
10. To refrain from acquiring uncoined or coined gold, or silver, or jewels 不得捉錢金銀寶物 Jātarūpa-Rajata-Paṭīggahaṇāver.
These original Buddhist commandments date back to about 2500 years ago. The English definitions above are followed by Chinese characters and original Pali pronunciation.
Under the Māhayāna Buddhism, these ten commands for the monk were changed, to accord with the new environment of the monk, to the following: not to kill, not to steal, to avoid all unchastity, not to lie, not to slander, not to insult, not to chatter, not to covet, not to give way to anger, to harbor no skepticism.
fudoshin
不動心 is one of the five spirits of the warrior (budo) and is often used as a Japanese martial arts tenet.
Under that context, places such as the Budo Dojo define it this way: An unshakable mind and an immovable spirit is the state of fudoshin. It is courage and stability displayed both mentally and physically. Rather than indicating rigidity and inflexibility, fudoshin describes a condition that is not easily upset by internal thoughts or external forces. It is capable of receiving a strong attack while retaining composure and balance. It receives and yields lightly, grounds to the earth, and reflects aggression back to the source.
Other translations of this title include imperturbability, steadfastness, keeping a cool head in an emergency, or keeping one's calm (during a fight).
The first two Kanji alone mean immobility, firmness, fixed, steadfastness, motionless, and idle.
The last Kanji means heart, mind, soul, or essence.
Together, these three Kanji create a title defined as “immovable mind” within the context of Japanese martial arts. However, in Chinese, it would mean “motionless heart,” and in Korean Hanja, “wafting heart” or “floating heart.”
Always rising after a fall or repeated failures
七転八起 is a Japanese proverb that relays the vicissitudes of life, with the meaning “seven times down eight times up.”
Some would more naturally translate it into English as “Always rising after a fall or repeated failures” or compare it to the English, “If at first, you don't succeed, try, try again.”
The first Kanji is literally “7.” The second means “fall down” (sometimes this Kanji means “turn around,” “revolve” or “turn over” but in this case, it holds the meaning of “fall”). The third is “8.” And the last is “get up,” “rouse,” or “rise.”
Basically, if you fail 7 times, you should recover from those events and be prepared to rise an 8th time. This also applies if it is the world or circumstances that knock you down seven times...
...just remember that you have the ability to bounce back from any kind of adversity.
Note: This can be pronounced in two ways. One is “shichi ten hakki” or “shichitenhakki.” The other is “nana korobi ya oki” also written, “nanakorobi-yaoki.”
Special Note: The second character is a Kanji that is not used in China. Therefore, please select a Japanese calligrapher for this title.
In short, 感性工學 or Kansei engineering involves collecting data on human experiences with a product and then designing or engineering improvements based on those experiences or “senses.”
Some may define Kansei as “engineering around the human experience.”
There is a lot more to know about Kansei, but if you are looking for this word, you probably already know the big picture.
Note: This term is very new in China and is only used by businesses, factories, and engineers that are implementing TQM principles. While the characters have the same base meaning in both languages, this is a Japanese title that flows back into the Chinese language (in history, most things flowed from China to Japan). To a Chinese person unfamiliar with this concept, they may interpret this as “sense vocational studies,” which doesn't make much sense. You may have to explain the intended meaning to some Chinese viewers. But that can make it a great conversation piece.
Kansei is also a newer term in Korean and is only used in certain parts of the industry, with the definition of “Sensory Engineering.” Not yet in widespread use in Korea.
Above is the modern Japanese version of this title. The last character has a Traditional Chinese version, making this 感性工學 instead of 感性工学. If you want the Traditional Chinese version, please include special instructions or email me so that I make sure the calligrapher writes the version you want.
See Also: Kaizen
Past events not forgotten serve as teachers for later events.
The most literal translation to English of this ancient 前事不忘后事之师 Chinese proverb is:
“Past events not forgotten serve as teachers for later events.”
