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Psychic Power in Chinese / Japanese...

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Psychic Power

reinouryoku
Psychic Power Scroll

霊能力 is a word that means psychic power or spiritual ability in Japanese.

You may recognize the first character, 霊 (rei), is the same as the first Kanji in the word reiki. It means spirit or spiritual, but in this context can also mean psychic.
能力 can mean ability, capacity, or power.

Supernatural Energy

chāo néng lì
chounouryoku
Supernatural Energy Scroll

超能力 is a word that is used in both Japanese and Chinese to refer to the ability to comprehend supernatural power.

Some may translate this as psychic ability, psychic power, ESP, or PSI.

Psychic Energy

tōng líng
Psychic Energy Scroll

通靈 is used to speak of something with supernatural essence, psychic power, or magical power in Chinese.


Not the results for psychic power that you were looking for?

Below are some entries from our dictionary that may match your psychic power search...

Characters

If shown, 2nd row is Simp. Chinese

Pronunciation
Romanization
Simple Dictionary Definition

see styles
shén
    shen2
shen
 miwa
    みわ

More info & calligraphy:

Spirit / Spiritual Essence
deity; soul; spirit; unusual; mysterious; lively; expressive; expression; look; CL:個|个[ge4]; (slang) awesome; amazing
(1) spirit; psyche; (2) (See 神・かみ・1) god; deity; divinity; kami; (female given name) Miwa
Inscrutable spiritual powers, or power; a spirit; a deva, god, or divinity; the human spirit; divine, spiritual, supernatural; psychic power

如意足

see styles
rú yì zú
    ru2 yi4 zu2
ju i tsu
 nyoi soku
ṛddhipāda, magical psychic power of ubiquity, idem 神足; power of ubiquity

霊能力

see styles
 reinouryoku / renoryoku
    れいのうりょく

More info & calligraphy:

Psychic Power
psychic power

神通變化


神通变化

see styles
shén tōng biàn huà
    shen2 tong1 bian4 hua4
shen t`ung pien hua
    shen tung pien hua
 jinzū henge
manifestations of psychic power; manifestations of psychic power

神通變現


神通变现

see styles
shén tōng biàn xiàn
    shen2 tong1 bian4 xian4
shen t`ung pien hsien
    shen tung pien hsien
 jinzū hengen
manifestations of psychic power; manifestations of psychic power

see styles
miào
    miao4
miao
 myou / myo
    みょう

More info & calligraphy:

Clever / Superb / Wonderful
clever; wonderful
(noun or adjectival noun) (1) strange; weird; odd; curious; (noun or adjectival noun) (2) wonder; mystery; miracle; excellence; (noun or adjectival noun) (3) cleverness; adroitness; knack; skill; (surname) Myou
su, sat, mañju, sūkṣma. Wonderful, beautiful, mystic, supernatural, profound, subtle, mysterious. su means good, excellent, surpassing, beautiful, fine, easy. sat means existing, real, good. mañju means beautiful, lovely, charming. Intp. in Chinese as 不可思議 beyond thought or discussion; 絕待 special, outstanding; 無比 incomparable; 精微深遠 subtle and profound; marvelous


see styles
shàn
    shan4
shan
 yuzuri
    ゆずり

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Zen / Chan / Meditation
to abdicate
(out-dated kanji) (1) (Buddhist term) dhyana (profound meditation); (2) (abbreviation) Zen (Buddhism); (surname) Yuzuri
To level a place for an altar, to sacrifice to the hills and fountains; to abdicate. Adopted by Buddhists for dhyāna, 禪 or 禪那, i.e. meditation, abstraction, trance. dhyāna is 'meditation, thought, reflection, especially profound and abstract religious contemplation'. M.W. It was intp. as 'getting rid of evil', etc., later as 靜慮 quiet meditation. It is a form of 定, but that word is more closely allied with samādhi, cf. 禪定. The term also connotes Buddhism and Buddhist things in general, but has special application to the 禪宗 q.v. It is one of the six pāramitās, cf. 波. There are numerous methods and subjects of meditation. The eighteen brahmalokas are divided into four dhyāna regions 'corresponding to certain frames of mind where individuals might be reborn in strict accordance with their spiritual state'. The first three are the first dhyāna, the second three the second dhyāna, the third three the third dhyāna, and the remaining nine the fourth dhyāna. See Eitel. According to Childers' Pali Dictionary, 'The four jhānas are four stages of mystic meditation, whereby the believer's mind is purged from all earthly emotions, and detached as it were from his body, which remains plunged in a profound trance.' Seated cross-legged, the practiser 'concentrates his mind upon a single thought. Gradually his soul becomes filled with a supernatural ecstasy and serenity', his mind still reasoning: this is the first jhāna. Concentrating his mind on the same subject, he frees it from reasoning, the ecstasy and serenity remaining, which is the second jhāna. Then he divests himself of ecstasy, reaching the third stage of serenity. Lastly, in the fourth stage the mind becomes indifferent to all emotions, being exalted above them and purified. There are differences in the Mahāyāna methods, but similarity of aim.

