A Sanskrit in Chinese / Japanese...

This is the Chinese and Japanese version of the Sanskrit name Manu.

Gaman is a Zen Buddhist term from Japan that means “enduring the seemingly unbearable with patience and dignity.”

This title can also be translated as patience, perseverance, tolerance, or self-denial.

我慢 is also a Chinese Buddhist term with a different pronunciation. It comes from Sanskrit abhimāna or ātma-mada. Chinese Buddhism defines this very differently as “Egoism exalting self and depreciating others,” “self-intoxication,” or “pride.” Alone, the first character means “Me, I, or Self,” and the second character in a Buddhist context comes from Sanskrit māna and means pride, arrogance, self-conceit, looking down on others, superciliousness, etc.

I’m currently working with Japanese and Chinese translators to try and reconcile the true meaning or any commonality of this word between languages. For now, please only consider this if your audience is Japanese.

不害 is a Buddhist term that comes from the Sanskrit “ahiṃsā” meaning harmlessness, not injuring or doing harm to no one.

This is a common transliteration to Mandarin Chinese for the Sanskrit name अंकिता, Aṅkitā, or Ankita.

This title is Buddha of Joyful Light.

歡喜光佛 is Amitābha from Sanskrit but pronounced very differently in Chinese and Japanese.

In Buddhism, 僧伽 refers to a community of monks and/or nuns (one of the “Three Jewels”). In general terms, it can simply mean “all followers of the Buddha.”

Notes: Though there are not vast numbers of Chinese Hindus, in the Hindu faith, this term means “community together.”
The original Sanskrit word is also Romanized as samgha.
The first character means “monk.” The second character means Buddha or Shakyamuni.
僧伽 is a transliteration of the original Sanskrit, but it uses two very profound Chinese characters related to Buddhism.

Some may pronounce this as “seng qie” or “seng jia” in Mandarin (two possible pronunciations for the second character). Note that “qie” sounds like “chee-ah” using typical English pronunciation. Chinese Romanization is not actually designed to match English sounds.

Note that when writing this as Kanji, Japanese will tend to write the first character in the form shown to the right. If you select our Japanese master calligrapher, please expect this special Kanji form. However, it should also be noted that this is not a common term in Japanese (except by certain sects of Buddhism or perhaps devout Buddhists in Japan).

室利 is a Buddhist term or title that comes from the Sanskrit śrī.

The meaning is fortunate, lucky, prosperous, wealth, or beauty. This can be a sort of suffix for certain deities or respected people in Buddhism.

鏡 is a Chinese character, Japanese Kanji and Korean Hanja that means mirror.

It can also mean lens or looking-glass depending on context.

In Buddhism, this is the equivalent of ādarśa from Sanskrit meaning a mirror.

In Buddhism, “三摩提” is the transliteration of the Sanskrit word Samādhi, which means equanimity, concentration, and determination.

It is one of the Buddhist practices aimed at eliminating all distractions and calming the mind.

Sometimes written in a shorter form of 三昧 (san mei).

This is the Chinese and Japanese title for Marici, the Buddhist god of war.

Pronounced as Marishiten in Japan or Molizhitian in China.

The original name Mārīcī comes from the Sanskrit मारीची which literally means “Ray of Light.”

南無三寶 means to take refuge in the three treasures (of Buddhism).

This starts with the phonetic “南無” or “Namo/Namu” trying to sound like the original Pali or Sanskrit, followed by “三寶” being more literally the three treasures.

唵嘛呢叭咪吽 is the Avalokiteshvara mantra in Mandarin Chinese.

This chant is usually romanized as “Om Mani Padme Hum” from Sanskrit.

From Tibetan, it's “Om Mani Peme Hung.”

燈 is a Chinese character, Japanese Kanji, and old Korean Hanja that means lamp, light, or lantern.

This can also be the Japanese female given name Hikaru.

In the Buddhist context, this is used to express the Sanskrit word, dīpa (the same meaning as a lamp or lantern).

虛空 means void, hollow, empty, space, sky, atmosphere, heaven, or ether.