However, it's been translated several ways:
Don't forget past events, they can guide you in the future.
Benefit from past experience.
Past experience, if not forgotten, is a guide for the future.
Past calamity is my teacher.
A good memory for the past is a teacher for the future.
The remembrance of the past is the teacher of the future.
If one remembers the lessons of the past; They will serve as a guide to avoid mistakes in the future.
The origin:
This proverb comes from the 5th century B.C., just before the Warring States Period in the territory now known as China.
The head of the State of Jin, Zhi Bo, seized power in a coup. He did this with help from the armies of the State of Han and Wei. Instead of being grateful for the help from Han and Wei, he treacherously took the land of Han and Wei. Never satisfied, Zhi Bo employed the armies of Han and Wei to attack and seize the State of Zhao.
The king of Zhao took advice from his minister Zhang Mengtan and secretly contacted the Han and Wei armies to reverse their plans and attack the army of Zhi Bo instead. The plan was successful, and the State of Zhao was not only saved but was set to become a powerful kingdom in the region.
Zhang Mengtan immediately submitted his resignation to a confused king of Zhao. When asked why, Zhang Mengtan said, “I've done my duty to save my kingdom, but looking back at past experience, I know sovereign kings are never satisfied with the power or land at hand. They will join others and fight for more power and more land. I must learn from past experiences, as those experiences are the teachers of future events.”
The king could not dispute the logic in that statement and accepted Zhang Mengtan's resignation.
For generations, the State of Zhao continued to fight for power and land until finally defeated and decimated by the State of Qin (which led to the birth of the Qin Dynasty in 221 B.C.).
It's Never Too Late Too Mend
Long ago in what is now China, there were many kingdoms throughout the land. This time period is known as “The Warring States Period” by historians because these kingdoms often did not get along with each other.
Sometime around 279 B.C. the Kingdom of Chu was a large but not particularly powerful kingdom. Part of the reason it lacked power was the fact that the King was surrounded by “yes men” who told him only what he wanted to hear. Many of the King's court officials were corrupt and incompetent which did not help the situation.
The King was not blameless himself, as he started spending much of his time being entertained by his many concubines.
One of the King's ministers, Zhuang Xin, saw problems on the horizon for the Kingdom, and warned the King, “Your Majesty, you are surrounded by people who tell you what you want to hear. They tell you things to make you happy and cause you to ignore important state affairs. If this is allowed to continue, the Kingdom of Chu will surely perish, and fall into ruins.”
This enraged the King who scolded Zhuang Xin for insulting the country and accused him of trying to create resentment among the people. Zhuang Xin explained, “I dare not curse the Kingdom of Chu but I feel that we face great danger in the future because of the current situation.” The King was simply not impressed with Zhuang Xin's words.
Seeing the King's displeasure with him and the King's fondness for his court of corrupt officials, Zhuang Xin asked permission from the King that he may take leave of the Kingdom of Chu, and travel to the State of Zhao to live. The King agreed, and Zhuang Xin left the Kingdom of Chu, perhaps forever.
Five months later, troops from the neighboring Kingdom of Qin invaded Chu, taking a huge tract of land. The King of Chu went into exile, and it appeared that soon, the Kingdom of Chu would no longer exist.
The King of Chu remembered the words of Zhuang Xin and sent some of his men to find him. Immediately, Zhuang Xin returned to meet the King. The first question asked by the King was “What can I do now?”
Zhuang Xin told the King this story:
A shepherd woke one morning to find a sheep missing. Looking at the pen saw a hole in the fence where a wolf had come through to steal one of his sheep. His friends told him that he had best fix the hole at once. But the Shepherd thought since the sheep is already gone, there is no use fixing the hole.
The next morning, another sheep was missing. And the Shepherd realized that he must mend the fence at once. Zhuang Xin then went on to make suggestions about what could be done to reclaim the land lost to the Kingdom of Qin, and reclaim the former glory and integrity of the Kingdom of Chu.
