十法 is the title of the ten perfect or perfecting Mahāyāna rules.

The order of rules is as follows:
1. right belief.
2. right conduct.
3. right spirit.
4. the joy of the bodhi mind.
5. joy in the dharma.
6. joy in meditation.
7. pursuing the correct dharma.
8. obedience to, or accordance with dharma.
9. departing from pride, desire, etc.
10. comprehending the inner teaching of Buddha and taking no pleasure in attaining such knowledge or noting the ignorance of others.

This title is only used in the context of Buddhism. Japanese and Chinese people who are not familiar with Buddhism will not recognize this title.

正念 is one of the Noble Eightfold Paths of Buddhism. Right Mindfulness, along with Right Effort and Right Concentration, constitute the path to Concentration or Perfect Thought.

Right Mindfulness is about remaining focused on one's body, feelings, mind, and mental qualities. It's also about being ardent, aware, and mindful, and supposes that you've already put aside worldly desire and aversion.

Monk Bhikkhu Bodhi described this as “The mind is deliberately kept at the level of bare attention, a detached observation of what is happening within us and around us in the present moment.” When practicing right mindfulness, the mind is trained to remain in the present, open, quiet, and alert, contemplating the present event.

Another definition: Ongoing mindfulness of body, feelings, thinking, and objects of thought.

This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Japanese and Chinese people.

See Also:  Buddhism | Enlightenment | Noble Eightfold Path

正定 is one of the Noble Eightfold Paths of Buddhism. Right Concentration, along with Right Effort and Right Mindfulness, constitute the path to Concentration or Perfect Thought.

Right Concentration has to do with leaving behind sensuality, unwholesome states, as well as pleasure and pain. 正定 is a complex idea, but once you have achieved the shedding of worldly sensation, you can truly concentrate and find a higher level of awareness.

Another definition: Concentration of mind that finds its high point in the four absorptions.

This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Japanese and Chinese people.

See Also:  Buddhism | Enlightenment | Noble Eightfold Path

你一直在我心中 means “You are always in my heart” in Chinese.

你 = You
一直 = Always
在 = In/At
我 = Me/My
心中 = Heart/Mind

The idea or definition of heart and mind kind of overlap in ancient Chinese, so this can also mean “You are always in my mind.”

安德 is the name Ande in Chinese (Mandarin).

アンデ is the name Ande in Japanese Katakana.

Note: Because this title is entirely Japanese Katakana, it should be written by a Japanese calligrapher.

心印 is a Buddhist concept that simply stated is “appreciation of truth by meditation.”

It's a deep subject, but my understanding is that you can find truth through meditation, and once you've found the truth, you can learn to appreciate it more through further meditation. This title is not commonly used outside of the Buddhist community (your Asian friends may or may not understand it). The literal translation would be something like “the mind seal,” I've seen this term translated this way from Japanese Buddhist poetry. But apparently, the seal that is stamped deep in your mind is the truth. You just have to meditate to find it.

Soothill defines it this way: Mental impression, intuitive certainty; the mind is the Buddha-mind in all, which can seal or assure the truth; the term indicates the intuitive method of the Chan (Zen) school, which was independent of the spoken or written word.

Reference: Soothill-Hodous Dictionary of Chinese Buddhism

See Also:  Zen

化身 is a way to say avatar in Chinese characters, Korean Hanja, and Japanese Kanji.

This is the original Buddhist idea of an avatar (not the movie). This can also mean: incarnation; reincarnation; embodiment; personification; impersonation.

化身 is the Chinese word used for the original Sanskrit, nirmāṇakāya. Alternates for nirmāṇakāya include 應身, 應化身, or 變化身. In the context of Buddhism, this is a Buddha's metamorphosic body, which has the power to assume any shape to propagate the Truth. This title, 化身, is used for the appearance of a Buddha's many forms.

八風吹不動 is an ancient Buddhist phrase from about 1000 years ago.

Literal meaning: “The Eight Winds cannot move [me].”

The original famous anecdote is from Song Dynasty China, involving the poet-official 蘇東坡 (Su Dongpo / Su Shi, 1037–1101) and Zen master 佛印 (Foyin).

Su Dongpo wrote 八風吹不動，一屁打過江
“The Eight Winds cannot move me; Yet one fart blows me across the river.”

Foyin’s irreverent reply exposed Su Dongpo’s ego, which is kind of a classic Zen/Chan teaching story.

There is a shorter Japanese Zen version, 八風不動, which drops the middle character. Often romanized as happū fudō. The romanization of 八風吹不動 is arguably happū fukedomo ugokazu or happū sui fudō.

美しい心 means “beautiful heart” or “beautiful mind,” in Japanese.

The word for “heart” also means “mind” and sometimes “soul” in ancient Asia.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

美麗心靈 means “Beautiful Mind” in Chinese.

美麗心靈 is also the Chinese title of the 2001 movie of the same name.

美麗的心靈 means a beautiful heart, a beautiful mind, or a beautiful spirit in Chinese.

初心 is often translated in Japanese as “beginner's mind” or “beginner's spirit.”

In Chinese, the dictionary definition is “one's original intention.”

The first character means first, initial, primary, junior, beginning, or basic.

The second character means heart, mind, soul, or essence.

