Understanding in Chinese / Japanese...

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  1. Zen Understanding

  2. Power of Understanding and Wisdom

  3. A Life of Serenity Yields Understanding

  4. Achieve Inner Peace; Find Deep Understanding

  5. 1. Right Understanding / Right Perspective / Right View / Perfect View

  6. Those Who Understand are Clever, Those Who Know Themselves are Truly Wise

  7. If you have not been a monk, how can you know what it is like to be a vegetarian?


Zen Understanding

cān chán
Zen Understanding Scroll

參禪 is a title that speaks of reaching an understanding (of Zen or the world). It also means “to practice meditation.” The two concepts lead you to the idea that meditation leads to understanding. 參禪 is pretty deep, so you can do your research or decide what this means for you.

This can also be defined in a more complex way as “thoroughly penetrating with meditative insight.”

Power of Understanding and Wisdom

wù xìng
gosei
Power of Understanding and Wisdom Scroll

悟性 means the power of understanding and insight in Chinese.

It is often associated with Neo-Confucianism. In that regard, it means to realize, perceive, or have the perception of man's true nature. It can also mean finding your soul, the soul of others, or the soul of the world. Some will translate this simply as the state of being “savvy.”

In Japanese, this is often translated as wisdom and understanding.

A Life of Serenity Yields Understanding

dàn bó yǐ míng zhì, níng jìng ér zhì yuǎn
A Life of Serenity Yields Understanding Scroll

淡泊以明志寧靜而致遠 is a kind of complex ten-character proverb composed by Zhuge Liang about 1800 years ago.

This is a Chinese proverb that means “Leading a simple life will yield a clear mind, and having inner peace will help you see far (into the world).”

What I have translated as “simple life” means NOT being materialistic and NOT competing in the rat race.

The last word means “far” but the deeper meaning is that you will surpass what you can currently see or understand. Perhaps even the idea of opening up vast knowledge and understanding of complex ideas.

The whole phrase has a theme that suggests if you are NOT an aggressive cut-throat person who fights his way to the top no matter how many people he crushes on the way, and instead seek inner peace, you will have a happier existence and be more likely to understand the meaning of life.


See Also:  Serenity

Achieve Inner Peace; Find Deep Understanding

níng jìng ér zhì yuǎn
Achieve Inner Peace; Find Deep Understanding Scroll

寧靜而致遠 is five characters from a longer ten-character proverb composed by Zhuge Liang about 1800 years ago.

Zhuge Liang

诸葛亮 Zhuge Liang

The proverb means “Your inner peace/tranquility/serenity will help you see or reach far (into the world).”

The last word means “far” but the deeper meaning is that you will surpass what you can currently see or understand. Perhaps even opening up vast knowledge and understanding of complex ideas.

1. Right Understanding / Right Perspective / Right View / Perfect View

Samyag Dristhi / Samyag Drsti / Samma Ditthi

zhèng jiàn
sei ken
1. Right Understanding / Right Perspective / Right View / Perfect View Scroll

正見 is one of the Noble Eightfold Paths of Buddhism. Right View, along with the Right Thought, constitutes the path to Wisdom.

To get to the correct view of the world, you must first understand and follow Four Noble Truths.


Note: This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Japanese and Chinese people.


See Also:  Buddhism | Enlightenment | Noble Eightfold Path

Those Who Understand are Clever, Those Who Know Themselves are Truly Wise

zhī rén zhě zhì zì zhī zhě míng
Those Who Understand are Clever, Those Who Know Themselves are Truly Wise Scroll

知人者智自知者明 is a Chinese proverb that means “Those who understand others are clever, but those who know themselves are truly wise.”

This proverb is derived from the teachings in Laozi's (Lao Tzu's) 道德經 or Daodejing.

If you have not been a monk, how can you know what it is like to be a vegetarian?

Only by experiencing hardship will allow you understand the plight of others

bù dāng hé shang bù zhī zhāi jiè kǔ
If you have not been a monk, how can you know what it is like to be a vegetarian? Scroll

不當和尚不知齋戒苦 literally translates as:
[One who has] not been a monk [does not] know the suffering of [being on a] vegetarian diet.

This is a bit like the “walk a mile in another man's shoes” saying. Basically, it's about you cannot fully understand the plight of others until you experience it yourself.




