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One Time One Meeting in Chinese / Japanese...
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Once in a Lifetime
This Japanese title can be translated as “for this time only,” “chance meeting,” “one meeting, one opportunity,” “never again,” or “one chance in a lifetime.”
The characters literally mean “one time one meeting” - of course, the Kanji characters have meaning far beyond a direct translation like this.
Some might use this proverb to talk of an opportunity that presents itself just once in your life. It could also be a one-and-only chance meeting with your true soul mate. An expression of any event that might happen once in a lifetime.
This is primarily a Japanese title, however, there is also a Traditional Chinese (and old Korean) version of this proverb. Just the last character is different.
The traditional form was used in Japan before WWII and in Korea prior to 1900. This title is somewhat known in China.
If you want the older traditional form, just click on the character to the right.
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Below are some entries from our dictionary that may match your one time one meeting search...
| Characters If shown, 2nd row is Simp. Chinese |
Pronunciation Romanization |
Simple Dictionary Definition |
久慕 see styles |
jiǔ mù jiu3 mu4 chiu mu |
lit. I've admired you for a long time (honorific).; I've been looking forward to meeting you.; It's an honor to meet you at last. |
今次 see styles |
jīn cì jin1 ci4 chin tz`u chin tzu imatsugu いまつぐ |
this; the present (meeting etc); this time; this once (adj-no,n,adv) the present time; new; recent; (surname) Imatsugu |
初会 see styles |
shokai しょかい |
(noun - becomes adjective with の) meeting for the first time; first meeting |
初次 see styles |
chū cì chu1 ci4 ch`u tz`u chu tzu hatsuji はつじ |
for the first time; first (meeting, attempt etc) (given name) Hatsuji |
初見 see styles |
hatsumi はつみ |
(noun, transitive verb) (1) (form) seeing for the first time; first sight; first meeting; (2) {music} sight-reading; (surname, female given name) Hatsumi |
小乘 see styles |
xiǎo shèng xiao3 sheng4 hsiao sheng shōjō |
Hinayana, the Lesser Vehicle; Buddhism in India before the Mayahana sutras; also pr. [Xiao3 cheng2] Hīnayāna 希那衍. The small, or inferior wain, or vehicle; the form of Buddhism which developed after Śākyamuni's death to about the beginning of the Christian era, when Mahāyāna doctrines were introduced. It is the orthodox school and more in direct line with the Buddhist succession than Mahāyānism which developed on lines fundamentally different. The Buddha was a spiritual doctor, less interested in philosophy than in the remedy for human misery and perpetual transmigration. He "turned aside from idle metaphysical speculations; if he held views on such topics, he deemed them valueless for the purposes of salvation, which was his goal" (Keith). Metaphysical speculations arose after his death, and naturally developed into a variety of Hīnayāna schools before and after the separation of a distinct school of Mahāyāna. Hīnayāna remains the form in Ceylon, Burma, and Siam, hence is known as Southern Buddhism in contrast with Northern Buddhism or Mahāyāna, the form chiefly prevalent from Nepal to Japan. Another rough division is that of Pali and Sanskrit, Pali being the general literary language of the surviving form of Hīnayāna, Sanskrit of Mahāyāna. The term Hīnayāna is of Mahāyānist origination to emphasize the universalism and altruism of Mahāyāna over the narrower personal salvation of its rival. According to Mahāyāna teaching its own aim is universal Buddhahood, which means the utmost development of wisdom and the perfect transformation of all the living in the future state; it declares that Hīnayāna, aiming at arhatship and pratyekabuddhahood, seeks the destruction of body and mind and extinction in nirvāṇa. For arhatship the 四諦Four Noble Truths are the foundation teaching, for pratyekabuddhahood the 十二因緣 twelve-nidānas, and these two are therefore sometimes styled the two vehicles 二乘. Tiantai sometimes calls them the (Hīnayāna) Tripiṭaka school. Three of the eighteen Hīnayāna schools were transported to China: 倶舍 (Abhidharma) Kośa; 成實 Satya-siddhi; and