The name Light Bright and Promising Future in Chinese / Japanese...

光明 is a nice way to say “light” in Chinese and old Korean Hanja.

This is because the word also suggests a bright future or refers to someone who is very promising (great future potential).

The first character means light or bright.

The second character means bright and clear (in this context).

This word appears in most Japanese dictionaries, but it is not the most common Japanese Kanji word for light (more commonly used for the name Mitsuharu).

In old Korean Hanja, this can also mean brightness or brilliance.

In the context of Buddhism, this means “Light emanating from a Buddha or Bodhisattva, symbolizing their wisdom and compassion.”

明るい未来 is a Japanese proverb that means “Bright Future.”

It suggests a lot of possibilities and potential awaits in your future. A great gift for a graduate.

The first part of this proverb literally means bright or light. The second part means the future but can also be translated as “the world to come.”

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

光 is the simplest way to express “light” in Chinese, Japanese Kanji, and old Korean Hanja.

It can also mean ray or bright. Chinese tend to use a two-character word for light/bright, so this character is probably best if your audience is Japanese. Also, when pronounced Rei, this can be a Japanese female given name.

In the Zen Buddhist context, this is the pure light that everyone possesses at their origin.

鵬程萬里 is an ancient Chinese proverb used in modern times to wish someone a long and successful career.

It's really about the 10,000 Flight of the Peng (Peng, also known as Roc is a mythical fish that can turn into a bird and take flight).

莊子
Zhuangzi or Chuang Tzu

Breaking down each character:
1. Peng or Roc (a kind of bird).
2. Journey (in this case, a flight).
3. 10,000 (Ten Thousand).
4. Li is a unit of distance often referred to as a “Chinese Mile,” though the real distance is about half a kilometer.

Direct Translation: “Peng's Journey [of] 10,000 Li.”
Literal meaning: “The 10,000-Li Flying Range Of The Roc.”
Perceived meaning: “To have a bright future” or “To go far.”

This proverb/idiom comes from the book of Zhuangzi or Chuang Tzu. It tells the tale of a huge fish that could turn into a gigantic bird. This bird was called a “peng” and was many miles long. This legendary size allowed the Peng to fly from the Northern Sea to the Southern Sea in a single bound.

Wishing someone “a Peng's Journey of 10,000 Li” will imply that they can travel far without stopping and will have great success, a long career, and a prosperous future.

明 means light, bright, clear, clarity, to understand, or wise.

In Chinese, this can refer to the Ming Dynasty (1368-1644) where it can also be the surname Ming.

In Japanese, this can be romanized many different ways when used as surnames or given names. 明 is a partial list of those names: Meishuu, Mei, Min, Myoujin, Myou, Hinata, Haru, Toshi, Tooru, Sayaka, Saya, Satoshi, Asumi, Akera, Akemine, Akesaki, Ake, Akuru, Akiraka, and Akira.

In the Buddhist context, this represents vidyā (knowledge). To expand that, Buddhists understand this to mean bright, clear, enlightenment, wisdom, or to understand. It represents Buddha-wisdom and its revelation; also the manifestation of a Buddha's light or effulgence.

企望 is a Chinese and Japanese word that can be translated as:
to hope; to look forward; looking forward to; hoping for.

The first character means to plan. The second can mean to hope; to expect; to gaze (into the distance); to look towards. Sometimes it can mean a full moon.
Together, these characters create this word about hoping, wishing, looking forward, and dreaming about the future.

過去未來現在 is a Buddhist term meaning “past, future, and present.”

In Buddhism, it is taught that we can often get stuck in thoughts about past regrets, or future plans and worries. However, what we may want to focus on is being in the present moment.

The most literal translation to English of this ancient 前事不忘后事之师 Chinese proverb is:
“Past events not forgotten serve as teachers for later events.”

However, it's been translated several ways:
Don't forget past events, they can guide you in the future.
Benefit from past experience.
Past experience, if not forgotten, is a guide for the future.
Past calamity is my teacher.
A good memory for the past is a teacher for the future.
The remembrance of the past is the teacher of the future.
If one remembers the lessons of the past; They will serve as a guide to avoid mistakes in the future.

