Did a Perp Get Evicted Yesterday in Chinese / Japanese...

一日千秋 is a Japanese and Chinese proverb about missing someone.

一日千秋 is often used to express how hard it is to wait for someone's return or to be away from someone.

Some will translate this as “one day feels like a very long time” or “waiting for someone (something) is hard.”

You might see this romanized as a single word, Ichijitsusenshuu, or as “Ichijitsu Senshuu” from Japanese.
If you break down the characters one-by-one, we get:
一 = one/a
日 = day/sun (can also represent time or date)
千 = 1000/thousand
秋 = autumn/fall

Together, 千秋 can mean “autumn comes thousand times” (or 1000 years). It can also be read as 1000 periods of time.
However, it relays the idea of heartache as you wait for someone you miss.

正見 is one of the Noble Eightfold Paths of Buddhism. Right View, along with the Right Thought, constitutes the path to Wisdom.

To get to the correct view of the world, you must first understand and follow Four Noble Truths.

Note: This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Japanese and Chinese people.

See Also:  Buddhism | Enlightenment | Noble Eightfold Path

千慮一得 means “1000 tries, one success,” or “[a] thousand tries [leads to] one success.”

This proverb is a humble way to express your success, ideas, or accomplishments. As if you are a fool who just got lucky in inventing or creating something.

Translations for this proverb include:
Even without any notable ability on my part, I may still get it right sometimes by good luck.
Even a fool may sometimes come up with a good idea.

Compare this to the English idiom, “Even a broken clock is right twice a day.”

国家忠诚父母孝道朋友有信杀生有择临战无退 are the five codes of Tang Soo Do.

I suggest you have this arranged in five columns when you get to the options page for your custom calligraphy wall scroll.

Here are my translations of each of the five codes:
國家忠誠 Be loyal to your country.
父母孝道 In regards to parents, behave in a filial way.
朋友有信 Be faithful in friendship.
殺生有擇 When fighting for life and death, make noble choices.
臨戰無退 No retreat in battle.

Note: “Tang Soo Do” is a romanization of 唐手道. It's 당수도 in Korean Hangul. It can also be romanized as “Tangsudo” or “Dangsudo.”

冒険 is a common Japanese way to say “Adventure.”

The first character can mean “to risk,” “to defy” or “to dare.” The second character means “inaccessible place” or “impregnable position.” Together, you get the idea of why these two characters mean adventure when put them together in Japanese.

Note: The second character is a morphed Japanese Kanji. The original Chinese version is also available and holds the same root meaning.

東方自尊 is the universal way to write “Asian Pride.”

We worked on this one for a long time. The effort involved both Chinese and Japanese translators and lengthy discussions. If you have been searching for this term, there is a reason that it's hard to find the way to write “Asian Pride” in Chinese and Japanese - it's because of the inherent difficulties in figuring out a universal combination of characters that can be read in all languages that use forms of Chinese characters.

This final solution that you see to the left creates a reasonable title in Chinese and an exotic (perhaps unusual) title in Japanese (This could be read as “Eastern Self-Respect” in Japanese”).
Although not as natural, it does have the same meaning as Korean Hanja, and the older generation of Vietnamese people will be able to read it.

The first two characters literally mean “Oriental” and the second two mean “pride,” “self-esteem,” or “self-respect” (we chose the most non-arrogant way to say “pride”). If you have “Asian Pride” (sometimes spelled Asian Pryde) these are the characters for you.

Note: For those who wonder, there is nothing technically wrong with the word “Oriental.” It is a correct word, and any bad meanings were created by so-called “Asian Americans” and Caucasians in the United States. To say “Asian” would not completely correct the intended meaning since that would include people from Saudi Arabia, Iraq, Iran, India, and portions of Russia.

For further proof, if you were of East Asian ancestry and born in England, you would be known as a “British Oriental” (The “Oriental stigma” is basically an American creation and, therefore, applies mainly to the American English language - where they get a bit overzealous with political correctness).

Further, since the Chinese and Japanese word for Oriental is not English, they can not be construed as having ill meaning. On one trip to China or Japan, you will find many things titled with these two characters, such as malls, buildings, and business names. These places also use “Oriental” as their English title (much as we do since our Chinese business name starts with these same two characters).

In short, the first two characters have the meaning that Americans attach to “Asian” but is more technically correct.

復仇者 is a Chinese title that means avenger or taker of revenge.

The first two characters literally mean avenge, vengeance, reprisal, or revenge.

The last character is a way to say, person. This last character is like adding -er or -ist to subjects like write and art to get writer and artist.

黑帶 is “black belt” in Chinese.

Many will argue whether rank systems that include a “black belt” are used in pure Chinese martial arts systems. The argument goes that it's more a Japanese idea merged into the western versions of Chinese martial arts. However, in Wushu (often referred to as Kung Fu), it's said that all students started with white belts. Over the years of training, the white belt would get dirty until finally appearing black with filth. Thus, more advanced students had darker belts.

If you want this title in Chinese, this would be the form.

Often, the second character is written like the image to the right. If you like this version, click on this character instead of the button above.

美容店 is how to write “Beauty Shop” or “Beauty Salon.”

If you own such a business, this will make a nice wall scroll to hang up - and many of your Asian customers will be able to read and appreciate it.

When traveling in China, you will see signs like this in the window of any place that offers full services of hair styling, manicures, pedicures, and often shampoo with head and back massage.

However, as a handmade wall scroll, this becomes a very fancy piece of artwork that shows the high class of your business (a great sign for your window if you don't get direct sunlight).

不撒大網不得大魚 is a Chinese proverb that literally translates as: [if one does] not cast a big net, [one can] not get big fish.

Figuratively, this means: One cannot make great accomplishments without making great efforts or taking great pains.

This is sort of the fishing version of, “No pain, no gain.”

身土不二 (Shindofuni) is originally a Buddhist concept or proverb referring to the inseparability of body-mind and geographical circumstances.

This reads, “Body [and] earth [are] not two.”

Other translations or matching ideas include:
Body and land are one.
Body and earth can not be separated.
Body earth sensory curation.
You are what you eat.
Indivisibility of the body and the land (because the body is made from food and food is made from the land).

Going further, this speaks of our human bodies and the land from which we get our food being closely connected. This phrase is often used when talking about natural and organic vegetables coming directly from the farm to provide the healthiest foods in Japan.

Character notes: 身(shin) in this context does not just mean your physical body but a concept including both body and mind.
土 (do) refers to the soil, earth, clay, land, or in some cases, locality. It's not the proper name of Earth, the planet. However, it can refer to the land or realm we live in.

Japanese note: This has been used in Japan, on and off, since 1907 as a slogan for a governmental healthy eating campaign (usually pronounced as shindofuji instead of the original shindofuni in this context). It may have been hijacked from Buddhism for this propaganda purpose, but at least this is “healthy propaganda.”

Korean note: The phrase 身土不二 was in use by 1610 A.D. in Korea, where it can be found in an early medical journal.
In modern South Korea, it's written in Hangul as 신토불이. Korea used Chinese characters (same source as Japanese Kanji) as their only written standard form of the language until about a hundred years ago. Therefore, many Koreans will recognize this as a native phrase and concept.