the school of Harivarman, the律 Vinaya school. These are described by Mahāyānists as the Buddha's adaptable way of meeting the questions and capacity of his hearers, though his own mind is spoken of as always being in the absolute Mahāyāna all-embracing realm. Such is the Mahāyāna view of Hīnayāna, and if the Vaipulya sūtras and special scriptures of their school, which are repudiated by Hīnayāna, are apocryphal, of which there seems no doubt, then Mahāyāna in condemning Hīnayāna must find other support for its claim to orthodoxy. The sūtras on which it chiefly relies, as regards the Buddha, have no authenticity; while those of Hīnayāna cannot be accepted as his veritable teaching in the absence of fundamental research. Hīnayāna is said to have first been divided into minority and majority sections immediately after the death of Śākyamuni, when the sthāvira, or older disciples, remained in what is spoken of as "the cave", some place at Rājagṛha, to settle the future of the order, and the general body of disciples remained outside; these two are the first 上坐部 and 大衆部 q. v. The first doctrinal division is reported to have taken place under the leadership of the monk 大天 Mahādeva (q.v.) a hundred years after the Buddha's nirvāṇa and during the reign of Aśoka; his reign, however, has been placed later than this by historians. Mahādeva's sect became the Mahāsāṅghikā, the other the Sthāvira. In time the two are said to have divided into eighteen, which with the two originals are the so-called "twenty sects" of Hīnayāna. Another division of four sects, referred to by Yijing, is that of the 大衆部 (Arya) Mahāsaṅghanikāya, 上座部 Āryasthavirāḥ, 根本說一切有部 Mūlasarvāstivādaḥ, and 正量部 Saṃmatīyāḥ. There is still another division of five sects, 五部律. For the eighteen Hīnayāna sects see 小乘十八部. |
日時 see styles |
nichiji にちじ |
(1) date and time (of a meeting, departure, etc.); (2) days and hours |
三摩耶 see styles |
sān mó yé san1 mo2 ye2 san mo yeh sanmaya さんまや |
(1) (Buddhist term) time (san: samaya); (2) (Buddhist term) meeting; coming together; (3) (Buddhist term) equality, warning, or riddance of hindrances (esp. in esoteric Buddhism as vows of the buddhas and bodhisattvas) (or 三摩曳) idem 三昧耶; but 三摩耶 is also explained as a short period, a season of the year. |
三昧耶 see styles |
sān mèi yé san1 mei4 ye2 san mei yeh sanmaiya さんまや |
(1) (Buddhist term) time (san: samaya); (2) (Buddhist term) meeting; coming together; (3) (Buddhist term) equality, warning, or riddance of hindrances (esp. in esoteric Buddhism as vows of the buddhas and bodhisattvas) samaya is variously defined as 會 coming together, meeting, convention; 時 timely; 宗 in agreement, of the same class; 平等 equal, equalized; 驚覺 aroused, warned; 除垢障 riddance of unclean hindrances. Especially it is used as indicating the vows made by Buddhas and bodhisattvas, hence as a tally, symbol, or emblem of the spiritual quality of a Buddha or bodhisattva. |
懸ける see styles |
kakeru かける |
(transitive verb) (1) (kana only) to hang (e.g. picture); to hoist (e.g. sail); to raise (e.g. flag); (2) (kana only) to sit; (3) (kana only) to take (time, money); to expend (money, time, etc.); (4) (kana only) to make (a call); (5) (kana only) to multiply; (6) (kana only) to secure (e.g. lock); (7) (kana only) to put on (glasses, etc.); (8) (kana only) to cover; (9) (kana only) to burden someone; (10) (kana only) to apply (insurance); (11) (kana only) to turn on (an engine, etc.); to set (a dial, an alarm clock, etc.); (12) (kana only) to put an effect (spell, anaesthetic, etc.) on; (13) (kana only) to hold an emotion for (pity, hope, etc.); (14) (kana only) to bind; (15) (kana only) to pour (or sprinkle, spray, etc.) onto; (16) (kana only) to argue (in court); to deliberate (in a meeting); to present (e.g. idea to a conference, etc.); (17) (kana only) to increase further; (18) (kana only) to catch (in a trap, etc.); (19) (kana only) to set atop; (20) (kana only) to erect (a makeshift building); (21) (kana only) to hold (a play, festival, etc.); (22) (kana only) to wager; to bet; to risk; to stake; to gamble; (suf,v1) (23) (kana only) to be partway doing ...; to begin (but not complete) ...; to be about to ...; (24) (kana only) indicates (verb) is being directed to (someone) |