初心 is one of the five spirits of the warrior (budo) and is often used as a Japanese martial arts tenet. Under that context, places such as the Budo Dojo define it this way: The state of shoshin is that of a beginners mind. It is a state of awareness that always remains fully conscious, aware, and prepared to see things for the first time. The attitude of shoshin is essential to continued learning.

血汗 is a short Chinese and Japanese word that literally means “blood and sweat” but can be used to mean “blood, sweat, and tears.”

The first character means blood, and the second is sweat (but tears can be a category of salty water excreted by the body).

靑蓮 is a common title for Blue Lotus.

靑蓮 is often used in a Buddhist context for blue lotus from the Sanskrit “utpala.” This often refers to the clarity and purity of the lotus blue eyes possessed by a Living Buddha. It can also represent the purity of mind (without desire, suffering, fear, etc.).

冒地質多 is a Chinese and Japanese way to write Bodhicitta.

冒地質多 is often translated as “the enlightened mind” or “enlightened heart.”

This title is strictly Buddhist and won't make sense to Chinese or Japanese people who do not have an expansive background in Buddhist terms, concepts, and scripture.

菩提心 means Bodhi-mind or Bodhi-heart.

This title represents the will to realize supreme enlightenment. The awakening of the Bodhi-mind is of utmost importance in Buddhist training.

Other definitions include the mind for or of bodhi, the awakened, enlightened mind, or having Buddha-nature.

身 is how to write “body” as in your human body, in Chinese, Japanese Kanji, and Korean Hanja.

Depending on the context and certain language issues, this character can also mean: main part, hull, oneself, somebody, person, I, me, sword, lifetime, one's station in life, etc.

While this written word is universal in three languages, it still makes a rather odd selection for a wall scroll. Also, they tend to use 体 (karada) in Japanese for the body (depending on context).

See Also:  Karada

体 is used in Japanese to mean “body.”

体 can also refer to the form, style, corporeal existence, appearance, identity, or state of something or someone. 體 is also used in Buddhism in regard to the corporeal existence of someone (their earthy vessel). It's kind of a broad term that can be used in a lot of different ways.

As a single character, it's usually pronounced “karada” but it can also be pronounced “tai” or “te” (Japanese pronunciation borrowed from the original Chinese).

體 is not a common Kanji to use for a wall scroll. Only select this if you have a personal and meaningful reason to do so. Also, consider this version to be “Japanese only” - see below...

In Chinese and old Korean Hanja, this character is written in the traditional form shown to the right. If you want this version, click on the character to the right instead of the button above.

身心 means “body and mind” or “mental and physical” in Chinese and Japanese.

In the Buddhist context, body and mind encompass the five elements (skandha) of a sentient being.
The body is the physical material (rūpa) of life. The mind embraces the other four skandhas, which are consciousness, perception, action, and knowledge.

身土不二 (Shindofuni) is originally a Buddhist concept or proverb referring to the inseparability of body-mind and geographical circumstances.

This reads, “Body [and] earth [are] not two.”

Other translations or matching ideas include:
Body and land are one.
Body and earth can not be separated.
Body earth sensory curation.
You are what you eat.
Indivisibility of the body and the land (because the body is made from food and food is made from the land).

Going further, this speaks of our human bodies and the land from which we get our food being closely connected. This phrase is often used when talking about natural and organic vegetables coming directly from the farm to provide the healthiest foods in Japan.

Character notes: 身(shin) in this context does not just mean your physical body but a concept including both body and mind.
土 (do) refers to the soil, earth, clay, land, or in some cases, locality. It's not the proper name of Earth, the planet. However, it can refer to the land or realm we live in.

Japanese note: This has been used in Japan, on and off, since 1907 as a slogan for a governmental healthy eating campaign (usually pronounced as shindofuji instead of the original shindofuni in this context). It may have been hijacked from Buddhism for this propaganda purpose, but at least this is “healthy propaganda.”

Korean note: The phrase 身土不二 was in use by 1610 A.D. in Korea, where it can be found in an early medical journal.
In modern South Korea, it's written in Hangul as 신토불이. Korea used Chinese characters (same source as Japanese Kanji) as their only written standard form of the language until about a hundred years ago. Therefore, many Koreans will recognize this as a native phrase and concept.

See Also:  Strength and Love in Unity

身心霊 means “body mind spirit” in Japanese.

This refers to your physical, mental, and spiritual presence.

This can also be translated as “body heart spirit” as 心 can mean mind or heart.

Note that this is a "word list" and not a proper phrase (with a subject, verb, and object) nor a typical title in Japanese. So it's not too commonly seen in Japan. However, the term 身心霊整合性医療 that refers to holistic medicine is gaining popularity.

四無量心 is the cattāri brahmavihārā or catvāri apramāṇāni.

The four immeasurables, or infinite Buddha-states of mind. These four dhyānas include:
1. 慈無量心 boundless kindness, maitrī, or bestowing of joy or happiness.
2. 悲無量心 boundless pity, karuṇā, to save from suffering.
3. 喜無量心 boundless joy, muditā, on seeing others rescued from suffering.
4. 捨無量心 limitless indifference, upekṣā, i.e., rising above these emotions or giving up all things.

勇敢的心 is the title “Braveheart,” as in the movie starring Mel Gibson.

The character meanings break down this way:
勇敢 brave.
的 possessive particle.
心 heart/mind.

手足情 is the love between siblings.

When you love, protect, care for, and have a deep bond that only brothers or sisters can.