The Chinese idiom shown above came from this reply from Zhuang Xin to the King of Chu almost 2,300 years ago.
It translates roughly into English as...
“Even if you have lost some sheep, it's never too late to mend the fence.”
This proverb, 亡羊补牢犹未为晚, is often used in modern China when suggesting in a hopeful way that someone change their ways, or fix something in their life. It might be used to suggest fixing a marriage, quitting smoking, or getting back on track after taking an unfortunate path in life among other things one might fix in their life.
I suppose in the same way that we might say, “Today is the first day of the rest of your life” in our western cultures to suggest that you can always start anew.
Note: This does have Korean pronunciation but is not a well-known proverb in Korean (only Koreans familiar with ancient Chinese history would know it). Best if your audience is Chinese.
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Gallery Price: $169.00
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These search terms might be related to Back:
The following table may be helpful for those studying Chinese or Japanese...
Title | Characters | Romaji (Romanized Japanese) | Various forms of Romanized Chinese | |
Bounce Back Stage a Comeback | 東山再起 东山再起 | dōng shān zài qǐ dong1 shan1 zai4 qi3 dong shan zai qi dongshanzaiqi | tung shan tsai ch`i tungshantsaichi tung shan tsai chi |
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No Surrender | 義無反顧 义无反顾 | yì wú fǎn gù yi4 wu2 fan3 gu4 yi wu fan gu yiwufangu | i wu fan ku iwufanku |
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Healing Hands | 妙手回春 | miào shǒu huí chūn miao4 shou3 hui2 chun1 miao shou hui chun miaoshouhuichun | miao shou hui ch`un miaoshouhuichun miao shou hui chun |
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Shukokai | 修交会 / 修交會 修交会 | shuu kou kai shuukoukai shu ko kai | ||
Pleasant Journey | 一路順風 一路顺风 | ichirojunpuu ichirojunpu | yī lù shùn fēng yi1 lu4 shun4 feng1 yi lu shun feng yilushunfeng | i lu shun feng ilushunfeng |
Rehabilitation Rebirth | 更生 | kousei / kose kosei / kose | gēng shēng geng1 sheng1 geng sheng gengsheng | keng sheng kengsheng |
Don't Worry, Be Happy | なんくるない | nan ku ru nai nankurunai | ||
Spare No Effort | 不遺餘力 / 不遺余力 不遗余力 | bù yí yú lì bu4 yi2 yu2 li4 bu yi yu li buyiyuli | pu i yü li puiyüli |
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Ultimate Loyalty to Your Country | 盡忠報國 尽忠报国 | jìn zhōng bào guó jin4 zhong1 bao4 guo2 jin zhong bao guo jinzhongbaoguo | chin chung pao kuo chinchungpaokuo |
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Return From Death’s Door | 絕處逢生 绝处逢生 | jué chǔ féng shēng jue2 chu3 feng2 sheng1 jue chu feng sheng juechufengsheng | chüeh ch`u feng sheng chüehchufengsheng chüeh chu feng sheng |
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The Brave Have No Fears | 勇者不懼 勇者不惧 | yuu sha fu ku yuushafuku yu sha fu ku | yǒng zhě bú jù yong3 zhe3 bu2 ju4 yong zhe bu ju yongzhebuju | yung che pu chü yungchepuchü |
If you cannot bite, do not show your teeth | 不能咬人就別齜牙 不能咬人就别龇牙 | bù néng yǎo rén jiù bié zī yá bu4 neng2 yao3 ren2 jiu4 bie2 zi1 ya2 bu neng yao ren jiu bie zi ya bunengyaorenjiubieziya | pu neng yao jen chiu pieh tzu ya | |
Appreciation and Love for Your Parents | 誰言寸草心報得三春暉 谁言寸草心报得三春晖 | shuí yán cùn cǎo xīn bào dé sān chūn huī shui2 yan2 cun4 cao3 xin1 bao4 de2 san1 chun1 hui1 shui yan cun cao xin bao de san chun hui | shui yen ts`un ts`ao hsin pao te san ch`un hui shui yen tsun tsao hsin pao te san chun hui |