The origin:
This proverb comes from the 5th century B.C., just before the Warring States Period in the territory now known as China.
The head of the State of Jin, Zhi Bo, seized power in a coup. He did this with help from the armies of the State of Han and Wei. Instead of being grateful for the help from Han and Wei, he treacherously took the land of Han and Wei. Never satisfied, Zhi Bo employed the armies of Han and Wei to attack and seize the State of Zhao.

The king of Zhao took advice from his minister Zhang Mengtan and secretly contacted the Han and Wei armies to reverse their plans and attack the army of Zhi Bo instead. The plan was successful, and the State of Zhao was not only saved but was set to become a powerful kingdom in the region.

Zhang Mengtan immediately submitted his resignation to a confused king of Zhao. When asked why, Zhang Mengtan said, “I've done my duty to save my kingdom, but looking back at past experience, I know sovereign kings are never satisfied with the power or land at hand. They will join others and fight for more power and more land. I must learn from past experiences, as those experiences are the teachers of future events.”
The king could not dispute the logic in that statement and accepted Zhang Mengtan's resignation.

For generations, the State of Zhao continued to fight for power and land until finally defeated and decimated by the State of Qin (which led to the birth of the Qin Dynasty in 221 B.C.).

光の戦士 is the Japanese title for Warrior(s) of Light. This usually refers to the Four Warriors of Light theme from the Final Fantasy series.

Also called Light Warriors, Warriors of the Light, Knights of Light, or Heroes of Light, depending on who is translating.

There are no direct plural forms in Japanese, so warrior or warriors is the same word, 戦士 (which can also be soldier, fighter, combatant, etc.).

This means bright pearl or jewel of great value.

明珠 is a female given name Mingzhu in Chinese or Meishu in Japanese.

鮮紅 is a Japanese and Chinese title for scarlet or bright red color.

晴朗 is the Chinese, Japanese Kanji, and old Korean Hanja for sunny and cloudless.

This can also mean fair, serene, clear, and bright.

This usually refers to clear weather and sunny skies.

靈光 is a Chinese word that means “divine light.”

This can refer to the glow or halo around the Buddha. It can also be a miraculous column of light.

In slang, it can be like saying “jolly good!.”

一道神光 is a Buddhist term that means “inner light,” or “intuitive wisdom.”

This actually reads, “[the] one path/way [of] spiritual light.” It implies that your spirit knows the way, and will light the path for you.

光芒 is the Chinese, Japanese Kanji, and old Korean Hanja for radiance meaning rays of light, brilliant rays, beams of light, etc.

光芒 is the radiance you feel when the sun hits your face in the morning, bringing you warmth while kickstarting your vitamin D production.

心燈 is the Buddhist concept of “The Lamp of the Mind” or “Inner Light.”

It's kind of the Buddhist way to express intelligence.

Directly translated, this means “heart light” or “heart lamp.”
Note: In ancient China, the ideas of heart and mind are interchangeable.

世光 means “light of the world” in a Buddhist context in Chinese and Japanese.

This can also be the personal name Toshimitsu in Japanese.

Jyorei or Johrei is a healing art that uses divine light to dissolve the spiritual impurities that are the source of all physical, emotional, and personal problems.

浄霊/浄靈 is a Japanese title that can refer to the purification of the spirit described above, but this is also the word for exorcism in Japanese.

Romanization variations include Jyorei, Johrei, Jourei and Jore. Regardless of romanization, the actual pronunciation is like "Joe Ray."

心光 can mean the light from a Buddha's mind or “merciful heart.”

This would especially be the light emanating from Amitābha.

Note that the character 心 can mean mind or heart. 光 means light or brightness - but in this context can suggest a glow of mercy or compassion. This can also be a Japanese surname that is romanized as Shinkou or Shinko.

信唸是在黎明前的黑闇中能感到光明的鳥 is a philosophical poem/quote from Indian Poet and Philosopher, Rabindranath Tagore.

Rabindranath Tagore, 1915

This quote is not sourced, and therefore several variations exist in English. Some suggest the original was in the Bengali language.

This, of course, is the Chinese translation that has the meaning of, “Faith is the bird that feels the light and sings when the dawn is still dark.”

More about Rabindranath Tagore

來世 is a word that can be used in many different ways.

It is often used to express the next life (life in heaven or wherever your soul is bound for). So it does have a religious overtone. However, it can also be used to express your life in the future - perhaps during your present lifetime.

