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Six in Chinese / Japanese...

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Six

The number six
China liù
Japan ryuu / roku / muu
Six Vertical Wall Scroll

六 / 陸 is the number 6 in Chinese, Korean Hanja, and Japanese Kanji. I have no idea why you would want this as a calligraphy wall scroll but hundreds of visitors search for this number.

In Japanese, this character can be pronounced several different ways depending on context. It can be ryu, roku, mu, and a few others when combined with other Kanji.

There's just one way to pronounce this in Chinese. Korean also has just one pronunciation.


Also written 陸 or 陆 as an anti-fraud banker's numeral.


Not the results for six that you were looking for?

Below are some entries from our dictionary that may match your six search...

Characters

If shown, 2nd row is Simp. Chinese

Pronunciation
Romanization
Simple Dictionary Definition

see styles
Mandarin/ lv4
Taiwan
Japanese ritsu / りつ
Six Vertical Wall Scroll
Chinese law; surname Lü
Japanese (1) law (esp. ancient East Asian criminal code); regulation; (2) {Buddh} vinaya (rules for the monastic community); (3) (abbreviation) (See 律宗) Ritsu (school of Buddhism); (4) (abbreviation) (See 律詩) lushi (style of Chinese poem); (5) (also りち) (musical) pitch; (6) (See 十二律,呂・2) six odd-numbered notes of the ancient chromatic scale; (7) (abbreviation) (See 律旋) Japanese seven-tone gagaku scale, similar to Dorian mode (corresponding to: re, mi, fa, so, la, ti, do); (n,n-suf,ctr) (8) (in traditional Eastern music) step (corresponding to a Western semitone); (personal name) Ritsuji; (female given name) Ritsu; (female given name) Rizumu; (given name) Hiroshi; (given name) Nori; (given name) Tadasu; (given name) Tadashi; (male given name) Takashi; (personal name) Osamu
vinaya, from vi-ni, to 1ead, train: discipline: v. 毘奈耶; other names are Prātimokṣa, śīla, and upalakṣa. The discipline, or monastic rules; one of the three divisions of the Canon, or Tripiṭaka, and said to have been compiled by Upāli.

see styles
Mandarin xīn / xin1
Taiwan hsin
Japanese shin / しん    kokoro / こころ
Six Vertical Wall Scroll
Chinese heart; mind; intention; center; core; CL:顆|颗[ke1],個|个[ge4]
Japanese (1) heart; mind; (n,suf) (2) (See 愛郷心) spirit; vitality; inner strength; (3) {astron} (See 二十八宿,蒼竜・そうりょう・3) Chinese "Heart" constellation (one of the 28 mansions); (4) (archaism) friend; (1) mind; heart; spirit; (2) the meaning of a phrase (riddle, etc.); (personal name) Moto; (female given name) Misato; (female given name) Manaka; (given name) Makoto; (female given name) Haato; (female given name) Nozomi; (female given name) Naka; (female given name) Tenshi; (female given name) Shinba; (personal name) Shinji; (surname, female given name) Shin; (female given name) Shizuka; (female given name) Kokko; (female given name) Kokoro; (female given name) Koko; (female given name) Kiyo; (female given name) Ai
hṛd, hṛdaya 汗栗太 (or 汗栗馱); 紀哩馱 the heart, mind, soul; citta 質多 the heart as the seat of thought or intelligence. In both senses the heart is likened to a lotus. There are various definitions, of which the following are six instances: (1) 肉團心 hṛd, the physical heart of sentient or nonsentient living beings, e. g. men, trees, etc. (2) 集起心 citta, the ālayavijñāna, or totality of mind, and the source of all mental activity. (3) 思量心 manas, the thinking and calculating mind; (4) 緣慮心; 了別心; 慮知心; citta; the discriminating mind; (5) 堅實心 the bhūtatathatā mind, or the permanent mind; (6) 積聚精要心 the mind essence of the sutras.

see styles
Mandarin rěn / ren3
Taiwan jen
Japanese nin / にん
Six Vertical Wall Scroll
Chinese to bear; to endure; to tolerate; to restrain oneself
Japanese (archaism) endurance; forbearance; patience; self-restraint; (given name) Nin; (surname, female given name) Shinobu; (place-name) Shinobi; (female given name) Shino; (p,s,g) Oshi; (female given name) Azumi
kṣānti, 羼提 (or 羼底); patience, endurance, (a) in adverse circumstances, (b) in the religious state. There are groups of two, three, four, five, six, ten, and fourteen, indicating various forms of patience, equanimity, repression, forbearance, endurance, constancy, or "perseverance of the saints," both in mundane and spiritual things; to endure

see styles
Mandarin/ yi4
Taiwan i
Japanese i / い
Six Vertical Wall Scroll
Chinese idea; meaning; thought; to think; wish; desire; intention; to expect; to anticipate; Italy; Italian; abbr. for 意大利[Yi4 da4 li4]
Japanese (1) feelings; thoughts; (2) meaning; (personal name) Kokoro
Manas, the sixth of the ṣaḍāyatanas or six means of perception, i.e. sight, hearing, smell, taste, touch, and mind. Manas means "mind (in its widest sense as applied to all the mental powers), intellect, intelligence, understanding, perception, sense, conscience, will". M.W. It is "the intellectual function of consciousness", Keith. In Chinese it connotes thought, idea, intention, meaning, will; but in Buddhist terminology its distinctive meaning is mind, or the faculty of thought; mentation