See Also:  Strength and Love in Unity

天生狂野 is “Born To Be Wild” (like the Steppenwolf song) in Chinese (Mandarin).

If you get to the deep meaning, the first two characters can mean “born” but refer as much to the nature, disposition, calling, or innate qualities of something or someone.

The last two mean coarse and/or wild.

So it kind of means that it is your nature to be wild.

百胜难虑敌三折乃良医 is a Chinese proverb that literally translates as: [Even a general who has won a] hundred victories [may be] hard put to see through the enemy's [strategy], [but one who has] broken [his] arm three [times] [will] be a good doctor.

Figuratively, this means: One cannot always depend on past successes to guarantee future success but one can always learn from lessons drawn from failure.

See Also:  Failure - Mother of Success | Experience - Mother of Success | Fall Down 7 Times Get Up 8 | Hard Knocks

破鏡重圓 is about a husband and wife who were separated and reunited.

About 1500 years ago in China, there lived a beautiful princess named Le Chang. She and her husband Xu De Yan loved each other very much. But when the army of the Sui Dynasty was about to attack their kingdom, disposed of all of their worldly possessions and prepared to flee into exile.

They knew that in the chaos, they might lose track of each other, so the one possession they kept was a bronze mirror which is a symbol of unity for a husband and wife. They broke the mirror into two pieces, and each of them kept half of the mirror. They decided that if separated, they would try to meet at the fair during the 15th day of the first lunar month (which is the lantern festival). Unfortunately, the occupation was brutal, and the princess was forced to become the mistress of the new commissioner of the territory, Yang Su.

At the Lantern Festival the next year, the husband came to the fair to search for his wife. He carried with him his half of the mirror. As he walked through the fair, he saw the other half of the mirror for sale at a junk market by a servant of the commissioner. The husband recognized his wife's half of the mirror immediately, and tears rolled down his face as he was told by the servant about the bitter and loveless life that the princess had endured.

As his tears dripped onto the mirror, the husband scratched a poem into his wife's half of the mirror:

You left me with the severed mirror,
The mirror has returned, but absent are you,
As I gaze in the mirror, I seek your face,
I see the moon, but as for you, I see not a trace.

The servant brought the inscribed half of the mirror back to the princess. For many days, the princess could not stop crying when she found that her husband was alive and still loved her.

Commissioner Yang Su, becoming aware of this saga, realized that he could never obtain the princess's love. He sent for the husband and allowed them to reunite.

This proverb, 破鏡重圓, is now used to describe a couple who has been torn apart for some reason (usually divorce) but have come back together (or remarried).
It seems to be more common these days in America for divorced couples to reconcile and get married to each other again. This will be a great gift if you know someone who is about to remarry their ex.

This is a Chinese surname that romanizes as Chu.

Please note, there are several surnames that romanize as Chu. In fact, in the mainland, names that romanize as Zhu would be Chu in Taiwan. It's easy to get confused to please email me if you are not sure about which surname you need (send me an image of the character if you can).

愚女 is a humble title for “daughter” in Japanese.

If you literally define each character, you get “silly girl” or “foolish woman.”

This is how to write “day” in Chinese, Japanese, and Korean Hanja.

This can also mean “Sun,” the star in the middle of the Solar system in which we live. In Japanese, it can also mean “sunshine” or even “Sunday.”

When writing the date in modern Chinese and Japanese, putting a number in front of this character indicates the day of the month. Of course, you need to indicate the month too... The month is expressed with a number followed by the character for the moon. So “three moons ten suns” would be “March 10th” or “3/10.”

Note: This is also the first character for the proper name of Japan. Remember that Japan is “The land of the rising sun”? Well, the first character for Japan means “sun” and the second means “origin” so you get the real meaning now. Sometimes, in China, this sun character can be a short name for Japan or a suffix for something of or from Japan.

This ancient Japanese proverb can be translated as “The principle of honorable death and no surrender,” or simply “No surrender.”

If you directly translate this, you get something that means “Doctrine of suicide,” or “Ideology of honorable death.”

玉砕主義 is a specifically-Japanese proverb that embraces the long history of honorable suicide or self-sacrifice for honor in Japanese culture.

慾 means desire, longing, appetite, wish, covetousness, greed, passion, desire, avarice, and craving.

慾 is universal in Chinese, Japanese Kanji, and Korean Hanja.

The context in which this character is used determines whether the meaning is good or bad. As a single character on a wall scroll, you get to decide what the definition is to you (hopefully more toward desire than greed).

Please note that Japanese use a simplified version of this character - it also happens to be the same simplification used in mainland China. Click on the character to the right if you want the Japanese/Simplified version of desire.

精進 is a wide-ranging word that is used in Chinese, Japanese, and Korean.

It can mean devotion, diligence, concentration, aggressive, enterprising, vigorous, energetic, purification, pushing, asceticism, assiduity, or virility. 精進 is deep, and these two characters can express ideas that take a full English phrase to describe, such as “concentration of mind,” “to forge ahead vigorously,” or “to dedicate oneself to progress.”

Used in the context of Buddhism, it means “making earnest efforts to cultivate virtue and get rid of evil” or “zeal in one's quest for enlightenment.”

勤勉 can be translated as diligence, industrious, assiduity, assiduous, diligent, or sedulity.

Diligence is working hard and doing your absolute best. You take special care by doing things step by step. Diligence helps you to get things done with excellence and enthusiasm. Diligence leads to success.

See Also:  Hard Work | Tenacity | Commitment | Passion for a Cause

不怕风浪大就怕桨不齐 is a Chinese proverb that literally translates as: Do not fear strong winds [and] high waves; what [one should] worry about whether or not you're rowing in unison.

Figuratively, this means: However difficult the task, the key to success lies in making collective efforts.

I like to translate this as “Don't sweat the details, just get together and get it done.”

In 632 BC, Duke Wen of the Kingdom of Jin was about to lead an army against the forces of the Kingdom of Chu.
The Duke asked one of his advisers, Jiu Fan, how they could win the impending battle, as they were drastically outnumbered.
Jiu Fan said, “All is fair in war,” and suggested a plan of dishonorable tactics (cheating).
The Duke was unsure of this advice, so he asked another adviser, Yong Ji, who replied, “If you catch fish by draining the pond, you can certainly get all the fish. But there will be no fish the following year. You can cheat this one time in battle, but such tactics can only be used once, as the enemy will be wise in future encounters.”

The Duke heard the words of his wiser adviser but cheated to gain victory in the battle. However, he rewarded Yong Ji more than Jiu Fan at the victory celebration, stating that while Jiu Fan's advice gained one victory, the wise words of Yong Ji would last forever.

This Chinese idiom/proverb is still used, over 2600 years later to remind people not to burn bridges, cheat, or dishonor themselves in exchange for a short-term gain while sacrificing the future.

竭澤而漁 is very similar to the meaning of the English phrase, “Kill the goose that lays the golden eggs.”