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These search terms might be related to Understanding:

Appreciation and Love for Your Parents

Appreciation of Truth by Meditation

Awareness

Beautiful Life / Life in Perfect Harmony

Bond

Compassion

Compassion / Kindness

Considerate of the Needs of Others

Consideration / Meticulous Care

Consideration / Thought / Ikko

Empathy / Humanity

Family Bond / Family Ties

Goddess of Compassion

Goddess of Mercy and Compassion

Goodness / Kind-Hearted

Harmony / Balance

Introspection / Self-Awareness

Kind Words

Kindness

Kindness / Benevolence

Kindness / Caring

Kindness and Forgiving Nature

Knowledge From Experience

Knowledge of Ultimate Truth

Learning Leads to Knowledge, Study Leads to Benevolence, Shame Leads to Courage

Life in Harmony / Balanced Life

Love and Respect / Kindness and Respect

Loving Heart / Compassion

Loving-Kindness Conquers All

Mercy / Compassion / Buddhist Loving Kindness

Mercy / Compassion / Love

Patience / Perseverance / to Endure / Tolerant

Peace / Harmony

Perception

Perception of Knowledge

Perfect Harmony

Prudence / Considerate

Realization and Knowledge

Self Awareness Becomes a Buddha

The Mysterious Bond Between People

The Sea of Knowledge Has No Limits

Tolerance

We Are Not Born With Knowledge, How Does One Achieve Maturity?

Wisdom and Insight of the Buddha

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Below are some entries from our dictionary that may match your understanding search...

Characters

If shown, 2nd row is Simp. Chinese

Pronunciation
Romanization
Simple Dictionary Definition

see styles

    yi4
i
 kokoro
    こころ

More info & calligraphy:

Idea / Thought / Meaning
idea; meaning; thought; to think; wish; desire; intention; to expect; to anticipate
(1) feelings; thoughts; (2) meaning; (personal name) Kokoro
Manas, the sixth of the ṣaḍāyatanas or six means of perception, i.e. sight, hearing, smell, taste, touch, and mind. Manas means "mind (in its widest sense as applied to all the mental powers), intellect, intelligence, understanding, perception, sense, conscience, will". M.W. It is "the intellectual function of consciousness", Keith. In Chinese it connotes thought, idea, intention, meaning, will; but in Buddhist terminology its distinctive meaning is mind, or the faculty of thought; mentation

see styles
huì
    hui4
hui
 megumi
    めぐみ

More info & calligraphy:

Wisdom / Intelligence
intelligent
(1) wisdom; enlightenment; (2) (Buddhist term) prajna (one of the three divisions of the noble eightfold path); wisdom; (female given name) Megumi
prajñā ; sometimes jñāna. Wisdom, discernment, understanding; the power to discern things and their underlying principles and to decide the doubtful. It is often interchanged with 智, though not correctly, for zhi means knowledge, the science of the phenomenal, while hui refers more generally to principles or morals. It is part of the name of many monks, e.g. 慧可 Huike; 慧思Huisi; wisdom


see styles
jué
    jue2
chüeh
 satoru
    さとる

More info & calligraphy:

Awareness
to feel; to find that; thinking; awake; aware
(personal name) Satoru
bodhi, from bodha, 'knowing, understanding', means enlightenment, illumination; 覺 is to awake, apprehend, perceive, realize; awake, aware; (also, to sleep). It is illumination, enlightenment, or awakening in regard to the real in contrast to the seeming; also, enlightenment in regard to moral evil. Cf. 菩提 and 佛.


see styles
liàng
    liang4
liang
 ryouji / ryoji
    りょうじ

More info & calligraphy:

Forgive
to show understanding; to excuse; to presume; to expect
truth; (personal name) Ryōji

悟り

see styles
 satori
    さとり

More info & calligraphy:

Satori / Enlightenment
(1) comprehension; understanding; (2) (Buddhist term) enlightenment; spiritual awakening; satori

悟性

see styles
wù xìng
    wu4 xing4
wu hsing
 gosei / gose
    ごせい

More info & calligraphy:

Power of Understanding and Wisdom
perception; wits; power of understanding; comprehension
wisdom; understanding

正見


正见

see styles
zhèng jiàn
    zheng4 jian4
cheng chien
 masami
    まさみ
{Buddh} (See 八正道) right view; (female given name) Masami
samyag-dṛṣṭi, right views, understanding the four noble truths; the first of the 八正道; 'knowledge of the four noble truths. ' Keith.