see styles
Mandarin/ fa3
Taiwan fa
Japanese hou / ho / ほう
Six Vertical Wall Scroll
Chinese law; method; way; Buddhist teaching; Legalist; France; French; abbr. for 法國|法国[Fa3 guo2]; Taiwan pr. [Fa4]
Japanese (n,n-suf) (1) law; act; principle; (2) method; (3) {ling} mood; (4) {Buddh} dharma; (female given name) Minori; (given name) Houshou; (surname) Housaki; (given name) Hakaru; (surname) Nori; (given name) Sadamu
Dharma, 達磨; 曇無 (or 曇摩); 達摩 (or 達謨) Law, truth, religion, thing, anything Buddhist. Dharma is 'that which is held fast or kept, ordinance, statute, law, usage, practice, custom'; 'duty'; 'right'; 'proper'; 'morality'; 'character'. M. W. It is used in the sense of 一切 all things, or anything small or great, visible or invisible, real or unreal, affairs, truth, principle, method, concrete things, abstract ideas, etc. Dharma is described as that which has entity and bears its own attributes. It connotes Buddhism as the perfect religion; it also has the second place in the triratna 佛法僧, and in the sense of 法身 dharmakāya it approaches the Western idea of 'spiritual'. It is also one of the six media of sensation, i. e. the thing or object in relation to mind, v. 六塵.

see styles
Mandarin shēng / sheng1
Taiwan sheng
Japanese fu / ふ    nama / なま    sei;shou / se;sho / せい;しょう    ki / き    iku / いく
Six Vertical Wall Scroll
Chinese to be born; to give birth; life; to grow; raw; uncooked; student
Japanese (n,n-suf) (See 芝生) area of thick growth (of trees, grass, etc.); (adj-no,adj-na,n,n-pref) (1) raw; uncooked; fresh; (2) natural; as it is; unedited; unprocessed; (3) (colloquialism) unprotected (i.e. not wearing a condom); (4) live (i.e. not recorded); (5) inexperienced; unpolished; green; crude; (6) (abbreviation) (See 生意気) impudence; sauciness; (7) (abbreviation) (See 生ビール) unpasteurized beer; draft beer; draught beer; (prefix) (8) just a little; somehow; vaguely; partially; somewhat; half-; semi-; (9) irresponsibly; half-baked; (10) (archaism) cash; (11) (abbreviation) (See 生酔い) tipsiness; (1) life; living; (n,n-suf) (2) (せい only) (masculine speech) (humble language) I; me; myself; (n,pref) pure; undiluted; raw; crude; (prefix) (archaism) vital; virile; lively; (surname) Yanao; (given name) Yadoru; (female given name) Hayuru; (female given name) Hayu; (female given name) Naru; (surname, female given name) Sei; (given name) Susumu; (surname) Sakibu; (female given name) Ubumi; (female given name) Ubu; (female given name) Ibuki; (female given name) Izuru; (female given name) Ikuru; (surname) Ikusaki; (female given name) Iku; (female given name) Ari
jāti 惹多; life; utpāda means coming forth, birth, production; 生 means beget, bear, birth, rebirth, born, begin, produce, life, the living. One of the twelve nidānas, 十二因緣; birth takes place in four forms, catur yoni, v. 四生, in each case causing: a sentient being to enter one of the 六道 six gati, or paths of transmigration.


see styles
Mandarin chán / chan2
Taiwan ch`an / chan
Japanese yuzuri / ゆずり    zen / ぜん
Chinese to abdicate; dhyana (Sanskrit); Zen; meditation (Buddhism)
Japanese (out-dated kanji) (1) (Buddhist term) dhyana (profound meditation); (2) (abbreviation) Zen (Buddhism); (surname) Yuzuri; (personal name) Zen
To level a place for an altar, to sacrifice to the hills and fountains; to abdicate. Adopted by Buddhists for dhyāna, 禪 or 禪那, i.e. meditation, abstraction, trance. dhyāna is 'meditation, thought, reflection, especially profound and abstract religious contemplation'. M.W. It was intp. as 'getting rid of evil', etc., later as 靜慮 quiet meditation. It is a form of 定, but that word is more closely allied with samādhi, cf. 禪定. The term also connotes Buddhism and Buddhist things in general, but has special application to the 禪宗 q.v. It is one of the six pāramitās, cf. 波. There are numerous methods and subjects of meditation. The eighteen brahmalokas are divided into four dhyāna regions 'corresponding to certain frames of mind where individuals might be reborn in strict accordance with their spiritual state'. The first three are the first dhyāna, the second three the second dhyāna, the third three the third dhyāna, and the remaining nine the fourth dhyāna. See Eitel. According to Childers' Pali Dictionary, 'The four jhānas are four stages of mystic meditation, whereby the believer's mind is purged from all earthly emotions, and detached as it were from his body, which remains plunged in a profound trance.' Seated cross-legged, the practiser 'concentrates his mind upon a single thought. Gradually his soul becomes filled with a supernatural ecstasy and serenity', his mind still reasoning: this is the first jhāna. Concentrating his mind on the same subject, he frees it from reasoning, the ecstasy and serenity remaining, which is the second jhāna. Then he divests himself of ecstasy, reaching the third stage of serenity. Lastly, in the fourth stage the mind becomes indifferent to all emotions, being exalted above them and purified. There are differences in the Mahāyāna methods, but similarity of aim.

