Strength of Will in Chinese / Japanese...

意志力 is a form of willpower or self-control and is about having the determination or tenacity to keep going.

In Japanese, this is the power of will, the strength of will, volition, intention, intent, or determination.

意志 is a Chinese, Korean, and Japanese word that means “determination to achieve.” It can also be translated as: will; willpower; determination; volition; intention; or intent.

In Japanese, this can also be the given name, Ishi.

毅力 is a way to express “perseverance” with the idea of “willpower” in Chinese and old Korean Hanja. It can also mean “strong-willed.”

The first character means “strong” and “persistent,” while the second means “strength” and “power.”

意志堅強 can mean either “strong-hearted,” “strong-willed” or “determination.”

The first two characters can be translated as “will,” “willpower,” “determination,” “volition,” “intention,” or “intent.” But, it should be noted that this first part possesses the element of “heart” in the lower portion of both characters (they also partially carry the meaning “with the whole heart”).

The last two characters mean “strong” or “staunch.”

Chinese word order and grammar are a bit different than English, so in this case, they are in reverse order of English but have the correct meaning in a natural form.

See Also:  Strong Willed | Discipline | Will-Power

不屈 is the short form of a longer Chinese word and also a word used in Korean and Japanese to express the idea of being indomitable. It literally means “will not bend,” “will not crouch,” “will not yield,” “will not flinch,” or “will not submit.”

Note: Some will translate this as “indomitable spirit”; however, technically, there is no character to suggest the idea of “spirit” in this word.

See Also:  Tenacity | Fortitude | Strength | Undaunted

氣力 can mean any of the words in the title above, and in some contexts, can also mean effort, will-power, or talent.

This refers mostly to physical strength (as opposed to mental or spiritual).

In modern Japan, they use a simplified first character for this word. If you want to order this title with that special Japanese version, click on the character to the right instead of the button above.

不屈不撓 means “Indomitable” or “Unyielding.”

不屈不撓 is a long word by Chinese standards. At least, it is often translated as a single word into English. It's actually a proverb in Chinese.

If you want to break it down, you can see that the first and third characters are the same. Both mean “not” (they work as a suffix to make a negative or opposite meaning to whatever character follows).

The second character means “bendable.”

The last means “scratched” or “bothered.”

So this really means “Won't be bent, can't be bothered.” I have also seen it written as “Will not crouch, will not submit.” This comes from the fact that the second character can mean “to crouch” and the last can mean “to submit” (as in “to give in” such as “submitting to the rule of someone else”). This may explain better why these four characters mean “indomitable.”

Notes:
Some will translate this as “indomitable spirit”; however, technically, there is no character to suggest the idea of “spirit” in this word.
Other translations include indefatigability, indomitableness, or unremitting tenacity.

The first two characters can be stand-alone words in Chinese.
In Japanese, this is considered two words (with very similar meanings). It's more common to see the word order flipped to 不撓不屈 in Japanese.
The same characters are used in old Korean Hanja. Just like in Japanese, the words are swapped to 不撓不屈 creating a word pronounced “불요불굴” in Korean.

See 不撓不屈

See Also:  Tenacity | Fortitude | Strength | Undaunted

自強 is the kind of inner strength that applies to a person who has will-power and can inspire themselves to do great things.

自強 can also be the creed of a person that always pursues self-improvement.

Other translations: self-strengthening, striving for improvement, self-improvement, striving to become stronger, and self-renewal.

自強不息 is a proverb or idiom that suggests that the pursuit of self-improvement is eternal. It can also be a suggestion to strive unremittingly in life.

The first two characters mean inner strength with the idea of self-improvement. The last two characters mean “never rest” or “striving without giving up.”

Some will translate these four characters as “Exert and strive hard without any let-up.”

鉄心石腸 is a Japanese proverb that suggests you should have the inner-strength and will as hard and steadfast as iron.

It's the Japanese way of saying, “stay strong.” This is an especially uplifting thing to say to a person in distress or recovering from a disaster. It's kind of the survivor's creed.

If you literally translate this, it means “iron will, stone guts” or “iron heart, rock-hard bowels.”

毅 is the simplest way to express perseverance in Chinese and Korean Hanja.
This single-character version leaves a bit of mystery about what kind of perseverance you might want to convey.

