United States Marine Corps in Chinese / Japanese...

米海兵隊 is the Japanese way to write “United States Marine Corps” or simply “U.S. Marines.”

Breaking down each Kanji, this means:
“rice (American) ocean/sea soldiers/army/military corps/regiment/group.”

This title will only make sense in Japanese, it is not the same in Chinese! Make sure you know your audience before ordering a custom wall scroll.

If you are wondering about rice, America is known as “rice country” or “rice kingdom” when literally translated. The Kanji for rice is often used as an abbreviation in front of words (like a sub-adjective) to make something “American.” Americans say “rice burner” for a Japanese car and “rice rocket” for a Japanese motorcycle. If you did the same in Japanese, it would have the opposite meaning.

Note: I have not verified this but I’ve found this title used for U.S. Marines in Korean articles, so it’s most likely a normal Korean term as well (but only in Korean Hanja).

See Also:  Marine Corps | Navy | Army | Art of War | Warrior | Military

海兵隊 is the Japanese and Korean way to express “Marine Corps” or simply “Marines.” It is not specific, so this can be the Marine Corps of any country, such as the British Royal Marines to the U.S. Marines.

Breaking down each character, this means:
“ocean/sea soldiers/army corps/regiment/group.”

See Also:  Military

海軍陸戰隊 is the Chinese way to express “Marine Corps.” This could be the Marine Corps of virtually any country that has an amphibious military force.

Let me know if you want a more specific title, such as British Royal Marines or U.S. Marine Corps.

The Chinese title for Marines is very verbose...
Breaking down each character this means:
“ocean/sea military/arms shore/land fighting/war/battle corps/team/group.”

See Also:  Military

This is the Chinese name for the United States of America (USA).

See Also:  North America

This is the United States of America (USA) written in Japanese.

If training or drill is important to you (especially for military drill and training), 訓練 might be just the thing for a drill master to hang behind his/her desk.

This term is universal in Chinese, Japanese Kanji, and old Korean Hanja. It can also mean practice or exercise, depending on context.

團結/糰結 means to join forces, unity, united, union, combination, cooperation, or solidarity.

Regarding solidarity, this was part of the Chinese title used for the Solidarity Workers Union in Poland. In some circumstances, this can mean “hold a rally.”

While there's not a perfect match to the English word “unity” in Chinese, this word is pretty close. It contains the idea of joining forces and working as one. It could even mean rallying together to achieve a goal or defeat a common enemy.

There are several variations of these characters such as 团结, 団結, 團結, 糰結, etc. Modern Japanese will write it 団結. Just the first Kanji varies. Click on the image of that modern Japanese first Kanji to the right if you want this version instead of the traditional one.

海軍陸戰隊員 is the Chinese way to express “Marine.” (as in a member of the Marine Corps). It is not country-specific, so it could be the Royal Marines, U.S. Marines, Chinese Marines, etc.
In Australian English, they would translate this as “Naval Infantryman.”

Breaking down each character this means:
“ocean/sea military/arms shore/land fighting/war/battle corps/team/group person/member.” Note that the first two characters are presented together but outside of this phrase mean “navy” (sea military).

See Also:  Warrior | Military | Navy | Art of War

志気 is a Japanese word that can mean “esprit de corps” or “determination to achieve.”

When this is pronounced “Shige,” it can refer to a place in Japan. It can also be a Japanese surname, Shiki.

海兵 is a way to express “Marine” as in an individual “Soldier of the Sea” in Japanese Kanji and old Korean Hanja characters (not to be confused with Korean Hangul).

Breaking down each character, this means:
“ocean/sea soldier/army/warrior.”

Please note that this Japanese/Korean version kind of means “sailor” or “navy” in Chinese.

See Also:  Military

團隊精神 is a Chinese word that can mean “esprit de corps” or “team spirit.”

Other translations include collectivism, teamwork, or solidarity.

大英聯合王國 is the Chinese name for the United Kingdom.

See Also:  Great Britain | England | Scotland | Ireland | Europe

This is the most common Japanese name for the United Kingdom.

See Also:  Great Britain | England | Scotland | Ireland | Europe

This is United Arab Emirates in Japanese.

Note: Because this selection contains some special Japanese Katakana characters, it should be written by a Japanese calligrapher.