般若

see styles
bō rě
    bo1 re3
po je
 hanniya
    はんにや

More info & calligraphy:

Great Wisdom
Sanskrit prajña: wisdom; great wisdom; wondrous knowledge
(1) {Buddh} prajna (wisdom required to attain enlightenment) (san: prajñā); (2) (See 般若面・はんにゃめん・1) noh mask of a grinning, horned demoness (represents a woman's rage and jealousy); (3) family crest designed after the Hannya noh mask; (4) (abbreviation) (See 般若面・はんにゃづら・2) dreadful face (esp. of a woman driven mad by jealousy); terrifying facial expression; (surname) Hanniya
(般賴若) Prajñā is also the name of a monk from Kabul, A.D. 810, styled 三藏法師; tr. four works and author of an alphabet.; prajñā, 'to know, understand'; 'Wisdom. ' M. W. Intp. 慧 wisdom; 智慧 understanding, or wisdom; 明 clear, intelligent, the sixth pāramitā. The Prajñā-pāramitā Sutra describes it as supreme, highest, incomparable, unequalled, unsurpassed. It is spoken of as the principal means, by its enlightenment, of attaining to nirvana, through its revelation of the unreality of all things. Other forms 般羅若; 般諄若; 鉢若; 鉢剌若; 鉢羅枳孃; 鉢腎禳; 波若, 波賴若; 波羅孃; 班若.

菩提

see styles
pú tí
    pu2 ti2
p`u t`i
    pu ti
 bodai
    ぼだい

More info & calligraphy:

Bodhi - Awakening Enlightenment
bodhi (Sanskrit); enlightenment (Buddhism)
(1) {Buddh} bodhi; enlightenment; (2) {Buddh} happiness in the next world; (place-name, surname) Bodai
bodhi; from budh; knowledge, understanding; perfect wisdom; the illuminated or enlightened mind; anciently intp. by 道, later by 覺 to be aware, perceive; for saṃbodhi v. 三; enlightenment

體會


体会

see styles
tǐ huì
    ti3 hui4
t`i hui
    ti hui

More info & calligraphy:

Knowledge from Experience
to know from experience; to learn through experience; to realize; understanding; experience

思いやり

see styles
 omoiyari
    おもいやり

More info & calligraphy:

Compassion / Kindness
consideration; thoughtfulness; sympathy; compassion; feeling; kindness; understanding; regard; kindheartedness

see styles
cuì
    cui4
ts`ui
    tsui
 sui
    すい
Japanese variant of 粹
(1) essence; the best; cream; (noun or adjectival noun) (2) (See 粋・いき・1) chic; smart; stylish; tasteful; refined; sophisticated; (noun or adjectival noun) (3) considerate; understanding; thoughtful; tactful; (noun or adjectival noun) (4) familiar with worldly pleasures (esp. sexual relations, geisha districts and red-light districts); (female given name) Sui


see styles
zhì
    zhi4
chih
 tsuguhide
    つぐひで
to record; to write a footnote
(1) acquaintanceship; (2) {Buddh} vijnana; consciousness; (3) (after a signature) written by...; (personal name) Tsuguhide
vijñāna, "the art of distinguishing, or perceiving, or recognizing, discerning, understanding, comprehending, distinction, intelligence, knowledge, science, learning . . . wisdom." M.W. parijñāna, "perception, thorough knowledge," etc. M.W. It is intp. by 心 the mind, mental discernment, perception, in contrast with the object discerned; also by 了別 understanding and discrimination. There are classifications of 一識 that all things are the one mind, or are metaphysical; 二識 q. v. discriminating the ālaya-vijñāna or primal undivided condition from the mano-vijñāna or that of discrimination; 三識 in the Laṅkāvatāra Sutra, fundamental, manifested and discriminate; 五識 q.v. in the 起信論, i.e. 業, 轉, 現, 知, and 相續識; 六識 the perceptions and discernings of the six organs of sense; also of 8, 9, 10, and 11 識. The most important is the eight of the 起信論, i.e. the perceptions of the six organs of sense, eye, ear, nose, tongue, body (or touch), and mind, together with manas, intp. as 意識 the consciousness of the previous moment, on which the other six depend; the eighth is the ālaya-vijñāna, v. 阿賴耶, in which is contained the seed or stock of all phenomena and which 無沒 loses none, or nothing, is indestructible; a substitute for the seventh is ādāna 'receiving' of the 唯識, which is intp. as 無解 undiscriminated, or indefinite perception; there is a difference of view between the 相 and the 性 schools in regard to the seventh and eight 識; and the latter school add a ninth called the amala, or pure vijñāna, i.e. the non-phenomenal 眞如識. The esoterics add that all phenomena are mental and all things are the one mind, hence the one mind is 無量識 unlimited mind or knowledge, every kind of knowledge, or omniscience. vijñāna is one of the twelve nidānas.; Ālaya-vijñāna and mano-vijñāna; i. e. 阿梨耶 | and 分別事 |; v. 識; to know