虛空 is the Chinese and Japanese version of the Sanskrit word ākāśa (or akasa / akash) which, beyond the sky or space meaning can be the immaterial universe behind all phenomena in the Buddhist context.

This means eighteen (18).

This can be pronounced seipai, toya, or jūhachi in Japanese. It can also be a Japanese personal name, Toya.

This would be the way to write the Buddhist Sanskrit word aṣṭādaśa (meaning 18) in Chinese, old Korean Hanja, and Japanese Kanji.

This is a common transliteration to Mandarin Chinese for the name Aryan.

This is also a Chinese loanword derived from the Sanskrit ārya. The term “Aryan” can be better described as “Indo-Iranian” or “Indo-European.” You'll also see this word used when referring to “Indo-Aryan languages” of Southern Asia.

超 is “super” in Chinese and Japanese Kanji.

It can also mean: to exceed; to overtake; to surpass; to transcend; to pass; to cross; to jump over. It can also be a suffix like ultra- hyper- super-

From Sanskrit, this can be the Buddhist “vikrama,” meaning to leap over; surpass; exempt from; to save.

森 is the name Sen in Chinese (Mandarin).

森 means forest in Chinese. It's a little ambiguous as a transliterated name from the Bengali or Indian name Sen, which is derived from Sanskrit and originally means something like “Army.”

白蓮 is the title for the white lotus (flower) or a short name for the White Lotus society.

The white lotus represents purity or a pure heart and is often associated with Buddhism.
Notes: This can be the Japanese given name Byakuren. In the Buddhist context, the white lotus represented by these characters is originally puṇḍarīka in Sanskrit.

靑蓮 is a common title for Blue Lotus.

靑蓮 is often used in a Buddhist context for blue lotus from the Sanskrit “utpala.” This often refers to the clarity and purity of the lotus blue eyes possessed by a Living Buddha. It can also represent the purity of mind (without desire, suffering, fear, etc.).

This is a Japanese personal name, Rago.

The meaning can be the intersection of the Moon's orbit with the ecliptic in Vedic astronomy (from Sanskrit Rāhu). In Buddhist context, this can be, “the demon who is supposed to seize the sun and moon and thus cause eclipses.”

This is a variant of the Chinese 羅睺. It can also be written 羅護 or 羅虎. If you need the more ancient Chinese version, just let me know.

金星 literally means gold star. Most of the time, in the context of the sky, this refers to the planet Venus.

Away from the sky, this can refer to a dazzling victory (e.g. win of a rank-and-file wrestler over the grand champion) or be the Japanese surname Kinboshi.

In the Buddhist context, this is Śukra, from Sanskrit for the planet Venus.

摩賀羅惹 is a Chinese and Japanese title for a Mahārāja.

You will also see マハラジャ as a phonetic version of Mahārāja in Japanese.
Also, a translation in Chinese could be 大王 (great king).
The title 摩賀羅惹 is meant to sound like Mahārāja, coming from the Sanskrit word महाराज.

入定 is a title that can be defined as Zen contemplation in Japanese or sitting quietly in (Buddhist) meditation in Chinese. It also carries a similar meaning in Korean Hanja. Therefore, this is a universal term for meditation in the context of Buddhism throughout the Orient.

Can also be translated as “Meditatively equipoised” or “enter into meditation by stilling the karmic activities of deed, speech, and thought.”

The original Sanskrit word is samapanna. In Tibetan: snyoms par zhugs pa.

舍利弗塔 is the name Sariputra or Śāriputra in Chinese (Mandarin).

Often written in a shorter form as 舍利弗 (shě lì fú). This name comes from the Sanskrit शारिपुत्र or Śāriputra, and from Pali as Sāriputta.

This name comes from the closest disciple of the Buddha, Śāriputra, who helped establish the legacy of the Sangha (community of monks).

魂の友 is one of a few ways to write “Soul Mates” in Japanese.

The first Kanji means soul, spirit, ghost, immortal soul, the mind, or conscious mind. From Sanskrit, it's Vijñāna.

The middle character is a Japanese Hiragana connecting or possessive article that links the two ideas together.

The last Kanji means friends or friendship.

傳承 is a Chinese and Japanese word that means to pass on (to future generations).