This is the Chinese name for the United Arab Emirates.

See Also:  Asia

社區 is how to write community in Chinese.

社區 can mean the neighborhood you live in. It can also be used the same way we use the word community in English.

Examples: African-American community, Christian community, Asian community, etc.

If you need a special calligraphy wall scroll to describe your community, just contact me, and I’ll translate it and make it for you.

愛は全てを完全に結ぶ帯である is a Japanese phrase that suggests we (or a couple) are bound together by love.

I searched the web and found all of these English translation variations for this phrase:

Have love; The only way in which you may be completely joined together.

Love is the sash that perfectly binds us together.

Love is what binds us together

Love binds all things together in perfect unity.

This same Japanese phrase is used as part of Colossians 3:14 in at least one version of the Japanese Bible.

A few Biblical versions include:

...Charity, which is the bond of perfectness. (KJV)

...Love, which binds them all together in perfect unity. (NIV)

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

This is the Chinese name for Puerto Rico (overseas territory of the United States) .

See Also:  United States of America | North America

英屬維爾斯群島 is the Chinese name for the British Virgin Islands (overseas territory of the United Kingdom).

See Also:  United States Virgin Islands | North America

This is the Chinese name for the country of Mexico.

See Also:  Spain | United States of America | Canada | North America

This is the Chinese name for the country of Canada.

See Also:  United States of America | Mexico | North America

This is the Chinese name for the country of the Pitcairn Island (overseas territory of the United Kingdom).

See Also:  Asia | United Kingdom

This is the Chinese name for the Falkland Islands (overseas territory of the United Kingdom).

See Also:  Great Britain | United Kingdom | Africa

This is the Chinese name for the Cayman Islands (overseas territory of the United Kingdom and a great place to hide money).

See Also:  North America | United Kingdom

This is the Chinese name for the Turks and Caicos Islands (overseas territory of the United Kingdom).

Note: Sometimes a different fourth character is used.

See Also:  Asia | United Kingdom

This is the Chinese name for the United States Virgin Islands (overseas territory of the United States).

See Also:  North America | British Virgin Islands

軍 means army, military, or arms.

軍 is also a character used in the compound word that means “army general.” It's the “gun” in the well-known Japanese title “Shogun” which means general.

See Also:  Shogun | Navy | Marine | Military

This is the Chinese name for Great Britain.

See Also:  England | United Kingdom | Scotland | Ireland | Europe

This is the Chinese name for the country of Northern Ireland.

See Also:  Ireland | United Kingdom | Great Britain | Europe

This is the Chinese name for the country of Ireland.

See Also:  Northern Ireland | Great Britain | England | Scotland | United Kingdom | Europe

關島 is the Chinese name for the island of Guam (overseas territory of the United States).

See Also:  North America

This is the Chinese name for the country of England.

See Also:  Great Britain | United Kingdom | Ireland | Scotland | Northern Ireland | Europe

蘇格蘭 is the Chinese name for Scotland.

See Also:  Great Britain | United Kingdom | England | Northern Ireland | Ireland | Europe

痛みは体から抜ける弱さ is how to write “pain is weakness leaving the body” in Japanese.

I remember this being shouted a lot during U.S. Marine Corps boot camp.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

I remember this being shouted a lot during U.S. Marine Corps boot camp. 疼痛就是衰弱離你而去的時候 is how to write that phrase in Chinese. At least, this is as close as we could compose/translate it, and hold the full original meaning and connotations.

The version shown here is really, “Pain is weakness leaving your body.” Although it's said in English both ways (the or your), it works better in Chinese with “your.”

海豹部隊 is the title for United States Navy SEALs in Chinese. The U.S. part is implied, as few, if any, other nations claim to have sailors with the title “navy seals.”

Sometimes the term 海豹突击队 (Simplified) or 海豹突擊隊 (Traditional) is also used in Chinese. It means “Seal Commando Team.”

紀律 is a Chinese and Korean word that conveys the idea of extreme self-control and perhaps self-sacrifice, and obedience.

This word matches the kind of “discipline” I was in the Marine Corps. There is also an additional idea of maintaining order or being orderly in your tasks.

This idea would also fit an athlete training for the Olympics who gives up many pleasures to stay focused on their training.