see styles
tòng
    tong4
t`ung
    tung
 michiaki
    みちあき
classifier for an activity, taken in its entirety (tirade of abuse, stint of music playing, bout of drinking etc)
(n,n-suf,adj-na) (1) authority; expert; connoisseur; well-informed person; (counter) (2) counter for messages, letters, notes, documents, etc.; (noun or adjectival noun) (3) understanding (esp. of male-female relations); tact; insight; (4) supernatural powers; magical powers; (given name) Michiaki
Permeate, pass through, pervade; perceive, know thoroughly; communicate; current; free, without hindrance, unimpeded universal; e.g. 神通 supernatural, ubiquitous powers. There are categories of 五通, 六通, and 十通, all referring to supernatural powers; the five are (1) knowledge of the supernatural world; (2) deva vision; (3) deva hearing; (4) knowledge of the minds of all others; (5) knowledge of all the transmigrations of self and all others. The six are the above together with perfect wisdom for ending moral hindrance and delusion. The ten are knowing all previous transmigrations, having deva hearing, knowing the minds of others, having deva vision, showing deva powers, manifesting many bodies or forms, being anywhere instantly, power of bringing glory to one's domain, manifesting a body of transformation, and power to end evil and transmigration; to pass

のう

see styles
 nou / no
    ノウ
know; knowing; understanding

三忍

see styles
sān rěn
    san1 ren3
san jen
 sannin
The tree forms of kṣānti, i.e. patience (or endurance, tolerance). One of the groups is patience under hatred, under physical hardship, and in pursuit of the faith. Another is patience of the blessed in the Pure Land in understanding the truth they hear, patience in obeying the truth, patience in attaining absolute reality; v. 無量壽經. Another is patience in the joy of remembering Amitābha, patience in meditation on his truth, and patience in constant faith in him. Another is the patience of submission, of faith, and of obedience; three kinds of tolerance

三軌


三轨

see styles
sān guǐ
    san1 gui3
san kuei
 sanki
The three rules 三法 (三法妙) of the Tiantai Lotus School: (a) 眞性軌 The absolute and real, the 眞如 or bhūtatathatā; (b) 觀照軌meditation upon and understanding of it; (c) 資成軌 the extension of this understanding to all its workings. In the 三軌弘經 the three are traced to the 法師品 of the Lotus Sutra and are developed as: (a) 慈悲室 the abode of mercy, or to dwell in mercy; (b) 忍辱衣 the garment of endurance, or patience under opposition; (c) 法空座 the throne of immateriality (or spirituality), a state of nirvāṇa tranquility. Mercy to all is an extension of 資成軌 , patience of 觀照軌 and nirvāṇa tranquility of 眞性軌 ; three principles

三輪


三轮

see styles
sān lún
    san1 lun2
san lun
 miwa
    みわ
three wheels; (p,s,f) Miwa
The three wheels: (1) The Buddha's (a) 身 body or deeds; (b) 口 mouth, or discourse; (c) 意 mind or ideas. (2) (a) 神通 (or 變) His supernatural powers, or powers of (bodily) self-transformation, associated with 身 body; (b) 記心輪 his discriminating understanding of others, associated with 意 mind; (c) 敎誡輪 or 正敎輪 his (oral) powers of teaching, associated with 口. (3) Similarly (a) 神足輪 ; (b) 說法輪 ; (c) 憶念輪 . (4) 惑, 業, and 苦. The wheel of illusion produces karma, that of karma sets rolling that of suffering, which in turn sets rolling the wheel of illusion. (5) (a) Impermanence; (b) uncleanness; (c) suffering. Cf. 三道.

