The name Jin Shin Jyutsu in Chinese / Japanese...

仁神術 is Jin Shin Jyutsu or Jin Shin Jutsu.

This is a practice of calming the mind and clearing the flow of Qi energy in the body. Jin Shin Jyutsu has some commonality with the practice of Reiki.

A good translation of 仁神術 would be “Benevolent Spirit Method.”

We can break that down into all of the possible meanings:

仁 = benevolence (esp. as a virtue of Confucianism), consideration, compassion, humanity, charity, kindness, or virtue.

神 = deity, soul, spirit, mysterious, psyche, god, divinity, spiritual powers, deva, divine, spiritual, or supernatural.

術 = way, method, means, art, trick, or plan. The correct romaji for this 術 Kanji should be “jutsu.” However, in martial arts, this is often written “jitsu” but in this case, “jyutsu” became common.

金雞獨立 or “Jin Ji Du Li,” means “golden rooster stands on one leg.”

This is also called “crane stance” in English. This is used in wushu, karate, and other forms of martial arts.

This can be pronounced, “kinkei dokuritsu” in Japanese but it's rarely a title used in Japanese.

This is the most common character for a Chinese surname that romanizes as “Chen.”

This is also a surname You or Yo in Japanese, though it can also be pronounced as Chin in Japanese.

In Korean, it is a surname romanized as Jin.

As a word, this character means: to lay out; to exhibit; to display; to narrate; to state; to explain; to tell.

The Chen clan or family was a small kingdom from 1046 BC to 479 BC. It was one of 12 small-but-powerful vassal states during the Spring and Autumn Period 770-475 BC. This name reappeared as the Chen Dynasty (陳朝) of the Southern dynasties from 557 AD to 589 AD.

稽古心 is Keiko Shin in Japanese Kanji.

The first two characters, 稽古 mean to learn from the ancients, to study the classic texts, practice, training, or study.

The last character, 心, means heart or mind.

浄土真宗 is known in the west as “Shin Buddhism.”

This is a school of Japanese “Pure Land Buddhism.” This form is also known as “True Pure Land Buddhism” or “Jodoshinshu” (jōdoshinshū).

If you are looking for this title, you probably already know the rest of the story.

See Also:  Pure Land Buddhism

心技体 is the Japanese title “shin gi tai” or “shingitai.”

This can refer to the three elements of Sumo wrestlers or martial artists, “heart-technique-physique.”

Here is what each character represents:

心 (shin) mind, heart, and spirit.

技 (gi) skill, knowledge, and experience.

体 (tai) body and physical effort.

心技体 have the same meanings in Chinese, though this title is used much more often in Japanese.

悕望の心 is “Kemō no Shin,” a Japanese Zen Buddhist word that means “The seeking mind” or “[Having] The mind to seek something.”

The first two characters mean longing for. The last two mean “of mind” or “of heart.” So, this is a mind that longs for or seeks knowledge, etc.

This is the title for Shinkakutō-ryū or Shin Kakuto Ryu in Japanese martial arts.

新格闘流 or Shinkakutō-ryū means “New Standard Fighting Style” or just “New Fighting Style.”

Beyond benevolence, 仁 can also be defined as “charity” or “mercy” depending on context.

The deeper meaning suggests that one should pay alms to the poor, care for those in trouble, and take care of his fellow man (or woman).

仁 is one of the five tenets of Confucius. In fact, it is a subject that Confucius spent a great deal of time explaining to his disciples.

I have also seen this benevolent-related word translated as perfect virtue, selflessness, love for humanity, humaneness, goodness, goodwill, or simply “love” in the non-romantic form.

This is also a virtue of the Samurai Warrior
See our page with just Code of the Samurai / Bushido here

See Also:  Altruism | Kindness | Charity | Confucius

精神統一 means concentration of mind or mental concentration in old Korean Hanja and Japanese.

This concentration title is one of the 8 Key Concepts of Tang Soo Do.

You'll often see this romanized from Korean as “Chung Shin Tong Il.”

If you want to order the modern Korean Hangul version, click on the Hangul characters in the pronunciation box. Otherwise, this title is valid Korean Hanja (from the 1600 years that Korea used Chinese characters).

信 can mean to believe, truth, faith, fidelity, sincerity, trust, and confidence in Chinese, old Korean Hanja, and Japanese Kanji.

This single character is often part of other words with similar meanings.

It is one of the five basic tenets of Confucius.