see styles
Mandarin dào / dao4
Taiwan tao
Japanese dou / do / どう
Six Vertical Wall Scroll
Chinese road; path; CL:條|条[tiao2],股[gu3]; principle; truth; morality; reason; skill; method; Dao (of Daoism); to say; to speak; to talk; classifier for long thin things (rivers, cracks etc), barriers (walls, doors etc), questions (in an exam etc), commands, courses in a meal, steps in a process; (old) administrative division (similar to province in Tang times)
Japanese (1) (abbreviation) road; (2) way; (3) Buddhist teachings; (4) Taoism; (5) modern administrative region of Japan (Hokkaido); (6) historical administrative region of Japan (Tokaido, Tosando, etc.); (7) province (Tang-era administrative region of China); (8) province (modern administrative region of Korea); (personal name) Wataru; (given name) Motoi; (personal name) Michihiro; (surname) Michizaki; (surname, female given name) Michi; (given name) Makoto; (female given name) Fumi; (given name) Naoshi; (surname) Douzaki; (surname) Dou; (female given name) Tooru; (given name) Tadasu; (given name) Tadashi; (female given name) Tao; (personal name) Susumu; (given name) Osamu
mārga. A way, road; the right path; principle, Truth, Reason, Logos, Cosmic energy; to lead; to say. The way of transmigration by which one arrives at a good or bad existence; any of the six gati, or paths of destiny. The way of bodhi, or enlightenment leading to nirvāṇa through spiritual stages. Essential nirvāṇa, in which absolute freedom reigns. For the eightfold noble path v. 八聖道.; The two Ways: (1) (a) 無礙道 or 無間道 The open or unhindered way, or the way of removing all obstacles or intervention, i. e. all delusion; (b) 解脫道 the way of release, by realization of truth. (2) (a) 難行道 The hard way of "works", i. e. by the six pāramitā and the disciplines. (b) 易行道 the easy way salvation, by the invocation of Amitābha. (3) (a) 有漏道 The way of reincarnation or mortality; (b) 無漏 the enlightened way of escape from the miseries of transmigration. (4) (a) 教道 The way of instruction; (b) 證道 the way of realization. (5) The two lower excretory organs.

see styles
Mandarin xiāng / xiang1
Taiwan hsiang
Japanese kou;kori(ok) / ko;kori(ok) / こう;こり(ok)    kyou / kyo / きょう    ka / か
Six Vertical Wall Scroll
Chinese fragrant; sweet smelling; aromatic; savory or appetizing; (to eat) with relish; (of sleep) sound; perfume or spice; joss or incense stick; CL:根[gen1]
Japanese (See 御香) incense; (abbreviation) {shogi} (See 香車) lance; (esp. 〜の香) (See 花の香) smell (esp. a good smell); fragrance; scent; aroma; perfume; (female given name) Yuka; (female given name) Koron; (place-name) Kouyatsu; (surname) Kouzaki; (given name) Koukei; (female given name) Kou; (personal name) Kyouji; (female given name) Kyou; (female given name) Kaori (Kawori); (personal name) Kamura; (female given name) Kahoru; (female given name) Kanata; (personal name) Kasumi; (m,f) Kaoru; (surname, female given name) Kaori; (female given name) Kaaya; (surname) Ka
(竹; 象) Incense made in coils and burnt to measure the time; also 香盤; 香印.; gandha. Fragrance; incense; the sense of smell, i.e. one of the ṣaḍāyātana, six senses. Incense is one of the 使 Buddha's messengers to stimulate faith and devotion.