This can also mean passed on (from former times), a continued tradition, handing down (information), legend, tradition, folklore, transmission, or an inheritance.

傳承 is the Chinese equivalent of Smriti (from Sanskrit: स्मृति / Smṛti). The term can be used for Hindu (and sometimes Buddhist) texts that have authority because the author is known.

菩薩 is the title of a Buddhist deity that exists to help you reach enlightenment.

In Buddhist beliefs, a bodhisattva (bodhisatta) is dedicated to helping us achieve enlightenment. Bodhisattva means enlightenment truth which is bodhi sattva in Sanskrit.

This term is sometimes used to refer to a kindhearted person, one who will sacrifice himself/herself for others and lacks ego or desire but is instead devoted to the good and well-being of others.

See Also:  Buddha | Namo Amitabha

瑜伽 is probably the most common and universal title for Yoga.

In Chinese and Japanese, this is considered a Buddhist practice. 瑜伽 is really a loanword from an original Buddhist Sanskrit word.

Yoga can also be written 瑜誐 or 遊迦. The literal meaning is a yoke, yoking, union, especially an ecstatic union of the individual soul with a divine being or spirit and the individual soul with the universal soul.

Note: Yoga is sometimes written incorrectly as 瑜珈 in Chinese. Watch out for that.

供養 is the Chinese, Japanese, and Korean rough equivalent to the Sanskrit word, Pūjā.

The meaning is: To make offerings (to the Gods), to supply, to provide for one's elders, to support one's parents, a memorial service for the dead, holding a service, any offering for body or mind, to make offerings of whatever nourishes (e.g., food, goods, incense, lamps, scriptures, the doctrine).

The final meaning varies greatly depending on the context in which the word is used.

寂 means silent, solitary, quiet, calm, still, rest, or tranquil.

This also has a strong association with Buddhism where it can mean “entering into Nirvana.” In that context, this is sometimes used to refer to the passing of a Buddhist monk (he is silent, as he has entered Nirvana). For the living, this is about tranquility (especially of mind).

Some will also use this to mean “elegant simplicity.”

From Sanskrit, this can represent praśama, vivikta, śānti, or nibbāna (nirvāṇa).

不來不去 is a Buddhist term, originally anāgamana-nirgama from Sanskrit.

This implies that things are neither coming into nor going out of existence.

This can also mean “all things are eternal,” or others will call this the Buddhist concept of the eternal conservation of energy.

This theory predates Albert Einstein and Isaac Newton.

Note: 不來不去 is not a well-known word for both Buddhists and non-Buddhists, so not all will recognize it.

知 means realization or true knowing.

This can also translate as to know, to be aware, wisdom, or higher knowledge.

From older Buddhist ideas, this can represent विद्या (Vidyā or Vidya) or ज्ञान (Jñāna or Jnana) and even the combination Sanskrit word विज्ञान (Vijñāna or Vijnana) which can translate as wisdom arising from perception or knowing.

However, 知 should be distinguished as true knowing versus having a relative understanding or 會.

羅剎 is the Chinese version of demon that comes from the ancient Sanskrit word raksha, raksasa (rākṣasa), raksas (rakṣas), or raksasi (rākṣasī).

This title regards malignant spirits and demons. These demons are described in ancient texts as terrifying, with black bodies, red hair, and green eyes, and as devourers of men.

FYI: Sometimes the second character is written in the form shown to the right.

波羅末陀 is the Chinese and Japanese way to write the ancient Sanskrit word Paramārtha or परमार्थ which now means the highest truth, ultimate truth, ultimate reality, or fundamental meaning.

Paramārtha is the name of a famous Buddhist monk born in 499 CE. Paramārtha traveled the world (including Cambodia and territories that are now part of China) to spread the teachings of Buddhism by translating scriptures into the local languages so the truth could be understood by the masses.

So, we should all want to be a Paramārtha who brings the ultimate truth, knowledge, and enlightenment to others.

心澄淨 is the Buddhist concept of the pure and calm mind. It is believed that once you achieve a meditative state of pure focused thought, the mind becomes clear and calm. Although, others will say this means that achieving a calm mind will allow you to reach pure thought.

