Wang in Chinese / Japanese...

ワン is the name Wang in Japanese Katakana.

Note: Because this title is entirely Japanese Katakana, it should be written by a Japanese calligrapher.

This is the surname Wang (King) in Chinese.

不動明王 is the fierce form of the Buddha Vairocana, and the most important of the Myō-ō or Ming Wang class of deities.

Romanized as Fudō Myō-ō, in Japanese Buddhism or Bùdòng Míngwáng / Pu-Tung Ming-Wang in Chinese Buddhism,

Originally Acala/Achala (अचल “The Immovable”), Acalanātha (अचलनाथ “Immovable Lord”) or Āryācalanātha (आर्याचलनाथ, “Noble Immovable Lord”).

In English, this deity is sometimes called “Wisdom King.”

This can be translated literally as “Praying Mantis Fist.”

螳螂拳 is sometimes called Shandong Praying Mantis after its place of origin. It was created by Wang Lang and was named after the praying mantis, an insect, the aggressiveness of which inspired the style.

Shaolin records document that Wang Lang was one of the 18 masters gathered by the Shaolin Abbot Fu Ju, which dates him and Northern Praying Mantis style to the Song Dynasty (960-1279 A.D.).

The fact that the word “Northern” is used in the English title has more to do with where this style came from (Shandong is in northern China), but “north” is absent from this Chinese title.

Note: 螳螂拳 is also a title in Japanese - however, only a Japanese person who practices or is familiar with the “Praying Mantis Fist” style would recognize it.

金 is how the name King is transliterated into Mandarin Chinese.

The meaning of this character is metal or gold, and it only vaguely sounds like “king”. But it was used in many articles for famous people like Larry King. If my last name was “King”, I would rather use the character 王 which means king, and romanizes as “wang” or “wong.”

鼈 refers to a species of turtle.

鼈 is Trionyx Sinensis.

鼈 refers to different turtles in different languages. See individual language notes below:

Japanese: 鼈 means “snapping turtle” or “mud turtle.” But rarely used as a single Kanji like this in Japanese.

Chinese: 鼈 means soft-shelled turtle. A specific species, Trionyx Sinensis is native to Asia.
In China, this species is related to the “wang ba,” a soft-shelled turtle sometimes known in English as a banjo turtle (due to its long neck, and general shape). Unfortunately, there is a word, “wang ba dan” which means the egg of this species of turtle. That term has come to mean “bastard” in Chinese (a turtle hatches from an abandoned egg, and does not know who his mother or father is). 鼈 is not a good selection for a wall scroll if your audience is Chinese.

In Korean, this character can be pronounced (though most Koreans would have to look it up in a dictionary). It has not been in common use in Korea for at least a few hundred years.

General notes: You may notice that the bottom half of this character is the same as some other turtle-related titles. That bottom half is actually an ancient character that means “toad.” Though not seen in this way today, most turtle-related characters hold the meaning of “a toad with a shell” in their ancient origin. That toad character is rarely used alone anymore but you can see what it looks like in the image to the right.

王 is wang which means king. It is not pronounced the way you think in Chinese. It is more like English speakers would want to pronounce wong. It has roughly the same vowel sound as tong, song, or long in English.

Note that this means king only, not the emperor. An emperor is higher than a king, and theoretically is chosen by God, according to ancient Chinese culture. However, the definition is often blurred at various points in Asian history.

王 can also be defined as ruler, sovereign, monarch, or magnate. It is also can refer to a game piece in the chess-like Japanese strategic game of shoji.

Note: This can also be a family name in Chinese, Korean and Vietnamese (in Vietnamese it's Vương).

See Also:  Queen

入木三分 is a four-character Chinese proverb that translates in English to a strong form of “profound” or “written with a forceful hand.”

But there is much more to the story...

The deep meaning behind this proverb comes from a man named Wan Xizhi, who lived in the third century.

He was a great writer and calligrapher whose writing style influenced generations of other writers and calligraphers.

He once wrote words on a piece of wood to be taken to an engraver.
When the engraver began to carve the characters into the wood, he found that Wang Xizhi's writing had penetrated the wood about 3/8 of an inch.

Thus people believed that his words were so powerful and profound that they caused the ink from his brush to penetrate the wood deeply.

The proverb literally means “penetrated wood three fen” (A fen is an ancient Chinese measurement of a little over 1/8 of an inch or almost 4mm).

望 holds the ideas of ambition, hope, desire, aspiring to, expectations, looking towards, to gaze (into the distance), and in some contexts, full moon rising.

望 is one of those single characters that is vague but in that vagueness, it also means many things.