In Chinese, it sometimes has the secondary meaning of a letter (as in the mail) depending on context but it will not be read that way when seen on a wall scroll.

In the Buddhist context, this is śraddhā (faith through hearing or being taught).

See Also:  Faith | Trust | Confucius

心 would often be translated as “heart.”

However, because it was believed in Chinese culture for thousands of years that your consciousness and thoughts came from the big red organ in the middle of your chest, it also means “mind” or “spirit” and sometimes even “soul.”

In Korean, beyond heart, mind, and spirit, this character can mean moral, nature, mind, affections, intentions, core, and center. In fact, it is used in Chinese to mean “center” as well but only with another character in front of it. For instance, “medical center” or even “shopping center.” Separately and alone, it will not be read with that “center” meaning unless thought of as “the center of your soul.”

神 is the simplest way to write spirit in Chinese, Japanese Kanji, and old Korean.

This single character alone will conjure up ideas of the spiritual world. 神 can also be translated as “vital awareness” as in the fact that one must know they exist to exist (I think, therefore, I am).

Other translations include:
God, deity, mysterious, divine essence, lively, spiritual being, divinity, supernatural, soul, mind, nerves, and energy. In some extended context, it can mean genius or unusual.

Japanese romanizations vary a lot when this character is combined into other words. However, shin is the original pronunciation taken from Chinese into Japanese. You'll also see it romanized as kami, gami, jin, and a few others, depending on context.

浄土 means “Pure Land.”

This term, “Pure Land” is often associated with the Western Pure Land paradise of Amitabha, also known as the “Buddhist paradise.”

浄土 can also be used as an abbreviation for “Pure Land Buddhism.”

You may see this romanized as Jodo, Joudo, or Jōdo. Some also combine Pure Land into Pureland in English.

This can also be a Japanese surname with the same Jodo or Joudo pronunciation.

See Also:  Shin Buddhism

浄土宗 is the title of Japanese “Pure Land Buddhism.” This form is also romanized/known as “Jodo Shu” (jōdo shū).

Also known as Amidism for the fact that this is a branch of Mahayana (Mahāyāna) Buddhism which focuses on Amitabha (Amitābha) Buddha. This form of Buddhism, along with Chinese characters, came to Japan via China in the 5th century, according to most historians.

Notes:
Pure Land Buddhism is also known as (jōdo bukkyō).
Some will just express it with just (Pure Land).

See Also:  Shin Buddhism

淨土 literally means “pure land” or “clean earth.”

淨土 is also the abbreviated title of a Buddhist sect that involves faith in the rebirth of Buddha Amitabha (Amitābha) in the Western Heaven. Sometimes this sect is translated as “Paradise of the West.” Other titles of this school of Buddhism include Amidism or Elysium.

See Also:  Nirvana | Shin Buddhism

This is the Japanese martial arts school, “Kenshin-Kan” or “Ken Shin Kan” in Kanji.

In the context of the Japanese Shinto religion, shintai/shin-tai or 神体 is an object of worship believed to contain the spirit of a deity, typically housed in a shrine.

This may not the the Shintai that you are looking for. This is NOT the Shintai massage technique.

身体 (body/health) and 心体 (heart/mind body) also romanize as Shintai. But I don't know what Saul Goodman is referring to as "light body" though the second character should be 体 which means body.

忍び (Shinobi) is a term often associated with ninjas of ancient Japan.

忍び really means stealing (into), a spy, a sneaking thief, stealth, or a surreptitious visit to a house of ill repute. However, 忍び is sometimes used to refer to an outcast ninja.

This term was somehow given a better report when various video games, TV series, and even a movie came out with this Shinobi title.

忍び are sometimes Romanized as two words: Shin obi or Shin-obi.

Note: The first character can be written as or .

八幡神 is the Japanese God of War.

He is often known by the short name “Hachiman.” This version has the “God” title “jin” at the end, completing the idea of “God of War.”

伸縮 can mean, to lengthen and shorten; flexible; adjustable; retractable; extensible; expansion and contraction; elasticity; flexibility; elastic; stretchy.

伸縮 is often romanized from Korean as “Shin Chook,” which is associated with one of the 8 key concepts of Tang Soo Do.

This is a Chinese surname that romanizes as Shen from Mandarin or Shum from Cantonese.

In Japanese, it can be the surnames Chin, Chimu, Sen, Sun, Shin, or Shimu.

The meaning is to sink or heavy.

This 沈 character is a variant of 沉.