See Also:  Self-Control | Will-Power

This is the surname Ng in Chinese.

吳 is sometimes romanized as Ang, Eng, Ing and Ong in the United States and Ung in Australia. In Mandarin, 吳 is usually romanized as Wu, but sometimes Woo. In Vietnamese, 吳 can be the Ngô surname.

Be careful, as 黃/黄 is another surname character that also romanizes as Ng and other variants noted above.

Nothing could be more true. When I was in the Marine Corps, we trained for years for combat that often lasts only hours.

養兵千日用兵一時 is a Chinese proverb that, also reminds me of a common phrase used in the military to describe combat: “Weeks of total boredom, punctuated with five minutes of sheer terror.”

This may have some roots in Sun Tzu's The Art of War. Though I can not find this passage in his writings.

On the subject of the Art of War, if you have a favorite passage, we can create a custom calligraphy scroll with that phrase.

In Chinese, this is Zhao, one of the seven states during the Warring States Period (476-220 B.C.). 趙 is a different period than the Former Zhao 前趙 (304-329 A.D.) and Later Zhao 後趙 (319-350 A.D.) of the Sixteen Kingdoms.

趙 is also a surname in Chinese.

In Japanese, this can be the surname Hiyon or Chou (there are a few other possible pronunciations and names in Japanese).

工合 is one of those Asian words that is used more in English than in the original Chinese.

Gung Ho was originally used to speak of Carlson's Raiders, a group of “Gung Ho” U.S. Marines who went on an island-hopping campaign of death during WWII.

A movie called Gung Ho came out in the mid-1940s and was later re-released in the 1950s depicting the 2nd Marine Raider Battalion, and brought this word to the mainstream.

It is still sometimes used today within the U.S. Marine Corps brotherhood to refer to a unit or group that works well together or is otherwise efficient and motivated (has good morals).

In 1986, there was a movie called Gung Ho about a Japanese company taking over an American automotive factory. They completely ignored the fact that this was a Chinese title.

It should be noted that this title actually means a condition, state, manner, or the health of something in Japanese.

Language and pronunciation notes:
Like many Asian words absorbed into common use in English, this one is drastically mispronounced. The official Romanization is “gong he” but that doesn't tell you enough. The vowel sound on the first character is like the English word “own,” now just add the g-sounds to the beginning and end. The second character is misleading, as you might think it is like the English word “he.” In reality, the vowel sound is more like the “u” in “up.”

It should also be noted that the current generation in China no longer uses or recognizes this as a common word or slogan.

Note: This can be pronounced and is a word in Japanese, though seldom used. Japanese will use a variation of "具合" instead. But still, not common.

This is the Chinese name for Bermuda (overseas territory of the United Kingdom).

See Also:  North America

This is the Chinese name for Anguilla (overseas territory of the United Kingdom).

See Also:  Africa

This is the Chinese name for Gibraltar (territory of the United Kingdom but also claimed by Spain).

See Also:  Great Britain | Spain | Europe

倫敦 is the current Chinese and an old Japanese way to write London (capital of the United Kingdom / Great Britain).

工兵 means the “engineering corps” of the army or other branches of the military.

The first character alone means work, worker, skill, profession, trade, craft, construction, or labor. The second character means army, force, or military.

See Also:  Military

善悪不二 is a Japanese Buddhist expression that states, “Good [and] evil [are], not two [separate things].”

A more natural way to express this in English is, “Good and evil are but two faces of the same coin.”

In Chinese, Japanese, and old Korean, 英 can often be confused or read as a short name for England (this character is the first syllable of the word for England, the English language, the British Pound, and other titles from the British Isles).

In some contexts, this can mean “outstanding” or even “flower.” But it will most often read as having something to do with the United Kingdom.

This is not the most common way to say hero, courage or bravery but you may see it used sometimes.

I strongly recommend that you choose another form of courage/bravery.

There is more than one way to translate the ancient Chinese military proverb, 平时多流汗战时少流血. Here are a few interpretations:

A drop of sweat spent in a drill is a drop of blood saved in war.

More practice will give one a better chance of success in real situations.

The more you sweat in training, the less you bleed in battle.