四諦


四谛

see styles
Mandarin sì dì / si4 di4
Taiwan ssu ti
Japanese shitai / したい
Chinese the Four Noble Truths (Budd.), covered by the acronym 苦集滅道: all life is suffering 苦, the cause of suffering is desire 集, emancipation comes only by eliminating passions 滅|灭, the way 道 to emancipation is the Eight-fold Noble Way 八正道
Japanese {Buddh} (See 苦集滅道) The Four Noble Truths (of Buddhism)
catvāri-ārya-satyāni; 四聖諦; 四眞諦. The four dogmas, or noble truths, the primary and fundamental doctrines of Śākyamuni, said to approximate to the form of medical diagnosis. They are pain or 'suffering, its cause, its ending, the way thereto; that existence is suffering, that human passion (taṇhā, 欲 desire) is the cause of continued suffering, that by the destruction of human passion existence may be brought to an end; that by a life of holiness the destruction of human passion may be attained'. Childers. The four are 苦, 聚 (or 集), 滅, and 道諦, i. e. duḥkha 豆佉, samudaya 三牟提耶, nirodha 尼棲陀, and mārga 末加. Eitel interprets them (1) 'that 'misery' is a necessary attribute of sentient existence'; (2) that 'the 'accumulation' of misery is caused by the passions'; (3) that 'the 'extinction' of passion is possible; (4) mārga is 'the doctrine of the 'path' that leads to the extinction of passion'. (1) 苦 suffering is the lot of the 六趣 six states of existence; (2) 集 is the aggregation (or exacerbation) of suffering by reason of the passions; (3) 滅 is nirvana, the extinction of desire and its consequences, and the leaving of the sufferings of mortality as void and extinct; (4) 道 is the way of such extinction, i. e. the 八正道 eightfold correct way. The first two are considered to be related to this life, the last two to 出世間 a life outside or apart from the world. The four are described as the fundamental doctrines first preached to his five former ascetic companions. Those who accepted these truths were in the stage of śrāvaka. There is much dispute as to the meaning of 滅 'extinction' as to whether it means extinction of suffering, of passion, or of existence. The Nirvana Sutra 18 says that whoever accepts the four dogmas will put an end to births and deaths 若能見四諦則得斷生死 which does not of necessity mean the termination of existence but that of continued transmigration. v. 滅.

地獄


地狱

see styles
Mandarin dì yù / di4 yu4
Taiwan ti yü
Japanese jigoku / じごく
Chinese hell; infernal; underworld
Japanese hell; (place-name) Jigoku
naraka, 捺落迦 (or 那落迦) ; niraya 泥犂; explained by 不樂 joyless; 可厭 disgusting, hateful; 苦具, 苦器 means of suffering; if 地獄 earth-prison; 冥府 the shades, or departments of darkness. Earth-prison is generally intp. as hell or the hells; it may also be termed purgatory; one of the six gati or ways of transmigration. The hells are divided into three classes: I. Central, or radical, 根本地獄 consisting of (1) The eight hot hells. These were the original hells of primitive Buddhism, and are supposed to be located umder the southern continent Jambudvīpa 瞻部州, 500 yojanas below the surface. (a) 等活 or 更活 Saṃjīva, rebirth, where after many kinds of suffering a cold wind blows over the soul and returns it to this life as it was before, hence the name 等活. (b) 黑繩 Kaslasūtra, where the sufferer is bound with black chains and chopped or sawn asunder. (c) 線合; 衆合; 堆壓 Saṃghāta, where are multitudes of implements of torture, or the falling of mountains upon the sufferer. (d) 號呌; 呼呼; 叫喚 Raurava, hell of wailing. (e) 大呌; 大號呌; 大呼 Mahāraurava, hell of great wailing. (f) 炎熱; 燒炙 Tapana, hell of fames and burning. (g) 大熱; 大燒炙; 大炎熱 Pratāpana, hell of molten lead. (h) 無間; 河鼻旨; 阿惟越致; 阿毗至; 阿鼻; 阿毗 Avīci, unintermitted suffering, where sinners die and are reborn to suffer without interval. (2) The eight cold hells 八寒地獄. (a) 頞浮陀地獄 Arbuda, where the cold causes blisters. (b) 尼刺部陀 Nirarbuda, colder still causing the blisters to burst. (c) 頞哳吒; 阿吒吒 Atata, where this is the only possible sound from frozen lips. (d) 臛臛婆; 阿波波 Hahava or Apapa, where it is so cold that only this sound can be uttered. (e) 虎虎婆 Hāhādhara or Huhuva, where only this sound can be uttered. (f) 嗢鉢羅; 鬱鉢羅 (or 優鉢羅) Utpala, or 尼羅鳥 (or 漚) 鉢羅 Nīlotpala, where the skin is frozen like blue lotus buds. (g) 鉢特摩 Padma, where the skin is frozen and bursts open like red lotus buds. (h) 摩訶鉢特摩 Mahāpadma, ditto like great red lotus buds. Somewhat different names are also given. Cf. 倶舍論 8; 智度論 16; 涅槃經 11. II. The secondary hells are called 近邊地獄 adjacent hells or 十六遊增 each of its four sides, opening from each such door are four adjacent hells, in all sixteen; thus with the original eight there are 136. A list of eighteen hells is given in the 十八泥梨經. III. A third class is called the 孤地獄 (獨地獄) Lokāntarika, or isolated hells in mountains, deserts, below the earth and above it. Eitel says in regard to the eight hot hells that they range 'one beneath the other in tiers which begin at a depth of 11,900 yojanas and reach to a depth of 40,000 yojanas'. The cold hells are under 'the two Tchahavālas and range shaft-like one below the other, but so that this shaft is gradually widening to the fourth hell and then narrowing itself again so that the first and last hell have the shortest, those in the centre the longest diameter'. 'Every universe has the same number of hells, ' but 'the northern continent has no hell whatever, the two continents east and west of Meru have only small Lokāntarika hells... whilst all the other hells are required for the inhabitants of the southern continent '. It may be noted that the purpose of these hells is definitely punitive, as well as purgatorial. Yama is the judge and ruler, assisted by eighteen officers and a host of demons, who order or administer the various degrees of torture. 'His sister performs the same duties with regard to female criminals, ' and it may be mentioned that the Chinese have added the 血盆池 Lake of the bloody bath, or 'placenta tank' for women who die in childbirth. Release from the hells is in the power of the monks by tantric means.