不解

see styles
bù jiě
    bu4 jie3
pu chieh
 fuge
to not understand; to be puzzled by; indissoluble
not understanding; not understanding

了承

see styles
 ryoushou / ryosho
    りょうしょう
(noun/participle) acknowledgement; acknowledgment; understanding (e.g. "please be understanding of the mess during our renovation"); noting; acceptance

了知

see styles
liǎo zhī
    liao3 zhi1
liao chih
 ryouchi / ryochi
    りょうち
(Buddhism) to fully understand; to understand completely
(noun, transitive verb) knowing; understanding; appreciation
Parijñā, thorough knowledge; to fully realize

了解

see styles
liǎo jiě
    liao3 jie3
liao chieh
 ryōkai
    りょうかい
to understand; to realize; to find out
(noun/participle) comprehension; consent; understanding; agreement; roger (on the radio)
clear understanding; clear understanding

了達


了达

see styles
liǎo dá
    liao3 da2
liao ta
 ryōdatsu
Thorough penetration, clear understanding; to thoroughly understand

二悟

see styles
èr wù
    er4 wu4
erh wu
 ni go
The two awakenings, or kinds of entry into bodhisattvahood, i.e. 頓悟 immediate and 漸悟 gradual; two kinds of awakening; two kinds of understanding

五法

see styles
wǔ fǎ
    wu3 fa3
wu fa
 gohō
pañcadharma. The five laws or categories, of which four groups are as follows: I. 相名五法 The five categories of form and name: (1) 相 appearances, or phenomena; (2) 名 their names; (3) 分別 sometimes called 妄想 ordinary mental discrimination of them— (1) and (2) are objective, (3) subjective; (4) 正智 corrective wisdom, which corrects the deficiencies and errors of the last: (5) 如如 the 眞如 Bhutatathata or absolute wisdom, reached through the 如理智 understanding of the law of the absolute, or ultimate truth. II. 事理五法 The five categories into which things and their principles are divided: (1) 心法 mind; (2) 心所法 mental conditions or activities; (3) 色法 the actual states or categories as conceived; (4) 不相應法 hypothetic categories, 唯識 has twenty-four, the Abhidharma fourteen; (5) 無爲法 the state of rest, or the inactive principle pervading all things; the first four are the 事 and the last the 理. III. 理智五法 cf. 五智; the five categories of essential wisdom: (1) 眞如 the absolute; (2) 大圓鏡智 wisdom as the great perfect mirror reflecting all things; (3) 平等性智 wisdom of the equal Buddha nature of all beings; (4) 妙觀察智 wisdom of mystic insight into all things and removal of ignorance and doubt; (5) 成所作智 wisdom perfect in action and bringing blessing to self and others. IV. 提婆五法 The five obnoxious rules of Devadatta: not to take milk in any form, nor meat, nor salt; to wear unshaped garments, and to live apart. Another set is: to wear cast-off rags, beg food, have only one set meal a day, dwell in the open, and abstain from all kinds of flesh, milk, etc; five kinds of dharmas

会得

see styles
 etoku
    えとく
(noun, transitive verb) understanding; comprehension; grasp; perception; appreciation; mastery (of an art or skill)

似解

see styles
sì jiě
    si4 jie3
ssu chieh
 jige
apparent understanding; apparent understanding

体認

see styles
 tainin
    たいにん
(noun, transitive verb) understanding based on experience

先哲

see styles
xiān zhé
    xian1 zhe2
hsien che
 sentetsu
    せんてつ
distinguished precursor; famous thinker of antiquity
ancient wise men
先達 One who has preceded (me) in understanding, or achievement; wise men of old

全知

see styles
quán zhī
    quan2 zhi1
ch`üan chih
    chüan chih
 zenchi
    ぜんち
omniscient
(noun - becomes adjective with の) omniscience
full understanding; full understanding

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The following table may be helpful for those studying Chinese or Japanese...