From Sanskrit, this is known as citta-prasāda. The concept of citta-prasāda is sometimes defined as “clear heart-mind,” or “the single and definitive aspiration.”

化身 is a way to say avatar in Chinese characters, Korean Hanja, and Japanese Kanji.

This is the original Buddhist idea of an avatar (not the movie). This can also mean: incarnation; reincarnation; embodiment; personification; impersonation.

化身 is the Chinese word used for the original Sanskrit, nirmāṇakāya. Alternates for nirmāṇakāya include 應身, 應化身, or 變化身. In the context of Buddhism, this is a Buddha's metamorphosic body, which has the power to assume any shape to propagate the Truth. This title, 化身, is used for the appearance of a Buddha's many forms.

慈 is the simplest way to express the idea of compassion.

This can also mean love for your fellow humans, humanity, or living creatures. Sometimes this is extended to mean charity.

This term is often used in a Buddhist or Christian context. The concept was also spoken of by Laozi (Lao Tzu) in the Dao De Jing (Tao Te Ching).

慈 is considered the direct translation of the Sanskrit word मैत्री (maitrī) Pali word मेत्ता (mettā). In this context, it means benevolence, loving kindness, and goodwill.

This Chinese character is understood in Japanese but is usually used in compound words (not seen alone). Also used in old Korean Hanja, so it's very universal.

See Also:  Mercy | Benevolence | Forgiveness | Kindness

金剛 is a common way to call diamonds in Chinese and Japanese.

Traditionally, there were not that many diamonds that made their way to Asia, so this word does not have the deep cultural significance that it does in the west (thanks mostly to De Beers' marketing). Therefore, this word was kind of borrowed from other uses.

This title can also refer to vajra (a Sanskrit word meaning both thunderbolt and diamond that originally refers to an indestructible substance); hard metal; pupa of certain insects; Vajrapani, Buddha's warrior attendant; King Kong; adamantine; Buddhist symbol of the indestructible truth.

欲樂 is the Chinese and Japanese title representing the Buddhist and Jainist joys of the five desires.

Kama comes from the Pali/Sanskrit काम. The meaning is “desire, wish, longing.”

In Jainism, it can include sensual pleasure, sexual desire, and longing.

However, the Buddhist context refers more to any desire, wish, passion, longing, the pleasure of the senses, desire for, longing to and after, the aesthetic enjoyment of life, affection, or love, enjoyment of love is particularly with or without the enjoyment of sexual, sensual and erotic desire, and is often used without sexual connotations.

真如 comes from the Sanskrit and Pali word often romanized as “tathata” or “tathatā.” Originally written, “तथता.”

It's a Buddhist term often translated as “thusness” or “suchness,” but this does not explain it.
A better explanation may be “the ultimate nature of all things” or “ultimate truth.” However, this gives it too strong of a feeling. This concept is sometimes described as being in awe of the simple nature of something - like a blade of grass blowing in the wind or ripples on water. It is what it is supposed to be, these things follow their nature. Amazing in their mundane simplicity.

Every sect of Buddhism will have a slightly different flavor or explanation, so don't get fixated on one definition.

Notes: Sometimes Buddhists use the word dharmatā, a synonym to tathatā.

In Japan, this can also be the female given name Mayuki, or the surname Majo.

Besides the title above, 慈悲 can also be defined as clemency or lenience and sometimes the act of giving charity.

In the Buddhist context, it can be defined as “benevolence,” “loving-kindness and compassion,” or “mercy and compassion.”

This Buddhist virtue is perhaps the most important to employ in your life. All sentient beings that you encounter should be given your loving kindness. And trust me, however much you can give, it comes back. Make your life and the world a better place!

This Chinese/Japanese Buddhist term is the equivalent of Metta Karuna from Pali or Maitri Karuna from Sanskrit.

慈 can mean loving-kindness by itself.
悲 adds a component of sorrow, empathy, compassion, and sympathy for others.

See Also:  Benevolence

The word namaste comes from Sanskrit and is a common greeting in the Hindi and Nepali languages exchanged by devout Hindu or Buddhist people in Southern Asia (especially India).