It can also be translated as “the next world,” “the next generation,” “the time that is to come,” “otherworld,” or simply “posterity.”

See Also:  Eternity | Rebirth | Reincarnation | Immortality

大光明 is the master symbol “Daikomyo” or “Dai Ko Myo,” which is usually associated with the healing practice of Reiki.

This title can be translated as “Great Bright Light.” This symbol, as used in Reiki, alludes to “Enlightened Nature” or the radiance of a purified soul or deity.

Pronunciations in Chinese and Korean are included above but this title has no meaning except when used by a Reiki practitioner. In fact, this title is not that well known by those outside the Reiki community in Japan.

In Chinese, this would be interpreted as “Great Bright Future” (the second two characters alone create a word that means “bright future” in Chinese).

四拳波羅蜜大光明 is “shiken haramitsu daikōmyō,” a famous Japanese Buddhist mantra.

四拳 = shi-ken = four fists (many translate this as “four hearts”).
波羅蜜 = ha-ra-mitsu = A loanword representing pāramitā, or entrance into Nirvana. Awkwardly, it also means jackfruit.
大光明 = dai-kou-myo = big/great light bright (great bright light).

Shiken represents four hearts:
1. The Merciful Heart - Love and caring for all living things.
2. The Sincere Heart - Pursues righteousness, or the right path - sincerely trying to do what is right.
3. The Attuned Heart - Knows that nature and fate have their ways, and thus stay in tune with the universe.
4. The Dedicated Heart - Steadfast on the chosen path to the end.

光道館 is Kodokan.

This is the title of an Aikido dojo, studio, or hall.

Be careful in selecting the correct Kodokan, as there are a few different titles that romanize as Kodokan.

Here's how the characters break down in meaning for this one:
1. Light / Bright
2. Way / Path (the Tao/Dao as in Taoism/Daoism)
3. Schoolroom / Building / Establishment / Mansion / Hall (of learning)

Altogether, you get something like “The Path of Light Establishment.”

八光流 (Hakkō-Ryū) is a style of jujutsu associated with Daito-Ryu.

The title Hakko-Ryu comes from the Japanese phrase which translates as “The Style of the Eighth Light,” or more literally, “Eighth Light Style.”

The 光 character is associated with brightness or brilliance. It can be used to describe someone of great talent or potential. So the meaning goes far beyond just light.

遠大 is a Chinese, Japanese Kanji, and old Korean Hanja word that means far-reaching, broad, ambitious, and/or promising.

In simple terms, 從此以后 means “from now on,” but you can also interpret it as “Now is the beginning of the future” or “From this day forward.

The first two characters roughly mean “henceforth.” The last two characters mean later, afterward, following, or “in the future.”

佛光 means Buddha's teachings, or Buddha's Light.

This often refers to the aura around the head of Buddha.

Alternate meanings include Spiritual Enlightenment (from Buddha), Buddha's Halo, Light of the Buddha, or Buddha's Glory.

This is the Chinese word for Ruby (as in the bright red gem).

This is a poem, including a title, that celebrates the tactics and virtues of the Shaolin Kung Fu Monks for future generations.

While 明鏡 means mirror in Chinese, Japanese Kanji, and old Korean Hanja, it's commonly used as a metaphor for something beautiful and bright or something that provides clarity and insight.

先見 is about seeing the potential benefits or troubles that may lie ahead in the future.

先見 can also be defined as “presupposition” or “forethought.”

See Also:  Fate

鑿壁偷光 is a Chinese proverb that means “Bore a hole in the wall to make use of the neighbor's light to study.”

This is a nice gift for a very studious person.

Kuang Heng was born during the Western Han period. He has been very fond of reading ever since he was young. However, he could not attend school since his family was poor, and he had to borrow books from people to learn.

To borrow these books, he normally did chores for people who had them. When he became older, he had to work in the field from sunrise to sunset since his family's financial situation did not improve. Thus, he tried to study at night, but he had no lamp.

One day, he noticed the light from the neighbor's house coming through a crack in the wall. This made him very happy, so he dug a larger hole from the crack and read in the light that shone through. This diligent study eventually made him an accomplished person.

大智明 is a Zen Buddhist title that means the great illumination of wisdom.

This refers to wisdom so bright that it shines through obviously to all in its presence.

This title is Buddha of Joyful Light.