In Korean, this is usually associated with “strength of character.”

In Japanese, this character can be pronounced in a dozen different ways (so we have left out the Japanese pronunciation guide that normally appears above). In Japanese, this Kanji would usually be translated as “strong” (perhaps strong-willed).

See Also:  Tenacity | Fortitude | Strength | Undaunted

生命力 can mean “vitality” or “libido.”

The first two characters mean “life” or “life force.” The last character is a common word that means “strength.” So together, you get the meaning of “life strength” which is the essence of vitality.

Some will also translate this word as “good health.”

See Also:  Life Force | Health

百折不撓 is a Chinese proverb that means “Be undaunted in the face of repeated setbacks.”

More directly translated, it reads, “[Overcome] a hundred setbacks, without flinching.” 百折不撓 is of Chinese origin but is commonly used in Japanese and somewhat in Korean (same characters, different pronunciation).

This proverb comes from a long, and occasionally tragic story of a man that lived sometime around 25-220 AD. His name was Qiao Xuan, and he never stooped to flattery but remained an upright person at all times. He fought to expose the corruption of higher-level government officials at great risk to himself.

Then when he was at a higher level in the Imperial Court, bandits were regularly capturing hostages and demanding ransoms. But when his own son was captured, he was so focused on his duty to the Emperor and the common good that he sent a platoon of soldiers to raid the bandits' hideout, and stop them once and for all even at the risk of his own son's life. While all of the bandits were arrested in the raid, they killed Qiao Xuan's son at first sight of the raiding soldiers.

Near the end of his career, a new Emperor came to power, and Qiao Xuan reported to him that one of his ministers was bullying the people and extorting money from them. The new Emperor refused to listen to Qiao Xuan and even promoted the corrupt Minister. Qiao Xuan was so disgusted that in protest, he resigned from his post as minister (something almost never done) and left for his home village.

His tombstone reads “Bai Zhe Bu Nao” which is now a proverb used in Chinese culture to describe a person of strong will who puts up stubborn resistance against great odds.

My Chinese-English dictionary defines these 4 characters as “keep on fighting despite all setbacks,” “be undaunted by repeated setbacks,” and “be indomitable.”

Our translator says it can mean “never give up” in modern Chinese.

Although the first two characters are translated correctly as “repeated setbacks,” the literal meaning is “100 setbacks” or “a rope that breaks 100 times.” The last two characters can mean “do not yield” or “do not give up.”
Most Chinese, Japanese, and Korean people will not take this absolutely literal meaning but will instead understand it as the title suggests above. If you want a single big word definition, it would be indefatigability, indomitableness, persistence, or unyielding.

See Also:  Tenacity | Fortitude | Strength | Perseverance | Persistence

身土不二 (Shindofuni) is originally a Buddhist concept or proverb referring to the inseparability of body-mind and geographical circumstances.

This reads, “Body [and] earth [are] not two.”

Other translations or matching ideas include:
Body and land are one.
Body and earth can not be separated.
Body earth sensory curation.
You are what you eat.
Indivisibility of the body and the land (because the body is made from food and food is made from the land).

Going further, this speaks of our human bodies and the land from which we get our food being closely connected. This phrase is often used when talking about natural and organic vegetables coming directly from the farm to provide the healthiest foods in Japan.

Character notes: 身(shin) in this context does not just mean your physical body but a concept including both body and mind.
土 (do) refers to the soil, earth, clay, land, or in some cases, locality. It's not the proper name of Earth, the planet. However, it can refer to the land or realm we live in.

Japanese note: This has been used in Japan, on and off, since 1907 as a slogan for a governmental healthy eating campaign (usually pronounced as shindofuji instead of the original shindofuni in this context). It may have been hijacked from Buddhism for this propaganda purpose, but at least this is “healthy propaganda.”

Korean note: The phrase 身土不二 was in use by 1610 A.D. in Korea, where it can be found in an early medical journal.
In modern South Korea, it's written in Hangul as 신토불이. Korea used Chinese characters (same source as Japanese Kanji) as their only written standard form of the language until about a hundred years ago. Therefore, many Koreans will recognize this as a native phrase and concept.