鑿壁偷光 is a Chinese proverb that means “Bore a hole in the wall to make use of the neighbor's light to study.”

This is a nice gift for a very studious person.

Kuang Heng was born during the Western Han period. He has been very fond of reading ever since he was young. However, he could not attend school since his family was poor, and he had to borrow books from people to learn.

To borrow these books, he normally did chores for people who had them. When he became older, he had to work in the field from sunrise to sunset since his family's financial situation did not improve. Thus, he tried to study at night, but he had no lamp.

One day, he noticed the light from the neighbor's house coming through a crack in the wall. This made him very happy, so he dug a larger hole from the crack and read in the light that shone through. This diligent study eventually made him an accomplished person.

皇后 is the title of empress/emperess, the female form of the emperor.

皇后 is used in Chinese, Japanese Kanji, and old Korean Hanja.

While the emperor's reign was for life, if he died, his wife would hold his power. In this case, a woman was the ultimate ruler of the greater part of East Asia (now China) until her death and the succession of the emperor's firstborn son to lead the empire. Numerous times in various Chinese dynasties, an empress took power in this way.

The first character means emperor by itself.

The second character alone can mean “wife of an emperor or king” (the first character clarifies that we are talking about an empress and not a queen). It can also mean sovereign or last offspring, depending on context.

Note: In some books, this word is translated as queen. While only incorrect if you get technical (because an empress is theoretically a higher level than a queen), the meaning is very similar.

皇后 is sometimes used for the title of queen, but more technically, this is the wife of the emperor (a higher level than a queen).

See Also:  Emperor | King | Queen | Phoenix

凌ぐ is a Japanese word that means to endure and survive.

The full list of definitions includes to endure, to keep out (e.g. rain), to stave off (e.g. starvation), to pull through, to get over, to survive, to surpass, to outdo, to excel, to eclipse, and/or to defy.

Tell somebody how to do something and they might get it.
Show them how to do it, and they will master it in no time.

身教勝於言教 can also be translated as “Behavior teaches more than words.”

See Also:  Wisdom

貞烈 is the Japanese Kanji for “Extreme Faithfulness.”

The first Kanji means “firm adherence to one's principles,” chastity (of a woman), chaste, etc.

The second Kanji means ardent, intense, fierce, stern, upright, to give one's life for a noble cause, exploits, achievements, virtuous, and in some contexts, heroic.

Now you get the idea why this refers to someone who is extremely faithful (to a cause, themselves, their religious beliefs, or their philosophy.

七転八起 is a Japanese proverb that relays the vicissitudes of life, with the meaning “seven times down eight times up.”

Some would more naturally translate it into English as “Always rising after a fall or repeated failures” or compare it to the English, “If at first, you don't succeed, try, try again.”

The first Kanji is literally “7.” The second means “fall down” (sometimes this Kanji means “turn around,” “revolve” or “turn over” but in this case, it holds the meaning of “fall”). The third is “8.” And the last is “get up,” “rouse,” or “rise.”

Basically, if you fail 7 times, you should recover from those events and be prepared to rise an 8th time. This also applies if it is the world or circumstances that knock you down seven times...
...just remember that you have the ability to bounce back from any kind of adversity.

Note: This can be pronounced in two ways. One is “shichi ten hakki” or “shichitenhakki.” The other is “nana korobi ya oki” also written, “nanakorobi-yaoki.”

Special Note: The second character is a Kanji that is not used in China. Therefore, please select a Japanese calligrapher for this title.

信義尊嚴勇氣 means fidelity, honor, and courage in Chinese.

This is a word list that was requested by a customer. Word lists are not common in Chinese, but we've put this one in the best order/context to make it as natural as possible.

We used the “honor” that leans toward the definition of “dignity” since that seemed the best match for the other two words.

Please note: These are three two-character words. You should choose the single-column format when you get to the options when you order this selection. The two-column option would split one word or be arranged with four characters on one side and two on the other.

靈活性 is a Chinese and Korean word that means flexibility or being open to change.

You consider others' ideas and feelings and don't insist on your own way. Flexibility gives you creative new ways to get things done. Flexibility helps you to keep changing for the better. 靈活性 could also be defined as having a “flexible nature.”

See Also:  Cooperation

This Japanese proverb can be translated as “flourish and wither, prosper and perish,” “life is full of fortune and misfortune,” or simply “vicissitudes of life.”

栄枯盛衰 / 榮枯盛衰 is about the rise and fall of human affairs or the ups and downs of life. Prosperity comes and goes, everything is fleeting and temporary, but like waves, another swell of prosperity may come.

Here's how the Kanji break down in this proverb:

栄 = prosper; thrive; flourish; boom.
枯 = wither; die.
盛 = prosperous; flourishing; thriving; successful; energetic; vigorous; enthusiastic.
衰 = become weaker; decline; get weak; die down; subside; abate; fail.

Notes: The original version of the first character looks like the image to the right. In modern Japan, they simplified that Kanji a bit into the version shown above. If you have a preference for which style is used for your calligraphy, please let me know when you place your order.

Apparently, with that original version of the first character, this is also used in Korean Hanja. However, I have not confirmed that it’s used in the same way or is widely-known in Korean.

容赦 is the kind of forgiveness that a king might give to his subjects for crimes or wrong-doings.

容赦 is a rather high-level forgiveness. Meaning that it goes from a higher level to a lower (not the reverse).

Alone, the first character can mean “to bear,” “to allow,” and/or “to tolerate,” and the second can mean “to forgive,” “to pardon,” and/or “to excuse.”

When you put both characters together, you get forgiveness, pardon, mercy, leniency, or going easy (on someone).

See Also:  Benevolence

杯水車薪 is a warning against a futile effort.

This proverb literally refers to one who is “trying to put out a burning cart of wood with a cup of water,” or “throw a cup of water on a cartload of wood.” The lesson to be learned is about using the right measure or tool for the job and not wasting your effort if you are inadequately equipped for the task at hand - in other words the postscript should be “go get a bucket or a fire hose.”

お大事に means “God bless you” in Japanese.

It can also mean “take care of yourself,” or “get well soon.” It's not always associated with religious meaning.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

神さまが守るように is about as close as you can get to, “God Bless You” in Japanese.

This literally means “[May] God Protect [You].” It can also mean “God is Always With You,” as the word in this phrase that means “protect” can also mean to follow or be with. In fact, the Japanese dictionary entry for that word reads like this: to protect; to guard; to defend; to keep (i.e. a promise); to abide; to observe; to follow.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

最偉大的愛 means “the greatest love” in Chinese.

Keeping in mind that Chinese is different than English, the first character is like “-est” or adding “the most” as a modifier to the next word.
The 2nd and 3rd characters mean great, mighty, and/or large.
The 4th is a possessive article.
The last is the character for love.

When you put it all together, you get a phrase that means the greatest love, enormous love, or the mightiest love.

夫婦円満 is a Japanese title that means matrimonial happiness or happy marriage.

If you translate this, you get, “Husband-wife circle complete.”