This is a Chinese surname that romanizes as Zhang, but in Taiwan or old romanization can be Cheung.

This can also be the Japanese surnames Harisaki, Hari, Hara, Tsuan, Chou, Cho, Chiyan, Chiyau, Chan, Chian, Sun, Jin, Jiyon, Jiyan, Zan, San, or Kin.

The meaning of this character can be: to open up; to spread; sheet of paper; classifier for flat objects; sheet; classifier for votes.

陳 is the Chinese character that was the Vietnamese surname Trần before Vietnam romanized their language.

This can also refer to the Trần Dynasty of Vietnam (1225 to 1400).

This is also the Chinese surname Chen, Chin or Chan, Korean surname Jin, and Japanese Surname Yo or Chin.

This is the Korean martial arts title Jung Sim Do.

The official romanization should be Jeong Sim Do (thought in Korean, the J is almost a "Ch" sound) and other will romanize as Jung Shin Do.

The meaning is straight/right heart way. If you want this written in Hangul (정심도) in stead of Hanja (正心道), please click on the Hangul characters next to the Korean flag above.

貓神 is the title Nekogami or “Cat God” in Japanese.

This can also be pronounced “neko shin” or “neko kami.”

猫神 is the modern Japanese version, before WWII, this would have been written 貓神 (just the first Kanji varies).

This also makes sense in Chinese, though the traditional version, 貓神, would be better for Chinese calligraphy.

金剛 can translate as adamantine from Chinese, Japanese, and old Korean.

Other meanings and translations can include diamond, thunderbolt, Indra's indestructible weapon, a Buddhist symbol of the indestructible truth, Vajra (a mythical weapon), guardian deity, hardness, indestructibility, power, the least frangible of minerals.

The Chinese pronunciation of “Jīn Gāng” became the loanword used in English as “King Kong.” You can see King Kong as the indestructible ape guardian deity depending on how you read the story.

廉耻精進忍耐遵守克己謙遜百折不屈 are the tenets of Tang Soo Do.

After some research, it appears this list was compiled in English based on Taekwondo tenets. We filled in a few of the words that did not have a corresponding Hanja or Hangul. If someone else has a better list with characters included, please contact me.

In Japanese, 無心 means innocent or without knowledge of good and evil. It literally means “without mind.”

無心 is one of the five spirits of the warrior (budo) and is often used as a Japanese martial arts tenet. Under that context, places such as the Budo Dojo define it this way: “No mind, a mind without ego. A mind like a mirror which reflects and dos not judge.” The original term was “mushin no shin,” meaning “mind of no mind.” It is a state of mind without fear, anger, or anxiety. Mushin is often described by the phrase “Mizu no Kokoro,” which means “mind like water.” The phrase is a metaphor describing the pond that clearly reflects its surroundings when calm but whose images are obscured once a pebble is dropped into its waters.

This has a good meaning in conjunction with Chan / Zen Buddhism in Japan. However, out of that context, it means mindlessness or absent-mindedness. To non-Buddhists in China, this is associated with doing something without thinking.
In Korean, this usually means indifference.

Use caution and know your audience before ordering this selection.

More info: Wikipedia: Mushin

In 632 BC, Duke Wen of the Kingdom of Jin was about to lead an army against the forces of the Kingdom of Chu.
The Duke asked one of his advisers, Jiu Fan, how they could win the impending battle, as they were drastically outnumbered.
Jiu Fan said, “All is fair in war,” and suggested a plan of dishonorable tactics (cheating).
The Duke was unsure of this advice, so he asked another adviser, Yong Ji, who replied, “If you catch fish by draining the pond, you can certainly get all the fish. But there will be no fish the following year. You can cheat this one time in battle, but such tactics can only be used once, as the enemy will be wise in future encounters.”

The Duke heard the words of his wiser adviser but cheated to gain victory in the battle. However, he rewarded Yong Ji more than Jiu Fan at the victory celebration, stating that while Jiu Fan's advice gained one victory, the wise words of Yong Ji would last forever.

This Chinese idiom/proverb is still used, over 2600 years later to remind people not to burn bridges, cheat, or dishonor themselves in exchange for a short-term gain while sacrificing the future.

竭澤而漁 is very similar to the meaning of the English phrase, “Kill the goose that lays the golden eggs.”

Taidō (The Way of the Body) is a style of Karate practiced in Japan and popular worldwide.

Taidō or 躰道 traces a lineage from Genseiryū (玄制流), which came from Shuri-te (首里手), one of the original martial arts schools of ancient Okinawa.