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Chito-Ryu | 千唐流 | chi tou ryuu chitouryuu chi to ryu | ||
Crouching Tiger Hidden Dragon | 臥虎藏龍 卧虎藏龙 | wò hǔ cáng lóng wo4 hu3 cang2 long2 wo hu cang long wohucanglong | wo hu ts`ang lung wohutsanglung wo hu tsang lung |
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Retro Old School | 復古 复古 | fukko / fuko | fù gǔ / fu4 gu3 / fu gu / fugu | fu ku / fuku |
No Guts, No Glory | 無勇不榮 无勇不荣 | wú yǒng bù róng wu2 yong3 bu4 rong2 wu yong bu rong wuyongburong | wu yung pu jung wuyungpujung |
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Hyakuren-Jitoku | 百錬自得 | hyaku ren ji toku hyakurenjitoku | ||
Shidai Sida Mahabhuta | 四大 | shi dai / shidai | sì dà / si4 da4 / si da / sida | ssu ta / ssuta |
Shit Happens | 世事難料 世事难料 | shì shì nán liào shi4 shi4 nan2 liao4 shi shi nan liao shishinanliao | shih shih nan liao shihshihnanliao |
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Feel at Ease Anywhere The World is My Home | 四海為家 四海为家 | sì hǎi wéi jiā si4 hai3 wei2 jia1 si hai wei jia sihaiweijia | ssu hai wei chia ssuhaiweichia |
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Tooth for a tooth | 以牙還牙 以牙还牙 | yǐ yá huán yá yi3 ya2 huan2 ya2 yi ya huan ya yiyahuanya | i ya huan ya iyahuanya |
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Beauty Shop Beauty Salon | 美容店 | měi róng diàn mei3 rong2 dian4 mei rong dian meirongdian | mei jung tien meijungtien |
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Monkey Fist | 猴拳 | hóu quán / hou2 quan2 / hou quan / houquan | hou ch`üan / houchüan / hou chüan | |
You are always a beauty in your lover’s eyes | 情人眼里出西施 | qíng rén yǎn lǐ chū xī shī qing2 ren2 yan3 li3 chu1 xi1 shi1 qing ren yan li chu xi shi qingrenyanlichuxishi | ch`ing jen yen li ch`u hsi shih chingjenyenlichuhsishih ching jen yen li chu hsi shih |
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Reincarnation Transmigration of Souls | 輪回 / 輪廻 轮回 | rin ne / rinne | lún huí / lun2 hui2 / lun hui / lunhui | |
Do not shed a tear until you see the coffin | 不見棺材不落淚 不见棺材不落泪 | bú jiàn guān cái bú luò lèi bu2 jian4 guan1 cai2 bu2 luo4 lei4 bu jian guan cai bu luo lei bujianguancaibuluolei | pu chien kuan ts`ai pu lo lei puchienkuantsaipulolei pu chien kuan tsai pu lo lei |
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Mercy Compassion Buddhist Loving Kindness | 慈悲 | ji hi / jihi | cí bēi / ci2 bei1 / ci bei / cibei | tz`u pei / tzupei / tzu pei |
Commitment | 承諾 承诺 | shoudaku / shodaku | chéng nuò cheng2 nuo4 cheng nuo chengnuo | ch`eng no chengno cheng no |
God of Zion God of Abraham | 上帝 | joutei / jotei | shàng dì / shang4 di4 / shang di / shangdi | shang ti / shangti |
Broken Mirror Rejoined | 破鏡重圓 破镜重圆 | pò jìng chóng yuán po4 jing4 chong2 yuan2 po jing chong yuan pojingchongyuan | p`o ching ch`ung yüan pochingchungyüan po ching chung yüan |
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Confucius: Golden Rule Ethic of Reciprocity | 己所不欲勿施於人 己所不欲勿施于人 | jǐ suǒ bú yù wù shī yú rén ji3 suo3 bu2 yu4, wu4 shi1 yu2 ren2 ji suo bu yu, wu shi yu ren jisuobuyu,wushiyuren | chi so pu yü, wu shih yü jen chisopuyü,wushihyüjen |
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Ten Commandments | 十戒 | jukkai / jukai | shí jiè / shi2 jie4 / shi jie / shijie | shih chieh / shihchieh |