療養 is “to heal” in Chinese, Japanese Kanji, and old Korean Hanja.

This can also be translated as to get well, to recuperate, to convalesce, convalescence, recuperation, and in certain contexts, medical treatment or to nurse.

百聞不如一見 is a Chinese proverb that means “Seeing once is better than hearing one hundred times” which is similar to the idea of “Seeing is believing.”

You can also get the idea, “Seeing for oneself is better than hearing from many others.”

If you break it down directly, you get “100 hears/listens (is) not as-good (as) one sight.”

耶穌基督昨日今日一直到永遠是一樣的 is Hebrews 13:8 which reads, Jesus Christ the same yesterday, and today, and forever.

樂於助人 is about helpfulness, being of service to others, and doing thoughtful things that make a difference in their lives.

Offer your help without waiting to be asked. Ask for help when you need it. When we help each other, we get more done. We make our lives easier.

See Also:  Caring | Charity | Benevolence

榮 relates to giving someone a tribute or praise.

It's a little odd as a gift, so this may not be the best selection for a wall scroll.

I've made this entry because this character is often misused as “honorable” or “keeping your honor.” It's not quite the same meaning, as this usually refers to a tribute or giving an honor to someone.

榮 is often found in tattoo books incorrectly listed as the western idea of personal honor or being honorable. Check with us before you get a tattoo that does not match the meaning you are really looking for. As a tattoo, this suggests that you either have a lot of pride in yourself or that you have a wish for prosperity for yourself and/or your family.

In modern Japanese Kanji, glory and honor look like the image to the right.

There is a lot of confusion about this character, so here are some alternate translations for this character: prosperous, flourishing, blooming (like a flower), glorious beauty, proud, praise, rich, or it can be the family name “Rong.” The context in which the character is used can change the meaning between these various ideas.

In the old days, this could be an honor paid to someone by the Emperor (basically a designation by the Emperor that a person has high standing).

To sum it up: 榮 has a positive meaning; however, it's a different flavor than the idea of being honorable and having integrity.

生き甲斐 is a Japanese word that means something one lives for, a reason for being, a purpose in life, or French, raison d'etre.

Everyone has an ikigai. Finding it requires a deep and often lengthy search for self. Finding your Ikigai is the way to also find satisfaction and meaning in life.

Your Ikigai could be almost anything. For some, it is running for president. For others, satisfaction is found in raising children.

Ikigai is why you get up in the morning; bringing meaning to your life and pursuing your Ikigai makes life worthwhile.

基督 is how to write “Christ” in Chinese characters, Korean Hanja, and Japanese Kanji.

This is the word used in the Chinese Union Bible (the only readily-available translation of the Bible into Chinese that I know of - published about 100 years ago). For Chinese Christians, this is the most common way to refer to Jesus Christ.

This is also the way that “Christ” is written in Japanese. But since the Japanese language is very flexible about the sounds that can be assigned to various Kanji, these characters have been assigned a pronunciation that sounds a lot like “Christ” or actually closer to the original “Christos.” In Japanese (if you don't know how the Romaji shown above in the gray box works), it sounds like “key ree sue toe” using English words/sounds. Say those four words fast, and you'll get it.
It should be noted that only Japanese Christians will be familiar with this word.

This is best defined, read, and understood with the characters together, but if you take this word for Christ apart, the first character means “fundamentals” or “foundation.” The second character can mean “leader” or “boss.”

耶穌基督 is the full version, with the name “Jesus” being the first two characters and the meaning of “Christ” as the last two.

You can't get more specific than this when referring to the Messiah.

劍聖 is about the closest you can get to juggernaut in Chinese.

This more literally means “Sage of the Sword,” “Master Swordsman,” or “Sword Saint.” In Chinese terms, such a person with a divine mastery of the sword is unstoppable. Thus, the meaning of juggernaut can be derived from this term.

There is a very similar Japanese word (a slight variation on the first character) that means “Sword Saint” or “Kensei.”

柔術 has been somewhat incorrectly spelled and pronounced “Jujitsu” for some time in the English-speaking world. The correct Japanese Romaji is Jujutsu or Juujutsu.

A little background on the word: By combining the Kanji pronounced “Ju” (which means flexible, pliable, gentle, yielding) with the Kanji pronounced “Jutsu” (which means art or technique), we get a meaning that can be translated as “flexible technique,” “gentle art” or “yielding technique.”
柔術 does make sense in Chinese as well, although pronounced “rou shu” in China.

The Jujutsu system has a history in Japan that started well before the 1600s. Some see this style as a variation of the “Empty Hand Method” (Karate-do). Even the samurai of old used some Jujutsu methods in defending themselves with their unarmed hands against weapons that could pierce their heavy armor.

There are convoluted relationships between various schools and systems of martial arts, but it's generally accepted that Jujutsu led to the development of Judo and a few other variations.

刀 is the Japanese Kanji for “sword.” This refers to the style of sword carried by warriors, samurai, and shogun of ancient Japan.

With the pacification of Japan, such swords are now only used for ceremony and decoration. The true art of sword-smithing is all but lost in Japan with new sword production dedicated to making inexpensive replicas for the tourist and foreign market.

For those of you that want to ask whether I can get you a real antique sword. Let me tell you that most real Asian swords were melted down after WWII in Japan, and during the Great Leap Forward in China. Any remaining swords are family heirlooms that nobody will part with.

Please carefully note that the Japanese kanji character shown above is only for a Japanese audience. In China, this character means “knife.” See our other entry for “sword” in Chinese.
Note: 刀 can mean knife, sword, or blade in Korean, depending on context.

See Also:  Sword

少安毋躁 is a short Chinese phrase that means keep calm, don't get excited, and don't be impatient or hot-tempered.

拳禪一如 is a Japanese phrase that is often translated as “train both body and spirit.”

Here's the breakdown of the words in this phrase:
拳 means fist.
禅 is zen, which means meditation.
一如 is a word that means “to be just like,” “oneness,” “true nature,” or “true character.”

So to get to the translation of “train both body and spirit,” you must understand that “fist” is representing “body” and the idea of meditation is representing “mind.”

I have to say, this is not how I would translate this. To me, it's really about training with your mind and remembering that meditation is a huge part of training, not just your fist. As the Shaolin Buddhist monks show us, meditation is just as important as physical training in martial arts.

This controversial Buddhist koan means “On encountering Buddha, you should kill him.”

This is the short concise Japanese version of an original statement by ninth-century Chinese Buddhist monk Linji Yixuan, “If You Meet The Buddha On The Road, Kill Him.”

This takes some explaining... The concept here is that if you think you have seen, experienced, or achieved true enlightenment, the chances that you really have are so slim that you should kill or dismiss that idea.

Another suggestion is that one's path to becoming a Buddha is one's own, and one should not get caught up in religious fervor, and avoid “showing off” that they are a Buddhist.

Helpful references for this concept:
Lion's Roar addresses "If You Meet The Buddha On The Road, Kill Him"
Kill the Buddha

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

講道館 is a title that refers to a certain kind or school of Judo martial arts.