The first character 躰 is a variant of the original Chinese character 體. In modern Japan, they tend to use 体, a more simple character form. 体 is also the modern Simplified Chinese form of 體.
The 躰 character is correct for this 躰道 martial arts title. But it can be confusing with so many variants out there, not to mention other homophonic Japanese words that also romanize as Taidō or Taidou.

To have a bit more fun with this 躰 character, it has a 身 radical on the left, which sets it apart. The meaning doubles up on the “body” as 身 (shin) is a character that also means body in Japanese and Chinese. On the right is 本, which often means root, stem, origin, source, or fundamental (but can also mean “book” in some contexts). This has deviated from the original 體 which was 骨 (bone) + 豊 (vessel). Hence, the body was your “bone vessel” in ancient Asia.

The meaning of 躰, as well as 體 and 体, is usually translated as the body. When related to the physical body, it can also refer to the torso, trunk, build, physique, or the constitution of a person. As an extension of this, it can also refer to someone's health (good body = good health).
However, depending on the context, it can encompass other meanings such as form, style, system, experience, aspect, corpus, corporeal, substance, or essentials.

The second character, 道, is recognized and well-known as the “Way” and is the same “do” as in Karate-do or Aikido.

身土不二 (Shindofuni) is originally a Buddhist concept or proverb referring to the inseparability of body-mind and geographical circumstances.

This reads, “Body [and] earth [are] not two.”

Other translations or matching ideas include:
Body and land are one.
Body and earth can not be separated.
Body earth sensory curation.
You are what you eat.
Indivisibility of the body and the land (because the body is made from food and food is made from the land).

Going further, this speaks of our human bodies and the land from which we get our food being closely connected. This phrase is often used when talking about natural and organic vegetables coming directly from the farm to provide the healthiest foods in Japan.

Character notes: 身(shin) in this context does not just mean your physical body but a concept including both body and mind.
土 (do) refers to the soil, earth, clay, land, or in some cases, locality. It's not the proper name of Earth, the planet. However, it can refer to the land or realm we live in.

Japanese note: This has been used in Japan, on and off, since 1907 as a slogan for a governmental healthy eating campaign (usually pronounced as shindofuji instead of the original shindofuni in this context). It may have been hijacked from Buddhism for this propaganda purpose, but at least this is “healthy propaganda.”

Korean note: The phrase 身土不二 was in use by 1610 A.D. in Korea, where it can be found in an early medical journal.
In modern South Korea, it's written in Hangul as 신토불이. Korea used Chinese characters (same source as Japanese Kanji) as their only written standard form of the language until about a hundred years ago. Therefore, many Koreans will recognize this as a native phrase and concept.

See Also:  Strength and Love in Unity

The most literal translation to English of this ancient 前事不忘后事之师 Chinese proverb is:
“Past events not forgotten serve as teachers for later events.”

However, it's been translated several ways:
Don't forget past events, they can guide you in the future.
Benefit from past experience.
Past experience, if not forgotten, is a guide for the future.
Past calamity is my teacher.
A good memory for the past is a teacher for the future.
The remembrance of the past is the teacher of the future.
If one remembers the lessons of the past; They will serve as a guide to avoid mistakes in the future.

The origin:
This proverb comes from the 5th century B.C., just before the Warring States Period in the territory now known as China.
The head of the State of Jin, Zhi Bo, seized power in a coup. He did this with help from the armies of the State of Han and Wei. Instead of being grateful for the help from Han and Wei, he treacherously took the land of Han and Wei. Never satisfied, Zhi Bo employed the armies of Han and Wei to attack and seize the State of Zhao.

The king of Zhao took advice from his minister Zhang Mengtan and secretly contacted the Han and Wei armies to reverse their plans and attack the army of Zhi Bo instead. The plan was successful, and the State of Zhao was not only saved but was set to become a powerful kingdom in the region.

Zhang Mengtan immediately submitted his resignation to a confused king of Zhao. When asked why, Zhang Mengtan said, “I've done my duty to save my kingdom, but looking back at past experience, I know sovereign kings are never satisfied with the power or land at hand. They will join others and fight for more power and more land. I must learn from past experiences, as those experiences are the teachers of future events.”
The king could not dispute the logic in that statement and accepted Zhang Mengtan's resignation.

For generations, the State of Zhao continued to fight for power and land until finally defeated and decimated by the State of Qin (which led to the birth of the Qin Dynasty in 221 B.C.).