歡喜光佛 is Amitābha from Sanskrit but pronounced very differently in Chinese and Japanese.

Katsu Hayabi or 勝速日 means victory at the speed of light.

勝速日 is a highly developed state in which an Aikido practitioner has reached spiritual and moral perfection.

來 means to come or to arrive.

In Japanese, this can be the female given name Rai or the surnames Takagi or Kuru (and a few other rare names). Often written 来 instead of the original 來 in modern Japanese.

In the Buddhist context, this can mean the coming or refer to the future.

明日 is a common way to say “tomorrow” in Chinese and Japanese Kanji.

This temporal noun literally means “next sun[rise].” In addition to “tomorrow,” it can also mean “near future.”

In Japanese, this can also be the female given name Meibi.

財富 means wealth or riches in Chinese.

Hanging this on your wall will label you as a “lover of money” or a “greedy person.” Order this only if you don't mind being seen in this light.

This is the Chinese and Japanese title for Marici, the Buddhist god of war.

Pronounced as Marishiten in Japan or Molizhitian in China.

The original name Mārīcī comes from the Sanskrit मारीची which literally means “Ray of Light.”

超人 is the Chinese title for the comic book hero, Superman.

In Japanese, this can also refer to a superman or superwoman but may refer to Nietzsche's ideal man of the future or the “Ubermensch” or “overman.”

超人 is also a word in old Korean Hanja but more a generic term for a super or excellent person or hero.

狼魂 means wolf spirit, but is an unusual title in Chinese and Japanese.

Many people have searched for this title, so I added it. The wolf is not usually seen in a positive light in Asian culture, so this may not be the best title to label yourself.

A lot of people search our website for “white.” I am not sure of the purpose unless your family name is white.

白 is the universal character for white in Chinese, Japanese Kanji, and old Korean Hanja.

In a certain context, outside of the white definition, it can mean snowy, empty, blank, bright, clear, plain, pure, or innocent. In Korean, this can be a family name romanized as Paek or Baeg.

白龍 is a sophisticated or scholarly way to say “White Dragon.” 白龍 is the title you'd expect in ancient Chinese literature.

The first character means white, pure, or bright.

The second character means dragon.

The White Dragon represents a king who is virtuous and pure.

紫 is the single-character Chinese, Japanese, and old Korean title for the color violet/purple.

The difference between violet and purple is not really distinguished in Asian languages. However, sometimes a character for “light” is added to the front of this one, which might be closer to the meaning of violet.

燈 is a Chinese character, Japanese Kanji, and old Korean Hanja that means lamp, light, or lantern.

This can also be the Japanese female given name Hikaru.

In the Buddhist context, this is used to express the Sanskrit word, dīpa (the same meaning as a lamp or lantern).

光陰矢の如し is a Japanese proverb that means “time flies like an arrow.” It's very similar to the English idiom, “time and tide wait for no man,” or “life is short.”

The Kanji breakdown:
光陰 = Time (the cycle of light and dark).
[and an]
矢 = Arrow
の = are
如し = Alike

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

暉 is a Kanji that often represents a Japanese name romanized as Hikari.

The literal meaning can be sunshine, light, or to shine upon. It has the same meaning in Chinese and Korean. From ancient Chinese, it is a variant of 輝/辉.

Other Japanese romanizations include Hikaru, Hikatsu, Teru, Terasu, Ki, and Akira.

You may learn when everything goes right but the lessons learned when everything goes wrong are more vivid and lead to long-lasting wisdom.

Another way to look at this: One cannot always depend on past successes to guarantee future success but one can always learn from lessons drawn from failure.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

傳承 is a Chinese and Japanese word that means to pass on (to future generations).

This can also mean passed on (from former times), a continued tradition, handing down (information), legend, tradition, folklore, transmission, or an inheritance.

傳承 is the Chinese equivalent of Smriti (from Sanskrit: स्मृति / Smṛti). The term can be used for Hindu (and sometimes Buddhist) texts that have authority because the author is known.

花柳界 literally means “Flower Willow World/Kingdom.”

In Japanese, this means “The Realm of the Geisha” or “World of the Geisha.” I suppose there is a presumption that the Geisha is surrounded by flowers in their residence. In Chinese and Korean, this pretty much has colloquially come to mean “The Red Light District” or to refer to pimps, prostitutes, and johns as a group.