天上

see styles
Mandarin tiān shàng / tian1 shang4
Taiwan t`ien shang / tien shang
Japanese tenjou / tenjo / てんじょう
Six Vertical Wall Scroll
Chinese celestial; heavenly
Japanese (n,vs,adj-no) the heavens; (given name) Tenjou; (surname) Amaue
The heavens above, i. e. the six devalokas 六欲天 of the region of desire and the rupalokas andarupalokas, i. e. 色 and 無色界; heavenly realm

業輪


业轮

see styles
Mandarin yè lún / ye4 lun2
Taiwan yeh lun
Japanese gōrin
The wheel of karma which turns men into the six paths of transmigration.

輪廻


轮迴

see styles
Mandarin lún huí / lun2 hui2
Taiwan lun hui
Japanese rinne / りんね    kururu / くるる
Japanese (noun/participle) (Buddhist term) samsara; endless cycle of death and rebirth; (female given name) Rinne; (female given name) Kururu
輪轉 saṃsāra, the turning of the wheel, to revolve, i.e. transmigration in the six ways, the wheel of transmigration; the round of existence.

阿修羅


阿修罗

see styles
Mandarin ā xiū luō / a1 xiu1 luo1
Taiwan a hsiu lo
Japanese ashura / あしゅら
Chinese Asura, malevolent spirits in Indian mythology
Japanese Asura (fighting demon); (female given name) Ashura
asura, 修羅 originally meaning a spirit, spirits, or even the gods, it generally indicates titanic demons, enemies of the gods, with whom, especially Indra, they wage constant war. They are defined as 'not devas', and 'ugly', and 'without wine'. Other forms are 阿須羅 (or 阿蘇羅, or 阿素羅); 阿修倫 (or羅須倫 or 阿修輪 or 羅須輪); 阿素洛; 阿差. Four classes are named according to their manner of rebirth-egg, born, womb-born, transformation-born, and spawn- or water-born. Their abode is in the ocean, north of Sumeru, but certain of the weaker dwell in a western mountain cave. They have realms, rulers, and palaces, as have the devas. The 阿修羅道 is one of the six gatis, or ways of reincarnation. The 修羅場 or 修羅巷 is the battlefield of the asuras against Indra. The 阿修羅琴 are their harps.

see styles
Mandarin liù / liu4
Taiwan liu
Japanese ryuu / ryu / リュー
Chinese six; 6
Japanese (numeric) six (chi: liù); (surname, given name) Roku; (personal name) Renko; (personal name) Mutsusho; (surname) Mutsuzaki; (given name) Mutsu; (personal name) Mui; (personal name) Hasuko
ṣaṭ, ṣaḍ. Six.


see styles
Mandarin/ lu:3
Taiwan
Japanese ryo / りょ
Chinese pitchpipe, pitch standard, one of the twelve semitones in the traditional tone system; surname Lü
Japanese (1) (abbreviation) (See 甲・かん) bass range (in Japanese music); (2) (See 十二律,律・6) six even-numbered notes of the ancient chromatic scale; (3) (See 呂旋) Japanese seven-tone gagaku scaleimilar to Mixolydian mode (corresponding to: re, mi, fa, so, la, ti, do); (surname) Roi; (surname) Ro; (surname) Ryo; (surname) Ri; (personal name) Oto

see styles
Mandarin wèi / wei4
Taiwan wei
Japanese mi / み    aji / あじ
Chinese taste; smell; classifier for drugs (in TCM)
Japanese (1) (sense of) taste; (suf,ctr) (2) counter for food, drink, medicine, etc.; (noun or adjectival noun) (1) flavor; flavour; taste; (2) charm; style; (3) experience; (adjectival noun) (4) (See 味な) smart; clever; witty; strange
rasa. Taste, flavour; the sense of taste. One of the six sensations; flavor

see styles
Mandarin ǎn / an3
Taiwan an
Japanese on
Chinese (interjection) oh!; (dialect) to stuff something in one's mouth; (used in buddhist transliterations) om
oṃ; auṃ; 'a word of solemn affirmation and respectful assent (sometimes translated by yes, verily, so be it, and in this sense compared with Amen). 'M. W. It is 'the mystic name for the Hindu triad', and has other significations. It was adopted by Buddhists, especially by the Tantric school, as a mystic spell, and as an object of meditation. It forms the first syllable of certain mystical combinations, e. g. 唵?呢叭 061971 吽 oṃ maṇi padme huṃ, which is a formula of the Lamaistic branch, said to be a prayer to Padmapani; each of the six syllables having its own mystic power of salvation from the lower paths of transmigration, etc.; the formula is used in sorcery, auguries, etc.; other forms of it are 唵?呢鉢頭迷吽; 唵麽抳鉢訥銘吽.