望 is a whole word in Chinese and old Korean but is seldom seen alone in Japanese. Still, it holds the meanings noted above in all three languages.

熱望 is a Chinese, Japanese Kanji, and old Korean Hanja word that means, to aspire, longing for, or burning desire.

The first character means hot, heated, or burning.

The second character means hope, expectations, aspiration, or desire.

Besides “to hope” this also means “to wish for” or “to desire.”

It can also mean expectation or aspiration depending on context.

Note: Also considered to be one of the Seven Heavenly Virtues.

See Also:  Faith | Desire

企望 is a Chinese and Japanese word that can be translated as:
to hope; to look forward; looking forward to; hoping for.

The first character means to plan. The second can mean to hope; to expect; to gaze (into the distance); to look towards. Sometimes it can mean a full moon.
Together, these characters create this word about hoping, wishing, looking forward, and dreaming about the future.

This Chinese word can mean desirous, wishful, or desire.

The first character means to thirst for [something] or to be thirsty. The second character means to hope for, to expect, to gaze (into the distance), or to look for something. The combined meaning of these two characters changes a bit, but I think it's nice to know the individual meanings to give you a better understanding of where a word comes from.

Korean definitions of this word include craving, longing, and thirst for knowledge.

欲望 is a word that means strong desire, while some might translate it as “lust.”

The first character of this word means desire, longing, hunger, covetousness, greed, passion, desire, craving, or wish. The second character means to hope for, ambition, desire, aspire, expect, gaze (into the distance), or look for something.

願望 means desire, wish, or aspiration in Chinese and Japanese.

勒旺 is the name Lewon in Chinese (Mandarin).

猴王 is the short title for “Monkey King.” This can refer to the character made famous by the ancient novel Journey to the West.

This literally reads “Monkey King.” However, this title is open to interpretation and could be used for someone who is the boss of the primate exhibit at the zoo or certain characters in Chinese opera.

See Also:  Monkey Fist | Drunken Monkey

王子 is prince in Chinese characters and Japanese Kanji.

If you look at the meaning of each character, the first means king, and the second means son (or child). Thus, “King's Son,” “Son of the King,” or “King's Child” is the literal meaning of this title.

女王 is one way to write queen in Chinese, Japanese Kanji, and old Korean Hanja.

女王 is not the same thing as an empress.

The first character means “woman” or “female,” and the second means “king.” So this is literally “woman king.”

See Also:  Empress | Goddess | King | Emperor

王后 is another way to write queen in Chinese, Japanese Kanji, and old Korean Hanja.

王后 is sometimes used for the title of empress.

The first character means “king,” and the second means “wife,” or a short form to say “wife of the king/emperor.” So this is literally “king's wife” or “emperor's wife.” Some will translate this as “queen consort.”

See Also:  Queen | Goddess | King | Emperor

I added 蜂王 because a customer got confused about queens.

In Chinese, they do not use the same title of queen for bees as they do for humans. 蜂王 is the proper title for the queen bee of a hive.

真妄 is a specifically Buddhist term that means “reality and illusion.” Out of Buddhist context, it might be read as “The real and the absurd.”

Separately, the first character means real, true, and genuine, and the second character means absurd, fantastic, or related to fantasy.

網球 is the word for tennis and/or tennis ball in Chinese.

汪斯 is the name Vance in Chinese (Mandarin).

旺達 is the name Wanda in Chinese (Mandarin).

安特旺 is the name Antwon in Chinese (Mandarin).

界王拳 is the name Kaioken in Japanese. The meaning is World King Fist. This title is associated with Dragon Ball Z.

This can be pronounced in Chinese, but would only be recognized by Chinese fans of Dragon Ball Z.

信望愛 is a Chinese list of words meaning faith, hope, and love.

This is not a typical phrase in Chinese but rather just random words strung together. There's no bad meaning, it's just not typical Chinese grammar.

This is Kaiōken in Japanese.

界 = Community, circles, world, border, or boundary.
王 = King
拳 = Fist

Often translated as World Lord Fist, Fist of the World King, Kamajamaja (Norwegian), and Leptonski Udarac (Slovenian).

Associated with Goku's attack technique in Dragon Ball Z.

獅子王 is the Chinese title for “The Lion King” (also associated with the Disney movie).

This has the “Lion King” meaning in Japanese however, not associated with the movie you are thinking of. 獅子王 is also a Japanese surname that romanizes as Shishiou.

馬里昂 is the second most common transliteration to Mandarin Chinese for the name Marion.

美猴王 is the specific title for “Monkey King.”

