Be Aware in Chinese / Japanese...

This translates as “the pathos of things,” “an empathy toward things,” or “a sensitivity to ephemera.”

物の哀れ is a Japanese proverb for the awareness of impermanence, or transience of things.

Both things and the emotions about those things do not last forever.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

自覺 is the idea of being conscious, self-aware, and sometimes “on one's own initiative.”

After WWII, they started using a simplified form of the second Kanji for this word in Japan. That version is shown to the right, and you can click on that Kanji if you want the modern Japanese form. Otherwise, the characters shown in the upper left are the correct ones for ancient/old/traditional Chinese, Japanese, and Korean.

省悟 is a Chinese word that means “to wake up to reality,” “to come to oneself,” “to realize,” “to see the truth,” or “to reflect and become aware.”

省悟 is often used in the context of Buddhism.

In Japanese, this has the same meaning but is more often used as a given name, Seigo.

覺醒武士 is not a commonly used title in Chinese but is sometimes used in Martial arts and military contexts to refer to a warrior who seems always to be fully aware, enlightened, knowledgeable, noble, and just.

The first two characters are a word that means: to awaken; to come to realize; awakened to the truth; the truth dawns upon one; scales fall from the eyes; to become aware.

The last two characters mean warrior but can also refer to a samurai, soldier, or fighter.

自意識 is the idea of being conscious and self-aware in Japanese Kanji and old Korean Hanja.

This is not a normal word in Chinese.

川蝉 is a common Japanese title for the kingfisher (Alcedo atthis).

There are a few ways to name this little greenish bird in Japanese, so be aware this is not the only or absolute kingfisher title.

自性覚れば即ち是れ佛なり is a Zen quote that means “If one realizes one's own nature, one becomes a Buddha.”

The inference here is that if you understand who you really are, and become truly aware of yourself and your original nature, you are well on your way to becoming a liberated person (a Buddha).

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

少林長拳 is a combination of two titles. The first two characters mean little forest, as in the little forest of the Shaolin monks (shao lin = little forest). The second two characters mean “long fist.”

This title is specific to a particular technique - if you are studying Shaolin Chang Chuan, then you are already aware of all the ramifications.

覺 can mean to feel; to figure out; thinking; awake; aware; bodhi; knowing; understanding; enlightenment; illumination; apprehend; perceive; realize.

覺 is a character that is impossible to define in a single word.

This term is often associated with Buddhism where it's understood to be: Illumination, enlightenment, or awakening in regard to the real in contrast to the seeming. However, it can also refer to enlightenment in regard to morality and evil.

Notes:

In Japanese, this can be the personal name Satoru.

In certain context, and only when pronounced as "jiao" in Chinese, it can refer to a nap, sleep or the state of sleeping. However, as a single character on a wall scroll, everyone will read this with the awareness or enlightenment context.

By no means is this the only way to write enlightenment. In fact, you should only choose this character if you are looking more for a word meaning awareness.

See Also:  Enlightenment | Wisdom | Knowledge

知 means realization or true knowing.

This can also translate as to know, to be aware, wisdom, or higher knowledge.

From older Buddhist ideas, this can represent विद्या (Vidyā or Vidya) or ज्ञान (Jñāna or Jnana) and even the combination Sanskrit word विज्ञान (Vijñāna or Vijnana) which can translate as wisdom arising from perception or knowing.

However, 知 should be distinguished as true knowing versus having a relative understanding or 會.

天国 is the same meaning and pronunciation as our other entry for “Kingdom of Heaven,” but the second character was simplified in Japan and mainland China to this version.

Choose the appearance that you like best (they will be somewhat universally understood - as most people are aware of this simplification in places where they still use all traditional characters - such as Taiwan and Hong Kong). You can consider the other version to be the “ancient version.”

欣 is the type of happiness that you feel on the inside. It is the feeling of being released and delighted as well as being in a state of contentment. 欣 is more the internal happiness that perhaps only shows by the smile on your face. It can also be translated as “to take pleasure in” or “to rejoice.”

Note: 欣 is often used in compound words - especially in Korean Hanja.
As Japanese Kanji, this is so rare, that most Japanese people are not aware of its existence.

See Also:  Happiness

正精進 is one of the Noble Eightfold Paths of Buddhism. Right Effort, along with Right Mindfulness and Right Concentration, constitute the path to Concentration or Perfect Thought.