Title CharactersRomaji (Romanized Japanese)Various forms of Romanized Chinese
Zen Understanding參禪
参禅
cān chán / can1 chan2 / can chan / canchants`an ch`an / tsanchan / tsan chan
Power of Understanding and Wisdom悟性goseiwù xìng / wu4 xing4 / wu xing / wuxingwu hsing / wuhsing
A Life of Serenity Yields Understanding淡泊以明志寧靜而致遠
淡泊以明志宁静而致远
dàn bó yǐ míng zhì, níng jìng ér zhì yuǎn
dan4 bo2 yi3 ming2 zhi4, ning2 jing4 er2 zhi4 yuan3
dan bo yi ming zhi, ning jing er zhi yuan
tan po i ming chih, ning ching erh chih yüan
Achieve Inner Peace; Find Deep Understanding寧靜而致遠
宁静而致远
níng jìng ér zhì yuǎn
ning2 jing4 er2 zhi4 yuan3
ning jing er zhi yuan
ningjingerzhiyuan
ning ching erh chih yüan
ningchingerhchihyüan
1. Right Understanding
Right Perspective
Right View
Perfect View
正見
正见
sei ken / seikenzhèng jiàn
zheng4 jian4
zheng jian
zhengjian
cheng chien
chengchien
Those Who Understand are Clever, Those Who Know Themselves are Truly Wise知人者智自知者明zhī rén zhě zhì zì zhī zhě míng
zhi1 ren2 zhe3 zhi4 zi4 zhi1 zhe3 ming2
zhi ren zhe zhi zi zhi zhe ming
zhirenzhezhizizhizheming
chih jen che chih tzu chih che ming
If you have not been a monk, how can you know what it is like to be a vegetarian?不當和尚不知齋戒苦
不当和尚不知斋戒苦
bù dāng hé shang bù zhī zhāi jiè kǔ
bu4 dang1 he2 shang bu4 zhi1 zhai1 jie4 ku3
bu dang he shang bu zhi zhai jie ku
pu tang ho shang pu chih chai chieh k`u
pu tang ho shang pu chih chai chieh ku
In some entries above you will see that characters have different versions above and below a line.
In these cases, the characters above the line are Traditional Chinese, while the ones below are Simplified Chinese.


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If you have not been a monk, how can you know what it is like to be a vegetarian? Scroll
If you have not been a monk, how can you know what it is like to be a vegetarian? Scroll
If you have not been a monk, how can you know what it is like to be a vegetarian? Scroll
If you have not been a monk, how can you know what it is like to be a vegetarian? Scroll


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If you have not been a monk, how can you know what it is like to be a vegetarian? Vertical Portrait
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If you have not been a monk, how can you know what it is like to be a vegetarian? Vertical Portrait
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All of our calligraphy wall scrolls are handmade.

When the calligrapher finishes creating your artwork, it is taken to my art mounting workshop in Beijing where a wall scroll is made by hand from a combination of silk, rice paper, and wood.
After we create your wall scroll, it takes at least two weeks for air mail delivery from Beijing to you.

Allow a few weeks for delivery. Rush service speeds it up by a week or two for $10!

When you select your calligraphy, you'll be taken to another page where you can choose various custom options.


A nice Chinese calligraphy wall scroll

The wall scroll that Sandy is holding in this picture is a "large size"
single-character wall scroll.
We also offer custom wall scrolls in small, medium, and an even-larger jumbo size.

A professional Chinese Calligrapher

Professional calligraphers are getting to be hard to find these days.
Instead of drawing characters by hand, the new generation in China merely type roman letters into their computer keyboards and pick the character that they want from a list that pops up.

There is some fear that true Chinese calligraphy may become a lost art in the coming years. Many art institutes in China are now promoting calligraphy programs in hopes of keeping this unique form of art alive.

Trying to learn Chinese calligrapher - a futile effort

Even with the teachings of a top-ranked calligrapher in China, my calligraphy will never be good enough to sell. I will leave that to the experts.

A high-ranked Chinese master calligrapher that I met in Zhongwei

The same calligrapher who gave me those lessons also attracted a crowd of thousands and a TV crew as he created characters over 6-feet high. He happens to be ranked as one of the top 100 calligraphers in all of China. He is also one of very few that would actually attempt such a feat.


Check out my lists of Japanese Kanji Calligraphy Wall Scrolls and Old Korean Hanja Calligraphy Wall Scrolls.

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110 people have searched for Understanding in Chinese or Japanese in the past year.
Understanding was last searched for by someone else on Apr 20th, 2022