A character made famous by the ancient novel Journey to the West.

It literally means “Handsome/Beautiful Monkey King.”

See Also:  Monkey Fist | Drunken Monkey

姆旺吉 is the name Mwangi in Chinese (Mandarin).

海王星 is the Japanese Kanji, old Korean Hanja, and Chinese title for the planet Neptune.

海王星 literally means “Sea God Star” (all planets end in the character that also means “star”).

冥王星 is the Chinese, Japanese Kanji, and old Korean Hanja for Pluto (the dwarf planet or non-planet that used to be thought of as the 9th planet in the Solar system).

This is the Chinese name for the country of Rwanda.

See Also:  Africa

天王星 is the Chinese, Japanese Kanji, and old Korean Hanja for the planet Uranus.

王爾德 is the name Wilde in Chinese (Mandarin).

斯旺克 is the name Swank in Chinese (Mandarin).

斯旺格 is the name Swanger in Chinese (Mandarin).

斯旺森 is the name Swanson in Chinese (Mandarin).

This proverb creates an image of a warrior bravely advancing against an enemy regardless of the odds.

This proverb can also be translated as “indomitable spirit” or “march fearlessly onward.”

See Also:  Indomitable | Fortitude

動物王國 is literally what it says.

There is even a TV show in China that is similar to Wild Kingdom or what you would currently see on the Discovery Channel that has this same title.

For your information: In the Chinese way of thinking, the Tiger is the king of the animal kingdom (lions are not native to China, so the tiger took the role that we have given to the lion in our western way of thinking).

The modern Japanese version has a slight variation on the last character (国 instead of 國). Let me know if you want the modern Japanese version (國 would be considered the old or traditional version).

見色忘義 is a modern Chinese idiom that means to put love before loyalty or to forget loyalty when in love.

This would be roughly equivalent to the English, “Hoes before bros.”

姆旺甘吉 is the name Mwangangi in Chinese (Mandarin).

This title is used almost exclusively in a Buddhist context (not all Chinese or Japanese people will recognize it).

常不忘失 means “Never forget your vow/path” in Chinese characters and Japanese Kanji.

蘭花女王 is the long, clear, or verbose version of “Orchid Queen” in Chinese.

永志不忘 literally translates as “forever remember, never forget.”

But most will just understand this as “never forget” or “never forgotten” in Chinese.

大英聯合王國 is the Chinese name for the United Kingdom.

See Also:  Great Britain | England | Scotland | Ireland | Europe

This proverb suggests that one should always be grateful to those who helped one succeed.

And remember your ancestors and those that came before you whose sacrifices made your present life better.

Some Chinese will separate the intended meaning from this proverb and translate this as “Don't forget the people who once helped you.” In Modern China, this idiom is virtually never used to refer to an actual well.

Note: This can be pronounced in Korean but it's not a commonly used phrase.

不撒大網不得大魚 is a Chinese proverb that literally translates as: [if one does] not cast a big net, [one can] not get big fish.

Figuratively, this means: One cannot make great accomplishments without making great efforts or taking great pains.

This is sort of the fishing version of, “No pain, no gain.”

人為財死鳥為食亡 is a Chinese proverb that literally states that human beings will die for riches, just as birds will for food.

Figuratively it means that man will do anything in his means to become rich. Personally, I think dying for food is a more noble cause.

Often translated as “Men die in pursuit of wealth, birds die in pursuit of food. The 人 in this proverb just means human, so “men” is a placeholder for human with that translation - an English language problem that we have no easy gender-neutral nouns.

This proverb is meant to serve as a warning about the follies of greed.

Long ago in what is now China, there were many kingdoms throughout the land. This time period is known as “The Warring States Period” by historians because these kingdoms often did not get along with each other.

Sometime around 279 B.C. the Kingdom of Chu was a large but not particularly powerful kingdom. Part of the reason it lacked power was the fact that the King was surrounded by “yes men” who told him only what he wanted to hear. Many of the King's court officials were corrupt and incompetent which did not help the situation.

The King was not blameless himself, as he started spending much of his time being entertained by his many concubines.

One of the King's ministers, Zhuang Xin, saw problems on the horizon for the Kingdom, and warned the King, “Your Majesty, you are surrounded by people who tell you what you want to hear. They tell you things to make you happy and cause you to ignore important state affairs. If this is allowed to continue, the Kingdom of Chu will surely perish, and fall into ruins.”