The actual translation is “Hand and Foot,” but the relationship between brothers or sisters is like that of hands and feet. They belong together and complete the body. Even though this says “hand and foot,” it will always be read with the brotherly and sisterly love meaning in Chinese.

Note: During the past 20 years, the “One child policy” in China is slowly making this term obsolete.

佛心 means the Buddha's mind, Buddha-heart, or the spiritually enlightened heart/mind.

The Buddha Heart is detached from good and evil and other such constructs. The Buddha Heart has mercy, compassion, and loving-kindness for all sentient life, the good, the wicked, and all in between.

The heart and mind (心) are the same concepts in the ancient Orient, so you can use heart and mind interchangeably in this context.

見性成佛 is a universal phrase that suggests that one may see one's nature and accomplish Buddhahood.

見性 suggests penetrating deep inside oneself to see one's “Original finally Mind.”

成佛 refers to a sentient being who dispenses with illusions and delusions through ascetic practice, is enlightened to the truth, and becomes a Buddha.

This is used by Mahayana, Chan, and Zen Buddhists in China, Korea, and Japan.

You will also see this with the last character written as 仏 in Japanese. In the religious context, 佛 is commonly used to mean Buddha. If you want the other version, see Kenshō Jōbutsu 見性成仏

無事 is a Zen Buddhist term meaning no problem and no trouble.

無事 is the Zen state of perfect freedom from troubles and leaving secular affairs behind.

Sometimes this is used to describe the state of satori and complete tranquility of mind.

Written as 無事に with an extra Hiragana at the end, this becomes an adverb to describe something in the condition of safety, peace, quietness, and without troubles.

無事 (Buji) can also be a given name in Japan.

This has more meaning in the Japanese Zen Buddhist community than in China or Korea, where it can mean “be free” or “nothing to do or worry about.”

武心道 is the title for Bushindo meaning “warrior heart way” or “warrior mind way.”

In English, we might translate it as “The way of the warrior's heart.”

失意泰然 is a very old Japanese proverb that suggests “keeping calm and collected at times of disappointment,” or “maintaining a serene state of mind when faced with adversity.”

It's hard to relate individual character meanings to the overall meaning unless you also understand Japanese grammar. The word order is very different than English. That being said, here's the character meaning breakdown:
失 To miss, lose or fail.
意 Feelings, thoughts, meaning.
泰 Safe, peaceful.
然 Like that, in that way, however, although.

Using these definitions in English, we might say, “Although you may fail or lose, have a feeling of peace and calm.”

虛心 is a Buddhist term that speaks of being open-minded and/or having a calm and humble mind or heart.

敞開心扉 is the most common way to express the idea of “Opening your heart” in Chinese.

This phrase is made up or two words:
敞开 = To open wide, to be unrestricted.
心扉 = Inner heart or soul.

If you want it brokend down further into individual characters:
敞 = Open to the view of all people, spacious, to open wide, or to disclose.
开 = Open, to start, or the beginning.
心 = Heart/Mind
扉 = Door, gate, opening, or the title page.

So maybe you can say, “To open wide the door of your heart and mind to all.”

Other variations of “open your heart” also exist such as 打開心扉, 敞開你的心扉, 打開你的心, and Simplified Chinese 敞开心扉, 打开心扉, 敞开你的心扉, or 打开你的心. These are also correct, but not as commonly used as 敞開心扉.

選擇生活 can mean to choose life instead of death (or suicide) or to choose to live life to the fullest.

I think of it as the key phrase used by Renton (Ewan McGregor) in the movie Trainspotting. While Chinese people will not think of Trainspotting when they see this phrase, for me, it will always be what comes near the end of this colorful rant:

Choose life. Choose a job. Choose a career. Choose a family. Choose a fucking big television. Choose washing machines, cars, compact disc players, and electrical tin can openers. Choose good health, low cholesterol, and dental insurance. Choose fixed-interest mortgage repayments. Choose a starter home. Choose your friends. Choose leisure wear and matching luggage. Choose a three-piece suite on-hire purchase in a range of fucking fabrics. Choose DIY and wondering who the fuck you are on a Sunday morning. Choose sitting on that couch watching mind-numbing, spirit-crushing game shows, stuffing fucking junk food into your mouth. Choose rotting away at the end of it all, pissing your last in a miserable home, nothing more than an embarrassment to the selfish, fucked-up brats you have spawned to replace yourself. Choose your future. Choose life.

清 is a word that means clarity or clear in Chinese, Japanese Kanji, and old Korean Hanja.

Looking at the parts of this character, you have three splashes of water on the left, “life” on the top right, and the moon on the lower right.

Because of something Confucius said about 2500 years ago, you can imagine that this character means “live life with clarity like bright moonlight piercing pure water.” The Confucian idea is something like “Keep clear what is pure in yourself, and let your pure nature show through.” Kind of like saying, “Don't pollute your mind or body, so that they remain clear.”

This might be stretching the definition of this single Chinese character but the elements are there, and “clarity” is a powerful idea.

Korean note: Korean pronunciation is given above but this character is written with a slight difference in the "moon radical" in Korean. However, anyone who can read Korean Hanja, will understand this character with no problem (this is considered an alternate form in Korean). If you want the more standard Korean Hanja form (which is an alternate form in Chinese), just let me know.

