The Strong One in Chinese / Japanese...

tsuyoi mono

強いもの means, "strong one," in Japanese.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

qiáng

kyou

강

This "strong" character means strength, force, powerful, better, stubborn, and stiff (yes, all of this in one character). This "strong" has less to do with physical strength and more to do with having a winning attitude, or just having the ability to win at something.

Note that most of the time, this character is pronounced "qiang" but when used with the meaning of stubborn, unyielding, or stiff, it is pronounced "jiang" in Chinese.

Also, sometimes "qiang" is used in modern Chinese to describe people that do crazy things (Example: Bicycling from Beijing to Tibet alone). I sometimes can be found outside my Beijing apartment wearing nothing but shorts and a tee-shirt while eating an ice cream during a snow storm, just to hear my neighbors call me "qiang." Maybe they mean "strong" but perhaps they are using the new meaning of "crazy strong."

Also a Korean Hanja with same meaning but mostly used in compound words.

強 is used in Japanese (though normally in compound words). In Japanese, it has the same meaning but in some context can mean "a little more than..." or "a little over [some amount]." Most Japanese would read this as tough, strength, stiff, hard, inflexible, obstinate, or stubborn.

qiáng gù

kyouko

강고

Means firmness, stability, security, and strength in Japanese. It's not used commonly in China but it means "powerful," "firm," "solid," "strong" or "better than others" in Chinese. There is a slight variation in the top of the first character between Chinese and Japanese. Because this is more a Japanese word, we are showing the Japanese form here.

強固 is also a Korean word but Korean Hanja uses the Chinese form of the first character (one tiny stroke is a little different), so just let me now if your audience is Korean when you place your order, and we'll have it written in the Chinese/Korean version.

bù kē bù pèng gǔ tóu bù yìng

This Chinese proverb literally translates as: Without being knocked around a bit, [one's] bones won't become hard.

Figuratively, this means: One can't become strong without first being tempered by "hard knocks."

While true for everyone, this sounds like the "Iron Body" form of Kung Fu, where practitioners bodies are beaten (and often bone fractured) in order to become stronger.
For the rest of us, this is just about how we can be tempered and build character through the hardships in our lives.

This is not a common title for a wall scroll in China.

fu dou shin

부동심

不動心 is one of the five spirits of the warrior (budo), and is often used as a Japanese martial arts tenet.

Under that context, places such as the Budo Dojo define it this way: An unshakable mind and an immovable spirit is the state of fudoshin. It is courage and stability displayed both mentally and physically. Rather than indicating rigidity and inflexibility, fudoshin describes a condition that is not easily upset by internal thoughts or external forces. It is capable of receiving a strong attack while retaining composure and balance. It receives and yields lightly, grounds to the earth, and reflects aggression back to the source.

Other translations of this title include imperturbability, steadfastness, keeping a cool head in an emergency, or keeping one's calm (during a fight).

The first two Kanji alone mean immobility, firmness, fixed, steadfastness, motionless, idle.

The last Kanji means heart, mind, soul, or essence.

Together, these three Kanji create a title that is defined as "immovable mind" within the context of Japanese martial arts. However, in Chinese it would mean "motionless heart" and in Korean Hanja, "wafting heart" or "floating heart."

jīng shén lì liàng

seishin rikiryou

This title speaks of one's soul or spirit, and the capacity or strength that soul possesses.

The first two characters mean mind, heart, spirit, and/or soul.

The last two characters mean strength, capacity, or ability.

Note: Separately, these are two words in Japanese, and can be pronounced but this does not make a natural title in Japanese (best if your audience is Chinese).

rěn

nin

인

忍 contains the ideas of patience, equanimity, perseverance, forbearance, and endurance. Alone, this single character can be a bit ambiguous or flexible. It can also mean to endure, to bear, to put up with or to conceal. If you want to simply decide what this character means to you within the general meaning but keep it a mystery to others, this is a good choice.

If you want to be more direct, you may want to choose one of our other selections that mean perseverance or patience (you will see this character within those larger words/phrases).

There is a secondary meaning in Japanese, since this is the first character of the word ninja.

Note that when writing this as Kanji, Japanese will tend to write it in the form shown to the right. If you select our Japanese master calligrapher, please expect this Kanji form (yes, it's just one stroke that is slightly different in location, crossing another stroke in the Japanese Kanji form).