see styles
Mandarin gòu / gou4
Taiwan kou
Japanese ku / く    aka / あか
Chinese dirt; disgrace
Japanese {Buddh} (See 煩悩・2) klesha (polluting thoughts such as greed, hatred and delusion, which result in suffering); (1) dirt; filth; grime; (2) (joc) (slang) (See アカ) account (e.g. online service); (personal name) Yoshimi; (personal name) Yoshitsugu; (personal name) Yoshi; (personal name) Konomi; (personal name) Kou
mala. Dust, impurity, dregs; moral impurity; mental impurity. Whatever misleads or deludes the mind; illusion; defilement; the six forms are vexation, malevolence, hatred, flattery, wild talk, pride; the seven are desire, false views, doubt, presumption, arrogance, inertia, and meanness.


see styles
Mandarin chén / chen2
Taiwan ch`en / chen
Japanese chiri / ちり    jin / じん
Chinese dust; dirt; earth
Japanese dust; dirt; (1) {Buddh} defilement; impurity; affliction; (2) object (perceived with the mind or the senses); (numeric) (3) one billionth
guṇa, in Sanskrit inter alia means 'a secondary element', 'a quality', 'an attribute of the five elements', e.g. 'ether has śabda or sound for its guṇa and the ear for its organ'. In Chinese it means 'dust, small particles; molecules, atoms, exhalations'. It may be intp. as an atom, or matter, which is considered as defilement; or as an active, conditioned principle in nature, minute, subtle, and generally speaking defiling to pure mind; worldly, earthly, the world. The six guṇas or sensation-data are those of sight, sound, smell, taste, touch, and thought; object

see styles
Mandarin/ da4
Taiwan ta
Japanese dai / だい    oo / おお
Chinese see 大夫[dai4 fu5]; big; huge; large; major; great; wide; deep; older (than); oldest; eldest; greatly; very much; (dialect) father; father's elder or younger brother
Japanese (prefix) (1) the large part of; (2) big; large; great; (suffix) (3) approximate size; no larger than; (4) (abbreviation) (See 大学・1) -university; (5) large (e.g. serving size); loud (e.g. volume setting); (prefix) (See 大・だい・2) big; large; (given name) Yutaka; (surname, given name) Masaru; (personal name) Masa; (male given name) Futoshi; (male given name) Hiroshi; (personal name) Hiro; (surname, given name) Hajime; (personal name) Daibuku; (personal name) Daifuku; (personal name) Daisue; (surname) Daijou; (personal name) Daikatsu; (surname, female given name) Dai; (given name) Takeshi; (male given name) Takashi; (given name) Shin; (personal name) Kazuhito; (surname) Oyagi; (surname) Otaka
Maha. 摩訶; 麼賀. Great, large, big; all pervading, all-embracing; numerous 多; surpassing ; mysterious 妙; beyond comprehension 不可思議; omnipresent 體無不在. The elements, or essential things, i.e. (a) 三大 The three all-pervasive qualities of the 眞如 q.v. : its 體, 相 , 用 substance, form, and functions, v. 起信論 . (b) 四大 The four tanmātra or elements, earth, water, fire, air (or wind) of the 倶舍論. (c)五大 The five, i.e. the last four and space 空, v. 大日經. (d) 六大 The six elements, earth, water, fire, wind, space (or ether), mind 識. Hīnayāna, emphasizing impersonality 人空, considers these six as the elements of all sentient beings; Mahāyāna, emphasizing the unreality of all things 法空, counts them as elements, but fluid in a flowing stream of life, with mind 識 dominant; the esoteric sect emphasizing nonproduction, or non-creation, regards them as universal and as the Absolute in differentiation. (e) 七大 The 楞嚴經 adds 見 perception, to the six above named to cover the perceptions of the six organs 根.

see styles
Mandarin zōng / zong1
Taiwan tsung
Japanese shuu / shu / しゅう
Chinese school; sect; purpose; model; ancestor; clan; to take as one's model (in academic or artistic work); classifier for batches, items, cases (medical or legal), reservoirs; surname Zong
Japanese sect; (given name) Motoi; (personal name) Muneto; (surname) Munetaka; (surname, female given name) Mune; (female given name) Miyako; (personal name) Hajime; (surname) Chon; (given name) Takashi; (surname) Souzaki; (surname) Sou; (surname, given name) Shuu
Ancestors, ancestral; clan; class, category. kind; school, sect; siddhānta, summary, main doctrine, syllogism, proposition, conclusion, realization. Sects are of two kinds: (1) those founded on principles having historic continuity, as the twenty sects of the Hīnayāna, the thirteen sects of China, and the fourteen sects of Japan: (2) those arising from an individual interpretation of the general teaching of Buddhism, as the sub-sects founded by Yongming 永明 (d. 975), 法相宗, 法性宗, 破相宗, or those based on a peculiar interpretation of one of the recognized sects, as the Jōdo-shinshū 淨土眞宗 found by Shinran-shōnin. There are also divisions of five, six, and ten, which have reference to specific doctrinal differences. Cf. 宗派.