Japanese note: When reading in Japanese, this Kanji has additional meanings of pure, purify, or cleanse (sometimes to remove demons or "exorcise"). Used more in compound words in Japanese than as a stand-alone Kanji.

精神統一 means concentration of mind or mental concentration in old Korean Hanja and Japanese.

This concentration title is one of the 8 Key Concepts of Tang Soo Do.

You'll often see this romanized from Korean as “Chung Shin Tong Il.”

If you want to order the modern Korean Hangul version, click on the Hangul characters in the pronunciation box. Otherwise, this title is valid Korean Hanja (from the 1600 years that Korea used Chinese characters).

信心 is a Chinese, Japanese, and Korean word that means confidence, faith, or belief in somebody or something.

The first character means faith, and the second can mean heart or soul. Therefore, you could say this means “faithful heart” or “faithful soul.”

In Korean especially, this word has a religious connotation.

In the old Japanese Buddhist context, this was a word for citta-prasāda (clear or pure heart-mind).
In modern Japan (when read by non-Buddhists), this word is usually understood as “faith,” “belief,” or “devotion.”

See Also:  Self-Confidence

達磨 in Japanese usually refers to Daruma, a tumbling doll with a round red-painted body.

In Japan, Daruma is a good-luck doll which is supposed to in the shape of Bodhidharma, with a blank eye to be completed when a person's wish is granted.

達磨 is also Bodhidharma or Dharma. 達磨 comes from an ancient word that means holding fast and keeping ordinances, statutes, laws, or practice.

This is also a title for Damo, or Bodhidharma, the twenty-eighth Indian and first Chinese patriarch, who arrived in China A.D. 520, the reputed founder of the Chan or Intuitional School in China. He is described as son of a king in southern India. He famously engaged in silent meditation for nine years.

決心 is a Chinese, Japanese, and Korean word that holds the dictionary definition of determination but literally means determined heart.

The first character means to determine or determined.

The second character means heart, mind, or soul, so you can imagine that this form of determination partially means putting your heart into something. It can also be translated as resolve, resolution, or decision (as in a decision made and followed).

See Also:  Devotion | Tenacious | Passion | Dedication | Will-Power

專心 makes a word that means “paying attention with your heart.”

It's often translated as “dedication,” as in “be absorbed in” or “concentrate one's efforts.” It's also used to mean “with the single mind,” “whole-heartedly,” “paying attention,” “undivided attention,” “concentration (-ed),” “engrossed,” “devotionally (listening/watching),” and/or “attentive.”

The first character means “for a particular person, occasion, or purpose,” “focused on one single thing,” “concentrated,” and sometimes, “special.”

The second character means “heart” or “mind” by itself.

My favorite translation, which comes from the Oxford Advanced Chinese/English Dictionary, is, “wholehearted devotion.”

If it seems like the meaning of this word is quite open, you are correct. The context in which the word is used matters a lot. It can mean different things depending on how you use it. This makes it kind of nice as you can decide what this means to you (within some limits). This is always positive in meaning, so even if a Chinese person reads it differently than you, it will still have a good meaning.

In Japanese, they tend to use a variation of the second character which has one less stroke. If you want your calligraphy written this Japanese form, please click on the Kanji shown to the right instead of the button above. Note: Japanese and Chinese people will recognize either form.

See Also:  Faith | Devotion

精進 is a wide-ranging word that is used in Chinese, Japanese, and Korean.

It can mean devotion, diligence, concentration, aggressive, enterprising, vigorous, energetic, purification, pushing, asceticism, assiduity, or virility. 精進 is deep, and these two characters can express ideas that take a full English phrase to describe, such as “concentration of mind,” “to forge ahead vigorously,” or “to dedicate oneself to progress.”

Used in the context of Buddhism, it means “making earnest efforts to cultivate virtue and get rid of evil” or “zeal in one's quest for enlightenment.”

金剛不壞 is originally a Buddhist term for “The diamond indestructible.”

Sometimes, it's written 金剛不壞身, The diamond-indestructible body.

Outside that context, it still means firm and solid, sturdy and indestructible, unshakable, or adamantine (a mythological indestructible material).

Note: If you order this from the Japanese master calligrapher, the last Kanji will look like the one shown to the right.

磨鍊 is a form of discipline which suggests training of the mind and character, aimed at producing self-control, obedience, etc.

One of my Chinese-English dictionaries even translates this as “tempering oneself” or turning yourself into hardened steel.

In old Korean Hanja, they use these characters in reverse order but with the same meaning. If you want the Korean version, please click this link instead of the button above: Korean version.

龍虎精神 means the spirit of the dragon and tiger.

It speaks to the vitality and vigor that is the nature of these two creatures.

Beyond “spirit,” the last two characters can also mean mind, soul, or heart. Therefore, you can also say this means “Heart of the Dragon and Tiger,” etc.

龍虎精神 is often titled “Ryukoseishin” in many Japanese martial arts.

This Chinese philosophy tells of how we continue to learn throughout our lives.

This proverb can be translated in a few ways such as “Study has no end,” “Knowledge is infinite,” “No end to learning,” “There's always something new to study,” or “You live and learn.”

The deeper meaning: Even when we finish school we are still students of the world gaining more knowledge from our surroundings with each passing day.

See Also:  An Open Book Benefits Your Mind | Wisdom | Learn From Wisdom

萬事皆因果 means “Everything happens for a reason” in Chinese.