In 632 BC, Duke Wen of the Kingdom of Jin was about to lead an army against the forces of the Kingdom of Chu.
The Duke asked one of his advisers, Jiu Fan, how they could win the impending battle, as they were drastically outnumbered.
Jiu Fan said, “All is fair in war,” and suggested a plan of dishonorable tactics (cheating).
The Duke was unsure of this advice, so he asked another adviser, Yong Ji, who replied, “If you catch fish by draining the pond, you can certainly get all the fish. But there will be no fish the following year. You can cheat this one time in battle, but such tactics can only be used once, as the enemy will be wise in future encounters.”

The Duke heard the words of his wiser adviser but cheated to gain victory in the battle. However, he rewarded Yong Ji more than Jiu Fan at the victory celebration, stating that while Jiu Fan's advice gained one victory, the wise words of Yong Ji would last forever.

This Chinese idiom/proverb is still used, over 2600 years later to remind people not to burn bridges, cheat, or dishonor themselves in exchange for a short-term gain while sacrificing the future.

竭澤而漁 is very similar to the meaning of the English phrase, “Kill the goose that lays the golden eggs.”

武技 can be translated as “martial arts skills,” “warrior skills,” or “military skills,” depending on usage.

In both Japanese and Chinese, rather than meaning martial arts, this speaks more to the skills that you possess in regard to martial arts. This phrase also has a light suggestion of “having the itch to show off these skills.”

百胜难虑敌三折乃良医 is a Chinese proverb that literally translates as: [Even a general who has won a] hundred victories [may be] hard put to see through the enemy's [strategy], [but one who has] broken [his] arm three [times] [will] be a good doctor.

Figuratively, this means: One cannot always depend on past successes to guarantee future success but one can always learn from lessons drawn from failure.

See Also:  Failure - Mother of Success | Experience - Mother of Success | Fall Down 7 Times Get Up 8 | Hard Knocks

This is the simplest way to express the idea of Karma. This is the Buddhist concept of actions committed in a former life affecting the present and future.

Out of the context of Buddhism, this Karma character means one's profession in life, trade, occupation, business, study, or career.

The Karma definition applies to both Chinese and Japanese for this character. This also works as Korean Hanja as Karma; although the meaning can vary depending on context (my Korean dictionary gives the definition of profession/occupation).

See Also:  Buddhism

佛は衆生の中に在り is “Butsu wa shujo no naka ni ari” and means that the Buddha (potential for Buddhahood) exists in all beings in the universe.

So yes, your dog has the potential to be a Buddha (but only in a future reincarnation as a human). But all things, from the tiny cricket to the humpback whale have Buddha nature within them. If one takes the time to look and contemplate, one will see the Buddha in all things.

In Japan, sometimes the Buddha character is written 仏 instead of 佛, so you might see the whole phrase written as 仏は衆生の中に在り.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

This literally translates as: Without having experienced the cold of winter, one cannot appreciate the warmth of spring.

Figuratively, this means: One cannot truly appreciate happiness without having gone through hardship.

There are many contrasts in life. One simply cannot fully know what joy is without having experienced misery, difficulty, and pain. How could you explain “light” if you did not have “darkness” to compare it to?

Embrace hardship, as it makes the good times seem even better.

不比不知道一比吓一跳 is a Chinese proverb that literally means: [If one not does] not make comparisons, [one will] not know [the truth] when [one] compares, [one will be] greatly surprised.

This goes to the idea that if you do not know bad times, you cannot know what good times are.
...And...
You can not know light without experiencing darkness.

Another way to translate this would be: If you wish to be enlightened, you need to make comparisons and analyze every aspect (of a situation, issue, or problem).

清 is a word that means clarity or clear in Chinese, Japanese Kanji, and old Korean Hanja.

Looking at the parts of this character, you have three splashes of water on the left, “life” on the top right, and the moon on the lower right.

Because of something Confucius said about 2500 years ago, you can imagine that this character means “live life with clarity like bright moonlight piercing pure water.” The Confucian idea is something like “Keep clear what is pure in yourself, and let your pure nature show through.” Kind of like saying, “Don't pollute your mind or body, so that they remain clear.”

This might be stretching the definition of this single Chinese character but the elements are there, and “clarity” is a powerful idea.

