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The name Shinnyo in Chinese / Japanese...
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| Characters If shown, 2nd row is Simp. Chinese |
Pronunciation Romanization |
Simple Dictionary Definition |
真如 see styles |
zhēn rú zhen1 ru2 chen ju shinnyo しんにょ |
More info & calligraphy: Tathata / Ultimate Nature of All Things{Buddh} tathata (the ultimate nature of all things); (female given name) Mayuki |
之繞 see styles |
shinnyou / shinnyo しんにょう shinnyuu / shinnyu しんにゅう |
kanji "road" or "advance" radical (radical 162) |
信女 see styles |
xìn nǚ xin4 nv3 hsin nü shinnyo しんにょ |
(1) {Buddh} female lay devotee; (suffix) (2) (title affixed to woman's posthumous Buddhist name) believer; (given name) Nobujo upāsikā. A female devotee, who remains at home. Cf. 優. |
新女 see styles |
shinnyo しんにょ |
(female given name) Shinnyo |
眞如 see styles |
zhēn rú zhen1 ru2 chen ju shinnyo しんにょ |
(surname) Shinnyo bhūtatathatā, 部多多他多. The眞 is intp. as 眞實 the real, 如 as 如常 thus always or eternally so; i.e. reality as contrasted with 虛妄 unreality, or appearance, and 不變不改 unchanging or immutable as contrasted with form and phenomena. It resembles the ocean in contrast with the waves. It is the eternal, impersonal, unchangeable reality behind all phenomena. bhūta is substance, that which exists; tathatā is suchness, thusness, i.e. such is its nature. The word is fundamental to Mahāyāna philosophy, implying the absolute, the ultimate source and character of all phenomena, it is the All. It is also called 自性淸淨心 self-existent pure Mind; 佛性 Buddha-nature; 法身 dharmakāya; 如來藏 tathāgata-garbha, or Buddha-treasury; 實相 reality; 法界 Dharma-realm; 法性Dharma-nature; 圓成實性 The complete and perfect real nature, or reality. There are categories of 1, 2, 3, 7, 10, and 12 in number: (1) The undifferentiated whole. (2) There are several antithetical classes, e.g. the unconditioned and the conditioned; the 空 void, static, abstract, noumenal, and the 不 空 not-void, dynamic, phenomenal; pure, and affected (or infected); undefiled (or innocent), i.e. that of Buddhas, defiled, that of all beings; in bonds and free; inexpressible, and expressible in words. (3) 無相 Formless; 無生 uncreated; 無性 without nature, i.e. without characteristics or qualities, absolute in itself. Also, as relative, i.e. good, bad, and indeterminate. (7, 10, 12) The 7 are given in the 唯識論 8; the 10 are in two classes, one of the 別教 cf. 唯識論 8; the other of the 圓教, cf. 菩提心義 4; the 12 are given in the Nirvana Sutra. |
神女 see styles |
shén nǚ shen2 nu:3 shen nü shinnyo しんにょ |
goddess; prostitute (slang) (See 女神) goddess; female deity; (female given name) Miko A devī, a female spirit; a sorceress. |
七眞如 see styles |
qī zhēn rú qi1 zhen1 ru2 ch`i chen ju chi chen ju shichi shinnyo |
seven aspects of thusness |
三眞如 see styles |
sān zhēn rú san1 zhen1 ru2 san chen ju san shinnyo |
Three aspects of the bhūtatathatā, implying that it is above the limitations of form, creation, or a soul. (1) (a) 無相眞如 without form; (b) 無生眞如 without creation; (c) 無性眞如 without anything that can be called a nature for comparison; e.g. chaos, or primal matter. (2) (a) 善法眞如 The bhūtatathatā as good; (b) 不善法眞如 as evil; (c) 無記法眞如 as neutral, or neither good nor evil. |