I heard this many times when I was a U.S. Marine but I had no idea at the time that it was actually an old Chinese proverb.

See Also:  Blood Sweat and Tears

四無量心 is the cattāri brahmavihārā or catvāri apramāṇāni.

The four immeasurables, or infinite Buddha-states of mind. These four dhyānas include:
1. 慈無量心 boundless kindness, maitrī, or bestowing of joy or happiness.
2. 悲無量心 boundless pity, karuṇā, to save from suffering.
3. 喜無量心 boundless joy, muditā, on seeing others rescued from suffering.
4. 捨無量心 limitless indifference, upekṣā, i.e., rising above these emotions or giving up all things.

正定 is one of the Noble Eightfold Paths of Buddhism. Right Concentration, along with Right Effort and Right Mindfulness, constitute the path to Concentration or Perfect Thought.

Right Concentration has to do with leaving behind sensuality, unwholesome states, as well as pleasure and pain. 正定 is a complex idea, but once you have achieved the shedding of worldly sensation, you can truly concentrate and find a higher level of awareness.

Another definition: Concentration of mind that finds its high point in the four absorptions.

This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Japanese and Chinese people.

See Also:  Buddhism | Enlightenment | Noble Eightfold Path

千里も一里 is a Japanese proverb that states “A journey of a thousand miles feels like only one mile.” It is understood that in the proverb, this applies when going to see the one you love.

Note that the “mile” or 里 used in this proverb is an old Chinese “li” (pronounced “ri” in Japanese). It's not actually a mile, as the measurement is really closer to 500 meters (it would take 3 of these to get close to a western mile). Still, 1000里 (333 miles) is a long way.

東方自尊 is the universal way to write “Asian Pride.”

We worked on this one for a long time. The effort involved both Chinese and Japanese translators and lengthy discussions. If you have been searching for this term, there is a reason that it's hard to find the way to write “Asian Pride” in Chinese and Japanese - it's because of the inherent difficulties in figuring out a universal combination of characters that can be read in all languages that use forms of Chinese characters.

This final solution that you see to the left creates a reasonable title in Chinese and an exotic (perhaps unusual) title in Japanese (This could be read as “Eastern Self-Respect” in Japanese”).
Although not as natural, it does have the same meaning as Korean Hanja, and the older generation of Vietnamese people will be able to read it.

The first two characters literally mean “Oriental” and the second two mean “pride,” “self-esteem,” or “self-respect” (we chose the most non-arrogant way to say “pride”). If you have “Asian Pride” (sometimes spelled Asian Pryde) these are the characters for you.

Note: For those who wonder, there is nothing technically wrong with the word “Oriental.” It is a correct word, and any bad meanings were created by so-called “Asian Americans” and Caucasians in the United States. To say “Asian” would not completely correct the intended meaning since that would include people from Saudi Arabia, Iraq, Iran, India, and portions of Russia.

For further proof, if you were of East Asian ancestry and born in England, you would be known as a “British Oriental” (The “Oriental stigma” is basically an American creation and, therefore, applies mainly to the American English language - where they get a bit overzealous with political correctness).

Further, since the Chinese and Japanese word for Oriental is not English, they can not be construed as having ill meaning. On one trip to China or Japan, you will find many things titled with these two characters, such as malls, buildings, and business names. These places also use “Oriental” as their English title (much as we do since our Chinese business name starts with these same two characters).

In short, the first two characters have the meaning that Americans attach to “Asian” but is more technically correct.

即興發揮即刻適應即時克服 is the coolest way to put together this famous word list, “Improvise Adapt Overcome.”

There are shorter ways to write “adapt,” and “overcome,” but “improvise” needs a four-character word to be expressed accurately in Chinese. To match them up, the other two are using four-character words as well. This makes it sound more natural in Chinese (though word lists are not a natural construct in Chinese grammar).

The words break down like this: 即興發揮, 即刻適應, 即時克服. I suggest the 3-column option when you customize your wall scroll. That way, the words will occupy one column each.

A great gift for a U.S. Marine, or anyone who follows this mantra.

This is the most common character for a Chinese surname that romanizes as “Chen.”

This is also a surname You or Yo in Japanese, though it can also be pronounced as Chin in Japanese.

In Korean, it is a surname romanized as Jin.