Korean note: Korean pronunciation is given above but this character is written with a slight difference in the "moon radical" in Korean. However, anyone who can read Korean Hanja, will understand this character with no problem (this is considered an alternate form in Korean). If you want the more standard Korean Hanja form (which is an alternate form in Chinese), just let me know.

Japanese note: When reading in Japanese, this Kanji has additional meanings of pure, purify, or cleanse (sometimes to remove demons or "exorcise"). Used more in compound words in Japanese than as a stand-alone Kanji.

信仰希望慈善堅忍正義慎重節制 is a list in Chinese and Japanese Kanji of an interpretation of the Seven Heavenly Virtues.

1. Faith is belief in God, and the right virtues.
2. Hope is taking a positive future view that good will prevail.
3. Charity is a concern for, and active helping of, others.
4. Fortitude is never giving up.
5. Justice is being fair and equitable with others.
6. Prudence is care of and moderation with money.
7. Temperance is moderation of needed things and abstinence from things that are not needed.

The full list is here. 信仰希望慈善堅忍正義慎重節制 is a word list, not a common phrase. While all Chinese and Japanese people will recognize the words in the list, they may not understand what the list is about (unless they are familiar with the Seven Heavenly Virtues).

don’t get this as a tattoo or anything like that without first consulting a native translator in the target language. These are fine for a wall scroll but a long discussion is needed before you commit to this for a lifetime inking commitment.

This old Buddhist phrase means, “When the sun rises it always shines first on the highest mountain,” or “When the sun appears, it first casts its light upon the highest mountain.”

This comes from the Avatamsaka Sutra and has been used as the name or portion of the name for temples in Japan and sites in China.

The Buddha's first round of teaching (Avatamsaka period) is likened to the time when the sun rises from the east horizon. When the sun first rises it illuminates the high mountains. In this analogy, the high mountains represent the great Bodhisattvas and/or those most ready to receive enlightenment and liberation.

This can be romanized from Japanese as “Nichi shutsu sen shō kō san,” “Nisshutsu saki teru takayama,” or “Hide temazu kōzan wo terasu yama.” The last one is probably the most common. Ask three Japanese people what they think the pronunciation is, and you will get three different opinions.

狂 is a single character that means “crazy” in Chinese, Japanese Kanji, and old Korean Hanja.

狂 means crazy, unrestrained, lunatic, insane, confused, deranged, wild, or mad.

This can also refer to an extreme enthusiast (like a football fan). But then, it can also refer to a person possessing a mental abnormality.

In some contexts, this can mean conceited (it probably won't be read that way on a wall scroll).

A warning: 狂 is an odd selection for a wall scroll. You should only order this if you plan to bewilder or confuse those who see it. It kind of says something about you, something that most native Asian people will not view in a good light.

囍 is a common gift for Chinese couples getting married or newly married couples.

As we say in the west, “Two heads are better than one” Well, in the east, two “happinesses” are certainly better than one.

Some will suggest this is a symbol of two happinesses coming together. Others see it as a multiplication of happiness because of the union or marriage.

囍 is not really a character that is pronounced very often - it's almost exclusively used in written form. However, if pressed, most Chinese people will pronounce this “shuang xi” (double happy) although literally there are two “xi” characters combined in this calligraphy (but nobody will say “xi xi”).

If you select this character, I strongly suggest the festive bright red paper for your calligraphy. Part of my suggestion comes from the fact that red is a good luck color in China, and this will add to the sentiment that you wish to convey with this scroll to the happy couple.

日蓮 is the title Nichiren.

This title refers to a Buddhist priest who lived from 1222 to 1282. He is the founder of the Nichiren sect of Buddhism.
According to historical documents, the Nichiren sect was established in 1252. Adding the character 宗 for sect, this would be 日蓮宗 (Nichiren sect), which is also known as the 法華宗 or Lotus sect.

According to Soothill-Hodous...
Nichiren's chief tenets are the three great mysteries 三大祕法, representing the trikāya:
1. 本尊 or chief object of worship, being the great maṇḍala of the worlds of the ten directions, or universe, i.e., the body or nirmāṇakāya of Buddha.
2. 題目 the title of the Lotus Sutra 妙法蓮華經 Myo-ho-ren-ge-kyo, preceded by Namo, or “Adoration to the scripture of the lotus of the wonderful law,” for it is Buddha's spiritual body.
3. 戒壇 the altar of the law, which is also the title of the Lotus as above; the believer, wherever he is, dwells in the Pure-land of calm light 寂光淨土, the saṃbhogakāya.