The proper effort is not the effort to make something particular happen. It is the effort to be aware and awake in each moment, the effort to overcome laziness and defilement, and the effort to make each activity of our daily meditation. This concept is about pursuing wholesome things that promote good karma.

Another definition: Cultivation of what is karmically wholesome and avoidance of what is karmically unwholesome.

This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Japanese and Chinese people.

See Also:  Buddhism | Enlightenment | Noble Eightfold Path

正念 is one of the Noble Eightfold Paths of Buddhism. Right Mindfulness, along with Right Effort and Right Concentration, constitute the path to Concentration or Perfect Thought.

Right Mindfulness is about remaining focused on one's body, feelings, mind, and mental qualities. It's also about being ardent, aware, and mindful, and supposes that you've already put aside worldly desire and aversion.

Monk Bhikkhu Bodhi described this as “The mind is deliberately kept at the level of bare attention, a detached observation of what is happening within us and around us in the present moment.” When practicing right mindfulness, the mind is trained to remain in the present, open, quiet, and alert, contemplating the present event.

Another definition: Ongoing mindfulness of body, feelings, thinking, and objects of thought.

This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Japanese and Chinese people.

See Also:  Buddhism | Enlightenment | Noble Eightfold Path

初心 is often translated in Japanese as “beginner's mind” or “beginner's spirit.”

In Chinese, the dictionary definition is “one's original intention.”

The first character means first, initial, primary, junior, beginning, or basic.

The second character means heart, mind, soul, or essence.

初心 is one of the five spirits of the warrior (budo) and is often used as a Japanese martial arts tenet. Under that context, places such as the Budo Dojo define it this way: The state of shoshin is that of a beginners mind. It is a state of awareness that always remains fully conscious, aware, and prepared to see things for the first time. The attitude of shoshin is essential to continued learning.

The 少林 or Shaolin monks of China have been practicing the art of Kung Fu for thousands of years. While there are many schools of Kung Fu in China, Shaolin are one of the more religiously devout and disciplined.

The title of Shaolin actually refers to a specific Buddhist monastery. It should be noted that the Shaolin were famous in China long before the Kung Fu TV show. Their fame in China is due to the monks' heroic and swift rescue of an emperor during the Tang Dynasty. Most Chinese people are not keenly aware of the Kung Fu TV show and have no idea who David Carradine is or anything about his character, Kwai Chang Caine.

Note: The literal meaning of 少林 is “little forest.”

The fame of the Shaolin has spread all over Asia, as even though this is a Chinese title, the same characters are used in Japanese with the same meaning.

破鏡重圓 is about a husband and wife who were separated and reunited.

About 1500 years ago in China, there lived a beautiful princess named Le Chang. She and her husband Xu De Yan loved each other very much. But when the army of the Sui Dynasty was about to attack their kingdom, disposed of all of their worldly possessions and prepared to flee into exile.

They knew that in the chaos, they might lose track of each other, so the one possession they kept was a bronze mirror which is a symbol of unity for a husband and wife. They broke the mirror into two pieces, and each of them kept half of the mirror. They decided that if separated, they would try to meet at the fair during the 15th day of the first lunar month (which is the lantern festival). Unfortunately, the occupation was brutal, and the princess was forced to become the mistress of the new commissioner of the territory, Yang Su.

At the Lantern Festival the next year, the husband came to the fair to search for his wife. He carried with him his half of the mirror. As he walked through the fair, he saw the other half of the mirror for sale at a junk market by a servant of the commissioner. The husband recognized his wife's half of the mirror immediately, and tears rolled down his face as he was told by the servant about the bitter and loveless life that the princess had endured.

As his tears dripped onto the mirror, the husband scratched a poem into his wife's half of the mirror:

You left me with the severed mirror,
The mirror has returned, but absent are you,
As I gaze in the mirror, I seek your face,
I see the moon, but as for you, I see not a trace.

The servant brought the inscribed half of the mirror back to the princess. For many days, the princess could not stop crying when she found that her husband was alive and still loved her.

Commissioner Yang Su, becoming aware of this saga, realized that he could never obtain the princess's love. He sent for the husband and allowed them to reunite.

This proverb, 破鏡重圓, is now used to describe a couple who has been torn apart for some reason (usually divorce) but have come back together (or remarried).
It seems to be more common these days in America for divorced couples to reconcile and get married to each other again. This will be a great gift if you know someone who is about to remarry their ex.