As a word, this character means: to lay out; to exhibit; to display; to narrate; to state; to explain; to tell.

The Chen clan or family was a small kingdom from 1046 BC to 479 BC. It was one of 12 small-but-powerful vassal states during the Spring and Autumn Period 770-475 BC. This name reappeared as the Chen Dynasty (陳朝) of the Southern dynasties from 557 AD to 589 AD.

鄭 is the Chinese surname Zheng, Japanese surname Tei, Korean surname Jeong, and Vietnamese surname Trịnh.

This can also refer to the state of Zheng during the Warring States period of China.

In Korea, this can be the original way to write the surname Jeong in the old days (now it's 정 in modern Korea). Can also romanize from Korean as Chung or Jung.

In Japanese, this is the surname Tei. But can romanize as the following Japanese names/surnames: Ti; Te; Tsun; Dziyon; Chiyon; Chon; Chou; Chun; Chuu; Chien; Zen; Jiyon; Jon; Jou; Jun.

In Vietnamese, this is the name Trịnh from the time before Vietnam romanized the language.

人為財死鳥為食亡 is a Chinese proverb that literally states that human beings will die for riches, just as birds will for food.

Figuratively it means that man will do anything in his means to become rich. Personally, I think dying for food is a more noble cause.

Often translated as “Men die in pursuit of wealth, birds die in pursuit of food. The 人 in this proverb just means human, so “men” is a placeholder for human with that translation - an English language problem that we have no easy gender-neutral nouns.

This proverb is meant to serve as a warning about the follies of greed.

協作 is a Chinese, Japanese, and old Korean word that means cooperation or collaboration.

Cooperation is working together and sharing the load. When we cooperate, we join with others to do things that cannot be done alone. We are willing to follow the rules which keep everyone safe and happy. Together we can accomplish great things.

The first character means “united” or “to coordinate.” The second character means “to do,” “to make,” or “to compose.” Knowing this, you can understand why together, these characters create a word that can be defined as “cooperation” in Chinese, Japanese, and Korean.

It is implied that you are cooperating to create some project or product.

See Also:  Partnership

The most literal translation to English of this ancient 前事不忘后事之师 Chinese proverb is:
“Past events not forgotten serve as teachers for later events.”

However, it's been translated several ways:
Don't forget past events, they can guide you in the future.
Benefit from past experience.
Past experience, if not forgotten, is a guide for the future.
Past calamity is my teacher.
A good memory for the past is a teacher for the future.
The remembrance of the past is the teacher of the future.
If one remembers the lessons of the past; They will serve as a guide to avoid mistakes in the future.

The origin:
This proverb comes from the 5th century B.C., just before the Warring States Period in the territory now known as China.
The head of the State of Jin, Zhi Bo, seized power in a coup. He did this with help from the armies of the State of Han and Wei. Instead of being grateful for the help from Han and Wei, he treacherously took the land of Han and Wei. Never satisfied, Zhi Bo employed the armies of Han and Wei to attack and seize the State of Zhao.

The king of Zhao took advice from his minister Zhang Mengtan and secretly contacted the Han and Wei armies to reverse their plans and attack the army of Zhi Bo instead. The plan was successful, and the State of Zhao was not only saved but was set to become a powerful kingdom in the region.

Zhang Mengtan immediately submitted his resignation to a confused king of Zhao. When asked why, Zhang Mengtan said, “I've done my duty to save my kingdom, but looking back at past experience, I know sovereign kings are never satisfied with the power or land at hand. They will join others and fight for more power and more land. I must learn from past experiences, as those experiences are the teachers of future events.”
The king could not dispute the logic in that statement and accepted Zhang Mengtan's resignation.

For generations, the State of Zhao continued to fight for power and land until finally defeated and decimated by the State of Qin (which led to the birth of the Qin Dynasty in 221 B.C.).

五十步笑百步 is a Chinese proverb that means the one who retreats 50 paces mocks the one who retreats 100 paces.

During the Warring States Period of what is now China (475 - 221 B.C.), the King of Wei was in love with war. He often fought with other kingdoms just for spite or fun.