掛ける see styles |
kakeru かける |
(transitive verb) (1) (kana only) to hang (e.g. picture); to hoist (e.g. sail); to raise (e.g. flag); (2) (kana only) to sit; (3) (kana only) to take (time, money); to expend (money, time, etc.); (4) (kana only) to make (a call); (5) (kana only) to multiply; (6) (kana only) to secure (e.g. lock); (7) (kana only) to put on (glasses, etc.); (8) (kana only) to cover; (9) (kana only) to burden someone; (10) (kana only) to apply (insurance); (11) (kana only) to turn on (an engine, etc.); to set (a dial, an alarm clock, etc.); (12) (kana only) to put an effect (spell, anaesthetic, etc.) on; (13) (kana only) to hold an emotion for (pity, hope, etc.); (14) (kana only) to bind; (15) (kana only) to pour (or sprinkle, spray, etc.) onto; (16) (kana only) to argue (in court); to deliberate (in a meeting); to present (e.g. idea to a conference, etc.); (17) (kana only) to increase further; (18) (kana only) to catch (in a trap, etc.); (19) (kana only) to set atop; (20) (kana only) to erect (a makeshift building); (21) (kana only) to hold (a play, festival, etc.); (22) (kana only) to wager; to bet; to risk; to stake; to gamble; (suf,v1) (23) (kana only) to be partway doing ...; to begin (but not complete) ...; to be about to ...; (24) (kana only) indicates (verb) is being directed to (someone) |
見面禮 见面礼 see styles |
jiàn miàn lǐ jian4 mian4 li3 chien mien li |
gift given to sb when meeting them for the first time |
ミニッツ see styles |
minittsu ミニッツ |
(1) minute (unit of time); (2) instant; moment; (3) (See 議事録) (meeting) minutes; record of proceedings |
久仰大名 see styles |
jiǔ yǎng dà míng jiu3 yang3 da4 ming2 chiu yang ta ming |
I have been looking forward to meeting you for a long time (idiom) |
集合時間 see styles |
shuugoujikan / shugojikan しゅうごうじかん |
time appointed for meeting (assembling); time one is supposed to meet |
Variations: |
sanmaya; samaya; sanmaiya(三昧耶) さんまや; さまや; さんまいや(三昧耶) |
(1) {Buddh} time (san: samaya); (2) {Buddh} meeting; coming together; (3) {Buddh} equality, warning, or riddance of hindrances (esp. in esoteric Buddhism as vows of the buddhas and bodhisattvas) |
Variations: |
kakeru かける |
(transitive verb) (1) (kana only) (See 壁にかける) to hang up (e.g. a coat, a picture on the wall); to let hang; to suspend (from); to hoist (e.g. sail); to raise (e.g. flag); (transitive verb) (2) (kana only) to put on (e.g. a blanket); to put on top of; to cover; to lay; to spread; (transitive verb) (3) (kana only) (See 眼鏡を掛ける) to put on (glasses, etc.); to wear (a necklace, etc.); (transitive verb) (4) (kana only) (See 電話を掛ける) to make (a call); (transitive verb) (5) (kana only) (See 時間を掛ける) to spend (time, money); to expend; to use; (transitive verb) (6) (kana only) (See 塩をかける) to pour (liquid) onto; to sprinkle (powder or spices) onto; to splash; to throw (e.g. water) onto; (transitive verb) (7) (kana only) to turn on (an engine, radio, etc.); to set (a dial, alarm clock, etc.); to put on (a DVD, song, etc.); to use (a device, implement, etc.); (transitive verb) (8) (kana only) (See 迷惑を掛ける) to cause (someone inconvenience, trouble, etc.); to burden (someone); to impose; (transitive verb) (9) (kana only) {math} to multiply (arithmetic operation); (transitive verb) (10) (kana only) (See 鍵を掛ける) to secure (e.g. lock); (transitive verb) (11) (kana only) (See 腰を掛ける) to take a seat; to sit; to rest (something on something else); to support (something on something else); (transitive verb) (12) (kana only) (also as 繋ける) to bind; (transitive verb) (13) (kana only) (See 賭ける・かける) to wager; to bet; to risk; to stake; to gamble; (transitive verb) (14) (kana only) to put an effect (spell, anaesthetic, etc.) on; (transitive verb) (15) (kana only) to hold (a play, festival, etc.); (transitive verb) (16) (kana only) to hold an emotion for (pity, hope, etc.); (transitive verb) (17) (kana only) (See 裁判に掛ける) to argue (in court); to deliberate (in a meeting); to present (e.g. idea to a conference, etc.); (transitive verb) (18) (kana only) to increase further; (transitive verb) (19) (kana only) to catch (in a trap, etc.); (transitive verb) (20) (kana only) to set atop; (transitive verb) (21) (kana only) to erect (a makeshift building); (transitive verb) (22) (kana only) (See 保険を掛ける・1) to apply (insurance); (transitive verb) (23) (kana only) (See 掛詞) to pun (on a word); to use (a word) as a pivot word; to play on words; (suf,v1) (24) (kana only) (after -masu stem of verb) (See 話し掛ける・2,治りかける) to be partway doing ...; to begin (but not complete) ...; to be about to ...; (suf,v1) (25) (kana only) (after -masu stem of verb; indicates an action is being directed to someone) (See 話し掛ける・1) to address (someone); to direct (something, to someone); to do (something, to someone) |