The first two characters mean “all things” or “everything.”

The middle character kind of means “in all cases.”

The last two characters create a complex word that can be defined in many ways, such as “karma,” “cause and effect,” “fate,” and “every cause has its effect, as every effect arises from a cause.”

Keep in mind that Chinese grammar is a bit different than English, so trust me that this makes a natural-sounding proverb in Chinese.

物事は全て理由があって起きる means everything happens for a reason.

However, this is a work in progress. We're still trying to decide the best way to express this in Japanese. If you order this, we might have a discussion about the best version that fits you. Here's how the characters break down by meaning (keep in mind, Japanese grammar and sentence construction is very different from English, so it doesn't make complete sense in English)...

物事 = things, everything
は particle
全て all, the whole, entirely
理由 reason
が particle
あっ be, exist, have, take place, happens
て particle
起きる to occur, to happen; to take place (usually unfavorable incidents)

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

鍛煉/鍛鍊 means to exercise in much the same way we use the word exercise in English.

This can be exercising your body at the gym or exercising your mind in studies. Most of the time, this refers to physical exercise.

This can also be translated as to temper, to toughen, to train, to drill, to forge, or simply discipline.

This is a martial arts phrase that roughly translates as, “Fierce and courageous training defeats the strong and protects the body,” or “Brave and fierce training result in victory over the strong and defend the body.”

永駐我心 is one of a few ways to write “always in my heart” or “forever in my heart” in Chinese.

The first character means eternal, forever, or always.

The second character means resides, in, or stationed (in the case of troops).

The third character means me, my, or mine.

The last character means heart (but can also mean mind or soul).

永遠在我心 means “forever in my heart” or “always in my heart” in Chinese.

This is the shorter, somewhat lyrical version of this phrase.

永遠 forever/eternal
在 at/in/exists
我 me/myself/my
心 heart/mind/soul

永遠に私の心の中に means “forever in my heart” or “always in my heart” in Japanese.

The character breakdown:
永遠 (eien) eternity; perpetuity; immortality; permanence.
に (ni) indicates the location of a person or thing.
私の (watashi no) my; mine.
心の中 (kokoro no naka) the middle of one's mind; the midst of one's heart.
に (ni) indicates the location of a person or thing (makes this “in” the middle of one's heart).

Note: There’s more than one way to say "Forever in My Heart" in Japanese, so you’ll find another version in our database. This is the very verbose version.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

The first two characters mean freedom or liberty.

The second two characters mean spirit, heart, mind, or soul.

Together, 自由精神 is a title that is very similar to the English term “free spirit.”

See Also:  Freedom | Independence

自由な精神 is very similar to the English term “free spirit.”

The first two characters mean freedom or liberty.

The middle character is a connecting Hiragana which is needed for Japanese grammar.

The last two characters mean spirit, heart, mind, or soul.

See Also:  Freedom | Independence

魂の友 is one of a few ways to write “Soul Mates” in Japanese.

The first Kanji means soul, spirit, ghost, immortal soul, the mind, or conscious mind. From Sanskrit, it's Vijñāna.

The middle character is a Japanese Hiragana connecting or possessive article that links the two ideas together.

The last Kanji means friends or friendship.

不動心道 can be translated as “Fudoshin-Do,” or “Immovable Mind Way.”

不動心道場 can be translated as “Fudoshin Dojo,” or “Immovable Mind Hall,” depending on usage.

不動心 = Fudoshin or immovable mind.
道場 = Dojo or training hall.

不動心会 can be translated as “Fudoshin-Kai,” “Immovable Mind Association,” or “Unwavering Society,” depending on usage.

不動心館 can be translated as “Fudoshinkan,” or “Immovable Mind Hall.”

Fudoshinkan (不動心館) refers to various Japanese martial arts schools, primarily focusing on Aikido, Iaido (sword art), and Jodo (short staff), emphasizing the concept of Fudoshin (不動心) – a calm, immovable mind in the face of challenge, reflecting traditional samurai spirit through dynamic training and inner peace

Immovable mind; unwavering composure. Hall/school (as in -kan / -gwan).

不動心拳法 can be translated as “Fudoshin Kenpo/Kempo,” or “Immovable Mind Fist Law.”

不動心協会 can be translated as “Fudoshin Association,” or “Immovable Mind Association,” depending on usage.

不動心流 can be translated as “Fudoshin-Ryu,” or “Immovable Mind Style.”

魂魄 is a Chinese, Japanese Kanji, and old Korean Hanja term for ghost, soul, or spirit.

It's used in the context of Buddhism as:
Animus and anima; the spiritual nature or mind, and the animal soul; the two are defined as mind and body or mental and physical, the invisible soul inhabiting the visible body, the former being celestial, the latter terrestrial.

The direct translation of the Chinese characters, 上帝与你常在, is “God Together [with] You Always Exist.”

Keep in mind that Chinese grammar is sometimes very different from English. This makes perfect sense in Chinese.

Note: The title for God is the first two characters - the other words in the direct translation represent one character each.

善心 literally reads “Good Heart” but is used to refer to the ideas of kindness, benevolence, philanthropy, virtuous intentions, moral sense, and conscience.

Some will also translate this as the morality of mind (as the character for the heart is often used to mean mind).

In Japanese, this can be the given name Yoshinaka.