合十 is the Chinese form (not well-known in Japan) of this word which is used to describe a Buddhist (or Hindu) greeting with palms closed together prayerfully, generally at chest level. However, this selection of characters describes the act and is not a word spoken during the greeting. Words or a greeting are seldom spoken when two Buddhists meet. The greeting is silent and respectful but composed completely of body language.

Note that the greeting namaste and the act of placing palms together are used both as a hello and goodbye (like the word aloha in Hawaiian).

If you are looking for a welcoming hello and goodbye, you may want to consider gassho or a simple welcome.

觀世音 is the longer and perhaps more formal title for the Buddhist deity known as the Goddess of Mercy or Bodhisattva of Compassion.

The longer title of this bodhisattva is Romanized in the following ways:
Mandarin Chinese: Guanshi Yin, Kuan-shih Yin.
Japanese: Kanzeon.
Sanskrit: Bodhisattva Avalokitesvara.
Korean: Gwan-se-eum.
Vietnamese: Quan Thế Âm.
Thai: Prah Mae Kuan Eim.
English: Bodhisattva of Mercy and Salvation, Goddess of Compassion, Buddha of Mercy, et al.

Please view our more common and shorter version, “Guan Yin” before you make a decision. Also, note that the first character has a slight variation in Japanese. If your audience is specifically Japanese, you may want to select that version.

See Also:  Buddhism | Goddess

因緣 is the Buddhist concept of a chance meeting or an opportunity that presents itself by fate.

Sometimes this is used to describe a cosmic chain of events or cause and effect.

It also is used to describe predestined relationships between people - and sometimes married couples (although if you want one about marriage, try this: Fate / Destiny of Lovers.

因緣 can also be translated as origin, karma, destiny, affinity, connection, and relation. This all depends on context - seen alone on a wall scroll, this will be read with a “fate/chance” meaning by a Chinese person or a Korean person who can read Hanja.

The more complex definition of this word would be, “Direct causes and indirect conditions, which underlie the actions of all things.”

This concept is known as nidana in the original Sanskrit. Also sometimes presented as hetupratyaya (or “hetu and prataya”), which I believe is Pali.

Note: Japanese will tend to use this version of the second Kanji:
If you order this from the Japanese master calligrapher, expect that you’ll get this version. However, this word often carries a negative connotation in Japanese (bad things happen), as it is used that way in a certain Japanese idiom. Therefore, this may not be the best choice if Japanese is your target language.

See Also:  Buddhism | Opportunity

觀音/観音 is the Buddhist deity known as the Goddess of Mercy or Bodhisattva of Compassion.

In Chinese, the proper name of this being is Guan Yin. There is some debate as to whether Guan Yin is female. The argument comes from some scripture that suggests Buddhist deities take on the male form. Others say that Guan Yin has no sex. And still, others are okay with the female representation of Guan Yin.

This bodhisattva is also known or Romanized in the following ways:
Mandarin Chinese: Guan Yin, Kuan Yin, Kwan Yin.
Japanese: Kannon, Kwannon.
Sanskrit: Bodhisattva Avalokitesvara.
Korean: Gwan-eum.
Vietnamese: Quan Âm.
Thai: Kuan Eim.
English: Bodhisattva of Mercy and Salvation, Goddess of Compassion, Buddha of Mercy, et al.

Note: The first character has a slight variation in Japanese. If your audience is specifically Japanese, you may want to select that version.

See Also:  Buddhism | Goddess | Namo Amitabha | Bodhisattva

This demon title comes from the ancient Sanskrit word Asura.

阿修羅 is often used in Buddhism when describing various demons. Sometimes defined as “Fighting and battling a giant demon.”

In the context of Buddhism: This title originally meant a spirit, spirits, or even the gods (perhaps before 1700 years ago). It now generally indicates titanic demons, enemies of the gods, with whom, especially Indra, they wage constant war. They are defined as “not devas,” “ugly,” and “without wine.” There are four classes of asuras, separated according to their manner of rebirth. They can be egg-born, womb-born, transformation-born, and spawn- or water-born. Their abode is in the ocean, north of Sumeru but certain of the weaker dwell in a western mountain cave. They have realms, rulers, and palaces, as have the devas.