二眞如 see styles |
èr zhēn rú er4 zhen1 ru2 erh chen ju ni shinnyo |
v. 二如 and 眞如. |
十眞如 see styles |
shí zhēn rú shi2 zhen1 ru2 shih chen ju jū shinnyo |
The ten aspects of the bhūtatathatā or reality attained by a bodhisattva during his fifty-two stages of development, cf. 十地 and 十障, each of which is associated with one of these zhenru: (1) 遍行眞如 the universality of the zhenru; (2) 最勝眞如 its superiority over all else; (3) 流眞如 its ubiquity; (4) 無攝受眞如 its independence or self-containedness; (5) 無別眞如 subjective indifferentiation; (6) 無染淨眞如 above differences of impurity and purity; (7) 法無別眞如 objective indifferentiation; (8) 不增減眞如 invariable, i.e. can be neither added to nor taken from; (9) 智自在所依 the basis of all wisdom; (10) 業自在等所依眞如 and all power. The above are the 別教 group from the 唯識論 10. Another group, of the 圓教, is the same as the 十如是 q.v. |
心眞如 see styles |
xīn zhēn rú xin1 zhen1 ru2 hsin chen ju shin shinnyo |
the mind in its aspect of suchness |
法眞如 see styles |
fǎ zhēn rú fa3 zhen1 ru2 fa chen ju hō shinnyo |
suchness of phenomena |
生眞如 see styles |
shēng zhēn rú sheng1 zhen1 ru2 sheng chen ju shō shinnyo |
suchness of arising |
眞如境 see styles |
zhēn rú jìng zhen1 ru2 jing4 chen ju ching shinnyo kyō |
thusness as objective support |
眞如心 see styles |
zhēn rú xīn zhen1 ru2 xin1 chen ju hsin shinnyo shin |
mind of true thusness |
眞如性 see styles |
zhēn rú xìng zhen1 ru2 xing4 chen ju hsing shinnyo shō |
thusness |
眞如智 see styles |
zhēn rú zhì zhen1 ru2 zhi4 chen ju chih shinnyo chi |
cognition of thusness |
眞如法 see styles |
zhēn rú fǎ zhen1 ru2 fa3 chen ju fa shinnyo hō |
principle of thusness |
眞如海 see styles |
zhēn rú hǎi zhen1 ru2 hai3 chen ju hai shinnyo kai |
The ocean of the bhūtatathatā, limitless. |
眞如理 see styles |
zhēn rú lǐ zhen1 ru2 li3 chen ju li shinnyo ri |
[principle of] thusness |
眞如義 眞如义 see styles |
zhēn rú yì zhen1 ru2 yi4 chen ju i shinnyo gi |
[absolute] aspect of thusness |
眞如門 眞如门 see styles |
zhēn rú mén zhen1 ru2 men2 chen ju men shinnyo mon |
thusness aspect |
眞如體 眞如体 see styles |
zhēn rú tǐ zhen1 ru2 ti3 chen ju t`i chen ju ti shinnyo tai |
essence of thusness |
空眞如 see styles |
kōng zhēn rú kong1 zhen1 ru2 k`ung chen ju kung chen ju kū shinnyo |
empty aspect of thusness |
觀眞如 观眞如 see styles |
guān zhēn rú guan1 zhen1 ru2 kuan chen ju kan shinnyo |
scrutinizes thusness |
證眞如 证眞如 see styles |
zhèng zhēn rú zheng4 zhen1 ru2 cheng chen ju shō shinnyo |
to witness thusness |
識眞如 识眞如 see styles |
shì zhēn rú shi4 zhen1 ru2 shih chen ju shiki shinnyo |
suchness of consciousness |
達眞如 达眞如 see styles |
dá zhēn rú da2 zhen1 ru2 ta chen ju datsu shinnyo |
to understand reality |
七種眞如 七种眞如 see styles |
qī zhǒng zhēn rú qi1 zhong3 zhen1 ru2 ch`i chung chen ju chi chung chen ju shichishu shinnyo |
seven kinds of thusness |
不空眞如 see styles |
bù kōng zhēn rú bu4 kong1 zhen1 ru2 pu k`ung chen ju pu kung chen ju fukū shinnyo |
non-empty thusness |
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