Here's how the characters break down in meaning for this one:
1. Mutual Assistance or Association. Can also refer to a lecture, speech, or explaining something (as in teaching).
2. Way / Path (the Tao/Dao as in Taoism/Daoism)
3. Schoolroom / Building / Establishment / Mansion / Small Castle / Hall (of learning)

Altogether, you get something like, “The Path of Mutual Learning Hall.”

More about Kodokan from the Institute of Kodokan.

光道館 is Kodokan.

This is the title of an Aikido dojo, studio, or hall.

Be careful in selecting the correct Kodokan, as there are a few different titles that romanize as Kodokan.

Here's how the characters break down in meaning for this one:
1. Light / Bright
2. Way / Path (the Tao/Dao as in Taoism/Daoism)
3. Schoolroom / Building / Establishment / Mansion / Hall (of learning)

Altogether, you get something like “The Path of Light Establishment.”

This is one Chinese surname that romanizes as Lei.

There are other characters that romanize as Lei, and are surnames. Make sure you get the right one.

I believe this is also a surname in Korean, where it's written as 루 and pronounced like “Ru” or “Lu” in modern Korean.

This 和諧生活 title suggests that you have, or want to get your life in balance.

The first two characters regard the idea of balance, harmony, and peace.

The second two characters mean “life.” More specifically this refers to your livelihood, career, and the daily activities that comprise your life or living. Some would translate those two characters as “one's daily existence.”

Note: We have a couple of titles for this idea. This version is more of a noun, thus "The Balanced Life" verses a verb form like "Balancing [Your] Life."

調和生活 is a Japanese title that suggests that you have, or want to get your life in balance.

The first two Kanji mean harmonious or in harmony.

The second two Kanji mean “life.” More specifically this refers to your livelihood, career, and the daily activities that comprise your life or living.

閃電 is the title for lightning in Chinese.

The first character means flash, dodge, or get out of the way. In this case, it's the “flash” meaning. Sometimes this character can be used to mean lightning by itself.

The second character means electricity.

See Also:  Thunder | Rain | Storm

This refers to the virtue, morality, and ethics that any practitioner of martial arts should possess.

This can be used in both Chinese and Japanese in place of English terms such as “soldierly virtue,” “good conduct” (military), “warrior ethics,” and being honorable regarding any fight or competition.

In Japanese, there is a slight variation in the last character, making it 武徳 instead of 武德 in Japan. And yes, just one little horizontal stroke is omitted. If you need the Japanese version, please choose a Japanese calligrapher, or drop me a note so that I make sure you get the characters you intend.

See Also:  Morality of Mind | Morality of Deed

武芸者 is the Japanese Kanji title for “Martial Arts Master.” It suggests that you have reached at least the level of black belt and are probably to the level where you are ready to become an instructor.

Please consider carefully where you stand before ordering this phrase on a wall scroll. If you are not a master, this will make you look a bit foolish.

If you want to get this as a gift for your master at the dojo. Try to discreetly make sure this term is used in your school. Different schools and styles of Japanese martial arts use different terms. You may notice in the Romaji that the last two characters romanize as “geisha” which means “person skilled in arts” (what a geisha girl really is). The title here has the character for “martial,” “warrior,” and/or “military” in front of it. Therefore the literal translation is “martial art person.”

These Kanji are valid Chinese characters and Korean Hanja, but this title does not really make sense in Chinese and is not often used in Korean, though a Chinese or Korean would be able to guess the meaning by looking at the first and last characters.

師父 means master in Chinese (occasionally used in Korean Hanja and Japanese). In the context of Martial Arts, this is the master and teacher who instructs students.

The second character by itself means father. Thus, you get the “Fatherly Master” translation. There's an old Chinese saying that goes something like, “One who is your teacher for one day is your father for life.”

Language notes: I've often seen this romanized as “sifu,” this is actually the Cantonese romanization. In Mandarin Chinese, it's “Shifu.” The pronunciation in Mandarin is actually like “sure foo” (using typical English pronunciation). There's an “R-sound” in there, which is not obvious from the romanization. Many martial arts studios incorrectly pronounce this like “she foo” (which is actually the Japanese pronunciation). In Cantonese, it sounds like “Sea foo” (almost like “seafood,” minus the “d” at the end).

師父 is kind of a weird selection for a calligraphy wall scroll; this entry is more for educational purposes. But you are welcome to buy it if it suits your circumstances.

物質性を超越する精神力 means “mind over matter,” in Japanese.

If you get really technical, you get a translation like, “mental strength transcends materiality.”

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

气剑体一致 often gets translated as “Mind Sword Body,” or “Spirit, Sword, and Body as One.” But I think these translations don't tell you enough about what this is really saying.

In this context, 気, which is the modern Japanese version of 氣, means spiritual and unseen energy or “life energy.” In some cases, 気 can be translated as spirit, feeling, or nature. If defined as the mind, it's more about the invisible or intangible parts of one's mind (or soul).

剣 is the Japanese version of 劍 meaning sword.

体 is the modern Japanese version of 體 meaning body.

The Kanji 一 means one, and in this case, suggests “all in one.” The Kanji 到 means to send, deliver, or convey. But together, 一到 suggests all these things in agreement, union cooperation, or in concert.

Note: Arguments exist as to whether this should be romanized as Kikentaiitchi, Kikentaiicchi, or kikentaiichi. Technically, if you drop the last character, you get 気剣体一 and kikentaiichi (ki ken tai ichi), which is also a valid phrase.

節制 means moderation or temperance in Chinese, Japanese Kanji, and old Korean Hanja.

Moderation is creating a healthy balance in your life between work and play, rest and exercise. You don't overdo or get swept away by the things you like. You use your self-discipline to take charge of your life and your time.

節制 can also be translated as sobriety or self-restraint.

This is often used as part of the Seven Heavenly Virtues to represent sobriety and/or temperance.

See Also:  Prudence | Ethics | Humble | Humility

This poem was written almost 1200 years ago during the Tang dynasty.

It depicts traveling up a place known as Cold Mountain, where some hearty people have built their homes. The traveler is overwhelmed by the beauty of the turning leaves of the maple forest that surrounds him just as night overtakes the day, and darkness prevails. His heart implores him to stop, and take in all of the beauty around him.

First, before you get to the full translation, I must tell you that Chinese poetry is a lot different than what we have in the west. Chinese words simply don't rhyme in the same way that English or other western languages do. Chinese poetry depends on rhythm and a certain beat of repeated numbers of characters.

I have done my best to translate this poem keeping a certain feel of the original poet. But some of the original beauty of the poem in its original Chinese will be lost in translation.

Far away on Cold Mountain, a stone path leads upwards.
Among white clouds, people's homes reside.
Stopping my carriage I must, as to admire the maple forest at nights fall.
In awe of autumn leaves showing more red than even flowers of early spring.

Hopefully, this poem will remind you to stop, and “take it all in” as you travel through life.
The poet's name is “Du Mu” in Chinese that is: .
The title of the poem, “Mountain Travels” is:
You can have the title, poet's name, and even “Tang Dynasty” written as an inscription on your custom wall scroll if you like.