see styles
Mandarin shǎo / shao3
Taiwan shao
Japanese shou / sho / しょう
Chinese young; few; less; to lack; to be missing; to stop (doing something); seldom
Japanese (prefix) small; little; few
Few: also used as a transliteration of ṣat, six.

see styles
Mandarin gōng / gong1
Taiwan kung
Japanese yumi(p);yu / ゆみ(P);ゆ    kyuu / kyu / きゅう
Chinese a bow (weapon); CL:張|张[zhang1]; to bend; to arch (one's back etc); surname Gong
Japanese (1) (ゆ is usu. a prefix) bow (and arrow); (2) archery; (3) bow (for a violin, etc.); (1) bow (and arrow); (2) unit of distance to an archery target (approx. six feet); (3) unit of distance for land surveying (approx. eight feet); (surname, female given name) Yumi; (personal name) Yuge; (personal name) Hiroshi; (personal name) Kyuu
Dhanus. A bow; a bow's length, i. e. the 4, 000th part of a yojana. Seven grains of wheat 麥 make 1 finger-joint 指節; 24 finger-joints make 1 elbow or cubit 肘; 4 cubits make 1 bow; or 1 foot 5 inches make 1 elbow or cubit: 4 cubits make 1 bow; 300 bows make 1 li; but the measures are variously given.

see styles
Mandarin chēn / chen1
Taiwan ch`en / chen
Japanese shin / しん
Chinese to stare at angrily; variant of 嗔[chen1]
Japanese (Buddhist term) dosa (ill will, antipathy)
krodha; pratigha; dveṣa; one of the six fundamental kleśas, anger, ire, wrath, resentment, one of the three poisons; also called 瞋恚.

see styles
Mandarin ěr / er3
Taiwan erh
Japanese mimi / みみ
Chinese ear; handle (archaeology); and that is all (classical Chinese)
Japanese (1) ear; (2) hearing; (3) edge; crust; (4) selvedge (non-fray machined edge of fabrics); selvage; (surname, female given name) Mimi
śrotra, the ear, one of the 六根 six organs of sense, hence 耳入 is one of the twelve 入, as 耳處 is one of the twelve 處.

see styles
Mandarin/ se4
Taiwan se
Japanese shoku / しょく    shiki / しき    iro / いろ
Chinese color; dice; color; CL:種|种[zhong3]; look; appearance; sex
Japanese (counter) counter for colours; (1) {Buddh} (See 五蘊) rupa (form); (2) visible objects (i.e. color and form); (1) colour; color; (2) complexion; (3) appearance; look; (4) (See 色仕掛け) love; lust; sensuality; love affair; lover; (5) (also written 種) kind; type; variety; (female given name) Shiki; (surname) Iro
rūpa, outward appearance, form, colour, matter, thing; the desirable, especially feminine attraction. It is defined as that which has resistance; or which changes and disappears, i. e. the phenomenal; also as 顯, 形 and 表色 colour and quality, form or the measurable, and mode or action. There are divisions of two, i. e. inner and outer, as the organs and objects of sense; also colour and form; of three, i. e. the visible object, e. g. colour, the invisible object, e. g. sound, the invisible and immaterial; of eleven, i. e. the five organs and five objects of sense and the immaterial object; of fourteen, the five organs and five objects of sense and the four elements, earth, water, fire, air. rūpa is one of the six bāhya-āyatana, the 六塵; also one of the five skandhas, 五蘊, i. e. the 色身. Keith refers to rūpa as 'material form or matter which is underived (no-utpādā) and which is derived (utpādā)', the underived or independent being the tangible; the derived or dependent being the senses, e. g. of hearing; most of their objects, e. g. sound; the qualities or faculties of feminity, masculinity, vitality; intimation by act and speech, space; qualities of matter, e. g. buoyancy and physical nutriment.


see styles
Mandarin chù / chu4
Taiwan ch`u / chu
Japanese tokoro / ところ
Chinese place; location; spot; point; office; department; bureau; respect; classifier for locations or items of damage: spot, point; to reside; to live; to dwell; to be in; to be situated at; to stay; to get along with; to be in a position of; to deal with; to discipline; to punish
Japanese (out-dated kanji) (n,suf) (1) place; spot; scene; site; (2) (kana only) address; (3) (kana only) district; area; locality; (4) (kana only) one's house; (5) (kana only) point; aspect; side; facet; (6) (kana only) passage (in text); part; (7) (kana only) space; room; (8) (kana only) thing; matter; (9) (kana only) whereupon; as a result; (10) (kana only) about to; on the verge of; (11) (kana only) was just doing; was in the process of doing; have just done; just finished doing; (surname) Tokoro
To dwell, abide; fix, decide, punish; a place, state. āyatana, 阿耶怛那, also tr. 入, place or entrance of the sense, both the organ and the sensation, or sense datum; hence the 十二處 twelve āyatana, i. e. six organs, and six sense data that enter for discrimination.