悟空

see styles
wù kōng
    wu4 kong1
wu k`ung
    wu kung
 gokuu / goku
    ごくう

More info & calligraphy:

Wukong / Goku
Sun Wukong, the Monkey King, character with supernatural powers from the novel Journey to the West 西遊記|西游记[Xi1 You2 Ji4]
(surname, given name) Gokuu

猴王

see styles
hóu wáng
    hou2 wang2
hou wang

More info & calligraphy:

Monkey King
Sun Wukong, the Monkey King, character with supernatural powers in the novel Journey to the West 西遊記|西游记[Xi1 you2 Ji4]

白狐

see styles
bái hú
    bai2 hu2
pai hu
 byakko
    びゃっこ

More info & calligraphy:

Arctic Fox
arctic fox
(1) old, white fox (trad. said to have supernatural powers); (2) (See ホッキョクギツネ) Arctic fox (Vulpes lagopus); (place-name) Byakko

孫悟空


孙悟空

see styles
sūn wù kōng
    sun1 wu4 kong1
sun wu k`ung
    sun wu kung
 songokuu / songoku
    そんごくう

More info & calligraphy:

Sun Wukong / Son Goku
Sun Wukong, the Monkey King, character with supernatural powers in the novel Journey to the West 西遊記|西游记[Xi1 you2 Ji4]; Son Goku, the main character in Dragon Ball 七龍珠|七龙珠[Qi1 long2 zhu1]
(ch) Sun Wukong (character in the classic Chinese novel Journey to the West); Monkey King

see styles
fán
    fan2
fan
 bon
    ぼん
ordinary; commonplace; mundane; temporal; of the material world (as opposed to supernatural or immortal levels); every; all; whatever; altogether; gist; outline; note of Chinese musical scale
(noun or adjectival noun) (rare) (See 平凡) (ant: 非凡) ordinary; common; mediocre; (given name) Bon
All, everybody, common, ordinary; worldling

see styles
tòng
    tong4
t`ung
    tung
 michiaki
    みちあき
classifier for an activity, taken in its entirety (tirade of abuse, stint of music playing, bout of drinking etc)
(n,n-suf,adj-na) (1) authority; expert; connoisseur; well-informed person; (counter) (2) counter for messages, letters, notes, documents, etc.; (noun or adjectival noun) (3) understanding (esp. of male-female relations); tact; insight; (4) supernatural powers; magical powers; (given name) Michiaki
Permeate, pass through, pervade; perceive, know thoroughly; communicate; current; free, without hindrance, unimpeded universal; e.g. 神通 supernatural, ubiquitous powers. There are categories of 五通, 六通, and 十通, all referring to supernatural powers; the five are (1) knowledge of the supernatural world; (2) deva vision; (3) deva hearing; (4) knowledge of the minds of all others; (5) knowledge of all the transmigrations of self and all others. The six are the above together with perfect wisdom for ending moral hindrance and delusion. The ten are knowing all previous transmigrations, having deva hearing, knowing the minds of others, having deva vision, showing deva powers, manifesting many bodies or forms, being anywhere instantly, power of bringing glory to one's domain, manifesting a body of transformation, and power to end evil and transmigration; to pass

三明

see styles
sān míng
    san1 ming2
san ming
 mitsuaki
    みつあき
Sanming, prefecture-level city in Fujian
{Buddh} (See 宿命通,天眼通,漏尽通) three kinds of awareness; (surname, given name) Mitsuaki
The three insights; also 三達. Applied to Buddhas they are called 三達, to arhats 三明. (a) 宿命明 Insight into the mortal conditions of self and others in previous lives; (b) 天眼明 supernatural insight into future mortal conditions; (c) 漏盡明 nirvāṇa insight, i.e. into present mortal sufferings so as to overcome aIl passions or temptations. In the 倶舍論 27 the three are termed 住智識證明; 死生識證明 and 漏盡識證明. For 三明經 v. 長阿含16; three kinds of awareness