See Also:  Perseverance | Patience | Tenacious

zì yóu yì zhì

jiyuu ishi

자유의지

This concept has existed for thousands of years that humans have the ability to understand right and wrong, then make a decision one way or the other (thus affecting their own fate).

Sources such as Confucius, Buddhist scriptures, the Qur'an and the Bible all address this idea.

As for the characters shown here, the first two mean free, freedom, or liberty. The last two simply mean "will."

See Also:  Freedom | Strong Willed | Fate

bù pà fēng làng dà jiù pà jiǎng bù qí

This Chinese proverb literally translates as: Do not fear strong winds [and] high waves; what [one should] worry about whether or not you're rowing in unison.

Figuratively, this means: However difficult the task, the key to success lies in making collective efforts.

I like to translate this as, "Don't sweat the details, just get together and get it done."

zhēn rú

shinnyo

진여

真如 comes from the Sanskrit and Pali word often romanized as "tathata" or "tathatā." Originally written, "तथता."

It's a Buddhist term that is often translated as "thusness" or "suchness" but this does not explain it.
A better explanation may be, "the ultimate nature of all things." However, this gives it too strong of a feeling. This concept is sometimes described as being in awe of the simple nature of something - like a blade of grass blowing in the wind, or ripples on water. It is what it is supposed to be, these things are following their nature. Amazing in their mundane simplicity.

Every sect of Buddhism will have a slightly different flavor, or explanation, so don't get fixated on one definition.

Notes: Sometimes Buddhists use the word dharmatā, a synonym to tathatā.

In Japan, this can also be the female given name Mayuki, or the surname Majo.

zhī rén zhě zhī yě zì zhī zhě míng yě shèng rén zhě yǒu lì yě zì shèng zhě qiáng yě zhī zú zhě fù yě qiáng xíng zhě yǒu zhì yě bù zhī qí suǒ zhě jiǔ yě sǐ ér bù wáng zhě shòu yě

This is referred to as passage or chapter 33 of the Dao De Jing (often Romanized as "Tao Te Ching").

These are the words of the philosopher Laozi (Lao Tzu).

Notes:

During our research, the Chinese characters shown here are probably the most accurate to the original text of Laozi. These were taken for the most part from the Mawangdui 1973 and Guodan 1993 manuscripts which pre-date other Daodejing texts by about 1000 years.

Grammar was a little different in Laozi's time. So you should consider this to be the ancient Chinese version. Some have modernized this passage by adding, removing, or swapping articles and changing the grammar (we felt the oldest and most original version would be more desirable). You may find other versions printed in books or online - sometimes these modern texts are simply used to explain to Chinese people what the original text really means.

This language issue can be compared in English by thinking how the King James (known as the Authorized version in Great Britain) Bible from 1611 was written, and comparing it to modern English. Now imagine that the Daodejing was probably written around 403 BCE (2000 years before the King James Version of the Bible). To a Chinese person, the original Daodejing reads like text that is 3 times more detached compared to Shakespeare's English is to our modern-day speech.

Extended notes:

While on this Biblical text comparison, it should be noted, that just like the Bible, all the original texts of the Daodejing were lost or destroyed long ago. Just as with the scripture used to create the Bible, various manuscripts exist, many with variations or copyist errors. Just as the earliest New Testament scripture (incomplete) is from 170 years after Christ, the earliest Daodejing manuscript (incomplete) is from 100-200 years after the death of Laozi.

The reason that the originals were lost probably has a lot to do with the first Qin Emperor. Upon taking power and unifying China, he ordered the burning and destruction of all books (scrolls/rolls) except those pertaining to Chinese medicine and a few other subjects. The surviving Daodejing manuscripts were either hidden on purpose or simply forgotten about. Some were not unearthed until as late as 1993.

We compared a lot of research by various archeologists and historians before deciding on this as the most accurate and correct version. But one must allow that it may not be perfect, or the actual and original as from the hand of Laozi himself.

omoi kiri

This can be translated as, "with all one's strength," "with all one's heart," "to the limits of your heart," or "to the end of your heart/emotions."

The character breakdown:
思い (omoi) thought; mind; heart; feelings; emotion; sentiment; love; affection; desire; wish; hope; expectation; imagination; experience
切り (kiri) bounds; limits.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.