see styles
Mandarin xíng / xing2
Taiwan hsing
Japanese kou / ko / こう    gyou / gyo / ぎょう
Chinese to walk; to go; to travel; a visit; temporary; makeshift; current; in circulation; to do; to perform; capable; competent; effective; all right; OK!; will do; behavior; conduct; Taiwan pr. [xing4] for the behavior-conduct sense; a row; series; age order (of brothers); profession; professional; relating to company
Japanese (n,n-suf) (1) going; travelling (traveling); (2) type of classical Chinese verse (usu. an epic); (3) (archaism) district (of similar merchants); guild; (suf,pref,ctr) (4) bank; (1) line (i.e. of text); row; verse; (2) {Buddh} carya (austerities); (3) {Buddh} samskara (formations); (4) (abbreviation) (See 行書) running script (a semi-cursive style of kanji); (female given name) Yukue; (personal name) Yukimune; (p,s,f) Yuki; (personal name) Michi; (given name) Makoto; (surname) Nameki; (surname) Namekata; (given name) Tooru; (male given name) Tsuyoshi; (male given name) Tsutomu; (given name) Susumu; (given name) Kou; (surname) Gyoutoku; (surname, given name) Gyou; (female given name) Itaru; (female given name) Iku; (place-name) Iki; (female given name) An; (place-name) Aruki; (given name) Akira
Go; act; do; perform; action; conduct; functioning; the deed; whatever is done by mind, mouth, or body, i.e. in thought, word, or deed. It is used for ayana, going, road, course; a march, a division of time equal to six months; also for saṁskāra, form, operation, perfecting, as one of the twelve nidānas, similar to karma, action, work, deed, especially moral action, cf. 業; to practice

Search for Six in my Japanese & Chinese Dictionary


The following table may be helpful for those studying Chinese or Japanese...

Title CharactersRomaji(Romanized Japanese)Various forms of Romanized Chinese
Six六 / 陸
六 / 陆
ryuu / roku / muu
ryu / roku / mu
ryu/roku/mu
liù / liu4 / liu
In some entries above you will see that characters have different versions above and below a line.
In these cases, the characters above the line are Traditional Chinese, while the ones below are Simplified Chinese.



Successful Chinese Character and Japanese Kanji calligraphy searches within the last few hours...

Achieve Inner Peace
Archangel
Bible
Black
Bond
Bushido
Butterfly
Commitment
Dance
Dragon and Phoenix
Endure
Enso
Faith
Family
Forgiveness
Fortune
Guardian
Health
Holy Ghost
Humility
Inner Beauty
Knowledge
Lone Wolf
Long Life
Loyalty
Luck and Fortune
Martial Arts
Mixed Martial Arts
Never Give Up
Overcome
Phoenix and Dragon
Power
Prince
Protector
Rabbit
Siddhartha
Snake
Tae Kwon Do
Wealth
Wellness
Winter
Wood
Yellow

All of our calligraphy wall scrolls are handmade.

When the calligrapher finishes creating your artwork, it is taken to my art mounting workshop in Beijing where a wall scroll is made by hand from a combination of silk, rice paper, and wood.
After we create your wall scroll, it takes at least two weeks for air mail delivery from Beijing to you.

Allow a few weeks for delivery. Rush service speeds it up by a week or two for $10!

When you select your calligraphy, you'll be taken to another page where you can choose various custom options.


A nice Chinese calligraphy wall scroll

The wall scroll that Sandy is holding in this picture is a "large size"
single-character wall scroll.
We also offer custom wall scrolls in small, medium, and an even-larger jumbo size.

A professional Chinese Calligrapher

Professional calligraphers are getting to be hard to find these days.
Instead of drawing characters by hand, the new generation in China merely type roman letters into their computer keyboards and pick the character that they want from a list that pops up.

There is some fear that true Chinese calligraphy may become a lost art in the coming years. Many art institutes in China are now promoting calligraphy programs in hopes of keeping this unique form of art alive.

Trying to learn Chinese calligrapher - a futile effort

Even with the teachings of a top-ranked calligrapher in China, my calligraphy will never be good enough to sell. I will leave that to the experts.

A high-ranked Chinese master calligrapher that I met in Zhongwei

The same calligrapher who gave me those lessons also attracted a crowd of thousands and a TV crew as he created characters over 6-feet high. He happens to be ranked as one of the top 100 calligraphers in all of China. He is also one of very few that would actually attempt such a feat.


Check out my lists of Japanese Kanji Calligraphy Wall Scrolls and Old Korean Hanja Calligraphy Wall Scrolls.

Some people may refer to this entry as Six Kanji, Six Characters, Six in Mandarin Chinese, Six Characters, Six in Chinese Writing, Six in Japanese Writing, Six in Asian Writing, Six Ideograms, Chinese Six symbols, Six Hieroglyphics, Six Glyphs, Six in Chinese Letters, Six Hanzi, Six in Japanese Kanji, Six Pictograms, Six in the Chinese Written-Language, or Six in the Japanese Written-Language.