More about the poet:

Dumu lived from 803-852 AD and was a leading Chinese poet during the later part of the Tang dynasty.
He was born in Chang'an, a city in central China and the former capital of the ancient Chinese empire in 221-206 BC. In present-day China, his birthplace is currently known as Xi'an, the home of the Terracotta Soldiers.

He was awarded his Jinshi degree (an exam administered by the emperor's court which leads to becoming an official of the court) at the age of 25 and went on to hold many official positions over the years. However, he never achieved a high rank, apparently because of some disputes between various factions, and his family's criticism of the government. His last post in the court was his appointment to the office of Secretariat Drafter.

During his life, he wrote scores of narrative poems, as well as a commentary on the Art of War and many letters of advice to high officials.

His poems were often very realistic and often depicted everyday life. He wrote poems about everything, from drinking beer in a tavern to weepy poems about lost love.

The thing that strikes you most is the fact even after 1200 years, not much has changed about the beauty of nature, toils, and troubles of love and beer drinking.

想開 is a Chinese title that translates as “move on.”

It can mean getting over a shock or bereavement. More often, it means avoiding dwelling on unpleasant things or accepting the situation and moving on. It's a suggestion to get over it and get on with life.

The literal meaning of the characters is something like “thoughts opening.” But it's understood more as getting over the same old thoughts and opening yourself up to new thoughts or ways of thinking.

初心忘るべからず is an old Japanese proverb that suggests you try to never forget the enthusiasm you had as a child when you try new things (or even face the day-to-day). Basically, avoid having the mundane attitude that many people get with age.

You'll find this Japanese proverb translated in a few different ways. Here are some of them:
Don't forget your first resolution.
Never forget your childlike enthusiasm.
Forget not the beginner's mind.
Try never to lose your initial enthusiasm (freshness of attitude).

Note: This is sometimes written as 初心忘る可からず. The one shown above is used about 10x more often. There’s only one character difference between the two versions.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

Long ago in what is now China, there were many kingdoms throughout the land. This time period is known as “The Warring States Period” by historians because these kingdoms often did not get along with each other.

Sometime around 279 B.C. the Kingdom of Chu was a large but not particularly powerful kingdom. Part of the reason it lacked power was the fact that the King was surrounded by “yes men” who told him only what he wanted to hear. Many of the King's court officials were corrupt and incompetent which did not help the situation.

The King was not blameless himself, as he started spending much of his time being entertained by his many concubines.

One of the King's ministers, Zhuang Xin, saw problems on the horizon for the Kingdom, and warned the King, “Your Majesty, you are surrounded by people who tell you what you want to hear. They tell you things to make you happy and cause you to ignore important state affairs. If this is allowed to continue, the Kingdom of Chu will surely perish, and fall into ruins.”

This enraged the King who scolded Zhuang Xin for insulting the country and accused him of trying to create resentment among the people. Zhuang Xin explained, “I dare not curse the Kingdom of Chu but I feel that we face great danger in the future because of the current situation.” The King was simply not impressed with Zhuang Xin's words.
Seeing the King's displeasure with him and the King's fondness for his court of corrupt officials, Zhuang Xin asked permission from the King that he may take leave of the Kingdom of Chu, and travel to the State of Zhao to live. The King agreed, and Zhuang Xin left the Kingdom of Chu, perhaps forever.

Five months later, troops from the neighboring Kingdom of Qin invaded Chu, taking a huge tract of land. The King of Chu went into exile, and it appeared that soon, the Kingdom of Chu would no longer exist.

The King of Chu remembered the words of Zhuang Xin and sent some of his men to find him. Immediately, Zhuang Xin returned to meet the King. The first question asked by the King was “What can I do now?”

Zhuang Xin told the King this story:

A shepherd woke one morning to find a sheep missing. Looking at the pen saw a hole in the fence where a wolf had come through to steal one of his sheep. His friends told him that he had best fix the hole at once. But the Shepherd thought since the sheep is already gone, there is no use fixing the hole.
The next morning, another sheep was missing. And the Shepherd realized that he must mend the fence at once. Zhuang Xin then went on to make suggestions about what could be done to reclaim the land lost to the Kingdom of Qin, and reclaim the former glory and integrity of the Kingdom of Chu.

The Chinese idiom shown above came from this reply from Zhuang Xin to the King of Chu almost 2,300 years ago.
It translates roughly into English as...
“Even if you have lost some sheep, it's never too late to mend the fence.”

This proverb, 亡羊补牢犹未为晚, is often used in modern China when suggesting in a hopeful way that someone change their ways, or fix something in their life. It might be used to suggest fixing a marriage, quitting smoking, or getting back on track after taking an unfortunate path in life among other things one might fix in their life.

I suppose in the same way that we might say, “Today is the first day of the rest of your life” in our western cultures to suggest that you can always start anew.

Note: This does have Korean pronunciation but is not a well-known proverb in Korean (only Koreans familiar with ancient Chinese history would know it). Best if your audience is Chinese.

忍術 is the “art of the ninja” in Japanese. Most Japanese people associate ninjas with romance and reverence for Japan's ancient past. But most will accept that the ninja is an idea or way of life whose time has passed. However, this has not stopped floods of movies about ninjas and dojos offering Ninjutsu training from keeping the idea of the ninja alive in modern times.

My modern Japanese dictionary defines this as “assassination, stealth, and combat techniques” or “fighting art of the ninja.”

Note that when writing this as Kanji, Japanese tend to write the first character in the form shown to the right. Because this is specifically a Japanese title, we only suggest a Japanese calligrapher for this selection - and you will get the form shown to the right if you do that (please ignore the fact that some of the images you see during the following pages in the options process will be the Chinese/alternate form).

不气不愁活到白头 is a Chinese proverb that means “Without anger or worry, you will have a long life, until after all your hair is white.”

It more literally reads, “Don't get angry or worried [and you will] live [long] till [all your] hair [becomes] white.”

恐れず is probably the best way to express “No Fear” in Japanese.

The first Kanji and the following Hiragana character create a word that means: to fear, to be afraid of, frightened, or terrified.

The last Hiragana character serves to modify and negate the first word (put it in negative form). Basically, they carry a meaning like “without” or “keeping away.” 恐れず is almost like the English modifier “-less.”

Altogether, you get something like “Without Fear” or “Fearless.”

Here's an example of using this in a sentence: 彼女かのじょは思い切ったことを恐れずにやる。
Translation: She is not scared of taking big risks.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

See Also:  Bravery | Courage

While difficult to translate “No guts no glory,” into Mandarin Chinese, 無勇不榮 is kind of close.

The first two characters mean “without bravery,” or “without courage.” In this case, bravery/courage is a stand-in for “guts.”

The last two characters mean “no glory.”

The idea that guts (internal organs) are somehow equal to courage, does not crossover to Chinese. However, translating the phrase back from Chinese to English, you get, “No Courage, No Glory,” which is pretty close to the intended idea.

空無 is “nothingness” in a Buddhist context.