三輪


三轮

see styles
sān lún
    san1 lun2
san lun
 miwa
    みわ
three wheels; (p,s,f) Miwa
The three wheels: (1) The Buddha's (a) 身 body or deeds; (b) 口 mouth, or discourse; (c) 意 mind or ideas. (2) (a) 神通 (or 變) His supernatural powers, or powers of (bodily) self-transformation, associated with 身 body; (b) 記心輪 his discriminating understanding of others, associated with 意 mind; (c) 敎誡輪 or 正敎輪 his (oral) powers of teaching, associated with 口. (3) Similarly (a) 神足輪 ; (b) 說法輪 ; (c) 憶念輪 . (4) 惑, 業, and 苦. The wheel of illusion produces karma, that of karma sets rolling that of suffering, which in turn sets rolling the wheel of illusion. (5) (a) Impermanence; (b) uncleanness; (c) suffering. Cf. 三道.

二光

see styles
èr guāng
    er4 guang1
erh kuang
 nikō
The dual lights, i.e. 色光 the halo from a Buddha's body and 心光 the light from his mind. Also 常光 the constant halo from the bodies of Buddhas and 神通光 the supernatural light sent out by a Buddha (e.g. from between his eyebrows) to illuminate a distant world; two lights

五力

see styles
wǔ lì
    wu3 li4
wu li
 goriki
pañcabalāni, the five powers or faculties — one of the categories of the thirty-seven bodhipakṣika dharma 三十七助道品; they destroy the 五障 five obstacles, each by each, and are: 信力 śraddhābala, faith (destroying doubt); 精進力 vīryabala, zeal (destroying remissness); 念 or 勤念 smṛtibala, memory or thought (destroying falsity); 正定力 samādhibala, concentration of mind, or meditation (destroying confused or wandering thoughts); and 慧力 prajñābala, wisdom (destroying all illusion and delusion). Also the five transcendent powers, i. e. 定力 the power of meditation; 通力 the resulting supernatural powers; 借識力 adaptability, or powers of 'borrowing' or evolving any required organ of sense, or knowledge, i. e. by beings above the second dhyāna heavens; 大願力 the power of accomplishing a vow by a Buddha or bodhisattva; and 法威德力 the august power of Dharma. Also, the five kinds of Mara powers exerted on sight, 五大明王.

五旬

see styles
wǔ xún
    wu3 xun2
wu hsün
 gojun
pañca-bhijñā. The five supernatural or magical powers; six is the more common number in Chinese texts, five is the number in Ceylon; v. 五神通; five supernatural powers

五通

see styles
wǔ tōng
    wu3 tong1
wu t`ung
    wu tung
 gotsuu / gotsu
    ごつう
bottom bracket shell (in a bicycle frame); (Buddhism) the five supernatural powers (abbr. for 五神通)
(surname) Gotsuu
v. 五神通; five supernatural powers

人魂

see styles
 hitodama
    ひとだま
disembodied soul; supernatural fiery ball

八部

see styles
bā bù
    ba1 bu4
pa pu
 yabe
    やべ
(abbreviation) {Buddh} (See 八部衆) the eight legions (devas, nagas, yaksas, gandharvas, asuras, garudas, kimnaras, mahoragas); (surname) Yabe
(八部衆) The eight classes of supernatural beings in the Lotus sūtra: 天 deva, 龍 nāga, 夜叉yakṣa, 乾闥婆 gandharva, 阿修羅 asura, 迦樓羅 garuḍa, 緊那羅 kinnara, 摩喉羅迦 mahoraga. Also called 天龍八部 and 龍神八部; eight kinds of beings

六通

see styles
liù tōng
    liu4 tong1
liu t`ung
    liu tung
 rokutsū
abhijñā, or ṣaḍ abhijñā. The six supernatural or universal powers acquired by a Buddha, also by an arhat through the fourth degree of dhyāna. The 'southern' Buddhists only have the first five, which are also known in China; v. 五神通; the sixth is 漏盡通 (漏盡智證通) āsravakṣaya-jñāna, supernatural consciousness of the waning of vicious propensities; six supernatural powers

冥通

see styles
míng tōng
    ming2 tong1
ming t`ung
    ming tung
 myōtsū
Mysterious, supernatural, omnipresent power; mysterious power