Variations: |
kakeru かける |
(transitive verb) (1) (kana only) (See 壁にかける) to hang up (e.g. a coat, a picture on the wall); to let hang; to suspend (from); to hoist (e.g. sail); to raise (e.g. flag); (transitive verb) (2) (kana only) to put on (e.g. a blanket); to put on top of; to cover; to lay; to spread; (transitive verb) (3) (kana only) (See 眼鏡を掛ける) to put on (glasses, etc.); to wear (a necklace, etc.); (transitive verb) (4) (kana only) (See 電話を掛ける) to make (a call); (transitive verb) (5) (kana only) (See 時間を掛ける) to spend (time, money); to expend; to use; (transitive verb) (6) (kana only) (See 塩をかける) to pour (liquid) onto; to sprinkle (powder or spices) onto; to splash; to throw (e.g. water) onto; (transitive verb) (7) (kana only) to turn on (an engine, radio, etc.); to set (a dial, alarm clock, etc.); to put on (a DVD, song, etc.); to use (a device, implement, etc.); (transitive verb) (8) (kana only) (See 迷惑を掛ける) to cause (someone inconvenience, trouble, etc.); to burden (someone); to impose; (transitive verb) (9) (kana only) {math} to multiply (arithmetic operation); (transitive verb) (10) (kana only) (See 鍵を掛ける) to secure (e.g. lock); (transitive verb) (11) (kana only) (See 腰を掛ける) to take a seat; to sit; to rest (something on something else); to support (something on something else); (transitive verb) (12) (kana only) (also as 繋ける) to bind; (transitive verb) (13) (kana only) (See 賭ける・かける) to wager; to bet; to risk; to stake; to gamble; (transitive verb) (14) (kana only) to put an effect (spell, anaesthetic, etc.) on; (transitive verb) (15) (kana only) to hold (a play, festival, etc.); (transitive verb) (16) (kana only) to hold an emotion for (pity, hope, etc.); (transitive verb) (17) (kana only) (See 裁判に掛ける) to argue (in court); to deliberate (in a meeting); to present (e.g. idea to a conference, etc.); (transitive verb) (18) (kana only) to increase further; (transitive verb) (19) (kana only) to catch (in a trap, etc.); (transitive verb) (20) (kana only) to set atop; (transitive verb) (21) (kana only) to erect (a makeshift building); (transitive verb) (22) (kana only) (See 保険を掛ける・1) to apply (insurance); (transitive verb) (23) (kana only) (See 掛詞) to pun (on a word); to use (a word) as a pivot word; to play on words; (suf,v1) (24) (kana only) (after -masu stem of verb) (See 話し掛ける・2) to be partway doing ...; to begin (but not complete) ...; to be about to ...; (suf,v1) (25) (kana only) (after -masu stem of verb; indicates an action is being directed to someone) (See 話し掛ける・1) to address (someone); to direct (something, to someone); to do (something, to someone) |
Variations: |
dezuppari; dezuppari(出突張ri) でずっぱり; でづっぱり(出突っ張り) |
(1) being on stage without respite; performing continuously; (2) staying out the entire time; being in attendance continuously (e.g. at a meeting) |
Variations: |
dezuppari; dezuppari(出突張ri) でずっぱり; でづっぱり(出突っ張り) |
(1) being on stage without respite; performing continuously; (2) staying out the entire time; being in attendance continuously (e.g. at a meeting) |
Variations: |
deai であい |
(1) meeting; rendezvous; encounter; (2) meeting for the first time; coming across; (3) (esp. 出合い, 出合) confluence |
The following table may be helpful for those studying Chinese or Japanese...
| Title | Characters | Romaji (Romanized Japanese) | Various forms of Romanized Chinese | |
| Once in a Lifetime | 一期一會 一期一会 | ichigo ichie ichigoichie | yī qī yī huì yi1 qi1 yi1 hui4 yi qi yi hui yiqiyihui | i ch`i i hui ichiihui i chi i hui |
| In some entries above you will see that characters have different versions above and below a line. In these cases, the characters above the line are Traditional Chinese, while the ones below are Simplified Chinese. | ||||
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