The first character means empty but can also mean air or sky (air and sky have no form).

The second character means have not, no, none, not, or to lack.

Together these characters reinforce each other into a word that means “absolute nothingness.”

I know this is a term used in Buddhism, but I have not yet figured out the context in which it is used. I suppose it can be the fact that Buddhists believe that the world is a non-real illusion, or perhaps it's about visualizing yourself as “nothing” and therefore leaving behind your desire and worldliness.
Buddhist concepts and titles often have this element of ambiguity or, rather, “mystery.” Therefore, such ideas can have different meanings to different people, and that's okay. If you don't get it right in this lifetime, there will be plenty more lifetimes to master it (whatever “it” is, and if “it” really exists at all).

Soothill defines this as “Unreality, or immateriality, of things, which is defined as nothing existing of independent or self-contained nature.”

大神 is Okami, an honorific title for God (used in Shinto and other religions).

If you directly translate this, you get something like “Big Spirit” or “Great Spirit.”

There are other titles that romanize as "Okami" in Japanese, so make sure this is the right meaning for you. Another common okami means wolf but is a completely different Kanji and meaning.

一 is “one” or “1” in Chinese, Japanese Kanji, and old Korean Hanja.

People keep searching for “one” but I'm not sure what you want. This would be a strange selection for a wall scroll, so please don't order it. Post a request on our forum if you want a phrase with “one” in it that you can't find on our site.

The “one” character is really simple, it's just one stroke. Two is two strokes and three is three strokes, from four and above, the characters get more complicated.

In some ways, the “one” character is too simple, it could be a stray mark, or added to a banking document. Therefore, the following banking anti-fraud character for “one” has developed over the last 1500 years in China and Japan:

Beyond optimistic, 豁達 can also be defined as sanguine; magnanimous; open-minded; openhearted; broad-minded.

豁達 is appropriate if you are, or want to be, the kind of person who is not bothered by the little things or minor troubles of life. This signifies a person who always feels things will get better. This is great for the person who figuratively sees a window of opportunity opening even as a door closes.

While a valid word in Japanese, this is kind of antiquated, and not in common use in modern Japan.

痛みなくして得るものなし is a Japanese phrase that means “no pain, no gain.”

This suggests that with pain, a gain must follow.

The pain Kanji here can also be translated as sorrow or suffering. The gain can also mean profit, advantage, or benefit. In the Japanese Buddhist context, that gain Kanji can mean rebirth in paradise, entering nirvana.

The character breakdown:
痛みなく (itami naku) pain; ache; sore; grief; distress. The naku part adds the meaning of “a lot of” or “extended”
して (shite) and then. (indicates a causative expression; acts as a connective particle)
得る (eru) to get; to acquire; to obtain; to procure; to earn; to win; to gain; to secure; to attain.
もの (mono) conjunctive particle indicating a cause or reason.
なし (nashi) none of; -less; without; no.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

愛別離苦 is a Buddhist term that refers to “the pain of separation from loved ones,” or “the suffering of being separated from those whom one loves.”

If you translate each character separately, you get, “love(s) separated [and] departed [yields] pain.”

The pain character can also be defined as anguish; suffering; distress; anxiety; worry; trouble; difficulty; hardship; bitterness; to suffer; anguish; distress; anxiety; worry; trouble; difficulty; bitterness; unhappiness; or misery.

誰言寸草心報得三春暉 is the last line of a famous poem. It is perceived as a tribute or ode to your parents or mother from a child or children that have left home.

The poem was written by Meng Jiao during the Tang Dynasty (about 1200 years ago). The Chinese title is “You Zi Yin” which means “The Traveler's Recite.”

The last line as shown here speaks of the generous and warm spring sunlight which gives the grass far beyond what the little grass can could ever give back (except perhaps by showing its lovely green leaves and flourishing). The metaphor is that the sun is your mother or parents, and you are the grass. Your parents raise you and give you all the love and care you need to prepare you for the world. A debt that you can never repay, nor is repayment expected.

The first part of the poem (not written in the characters to the left) suggests that the thread in a loving mother's hands is the shirt of her traveling offspring. Vigorously sewing while wishing them to come back sooner than they left.
...This part is really hard to translate into English that makes any sense but maybe you get the idea. We are talking about a poem that is so old that many Chinese people would have trouble reading it (as if it was the King James Version of Chinese).

過去未來現在 is a Buddhist term meaning “past, future, and present.”

In Buddhism, it is taught that we can often get stuck in thoughts about past regrets, or future plans and worries. However, what we may want to focus on is being in the present moment.

守土有責 is a Chinese proverb that expresses one's duty to defend the country.

守 means to guard, defend, keep watch, abide by the law, and/or observe (rules or ritual).
土 means land, earth, or soil.
有 is a possessive modifier in effect meaning “is a.”
責 means duty or responsibility.

So you get a literal translation of “Protecting [the] land is [a] duty/responsibility.”

靈氣 is the title of a healing practice now found globally but with origins in Japan.

Special note: Outside of the context of the healing practice of Reiki, this means “aura” or “spiritual essence that surrounds all living things.” A Japanese person unfamiliar with the practice will take the “aura” meaning.

Reiki is a technique for stress reduction and relaxation that also heals. It can be compared to massage but is based on the idea that an unseen “life force energy” flows through us and is what causes us to be alive. If your life force energy is low, you'll be more likely to get sick or feel stressed. If your life force energy is abundant and flowing well, you become more capable of being happy and healthy.

There is a lot of information available if you want to Google this term - my job is to offer the calligraphy while you can decide if it is right for you.

Note: We are showing the ancient (traditional) form of the Reiki Kanji. I have seen Reiki written with the slightly simplified version and this more classic form. If you want the form of Reiki with the two strokes in the shape of an X on the second character and the modern first character, simply click on the Kanji characters to the right.

Note: 靈氣 is also a Chinese word, but in Chinese, these characters create a word that refers to a smart person or someone with high aspirations. It is not read as a healing method in Chinese.
In Korean Hanja, this can be read as a “mysterious atmosphere” by a Korean who is not familiar with the practice of Reiki (still has a cool meaning in Korean).

上帝使你神聖 means “Sanctified by God,” in Chinese.

This was added at the request of a customer. This may be more appropriate for a priest or reverend than a layman. But that depends on how your religion sees the order of things.

If you directly translate, you get something like, “God made you Holy.”

Here's the character breakdown:
上帝 = God
 使 = Makes; Made; Let
 你 = You
神聖 = Sacred; Holy; Sanctification; Divine; Hallow; Holiness

This is a Japanese word that means meteorite (literally “star stone”).

This is also the common given name “Seiseki.”
Please note this is not the only Japanese given name that romanizes as Seiseki. Be sure to get the right one before order (contact me first if needed).

自律 means self-discipline and self-control.

It is doing what you really want to do rather than being tossed around by your feelings like a leaf in the wind. You act instead of reacting. You get things done in an orderly and efficient way. With self-discipline, you take charge of yourself.

Not sure if this one works for a Japanese audience.