分身

see styles
fēn shēn
    fen1 shen1
fen shen
 bunshin(p); bunjin(ok)
    ぶんしん(P); ぶんじん(ok)
(of one who has supernatural powers) to replicate oneself so as to appear in two or more places at the same time; a derivative version of sb (or something) (e.g. avatar, proxy, clone, sockpuppet); to spare some time for a separate task; to cut a corpse into pieces; to pull a body apart by the four limbs; parturition
(1) other self; alter ego; part of oneself (in someone or something else); representation of oneself; (2) {Buddh} incarnations of Buddha
Parturition: in Buddhism it means a Buddha's power to reproduce himself ad infinitum and anywhere; dividing the body

十地

see styles
shí dì
    shi2 di4
shih ti
 juuji / juji
    じゅうじ
{Buddh} dasabhumi (forty-first to fiftieth stages in the development of a bodhisattva); (place-name) Jūji
daśabhūmi; v. 十住. The "ten stages" in the fifty-two sections of the development of a bodhisattva into a Buddha. After completing the十四向 he proceeds to the 十地. There are several groups. I. The ten stages common to the Three Vehicles 三乘 are: (1) 乾慧地 dry wisdom stage, i. e. unfertilized by Buddha-truth, worldly wisdom; (2) 性地 the embryo-stage of the nature of Buddha-truth, the 四善根; (3) 八人地 (八忍地), the stage of the eight patient endurances; (4) 見地 of freedom from wrong views; (5) 薄地 of freedom from the first six of the nine delusions in practice; (6) 離欲地 of freedom from the remaining three; (7) 巳辨地 complete discrimination in regard to wrong views and thoughts, the stage of an arhat; (8) 辟支佛地 pratyeka-buddhahood, only the dead ashes of the past left to sift; (9) 菩薩地 bodhisattvahood; (10) 佛地 Buddhahood. v. 智度論 78. II. 大乘菩薩十地 The ten stages of Mahāyāna bodhisattva development are: (1) 歡喜地 Pramuditā, joy at having overcome the former difficulties and now entering on the path to Buddhahood; (2) 離垢地 Vimalā, freedom from all possible defilement, the stage of purity; (3) 發光地 Prabhākarī, stage of further enlightenment; (4) 焰慧地 Arciṣmatī, of glowing wisdom; (5) 極難勝地 Sudurjayā, mastery of utmost or final difficulties; (6) 現前地 Abhimukhī, the open way of wisdom above definitions of impurity and purity; (7) 遠行地 Dūraṁgamā, proceeding afar, getting above ideas of self in order to save others; (8) 不動地 Acalā, attainment of calm unperturbedness; (9) 善慧地 Sādhumatī, of the finest discriminatory wisdom, knowing where and how to save, and possessed of the 十力 ten powers; (10) 法雲地 Dharmamegha, attaining to the fertilizing powers of the law-cloud. Each of the ten stages is connected with each of the ten pāramitās, v. 波. Each of the 四乘 or four vehicles has a division of ten. III. The 聲聞乘十地 ten Śrāvaka stages are: (1) 受三歸地 initiation as a disciple by receiving the three refuges, in the Buddha, Dharma, and Saṅgha; (2) 信地 belief, or the faith-root; (3) 信法地 belief in the four truths; (4) 内凡夫地 ordinary disciples who observe the 五停心觀, etc.; (5) 學信戒 those who pursue the 三學 three studies; (6) 八人忍地 the stage of 見道 seeing the true Way; (7) 須陀洹地 śrota-āpanna, now definitely in the stream and assured of nirvāṇa; (8) 斯陀含地 sakrdāgāmin, only one more rebirth; (9) 阿那含地 anāgāmin, no rebirth; and (10) 阿羅漢地 arhatship. IV. The ten stages of the pratyekabuddha 緣覺乘十地 are (1) perfect asceticism; (2) mastery of the twelve links of causation; (3) of the four noble truths; (4) of the deeper knowledge; (5) of the eightfold noble path; (6) of the three realms 三法界; (7) of the nirvāṇa state; (8) of the six supernatural powers; (9) arrival at the intuitive stage; (10) mastery of the remaining influence of former habits. V. 佛乘十地 The ten stages, or characteristics of a Buddha, are those of the sovereign or perfect attainment of wisdom, exposition, discrimination, māra-subjugation, suppression of evil, the six transcendent faculties, manifestation of all bodhisattva enlightenment, powers of prediction, of adaptability, of powers to reveal the bodhisattva Truth. VI. The Shingon has its own elaborate ten stages, and also a group 十地十心, see 十心; and there are other groups.

