World War Two in Chinese / Japanese...

世界 is the Chinese, Japanese Kanji, and old Korean Hanja for the world.

Beyond the world, this can refer to society, the universe, space, a sphere, or a circle.

In Buddhism, this would mean the realm governed by one Buddha.

世界平和 is the Japanese title for “world peace” or “peace of the world.”

花柳界 literally means “Flower Willow World/Kingdom.”

In Japanese, this means “The Realm of the Geisha” or “World of the Geisha.” I suppose there is a presumption that the Geisha is surrounded by flowers in their residence. In Chinese and Korean, this pretty much has colloquially come to mean “The Red Light District” or to refer to pimps, prostitutes, and johns as a group.

世界和平 is the Chinese title for “world peace.”

This proverb can be translated as the whole world at peace, peace and prosperity, peaceful and tranquil, peace reigns over the land, times of peace, peace and tranquillity, peaceful world, or from the Greek, times of halcyon.

Sometimes (rarely) written as 天下泰平 (variant 3rd character).

世光 means “light of the world” in a Buddhist context in Chinese and Japanese.

This can also be the personal name Toshimitsu in Japanese.

四海為家 literally reads, “Four Seas Serve-As [my/one's] Home.”

Together, 四海 which literally means “four seas” is understood to mean “the whole world” or “the seven seas.” It's presumed to be an ancient word from back when only four seas were known - so it equates to the modern English term, “seven seas.”

This can be translated or understood in a few different ways:
To regard the four corners of the world all as home.
To feel at home anywhere.
To roam about unconstrained.
To consider the entire country, or the world, to be one's own.

This phrase means “Old and ailing with little time left” or “Not long for this world.”
There is a real suggestion here that someone will die soon.

This was added by a special request of a customer and is perhaps, not the most positive phrase that you could put on a wall scroll.

This would be the most offensive possible gift to give to an older person - please do not do that!

啟盛世開太平 means “To bring flourishing peace and security to the world (our current era).”

It's a wish that a new door leading to peace and prosperity could be opened to mankind.

Character and word breakdown:
啟 to open; to start; to initiate; to enlighten or awaken.
盛世 a flourishing period; period of prosperity; a golden age.
開 to open; to start; to turn on.
太平 peace and security; peace and tranquility; peace; tranquility.
I don't like to do breakdowns like this, as the words altogether create their unique meaning (encompassed in the main title above).

一視同仁 is how to write “universal benevolence.” This is also how to express the idea that you see all people the same.

If you are kind and charitable to everyone, this is the best way to state that virtue. It is the essence of being impartial to all mankind, regardless of social standing, background, race, sex, etc. You do not judge others, but instead, you see them eye to eye on the same level as you.

See Also:  Benevolence | Compassion | Equality | Justice | Right Decision | Selflessness | Work Unselfishly for the Common

可愛い子には旅をさせよ is a Japanese proverb that means “If you love your children, send them out on a journey into the world.”

This is kind of similar to the western phrase, “Spare the rod and spoil the child.”

More literally, this reads, “Cute child, a journey granted.”
That “granted” could also be understood as “should be initiated.”

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

刻舟求劍 is an originally-Chinese proverb that serves as a warning to people that things are always in a state of change.

Thus, you must consider that and not depend on the old ways or a way that may have worked in the past but is no longer valid.

This idiom/proverb comes from the following story:
A man was traveling in a ferry boat across a river. With him, he carried a treasured sword. Along the way, the man became overwhelmed and intoxicated by the beautiful view and accidentally dropped his prized sword into the river. Thinking quickly, he pulled out a knife and marked on the rail of the boat where exactly he had lost his sword.

When the boat arrived on the other side of the river, the man jumped out of the boat and searched for his sword right under where he'd made the mark. Of course, the boat had moved a great distance since he made the mark, and thus, he could not find the sword.

While this man may seem foolhardy, we must take a great lesson from this parable: Circumstances change, so one should use methods to handle the change. In modern China, this is used in business to mean that one should not depend on old business models for a changing market.

This proverb dates back to the Spring and Autumn period (770–476 BC) of the territory now known as China. It has spread and is somewhat known in Japan and Korea.