真主 is how Chinese Muslims refer to God (it literally means “True Master”).

Oddly, in China, two different names for God have emerged. Even though Muslims, Christians, and Jews all worship the same God of Abraham.

In Arabic, the word Allah is just the Arabic way to say, God. Arab Christians pray to Allah, just like Arab Muslims. Somehow in China, the title of God diverged.

If you are curious, there are millions of Muslims throughout China but especially in the northwest portion of China known as Xinjiang. Here you will find descendants of Turkmen, Persian, Arab, and other ethnicities. Some are mixed with Han-Chinese blood; others appear to be pure Turkmen. Many have fair complexions, green eyes, and light hair but all are citizens of China. A visit to Xinjiang will shift your paradigm and blow away all of your stereotypes about what it means to be Chinese.

選擇生活 can mean to choose life instead of death (or suicide) or to choose to live life to the fullest.

I think of it as the key phrase used by Renton (Ewan McGregor) in the movie Trainspotting. While Chinese people will not think of Trainspotting when they see this phrase, for me, it will always be what comes near the end of this colorful rant:

Choose life. Choose a job. Choose a career. Choose a family. Choose a fucking big television. Choose washing machines, cars, compact disc players, and electrical tin can openers. Choose good health, low cholesterol, and dental insurance. Choose fixed-interest mortgage repayments. Choose a starter home. Choose your friends. Choose leisure wear and matching luggage. Choose a three-piece suite on-hire purchase in a range of fucking fabrics. Choose DIY and wondering who the fuck you are on a Sunday morning. Choose sitting on that couch watching mind-numbing, spirit-crushing game shows, stuffing fucking junk food into your mouth. Choose rotting away at the end of it all, pissing your last in a miserable home, nothing more than an embarrassment to the selfish, fucked-up brats you have spawned to replace yourself. Choose your future. Choose life.

禪宗 is one way to title “Zen Buddhism.” Because the original pronunciation of Zen in Chinese is Chan, you'll also see this expressed as Chan Buddhism.

From the Buddhist Dictionary:
The Chan, meditative or intuitional, sect is usually said to have been established in China by Bodhidharma, the twenty-eighth patriarch, who brought the tradition of the Buddha-mind from India. This sect, believing in direct enlightenment, disregarded ritual and sūtras and depended upon the inner light and personal influence for the propagation of its tenets, founding itself on the esoteric tradition supposed to have been imparted to Kāśyapa by the Buddha, who indicated his meaning by plucking a flower without further explanation. Kāśyapa smiled in apprehension and is supposed to have passed on this mystic method to the patriarchs. The successor of Bodhidharma was 慧可 Huike, and he was succeeded by 僧璨 Sengcan, 道信 Daoxin, 弘忍 Hongren, 慧能 Huineng, and 神秀 Shenxiu, the sect dividing under the two latter into the southern and northern schools: the southern school became prominent, producing 南嶽 Nanyue and 靑原 Qingyuan, the former succeeded by 馬祖 Mazu, the latter by 石頭 Shitou. From Mazu's school arose the five later schools.

道 is the character “dao” which is sometimes written as “tao” but pronounced like “dow” in Mandarin.

道 is the base of what is known as “Taoism.” If you translate this literally, it can mean “the way” or “the path.”

Dao is believed to be that which flows through all things and keeps them in balance. It incorporates the ideas of yin and yang (e.g. there would be no love without hate, no light without dark, no male without female.)

The beginning of Taoism can be traced to a mystical man named
Lao Zi (604-531 BC), who followed, and added to the teachings of Confucius.

More about Taoism / Daoism here.

Note that this is pronounced “dou” and sometimes “michi” when written alone in Japanese but pronounced “do” in word compounds such as Karate-do and Bushido. It's also “do” in Korean.

Alternate translations and meanings: road, way, path; truth, principle province.

Important Japanese note: In Japanese, this will generally be read with the road, way, or path meaning. Taoism is not as popular or well-known in Japan so Daoist/Taoist philosophy is not the first thing a Japanese person will think of when they read this character.