Immovable Mind | 不動心 | fu dou shin fudoushin fu do shin | ||
Fall Down Seven Times, Get Up Eight | 七転八起 | shichi ten hakki / nana korobi ya oki shichi ten haki / nana korobi ya oki | ||
Kansei Engineering Sense Engineering | 感性工學 感性工学 | kansei kougaku kanseikougaku kansei kogaku | gǎn xìng gōng xué gan3 xing4 gong1 xue2 gan xing gong xue ganxinggongxue | kan hsing kung hsüeh kanhsingkunghsüeh |
Past experience is the teacher for the future | 前事不忘后事之師 前事不忘后事之师 | qián shì bú wàng hòu shí zhī shī qian2 shi4 bu2 wang4 hou4 shi2 zhi1 shi1 qian shi bu wang hou shi zhi shi | ch`ien shih pu wang hou shih chih shih chien shih pu wang hou shih chih shih |
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Better Late Than Never | 亡羊補牢猶未為晚 亡羊补牢犹未为晚 | wáng yáng bǔ láo yóu wèi wéi wǎn wang2 yang2 bu3 lao2 you2 wei4 wei2 wan3 wang yang bu lao you wei wei wan | wang yang pu lao yu wei wei wan wangyangpulaoyuweiweiwan |
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In some entries above you will see that characters have different versions above and below a line. In these cases, the characters above the line are Traditional Chinese, while the ones below are Simplified Chinese. |
Successful Chinese Character and Japanese Kanji calligraphy searches within the last few hours...
All of our calligraphy wall scrolls are handmade.
When the calligrapher finishes creating your artwork, it is taken to my art mounting workshop in Beijing where a wall scroll is made by hand from a combination of silk, rice paper, and wood.
After we create your wall scroll, it takes at least two weeks for air mail delivery from Beijing to you.
Allow a few weeks for delivery. Rush service speeds it up by a week or two for $10!
When you select your calligraphy, you'll be taken to another page where you can choose various custom options.
The wall scroll that Sandy is holding in this picture is a "large size"
single-character wall scroll.
We also offer custom wall scrolls in small, medium, and an even-larger jumbo size.
Professional calligraphers are getting to be hard to find these days.
Instead of drawing characters by hand, the new generation in China merely type roman letters into their computer keyboards and pick the character that they want from a list that pops up.
There is some fear that true Chinese calligraphy may become a lost art in the coming years. Many art institutes in China are now promoting calligraphy programs in hopes of keeping this unique form
of art alive.
Even with the teachings of a top-ranked calligrapher in China, my calligraphy will never be good enough to sell. I will leave that to the experts.
The same calligrapher who gave me those lessons also attracted a crowd of thousands and a TV crew as he created characters over 6-feet high. He happens to be ranked as one of the top 100 calligraphers in all of China. He is also one of very few that would actually attempt such a feat.
Check out my lists of Japanese Kanji Calligraphy Wall Scrolls and Old Korean Hanja Calligraphy Wall Scrolls.
Some people may refer to this entry as Back Kanji, Back Characters, Back in Mandarin Chinese, Back Characters, Back in Chinese Writing, Back in Japanese Writing, Back in Asian Writing, Back Ideograms, Chinese Back symbols, Back Hieroglyphics, Back Glyphs, Back in Chinese Letters, Back Hanzi, Back in Japanese Kanji, Back Pictograms, Back in the Chinese Written-Language, or Back in the Japanese Written-Language.