Tradition in Chinese / Japanese...

傳承 is a Chinese and Japanese word that means to pass on (to future generations).

This can also mean passed on (from former times), a continued tradition, handing down (information), legend, tradition, folklore, transmission, or an inheritance.

傳承 is the Chinese equivalent of Smriti (from Sanskrit: स्मृति / Smṛti). The term can be used for Hindu (and sometimes Buddhist) texts that have authority because the author is known.

Shuhari represents the three stages of mastery: Learning the fundamentals, breaking with tradition, and creating one's own techniques.

Battōjutsu or 抜刀術 is the art of sword drawing associated closely with the tradition of Kenjutsu.

Battōjutsu typically is done with a real and sharp-bladed katana and is often practiced as a form of kata.

唵麼抳鉢訥銘吽 is one of the earliest and best-known mantras in the Buddhist tradition.

It can be heard in temples from Tokyo to Tibet.

This mantra is an expression of the basic attitude of compassion. It translates literally as “oṃ the jewel in the lotus hūṃ.”

There are several titles and transliterations for this mantra, including, 六字大明呪 (Great 6-syllable mantra), 六字真言 (6-syllable Sanskrit mantra of Avalokiteshvara bodhisattva), 唵嘛呢叭咪吽, 唵嘛呢叭咪哞, and 唵嘛咪叭呢哞.
Contact me if you need any of these alternates on your wall scroll.

禪宗 is one way to title “Zen Buddhism.” Because the original pronunciation of Zen in Chinese is Chan, you'll also see this expressed as Chan Buddhism.

From the Buddhist Dictionary:
The Chan, meditative or intuitional, sect is usually said to have been established in China by Bodhidharma, the twenty-eighth patriarch, who brought the tradition of the Buddha-mind from India. This sect, believing in direct enlightenment, disregarded ritual and sūtras and depended upon the inner light and personal influence for the propagation of its tenets, founding itself on the esoteric tradition supposed to have been imparted to Kāśyapa by the Buddha, who indicated his meaning by plucking a flower without further explanation. Kāśyapa smiled in apprehension and is supposed to have passed on this mystic method to the patriarchs. The successor of Bodhidharma was 慧可 Huike, and he was succeeded by 僧璨 Sengcan, 道信 Daoxin, 弘忍 Hongren, 慧能 Huineng, and 神秀 Shenxiu, the sect dividing under the two latter into the southern and northern schools: the southern school became prominent, producing 南嶽 Nanyue and 靑原 Qingyuan, the former succeeded by 馬祖 Mazu, the latter by 石頭 Shitou. From Mazu's school arose the five later schools.

復活節 is the Chinese and old Korean way to write Easter.

Easter is not a well-known holiday in China, but Chinese Christians tend to follow the American tradition of the Easter egg ritual, etc. Non-Christians may think it's a celebration of rabbits that can lay eggs.

South Korea has a higher percentage of Christians than any other Asian country, so they celebrate Easter with plenty of enthusiasm.

福 is pronounced “fu” in Chinese.

The character “fu” is posted by virtually all Chinese people on the doors of their homes during the Spring Festival (closely associated with the Chinese New Year).

One tradition from the Zhou Dynasty (beginning in 256 B.C.) holds that putting a fu symbol on your front door will keep the goddess of poverty away.

福 literally means good fortune, prosperity, blessed, blessedness, happiness, and fulfillment.

You'll also see this character in Vietnam (where Chinese characters were the written form until a romanization reform) where it is pronounced Phúc - a word commonly used in Vietnamese names because of its good meaning.

See Also:  Lucky