See our Taoism Page

歡迎光臨 would be the ultimate Chinese “welcome mat.” Except it will be on your wall, and people will not step on it.

In a somewhat literal translation, you could say it means “I feel happy as I welcome you, as you have brought a shining light to this place with your arrival,” or more simply, “I am happy you've come as your presents brightens up the place.”

It has become common for this greeting to be announced by the staff upon the arrival of any customer into a fancy store in China. You will also see these characters on the “welcome mats” in front of 4 and 5-star hotels in China.

Having this on a wall scroll is an extra nice touch. I have seen a few horizontal scrolls with this phrase on the wall behind the reception desk of better hotels or near the front door of fine shops. At the fanciest department stores and restaurants in China, several greeters (almost always young women) will stand by the front door, all wearing sashes with this phrase embroidered. As you walk in, they will bow and say “huan ying guang lin” to welcome you to the establishment.

Note: The first two and last two characters do make words in Korean Hanja but are seldom used as a sentence like this in Korean.

Long ago in what is now China, there were many kingdoms throughout the land. This time period is known as “The Warring States Period” by historians because these kingdoms often did not get along with each other.

Sometime around 279 B.C. the Kingdom of Chu was a large but not particularly powerful kingdom. Part of the reason it lacked power was the fact that the King was surrounded by “yes men” who told him only what he wanted to hear. Many of the King's court officials were corrupt and incompetent which did not help the situation.

The King was not blameless himself, as he started spending much of his time being entertained by his many concubines.

One of the King's ministers, Zhuang Xin, saw problems on the horizon for the Kingdom, and warned the King, “Your Majesty, you are surrounded by people who tell you what you want to hear. They tell you things to make you happy and cause you to ignore important state affairs. If this is allowed to continue, the Kingdom of Chu will surely perish, and fall into ruins.”

This enraged the King who scolded Zhuang Xin for insulting the country and accused him of trying to create resentment among the people. Zhuang Xin explained, “I dare not curse the Kingdom of Chu but I feel that we face great danger in the future because of the current situation.” The King was simply not impressed with Zhuang Xin's words.
Seeing the King's displeasure with him and the King's fondness for his court of corrupt officials, Zhuang Xin asked permission from the King that he may take leave of the Kingdom of Chu, and travel to the State of Zhao to live. The King agreed, and Zhuang Xin left the Kingdom of Chu, perhaps forever.

Five months later, troops from the neighboring Kingdom of Qin invaded Chu, taking a huge tract of land. The King of Chu went into exile, and it appeared that soon, the Kingdom of Chu would no longer exist.

The King of Chu remembered the words of Zhuang Xin and sent some of his men to find him. Immediately, Zhuang Xin returned to meet the King. The first question asked by the King was “What can I do now?”

Zhuang Xin told the King this story:

A shepherd woke one morning to find a sheep missing. Looking at the pen saw a hole in the fence where a wolf had come through to steal one of his sheep. His friends told him that he had best fix the hole at once. But the Shepherd thought since the sheep is already gone, there is no use fixing the hole.
The next morning, another sheep was missing. And the Shepherd realized that he must mend the fence at once. Zhuang Xin then went on to make suggestions about what could be done to reclaim the land lost to the Kingdom of Qin, and reclaim the former glory and integrity of the Kingdom of Chu.

The Chinese idiom shown above came from this reply from Zhuang Xin to the King of Chu almost 2,300 years ago.
It translates roughly into English as...
“Even if you have lost some sheep, it's never too late to mend the fence.”

This proverb, 亡羊补牢犹未为晚, is often used in modern China when suggesting in a hopeful way that someone change their ways, or fix something in their life. It might be used to suggest fixing a marriage, quitting smoking, or getting back on track after taking an unfortunate path in life among other things one might fix in their life.

I suppose in the same way that we might say, “Today is the first day of the rest of your life” in our western cultures to suggest that you can always start anew.

Note: This does have Korean pronunciation but is not a well-known proverb in Korean (only Koreans familiar with ancient Chinese history would know it). Best if your audience is Chinese.

月光 is the Chinese, old Korean Hanja, and Japanese Kanji title for moonlight.

This can also be used to describe a moonbeam and can be a given name in all three languages (pronounced as Rumi when used as a female given name in Japanese).