This enraged the King who scolded Zhuang Xin for insulting the country and accused him of trying to create resentment among the people. Zhuang Xin explained, “I dare not curse the Kingdom of Chu but I feel that we face great danger in the future because of the current situation.” The King was simply not impressed with Zhuang Xin's words.
Seeing the King's displeasure with him and the King's fondness for his court of corrupt officials, Zhuang Xin asked permission from the King that he may take leave of the Kingdom of Chu, and travel to the State of Zhao to live. The King agreed, and Zhuang Xin left the Kingdom of Chu, perhaps forever.

Five months later, troops from the neighboring Kingdom of Qin invaded Chu, taking a huge tract of land. The King of Chu went into exile, and it appeared that soon, the Kingdom of Chu would no longer exist.

The King of Chu remembered the words of Zhuang Xin and sent some of his men to find him. Immediately, Zhuang Xin returned to meet the King. The first question asked by the King was “What can I do now?”

Zhuang Xin told the King this story:

A shepherd woke one morning to find a sheep missing. Looking at the pen saw a hole in the fence where a wolf had come through to steal one of his sheep. His friends told him that he had best fix the hole at once. But the Shepherd thought since the sheep is already gone, there is no use fixing the hole.
The next morning, another sheep was missing. And the Shepherd realized that he must mend the fence at once. Zhuang Xin then went on to make suggestions about what could be done to reclaim the land lost to the Kingdom of Qin, and reclaim the former glory and integrity of the Kingdom of Chu.

The Chinese idiom shown above came from this reply from Zhuang Xin to the King of Chu almost 2,300 years ago.
It translates roughly into English as...
“Even if you have lost some sheep, it's never too late to mend the fence.”

This proverb, 亡羊补牢犹未为晚, is often used in modern China when suggesting in a hopeful way that someone change their ways, or fix something in their life. It might be used to suggest fixing a marriage, quitting smoking, or getting back on track after taking an unfortunate path in life among other things one might fix in their life.

I suppose in the same way that we might say, “Today is the first day of the rest of your life” in our western cultures to suggest that you can always start anew.

Note: This does have Korean pronunciation but is not a well-known proverb in Korean (only Koreans familiar with ancient Chinese history would know it). Best if your audience is Chinese.

The most literal translation to English of this ancient 前事不忘后事之师 Chinese proverb is:
“Past events not forgotten serve as teachers for later events.”

However, it's been translated several ways:
Don't forget past events, they can guide you in the future.
Benefit from past experience.
Past experience, if not forgotten, is a guide for the future.
Past calamity is my teacher.
A good memory for the past is a teacher for the future.
The remembrance of the past is the teacher of the future.
If one remembers the lessons of the past; They will serve as a guide to avoid mistakes in the future.

The origin:
This proverb comes from the 5th century B.C., just before the Warring States Period in the territory now known as China.
The head of the State of Jin, Zhi Bo, seized power in a coup. He did this with help from the armies of the State of Han and Wei. Instead of being grateful for the help from Han and Wei, he treacherously took the land of Han and Wei. Never satisfied, Zhi Bo employed the armies of Han and Wei to attack and seize the State of Zhao.

The king of Zhao took advice from his minister Zhang Mengtan and secretly contacted the Han and Wei armies to reverse their plans and attack the army of Zhi Bo instead. The plan was successful, and the State of Zhao was not only saved but was set to become a powerful kingdom in the region.

Zhang Mengtan immediately submitted his resignation to a confused king of Zhao. When asked why, Zhang Mengtan said, “I've done my duty to save my kingdom, but looking back at past experience, I know sovereign kings are never satisfied with the power or land at hand. They will join others and fight for more power and more land. I must learn from past experiences, as those experiences are the teachers of future events.”
The king could not dispute the logic in that statement and accepted Zhang Mengtan's resignation.

For generations, the State of Zhao continued to fight for power and land until finally defeated and decimated by the State of Qin (which led to the birth of the Qin Dynasty in 221 B.C.).

信仰希望慈善堅忍正義慎重節制 is a list in Chinese and Japanese Kanji of an interpretation of the Seven Heavenly Virtues.

1. Faith is belief in God, and the right virtues.
2. Hope is taking a positive future view that good will prevail.
3. Charity is a concern for, and active helping of, others.
4. Fortitude is never giving up.
5. Justice is being fair and equitable with others.
6. Prudence is care of and moderation with money.
7. Temperance is moderation of needed things and abstinence from things that are not needed.

The full list is here. 信仰希望慈善堅忍正義慎重節制 is a word list, not a common phrase. While all Chinese and Japanese people will recognize the words in the list, they may not understand what the list is about (unless they are familiar with the Seven Heavenly Virtues).

don’t get this as a tattoo or anything like that without first consulting a native translator in the target language. These are fine for a wall scroll but a long discussion is needed before you commit to this for a lifetime inking commitment.