See Also:  Strength and Love in Unity

不痛不強 is a proverb that is close to our idea of “no pain, no gain” in English. It holds this meaning in the context of working out at the gym etc.

不痛不強 means “no pain, no strength,” meaning that if you don't experience a little pain, you will not gain any strength.

This is referred to as passage or chapter 33 of the Dao De Jing (often Romanized as “Tao Te Ching”).

These are the words of the philosopher Laozi (Lao Tzu).

Notes:

During our research, the Chinese characters shown here are probably the most accurate to the original text of Laozi. These were taken for the most part from the Mawangdui 1973 and Guodan 1993 manuscripts which pre-date other Daodejing texts by about 1000 years.

Grammar was a little different in Laozi’s time. So you should consider this to be the ancient Chinese version. Some have modernized this passage by adding, removing, or swapping articles and changing the grammar (we felt the oldest and most original version would be more desirable). You may find other versions printed in books or online - sometimes these modern texts are simply used to explain to Chinese people what the original text really means.

This language issue can be compared in English by thinking how the King James (known as the Authorized version in Great Britain) Bible from 1611 was written, and comparing it to modern English. Now imagine that the Daodejing was probably written around 403 BCE (2000 years before the King James Version of the Bible). To a Chinese person, the original Daodejing reads like text that is 3 times more detached compared to Shakespeare’s English is to our modern-day speech.

Extended notes:

While on this Biblical text comparison, it should be noted, that just like the Bible, all the original texts of the Daodejing were lost or destroyed long ago. Just as with the scripture used to create the Bible, various manuscripts exist, many with variations or copyist errors. Just as the earliest New Testament scripture (incomplete) is from 170 years after Christ, the earliest Daodejing manuscript (incomplete) is from 100-200 years after the death of Laozi.

The reason that the originals were lost probably has a lot to do with the first Qin Emperor. Upon taking power and unifying China, he ordered the burning and destruction of all books (scrolls/rolls) except those pertaining to Chinese medicine and a few other subjects. The surviving Daodejing manuscripts were either hidden on purpose or simply forgotten about. Some were not unearthed until as late as 1993.

We compared a lot of research by various archeologists and historians before deciding on this as the most accurate and correct version. But one must allow that it may not be perfect, or the actual and original as from the hand of Laozi himself.

龍 is the character for dragon in Chinese, old Korean Hanja, and Japanese Kanji.

The dragon is a creature of myth and legend that dominates Chinese, Japanese, and even European folklore. In China, the dragon is the symbol of the Emperor, strength, and power, and the Chinese dragon is known as the god of water.

From the Chinese Zodiac, if you were born in the year of the Dragon, you . . .

Have a strong body and spirit.

Are full of energy.

Have vast goals.

Have a deep level of self-awareness.

Will do whatever you can to “save face.”

See also our Chinese Zodiac or Dragon Calligraphy pages.

協力 is a Japanese word that means cooperation.

If you look at the second character, which means “strength” or “power,” and then you look at the first character, you will see that the first character seems to represent multiple “strengths” together. Thus, you can visually see the meaning of this word as “stronger when working together.” The combination of characters that form this word is commonly seen in Japanese Kanji and Korean Hanja but not used in China (however, a Chinese person could probably guess the meaning, and it can be pronounced in Chinese).

It is implied that you are cooperating to create some project or product.

This can also be translated as “joint effort.”

See Also:  Partnership

太極拳 is the famous Taoist meditation and martial art exercise. The direct translation of these characters would be something like “grand ultimate fist,” but that does not quite hit the mark for what this title really means.

An early-morning walk through any city in China near a park or an open area will yield a view of Chinese people practicing this ancient technique.

A typical scene is an old man of no less than 80 years on this earth, with a wispy white beard and perhaps a sword in one hand. He makes slow moves that are impossibly smooth. He is steady-footed and always in balance. For him, time is meaningless and proper form, and technique is far more important than speed.

For the younger generation, faster moves may look impressive and seem smooth to the casual observer. But more discipline and mental strength are needed to create perfectly smooth moves in virtual slow motion.

Note: There are two ways to Romanize these Chinese characters, as seen in the title above. The pronunciation and actual characters are the same in Chinese. If you really used English sounds/words to pronounce this, it would be something like “tie jee chew-on” (make the “chew-on” one flowing syllable).