善意 is a word that means good intentions, goodwill, or to things done in good faith in Chinese, Japanese, and old Korean Hanja.

It's the reason you do good deeds or the desire you have inside yourself to do the right thing.

This can also be translated as benevolence, kindness, virtuous mind, positive mindset, or favorable sense.

善意 is also used in the legal context for things done in good faith (regardless of outcome).

In Japanese, this can be the personal name Yoshi or Yoshii.

護身道 is the title for the school of martial arts known as Goshin-Do.

The literal translation of these three characters is something like “self-protection way” or “protection of the body way.”

To put this in context, the term 護身 is often used for charms or amulets that are meant to protect the wearer from harm.

Note: This phrase is pronounceable in Chinese, but it not commonly known in China.

護身会 is the title for the Goshin-Kai school of Japanese martial arts.

護身 (Goshin) means self-protection, protection of the body.

会 (Kai) means meeting, assembly, society, association, or club.

最偉大的愛 means “the greatest love” in Chinese.

Keeping in mind that Chinese is different than English, the first character is like “-est” or adding “the most” as a modifier to the next word.
The 2nd and 3rd characters mean great, mighty, and/or large.
The 4th is a possessive article.
The last is the character for love.

When you put it all together, you get a phrase that means the greatest love, enormous love, or the mightiest love.

鷹頭獅 is the Chinese title for a Griffin.

This refers to the legendary creature with the head, talons, and wings of an eagle and the body of a lion. Sometimes also spelled Gryphon or Griffon. From the Greek γρύφων or γρύπων, or Latin Gryphus.

This Chinese title, 鷹頭獅, literally means “Eagle Head Lion.”

鼓腹 means happiness and contentment in Japanese Kanji.

The first Kanji represents your internal beat or drum.
The second Kanji represents your mind and body.
Together, it suggests that your internal rhythm or beat is regular, soothing, and at the proper tempo.

See Also:  Satisfaction | Pleasure | Well-Being

If you are into healthy living, 健康生活 might be an excellent selection for a wall scroll to hang in your home.

The first two characters speak of health, vitality, vigor, and being of sound body. The second two characters mean living or life (daily existence).

See Also:  Strength | Vitality | Health

心與靈 is “heart and soul” in Chinese.

The first character means heart (but can also mean mind or soul).

The middle character is like the English “and.”

The last character means soul, spirit, or spiritual energy.

心魂 is “heart and soul” in Japanese Kanji.

The first character means heart (but can also mean mind or soul).

The last character means soul or spirit (spiritual essence).

心 would often be translated as “heart.”

However, because it was believed in Chinese culture for thousands of years that your consciousness and thoughts came from the big red organ in the middle of your chest, it also means “mind” or “spirit” and sometimes even “soul.”

In Korean, beyond heart, mind, and spirit, this character can mean moral, nature, mind, affections, intentions, core, and center. In fact, it is used in Chinese to mean “center” as well but only with another character in front of it. For instance, “medical center” or even “shopping center.” Separately and alone, it will not be read with that “center” meaning unless thought of as “the center of your soul.”

心の伴侶 is a Japanese-only title for soulmates.

心 means heart, soul, mind, core, or center. In ancient times, the heart was believed to be the mind or center of your soul and being.

の is a possessive article that connects everything here.

伴侶 means mates, companions, partners, and spouses.

This Japanese version of soulmates is about two partners, coupled or joined by their hearts.

平常心 is the title Heijoshin, as associated with Kendo and Aikido schools of Japanese martial arts.

平常心 is also a word in Japanese that can be translated as “one's self-possession” or “presence of mind.”

In Chinese and Korean, this means “simplicity heart,” “composure,” “calmness,” or a “sense of orderliness.” In Chinese and Korean, this implies that you enjoy what you have, keep your heart in balance, and have no over-blown ambitions.

Hishiryō (非思量) literally means not-thinking.

Hishiryo can be described as a state of mind beyond thinking and non-thinking during the practice of Zazen.

Shiryō (思量) means “thinking,” and hi (非) is a prefix for negation and opposition.

Therefore, hishiryo amounts to “unthink” or “not the matter of thinking.” The word hishiryo appears in Dogen Zenji’s Fukanzazengi, Shobogenzo Zazengi, Shobogenzo Zazenshin, and Keizan Zenji’s Zazen Yojinki. It is one of the most important words used to describe zazen. Hishiryo in these writings comes from a dialogue between Yakusan Igen (745-828) and an unnamed monk, which is described in Keitoku, Dentoroku, and other Zen texts.

The above is an abridged except from School of Shodo: Hishiryo
I suggest you visit that page for a full explanation.

一考 is a Japanese word that means consideration or thought.

一考 can also be pronounced Kazutaka when used as a personal name.

People search this site for “Ikko,” and I imagine this is what they want. But, keep in mind that many other Japanese words and names Romanize as Ikko.

不動心 is one of the five spirits of the warrior (budo) and is often used as a Japanese martial arts tenet.

Under that context, places such as the Budo Dojo define it this way: An unshakable mind and an immovable spirit is the state of fudoshin. It is courage and stability displayed both mentally and physically. Rather than indicating rigidity and inflexibility, fudoshin describes a condition that is not easily upset by internal thoughts or external forces. It is capable of receiving a strong attack while retaining composure and balance. It receives and yields lightly, grounds to the earth, and reflects aggression back to the source.

