Deities in Chinese / Japanese...

In Chinese, Japanese Kanji, and old Korean Hanja, 神明 title refers to deities or gods (can be the singular or plural form).

Depending on the context, this could also mean “divine.”

Specifically, in Japanese, this can refer to Amaterasu (as an enshrined deity).

In some Buddhist contexts, this also means deity but can also refer to “intelligence” (as in all-knowing).

室利 is a Buddhist term or title that comes from the Sanskrit śrī.

The meaning is fortunate, lucky, prosperous, wealth, or beauty. This can be a sort of suffix for certain deities or respected people in Buddhism.

福星 is the lucky star, one of three Chinese deities (三星 or Three Stars) representing fortune/luck, prosperity, and longevity.

In Japanese, this can be the given name Fukusei - with the same “lucky star” or “star of good fortune” meaning.

御影 is a Japanese word that means divine spirit or honorific language for “spirit of the dead.”

This can also refer to an image of a deity, buddha, royal, noble, etc.)

In the Buddhist context, it can mean (wooden) images of saints or deities.

御影 is also a Japanese name, Mikage.

Note: This is also a word in Chinese but not used very often in China (except perhaps by certain Buddhists).

弁財天 is a Buddhist term that can be translated or transliterated as Benzaiten or Saraswati.

弁財天 is the Buddhist goddess of music, eloquence, wealth, and water.

This goddess of eloquence came into Buddhism from the Hindu goddess Saraswati. Benzaiten and Saraswati are considered by most to be one and the same. However, in Japanese culture, Benzaiten has been conflated with several other deities.

不動明王 is the fierce form of the Buddha Vairocana, and the most important of the Myō-ō or Ming Wang class of deities.

Romanized as Fudō Myō-ō, in Japanese Buddhism or Bùdòng Míngwáng / Pu-Tung Ming-Wang in Chinese Buddhism,

Originally Acala/Achala (अचल “The Immovable”), Acalanātha (अचलनाथ “Immovable Lord”) or Āryācalanātha (आर्याचलनाथ, “Noble Immovable Lord”).

In English, this deity is sometimes called “Wisdom King.”

天 means “heaven” or “sky” in Chinese, Japanese Kanji, and old Korean Hanja.

The context determines if you are talking about heaven or the sky above (often they are the same concept).

When combined with other characters, words like “today” and “tomorrow” are created. While sometimes the character for “sun” is used to mean “day,” often “sky” represents “day” in Asian languages.
Example: 今天 (this sky) = “today,” 明天 (next sky) = “tomorrow” in modern Chinese and Japanese.

In Chinese culture, regardless of which religion, it's almost always assumed that God (and any other deities) live up above the sky. The concept of God living in the sky is likely the reason heaven is associated with this character.
The equation goes something like this: God's domain is the sky, thus, the sky is heaven.

Note: As a single character, this is a little ambiguous, so you might want to choose our Kingdom of Heaven selection instead.

See Also:  Heaven | God | Today | Sun

觀音/観音 is the Buddhist deity known as the Goddess of Mercy or Bodhisattva of Compassion.

In Chinese, the proper name of this being is Guan Yin. There is some debate as to whether Guan Yin is female. The argument comes from some scripture that suggests Buddhist deities take on the male form. Others say that Guan Yin has no sex. And still, others are okay with the female representation of Guan Yin.

This bodhisattva is also known or Romanized in the following ways:
Mandarin Chinese: Guan Yin, Kuan Yin, Kwan Yin.
Japanese: Kannon, Kwannon.
Sanskrit: Bodhisattva Avalokitesvara.
Korean: Gwan-eum.
Vietnamese: Quan Âm.
Thai: Kuan Eim.
English: Bodhisattva of Mercy and Salvation, Goddess of Compassion, Buddha of Mercy, et al.

Note: The first character has a slight variation in Japanese. If your audience is specifically Japanese, you may want to select that version.

See Also:  Buddhism | Goddess | Namo Amitabha | Bodhisattva

This demon title comes from the ancient Sanskrit word Asura.

阿修羅 is often used in Buddhism when describing various demons. Sometimes defined as “Fighting and battling a giant demon.”

In the context of Buddhism: This title originally meant a spirit, spirits, or even the gods (perhaps before 1700 years ago). It now generally indicates titanic demons, enemies of the gods, with whom, especially Indra, they wage constant war. They are defined as “not devas,” “ugly,” and “without wine.” There are four classes of asuras, separated according to their manner of rebirth. They can be egg-born, womb-born, transformation-born, and spawn- or water-born. Their abode is in the ocean, north of Sumeru but certain of the weaker dwell in a western mountain cave. They have realms, rulers, and palaces, as have the devas.

In terms of power, Asuras rank above humans but below most other deities. They live near the coastal foot of Mount Sumeru (on the northern side). Their domain is partially or wholly in the ocean.