十妙

see styles
shí miào
    shi2 miao4
shih miao
 jūmyō
The ten wonders, or incomprehensibles; there are two groups, the 迹v traceable or manifested and 本門妙 the fundamental. The 迹門十妙 are the wonder of: (1) 境妙 the universe, sphere, or whole, embracing mind, Buddha, and all things as a unity; (2) 智妙 a Buddha's all-embracing knowledge arising from such universe; (3) 行妙 his deeds, expressive of his wisdom; (4) 位妙 his attainment of all the various Buddha stages, i.e. 十住 and十地; (5) 三法妙 his three laws of 理, 慧, and truth, wisdom, and vision; (6) 感應妙 his response to appeal, i.e. his (spiritual) response or relation to humanity, for "all beings are my children"; (7) 神通妙 his supernatural powers; (8) 說法妙 his preaching; (9) 眷屬妙 his supernatural retinue; (10) 利益妙 the blessings derived through universal elevation into Buddhahood. The 本門十妙 are the wonder of (1) 本因妙 the initial impulse or causative stage of Buddhahood; (2) 本果妙 its fruit or result in eternity, joy, and purity; (3) 國土妙 his (Buddha) realm; (4) 感應妙 his response (to human needs); (5) 神通妙 his supernatural powers; (6) 說法妙 his preaching; (7) 眷屬妙 his supernatural retinue; (8) 涅槃妙 his nirvāṇa; (9) 壽命妙 his (eternal) life; (10) his blessings as above. Both groups are further defined as progressive stages in a Buddha's career. These "wonders" are derived from the Lotus sūtra; ten marvels

十通

see styles
shí tōng
    shi2 tong1
shih t`ung
    shih tung
 totoori
    ととおり
(place-name) Totoori
Ten supernatural powers, e.g. of seeing, hearing, appearance, etc.; cf. 五神通; ten supernatural powers

圓通


圆通

see styles
yuán tōng
    yuan2 tong1
yüan t`ung
    yüan tung
 enzuu / enzu
    えんづう
flexible; accommodating
(personal name) Enzuu
Universally penetrating; supernatural powers of omnipresence; universality; by wisdom to penetrate the nature or truth of all things; perfectly penetrating

報通


报通

see styles
bào tōng
    bao4 tong1
pao t`ung
    pao tung
 hōtsū
The supernatural powers that have been acquired as karma by demons, spirits, nāgas, etc; recompense power

天狐

see styles
 tenko
    てんこ
(See 妖狐) celestial fox; fox with supernatural powers (sometimes said to live in the heavens)

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The following table may be helpful for those studying Chinese or Japanese...

Title CharactersRomaji (Romanized Japanese)Various forms of Romanized Chinese
Psychic Power霊能力reinouryoku
reinoryoku
Supernatural Energy超能力chounouryoku
chonoryoku
chāo néng lì
chao1 neng2 li4
chao neng li
chaonengli
ch`ao neng li
chaonengli
chao neng li
Psychic Energy通靈
通灵
tōng líng
tong1 ling2
tong ling
tongling
t`ung ling
tungling
tung ling
In some entries above you will see that characters have different versions above and below a line.
In these cases, the characters above the line are Traditional Chinese, while the ones below are Simplified Chinese.


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A nice Chinese calligraphy wall scroll

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A professional Chinese Calligrapher

Professional calligraphers are getting to be hard to find these days.
Instead of drawing characters by hand, the new generation in China merely type roman letters into their computer keyboards and pick the character that they want from a list that pops up.

There is some fear that true Chinese calligraphy may become a lost art in the coming years. Many art institutes in China are now promoting calligraphy programs in hopes of keeping this unique form of art alive.

Trying to learn Chinese calligrapher - a futile effort

Even with the teachings of a top-ranked calligrapher in China, my calligraphy will never be good enough to sell. I will leave that to the experts.

A high-ranked Chinese master calligrapher that I met in Zhongwei

The same calligrapher who gave me those lessons also attracted a crowd of thousands and a TV crew as he created characters over 6-feet high. He happens to be ranked as one of the top 100 calligraphers in all of China. He is also one of very few that would actually attempt such a feat.


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