Other translations of this title include unwavering mind, immovable mind, unwavering composure, imperturbability, steadfastness, keeping a cool head in an emergency, or keeping one's calm (during a fight).

The first two Kanji alone mean immobility, firmness, fixed, steadfastness, motionless, and idle.

The last Kanji means heart, mind, soul, or essence.

Together, these three Kanji create a title defined as “immovable mind” within the context of Japanese martial arts. However, in Chinese, it would mean “motionless heart,” and in Korean Hanja, “wafting heart” or “floating heart.”

獨立心 means independent spirit or independent heart in Japanese.

The first two characters mean independent or independence. The third character means spirit, heart, or mind.

獨立心 is a Japanese term, although Chinese people could guess the meaning (the characters make sense individually in Chinese but are not often used this way). Also, the first character would be written 獨 in Traditional Chinese versus 独 which is the Simplified Chinese and modern Japanese version.

獨立精神 means independent spirit in Chinese.

The first two characters mean independent, independence, or to stand alone.

The last two characters mean spirit, spiritual, vigor, vitality, drive, mind, consciousness, thought, essence, heart, or soul.

With this information, you can make your translation combination such as “independent heart,” “stand-alone spirit,” or more creatively, “the drive to stand alone” in English. There are a lot of ways to interpret 獨立精神.

吸入 is a Chinese, Japanese, and old Korean word that means inhale, inhalation, or to breathe in.

吸 by itself can mean to inhale or suck in.
入 means to enter (in this case, the body), so it clarifies that this is the true inhalation of air into the body.

If you need a reminder to breathe (slow down and take a deep breath), this may be the word you want hanging on your wall.

心燈 is the Buddhist concept of “The Lamp of the Mind” or “Inner Light.”

It's kind of the Buddhist way to express intelligence.

Directly translated, this means “heart light” or “heart lamp.”
Note: In ancient China, the ideas of heart and mind are interchangeable.

淡泊以明志寧靜而致遠 is a kind of complex ten-character proverb composed by Zhuge Liang about 1800 years ago.

淡泊以明志寧靜而致遠 is a Chinese proverb that means “Leading a simple life will yield a clear mind, and having inner peace will help you see far (into the world).”

What I have translated as “simple life” means NOT being materialistic and NOT competing in the rat race.

The last word means “far” but the deeper meaning is that you will surpass what you can currently see or understand. Perhaps even the idea of opening up vast knowledge and understanding of complex ideas.

The whole phrase has a theme that suggests that if you are NOT an aggressive, cut-throat person who fights their way to the top, no matter how many people they crush along the way, and instead seek inner peace, you will have a happier existence and be more likely to understand the meaning of life.

See Also:  Serenity

內心平靜 is a Chinese and Japanese phrase that is a direct translation of the western idea of inner peace.

The first two characters contain the idea of “heart,” “innermost being,” or “deep in the/your inner mind.”

The last two characters mean “tranquil” and “serene.”

I have seen this phrase used as “inner peace” for art prints and even on the side of coffee cups. But I think the translation is too literal. It feels like a direct translation from English rather than a nicely composed Chinese or Japanese phrase. See my other entries for “inner peace.”

See Also:  Serenity | Simplicity | Peace

內心自由 means Inner Freedom in Chinese.

The first word, 内心, means innermost being, the mind within, or the heart within.

The second word, 自由, means freedom, free, or liberty.

There is more than one way to say inner freedom in Chinese. This version is the most common.

鐵心 can be translated as “iron heart,” “steel core,” or “iron mind” in Chinese and Japanese Kanji.

This is not a common term, but I added it here since so many were looking for “iron heart.” This is almost like saying you are without emotions or feelings - a very stoic person. This is not a Buddhist trait.

一心流 is the title for Isshin-Ryu.

The literal meaning is “one heart method.” You could also translate it as “Unified Hearts Method,” “One-Mind School” or “One-Heart Style.”

It implies people doing things as if with one heart and mind.

As a style or lineage name, this phrase suggests a school founded on simplicity, unity of intent, and clarity of principle rather than excessive technical complexity.

The second Kanji can be defined as the heart, mind, or essence of your being. Clearly, there's a multitude of ways you can define this title in English.

See Also:  Isshin-Kai

精, 氣, 神 are the characters jing, qi, and shen.

As a set, these three characters are known in English as the treasures of traditional Chinese medicine, the treasures of Qi Gong, or the three treasures of Taoism / Daoism.

Sometimes this set is titled 三寶 (sānbǎo) or “three treasures,” but here, we're writing each treasure out.

Here's how these characters are perceived in this context...
Jing: nutritive essence; refined; perfected; pure
Qi: vitality; energy; force; breath; vigor
Shen: spirit; soul; mind; being

To keep it simple, you can use “essence, vitality, and spirit” to define these.

尋求心 means seeking mind or discursive thought in the context of Buddhism.

The first two characters are a word that means “to seek” or “to look for.” The last character means mind (or heart).

仁神術 is Jin Shin Jyutsu or Jin Shin Jutsu.

This is a practice of calming the mind and clearing the flow of Qi energy in the body. Jin Shin Jyutsu has some commonality with the practice of Reiki.

A good translation of 仁神術 would be “Benevolent Spirit Method.”