One day, the King of Wei asked the philosopher Mencius, “I love my people, and all say I do the best for them. I move the people from famine-stricken areas to places of plenty and transport grains from rich areas to the poor. Nobody goes hungry in my kingdom, and I treat my people far better than other kings. But why does the population of my kingdom not increase, and why does the population of other kingdoms not decrease?”

Mencius answered, “Since you love war, I will make this example: When going to war, and the drums beat to start the attack, some soldiers flee for their lives in fear. Some run 100 paces in retreat, and others run 50 steps. Then the ones who retreated 50 paces laugh and taunt those who retreated 100 paces, calling them cowards mortally afraid of death. Do you think this is reasonable?

The King of Wei answered, “Of course not! Those who run 50 paces are just as timid as those who run 100 paces.”

Mencius then said, “You are a king who treats his subjects better than other kings treat their people, but you are so fond of war that your people suffer from great losses in battle. Therefore, your population does not grow. While other kings allow their people to starve to death, you send your people to die in war. Is there any difference?”

This famous conversation led to the six-character proverb shown here. It serves as a warning to avoid hypocrisy. It goes hand-in-hand with the western phrase, “The pot calls the kettle black,” or the Biblical phrase, “Before trying to remove a splinter from your neighbor's eye, first remove the plank from your own eye.”

Long ago in what is now China, there were many kingdoms throughout the land. This time period is known as “The Warring States Period” by historians because these kingdoms often did not get along with each other.

Sometime around 279 B.C. the Kingdom of Chu was a large but not particularly powerful kingdom. Part of the reason it lacked power was the fact that the King was surrounded by “yes men” who told him only what he wanted to hear. Many of the King's court officials were corrupt and incompetent which did not help the situation.

The King was not blameless himself, as he started spending much of his time being entertained by his many concubines.

One of the King's ministers, Zhuang Xin, saw problems on the horizon for the Kingdom, and warned the King, “Your Majesty, you are surrounded by people who tell you what you want to hear. They tell you things to make you happy and cause you to ignore important state affairs. If this is allowed to continue, the Kingdom of Chu will surely perish, and fall into ruins.”

This enraged the King who scolded Zhuang Xin for insulting the country and accused him of trying to create resentment among the people. Zhuang Xin explained, “I dare not curse the Kingdom of Chu but I feel that we face great danger in the future because of the current situation.” The King was simply not impressed with Zhuang Xin's words.
Seeing the King's displeasure with him and the King's fondness for his court of corrupt officials, Zhuang Xin asked permission from the King that he may take leave of the Kingdom of Chu, and travel to the State of Zhao to live. The King agreed, and Zhuang Xin left the Kingdom of Chu, perhaps forever.

Five months later, troops from the neighboring Kingdom of Qin invaded Chu, taking a huge tract of land. The King of Chu went into exile, and it appeared that soon, the Kingdom of Chu would no longer exist.

The King of Chu remembered the words of Zhuang Xin and sent some of his men to find him. Immediately, Zhuang Xin returned to meet the King. The first question asked by the King was “What can I do now?”

Zhuang Xin told the King this story:

A shepherd woke one morning to find a sheep missing. Looking at the pen saw a hole in the fence where a wolf had come through to steal one of his sheep. His friends told him that he had best fix the hole at once. But the Shepherd thought since the sheep is already gone, there is no use fixing the hole.
The next morning, another sheep was missing. And the Shepherd realized that he must mend the fence at once. Zhuang Xin then went on to make suggestions about what could be done to reclaim the land lost to the Kingdom of Qin, and reclaim the former glory and integrity of the Kingdom of Chu.

The Chinese idiom shown above came from this reply from Zhuang Xin to the King of Chu almost 2,300 years ago.
It translates roughly into English as...
“Even if you have lost some sheep, it's never too late to mend the fence.”

This proverb, 亡羊补牢犹未为晚, is often used in modern China when suggesting in a hopeful way that someone change their ways, or fix something in their life. It might be used to suggest fixing a marriage, quitting smoking, or getting back on track after taking an unfortunate path in life among other things one might fix in their life.

I suppose in the same way that we might say, “Today is the first day of the rest of your life” in our western cultures to suggest that you can always start anew.

Note: This does have Korean pronunciation but is not a well-known proverb in Korean (only Koreans familiar with ancient Chinese history would know it). Best if your audience is Chinese.