See Also:  Discipline | Self-Control

指圧道 is the title for Shiastu-Do, the Japanese way of finger pressure.

Shitsu-Do is about applying special finger pressure to points on the body thought to be connected to pathways called “meridians.” Shiatsu is a healthful way to get your 気 or 氣 (ki energy) flowing properly.

Note: This title can also be written in the older 指壓道 form (just the middle character has an ancient/traditional form used before WWII).
You might even see 指压道 which uses the Simplified Chinese form of the second character.

生老病死 means “to be born, to grow old, to get sick and to die” or “birth, aging, sickness, and death.”

This is an old somewhat-morbid Chinese proverb that is also used in Korean and Japanese. It figuratively means the fate of humankind (i.e. mortality) or suggests that we are all born to suffer.

In the Buddhist context, there are the “four inevitables in human life” or “four afflictions that are the lot of every human” known as “四苦” (literally “four afflictions”). Sometimes this proverb is written with that affliction character, 苦, at the end like 生老病死苦.

不怕练不成就怕心不恒 literally translates as: Do not worry about not being able to master [a skill]; What [one should] be concerned about is lack of perseverance.

Figuratively, this means: One's skills cannot be perfected without perseverance in practice.

For me, I've learned that you can only get so much from school or studying. You've really got to do “on-the-job training” to perfect your ability and skill.

For martial arts students: You can read about a kick in a book, or someone can tell you about a certain kick but until you practice the kick, there's no way you'll master it.

一帆風順 is just what you think it means. It suggests that you are on a trouble-free voyage through life, or literally on a sailing ship or sailboat. It is often used in China as a wish for good luck on a voyage or as you set out on a new quest or career in your life. Some may use this in place of “bon voyage.”

The literal meaning is “Once you raise your sail, you will get the wind you need, and it will take you where you want to go.” Another way to translate it is “Your sail and the wind follow your will.”

This is a great gift for a mariner, sailor, adventurer, or someone starting a new career.

Note: Can be understood in Korean Hanja but is rarely used.

See Also:  Bon Voyage | Adventure | Travel

This literally translates as: Troops/soldiers/warriors have no fixed [battlefield] strategy [just as] water has no constant shape [but adapts itself to whatever container it is in].

Figuratively, this means: One should seek to find whatever strategy or method is best suited to resolving each individual problem.

This proverb is about as close as you can get to the military idea of “adapt improvise overcome.” 兵無常勢水無常形 is the best way to express that idea in both an ancient way, and a very natural way in Chinese.

星蓮花 is the title Star Lotus in Chinese.

For star lotus, some may write 星荷 instead - especially in Taiwan for reasons I am not sure of. 星荷 is sometimes romanized as “sing he” or “sing ho” though it would be “xīng hé” in mainland pinyin romanization. If you need a particular version or more info, please get in touch with me.

要強 means “strong-minded” in Chinese.

This refers to someone who is or encourages someone to be eager to excel or eager to get ahead in life.

劍 is pronounced “jian” in Chinese. When you say it, imagine that you are making the sound of a sword as it clashes with a metal shield. This might get you closer to the correct pronunciation in Chinese.

I actually wonder if this word came from the metallic ringing sounds of a sword in battle - but such knowledge is lost in history.

The sword is a symbol of a warrior. The one thing that a soldier in ancient China lived and died by. A warrior with his skills and sword proves himself of great value. A warrior who losses his sword instantly becomes worthless.

劍 is an excellent scroll for someone in the military (especially officers of all services - as well as enlisted NCO Marines since they still carry swords even if mainly for ceremonial purposes). Or perhaps someone who practices variations of kung fu or tai chi that involve weapons.

Please note that while this character is understood with the sword meaning in Japanese, you might be looking for the word “katana” which also means sword in Japanese but means “knife” in Chinese.

There are other ways to write sword, and here are a few...

If you are particular about the version you receive, please let me know when you place your order (Note: Special styles are only available from one of our master calligraphers).

體術 is the Japanese title “Taijutsu,” which more or less means “classical form of martial arts.”

體術 is often written in a modern form, 体術 in Japan. Let me know if you want that modern form; otherwise, you'll get the ancient/classic version shown in the wall scroll sample.

真如 comes from the Sanskrit and Pali word often romanized as “tathata” or “tathatā.” Originally written, “तथता.”

It's a Buddhist term often translated as “thusness” or “suchness,” but this does not explain it.
A better explanation may be “the ultimate nature of all things” or “ultimate truth.” However, this gives it too strong of a feeling. This concept is sometimes described as being in awe of the simple nature of something - like a blade of grass blowing in the wind or ripples on water. It is what it is supposed to be, these things follow their nature. Amazing in their mundane simplicity.

Every sect of Buddhism will have a slightly different flavor or explanation, so don't get fixated on one definition.

Notes: Sometimes Buddhists use the word dharmatā, a synonym to tathatā.

In Japan, this can also be the female given name Mayuki, or the surname Majo.

一切都將過去 is a phrase that means “this too shall pass” in Chinese.

This should be a reminder on your wall that no matter how bad things get, difficulties in life are transient and will go away in time.

This is not the only way to express this idea, as there are also 这一切都会过去 and 一切都会过去.
The version we are using here is more traditional sounding.

千里も一里 is a Japanese proverb that states “A journey of a thousand miles feels like only one mile.” It is understood that in the proverb, this applies when going to see the one you love.

Note that the “mile” or 里 used in this proverb is an old Chinese “li” (pronounced “ri” in Japanese). It's not actually a mile, as the measurement is really closer to 500 meters (it would take 3 of these to get close to a western mile). Still, 1000里 (333 miles) is a long way.

While perhaps no longer politically correct, this Chinese proverb is a reminder that you must take risks if you want rewards.

不入虎穴焉得虎子 is similar to the English proverb, “Nothing ventured, nothing gained.”

The literal word order of the Chinese is, “If (you) don't enter the tiger's lair/cave, how can (you) get/obtain tiger cubs?.”

This is the Chinese name for the country of Tonga.

While this is the name of that south Pacific archipelago kingdom in Chinese, it does not mean the same in Japanese...
In Japanese, this is a female given name Yuka. There are several female names that romanize as Yuka, so be sure you get the right one.

See Also:  Oceania

行万里路胜读万卷书 translates a few ways:
To travel ten thousand miles beats reading ten-thousand books.
Better to travel ten thousand li than to read ten thousand books. (a “li” is an ancient Chinese mile)
Traveling thousands of miles is better than reading thousands of books.

No matter how you slice it, this Chinese proverb is claiming that experience is more profound and meaningful than what you can get from a book. Go do it! Don't just read about it.

無法信任 is the kind of thing you expect to hear in a spy movie.

“Trust no one, 007!”

The first two characters express the idea of “no way” or “cannot.”

The last two characters mean “trust.”

The characters must go in this order due to Chinese grammar issues and in order to sound natural.

Note: This is not an ancient Chinese phrase by any means. It's just that we received a lot of requests for this phrase.

This is as close as you can get to the phrase “trust no man,” though technically, no gender is specified.