We can break that down into all of the possible meanings:

仁 = benevolence (esp. as a virtue of Confucianism), consideration, compassion, humanity, charity, kindness, or virtue.

神 = deity, soul, spirit, mysterious, psyche, god, divinity, spiritual powers, deva, divine, spiritual, or supernatural.

術 = way, method, means, art, trick, or plan. The correct romaji for this 術 Kanji should be “jutsu.” However, in martial arts, this is often written “jitsu” but in this case, “jyutsu” became common.

In mordern times, 開心 means to feel happy, to rejoice, or to have a great time, but directly translates as open heart.

In the Buddhist context, beyond opening the heart, it can mean to develop the mind, to initiate into truth, or awaken the mind.

開 = Open.
心 = Heart/Mind.

Not commonly used in Japanese where it might be read as open-mindeness.

覺性 represents “The enlightened mind free from all illusion,” “The nature of enlightenment in one's mind,” or “The Buddha-nature.”

To reach this “enlightened nature,” one must form their mind into and utilize their mind as the agent of knowledge, or enlightenment.

稽古心 is Keiko Shin in Japanese Kanji.

The first two characters, 稽古 mean to learn from the ancients, to study the classic texts, practice, training, or study.

The last character, 心, means heart or mind.

悕望の心 is “Kemō no Shin,” a Japanese Zen Buddhist word that means “The seeking mind” or “[Having] The mind to seek something.”

The first two characters mean longing for. The last two mean “of mind” or “of heart.” So, this is a mind that longs for or seeks knowledge, etc.

空手拳法 is the Kanji title for Kempo Karate.

The first two characters mean “karate” - technically they express “empty hand.”

The last two express “fist law” which is Romanized from Japanese as “Kenpo” or “Kempo.”

That “empty hand” translation can be understood better when you grasp the idea that karate is a martial art without weapons (other than the weapons organic to your body, such as your foot, hand, fist, etc). When you practice karate, you do so with empty hands (no weapons).

Note: There is also an antiquated way to write karate. It has the same pronunciation but a different first character which means “Tang” as in the Tang Dynasty. Some dojos use that form - let us know if you need that alternate form, and we'll add it.

拳禪一如 is a Japanese phrase that is often translated as “train both body and spirit.”

Here's the breakdown of the words in this phrase:
拳 means fist.
禅 is zen, which means meditation.
一如 is a word that means “to be just like,” “oneness,” “true nature,” or “true character.”

So to get to the translation of “train both body and spirit,” you must understand that “fist” is representing “body” and the idea of meditation is representing “mind.”

I have to say, this is not how I would translate this. To me, it's really about training with your mind and remembering that meditation is a huge part of training, not just your fist. As the Shaolin Buddhist monks show us, meditation is just as important as physical training in martial arts.

決定心 means the mind of certainty, resolute mind, imperturbable mind, firm determination, firm resolution, or stable commitment.

In the context of Buddhism, this is the deep resolution needed to attain enlightenment.

If you go to a deeper meaning, this is a condition of settling into the thought that occurs in the process of perception subsequent to the “seeking mind” or “尋求心.”

気剣体一致 is the title Ki Ken-Tai Icchi.

気 = energy, 剣 = sword, 体 = body, 一致 = synchronization/unity. So, “energy, sword, and body in unison” would be one way to translate this. Sometimes written with the possessive article, の, making it 気剣体の一致 or “Ki Ken-Tai no Icchi.” Let me know in the special instructions if you want that の character added by the calligrapher.

麒麟 is the title of a mythical beast of Asia.

The animal is thought to be related to the giraffe, and in some ways, it is a giraffe. However, it is often depicted with the horns of a dragon or deer and sometimes with the body like a horse, but many variations exist.

In Japanese, it is pronounced “Kirin” as in “Kirin Ichiban” beer.


Notes:

1. This is sometimes spelled as “kylin.”

2. In Japanese, this is the only Kanji word for giraffe. Therefore in Japan, this word needs context to know whether you are talking about the mythical creature or the long-necked giraffe of Africa.

3. Apparently, this was the first word used for regular giraffes in China (some were brought from Africa to China during the Ming Dynasty - probably around the year 1400). Though the mythical creature may have existed before, the name “qilin” was given to the “new giraffe.” This is because, more than 600 years ago, giraffes somewhat matched the mythical creature's description when Chinese people saw them for the first time. Later, to avoid such an ambiguous title, a three-character word was devised to mean a “giraffe of Africa.” The characters for “qilin” shown here are only for the mythological version in modern Chinese.

4. More information about the qilin / kirin from Wikipedia.

5. This creature is sometimes translated as the “Chinese Unicorn,” although it is generally portrayed with two horns. I think this is done more for the fantasy aspect of the unicorn and because most westerners don't know what a qilin or kirin is (this avoids a long explanation by the translator).

6. In Korean, this can mean kirin or simply giraffe (usually, the mythological creature is what they would think of when seeing these characters alone on a wall scroll).

知足 means content with one's situation or to know contentment (hence happiness).

From the Zen Buddhist context, Chisoku or 知足 (knowing what’s enough) means always to know and be satisfied with one’s lot.

Human pain and suffering are born of greed, and that greed arises because we do not know what’s enough.

The Chinese philosopher, Menzi (372-289 BCE) said, “to nourish the mind, there is nothing better than to make the desires few.” This relays the idea that the best method to cultivate the mind is to have little desire.