In terms of power, Asuras rank above humans but below most other deities. They live near the coastal foot of Mount Sumeru (on the northern side). Their domain is partially or wholly in the ocean.

空 is a single character that means empty, void, hollow, vacant, vacuum, blank, nonexistent, vacuity, voidness, emptiness, non-existence, immateriality, unreality, the false or illusory nature of all existence, and being unreal.

In the Buddhist context, this relates to the doctrine that all phenomena and the ego have no reality but are composed of a certain number of skandhas or elements, which disintegrate. The void, the sky, space. The universal, the absolute, complete abstraction without relativity. The doctrine further explains that all things are compounds, or unstable organisms, possessing no self-essence, i.e. are dependent, or caused, come into existence only to perish. The underlying reality, the principle of eternal relativity, or non-infinity, i.e. śūnya, permeates all phenomena making possible their evolution.

From Sanskrit and/or Pali, this is the translation to Chinese and Japanese of the title śūnya or śūnyatā.

In Japanese, when pronounced as “ron” (sounds like “roan”) this can be a given name. It should be noted that this Kanji has about 5 different possible pronunciations in Japanese: kuu, kara, sora, ron, and uro. 空 is also an element in the Japanese version of the five elements.

虚実 is a Japanese word that means “falsehood [and] truth” or “fiction [and] fact.”

This concept is used in warfare, gameplay, and martial arts strategies. 虚実 can be a strategy of real and/or deceptive moves. This gets to some Sun Tzu Art of War stuff where in warfare a strategic move is either a real and serious move or it is a deceptive blow.

Let's explore each character in more depth:

虚 was originally written 虛 (there is a very subtle difference in the strokes at the bottom of the character) and means unpreparedness, falsehood, emptiness, void, abstract theory, empty or unoccupied, diffident or timid, false, humble or modest, virtual, or in vain.
In the Buddhist context, 虛 represents the Pali/Sanskrit word “śūnya,” meaning empty, vacant, unreal, unsubstantial, untrue, space, humble, or in vain.
In ancient Eastern/Chinese astronomy, 虛 represents the “Emptiness” constellation (one of the 28 mansions in the sky).

実 was originally 實 in Chinese (they currently write it as 实 in Simplified Chinese) with the meaning, truth, reality, sincerity, honesty, fidelity, and substance.
The Buddhist context is similar, adding real, true, honest, really, solid, definitely, sincere, solid, fixed, full, to fill, fruit, kernel, verily, in fact, the supreme fact, or ultimate reality to the definition.

布施 is the Buddhist practice of giving known as Dāna or दान from Pali and Sanskrit.

Depending on the context, this can be alms-giving, acts of charity, or offerings (usually money) to a priest for reading sutras or teachings.

Some will put Dāna in these two categories:
1. The pure or unsullied charity, which looks for no reward here but only in the hereafter.
2. The sullied almsgiving whose object is personal benefit.
The first kind is, of course, the kind that a liberated or enlightened person will pursue.

Others will put Dāna in these categories:
1. Worldly or material gifts.
2. Unworldly or spiritual gifts.

You can also separate Dāna into these three kinds:
1. 財布施 Goods such as money, food, or material items.
2. 法布施 Dharma, as an act to teach or bestow the Buddhist doctrine onto others.
3. 無畏布施 Courage, as an act of facing fear to save someone or when standing up for someone or standing up for righteousness.

The philosophies and categorization of Dāna will vary among various monks, temples, and sects of Buddhism.

Breaking down the characters separately:
布 (sometimes written 佈) means to spread out or announce, but also means cloth. In ancient times, cloth or robs were given to the Buddhist monks annually as a gift of alms - I need to do more research, but I believe there is a relationship here.
施 means to grant, to give, to bestow, to act, to carry out, and by itself can mean Dāna as a single character.

Dāna can also be expressed as 檀那 (pronounced “tán nà” in Mandarin and dan-na or だんな in Japanese). 檀那 is a transliteration of Dāna. However, it has colloquially come to mean some unsavory or unrelated things in Japanese. So, I think 布施 is better for calligraphy on your wall to remind you to practice Dāna daily (or whenever possible).