不殺生不偷盜不邪淫不妄語不飲酒 is the full list of the five precepts of Buddhism in Chinese.

There are many ways to translate or express these.
The following is one basic way:
1. Do not kill/murder.
2. Do not steal.
3. Do not commit adultery and/or sexual misconduct.
4. Do not lie or speak falsehoods.
5. Do not become intoxicated (with drugs/alcohol).

Here is another take from my favorite magazine: Lion's Roar: Five Precepts

神愛世人甚至將他的獨生子賜給他們叫一切信他的不至滅亡反得永生 is the full translation of John 3:16 into Chinese.

This is from the Chinese Union Bible which comes from a revised version of the King James. This Chinese Bible was originally translated and printed in 1919 (several revisions since then).

Because of the origin being the KJV, I'll say that in English, this would be, “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish but have everlasting life.”

As with any translation, there are interesting cultural and linguistic issues. For instance, the word used for “world” in Chinese can also mean “common people.” So you could say that it means “For God so loved the common people...”
This does not take away from the text, as it will be understood with the same meaning and connotation.

There is no direct Greek-to-Chinese translation in print (that I know of), so this is the best available. Of course, you can ask any Greek person of faith, and they will claim that a bit is lost from the original Greek of the New Testament to any of the English versions of the Bible in print.

Here is the full translation of Joshua 1:9 into Chinese.

The text with punctuation:
我岂没有吩咐你吗？你当刚强壮胆。不要惧怕，也不要惊惶。因为你无论往哪里去，耶和华你的神必与你同在。 Hand-painted calligraphy does not retain punctuation.

This translation comes from the 1919 Chinese Union Bible.

For reference, from the KJV, this reads, “Have not I commanded thee? Be strong and of a good courage; be not afraid, neither be thou dismayed: for the LORD thy God is with thee whithersoever thou goest.”

This is referred to as passage or chapter 33 of the Dao De Jing (often Romanized as “Tao Te Ching”).

These are the words of the philosopher Laozi (Lao Tzu).

Notes:

During our research, the Chinese characters shown here are probably the most accurate to the original text of Laozi. These were taken for the most part from the Mawangdui 1973 and Guodan 1993 manuscripts which pre-date other Daodejing texts by about 1000 years.

Grammar was a little different in Laozi’s time. So you should consider this to be the ancient Chinese version. Some have modernized this passage by adding, removing, or swapping articles and changing the grammar (we felt the oldest and most original version would be more desirable). You may find other versions printed in books or online - sometimes these modern texts are simply used to explain to Chinese people what the original text really means.

This language issue can be compared in English by thinking how the King James (known as the Authorized version in Great Britain) Bible from 1611 was written, and comparing it to modern English. Now imagine that the Daodejing was probably written around 403 BCE (2000 years before the King James Version of the Bible). To a Chinese person, the original Daodejing reads like text that is 3 times more detached compared to Shakespeare’s English is to our modern-day speech.

Extended notes:

While on this Biblical text comparison, it should be noted, that just like the Bible, all the original texts of the Daodejing were lost or destroyed long ago. Just as with the scripture used to create the Bible, various manuscripts exist, many with variations or copyist errors. Just as the earliest New Testament scripture (incomplete) is from 170 years after Christ, the earliest Daodejing manuscript (incomplete) is from 100-200 years after the death of Laozi.

The reason that the originals were lost probably has a lot to do with the first Qin Emperor. Upon taking power and unifying China, he ordered the burning and destruction of all books (scrolls/rolls) except those pertaining to Chinese medicine and a few other subjects. The surviving Daodejing manuscripts were either hidden on purpose or simply forgotten about. Some were not unearthed until as late as 1993.

We compared a lot of research by various archeologists and historians before deciding on this as the most accurate and correct version. But one must allow that it may not be perfect, or the actual and original as from the hand of Laozi himself.

This is Tao Yuanming's poem, “Returning to Dwell in Gardens and Fields.”

少無適俗韻 性本愛丘山。
誤落塵網中 一去三十年。

羈鳥戀舊林 池魚思故淵。
開荒南野際 抱拙歸園田。

方宅十餘畝 草屋八九間。
榆柳蔭後簷 桃李羅堂前。

暖暖遠人村 依依墟裡煙。
狗吠深巷中 雞鳴桑樹顛。

戶庭無塵雜 虛室有餘閒。
久在樊籠裡 復得返自然。