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Monju in Chinese / Japanese...
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| Characters If shown, 2nd row is Simp. Chinese |
Pronunciation Romanization |
Simple Dictionary Definition |
文殊 see styles |
wén shū wen2 shu1 wen shu monju もんじゅ |
Manjushri, the Bodhisattva of keen awareness (Buddhist term) Manjushri; Manjusri; Bodhisattva that represents transcendent wisdom; (p,s,f) Monju (文殊師利) Mañjuśrī 滿殊尸利 -later 曼殊室利. 文殊 is also used for Mañjunātha, Mañjudeva, Mañjughoṣa, Mañjuṣvara, et al. T., hjamdpal; J., Monju. Origin unknown; presumably, like most Buddhas and bodhisattvas, an idealization of a particular quality, in his case of Wisdom. Mañju is beautiful, Śrī; good fortune, virtue, majesty, lord, an epithet of a god. Six definitions are obtained from various scriptures: 妙首 (or 頭 ) wonderful or beautiful) head; 普首 universal head; 濡首 glossy head (probably a transliteration); 敬首 revered head; 妙德 wonderful virtue (or power); 妙吉祥 wonderfully auspicious; the last is a later translation in the 西域記. As guardian of wisdom 智慧 he is often placed on Śākyamuni's left, with 普顯 on the right as guardian of law 理, the latter holding the Law, the former the wisdom or exposition of it; formerly they held the reverse positions. He is often represented with five curls or waves to his hair indicating the 五智 q. v. or the five peaks; his hand holds the sword of wisdom and he sits on a lion emblematic of its stern majesty: but he has other forms. He is represented as a youth, i. e. eternal youth. His present abode is given as east of the universe, known as 淸涼山 clear and cool mountain, or a region 寶住 precious abode, or Abode of Treasures, or 寶氏 from which he derives one of his titles, 寶相如來. One of his dhāraṇīs prophesies China as his post-nirvāṇa realm. In past incarnations he is described as being the parent of many Buddhas and as having assisted the Buddha into existence; his title was 龍種上佛 the supreme Buddha of the nāgas, also 大身佛 or 神仙佛; now his title is 歡喜藏摩尼寶精佛 The spiritual Buddha who joyfully cares for the jewel: and his future title is to be 普現佛 Buddha universally revealed. In the 序品 Introductory Chapter of the Lotus Sutra he is also described as the ninth predecessor or Buddha-ancestor of Śākyamuni. He is looked on as the chief of the Bodhisattvas and represents them, as the chief disciple of the Buddha, or as his son 法王子. Hīnayāna counts Śāriputra as the wisest of the disciples, Mahāyāna gives Mañjuśrī the chief place, hence he is also styled 覺母 mother, or begetter of understanding. He is shown riding on either a lion or a peacock, or sitting on a white lotus; often he holds a book, emblem of wisdom, or a blue lotus; in certain rooms of a monastery he is shown as a monk; and he appears in military array as defender of the faith. His signs, magic words, and so on, are found in various sutras. His most famous centre in China is Wu-tai shan in Shansi. where he is the object of pilgrimages, especially of Mongols. The legends about him are many. He takes the place in Buddhism of Viśvakarman as Vulcan, or architect, of the universe. He is one of the eight Dhyāni-bodhisattvas, and sometimes has the image of Akṣobhya in his crown. He was mentioned in China as early as the fourth century and in the Lotus Sutra he frequently appears, especially as the converter of the daughter of the Dragon-king of the Ocean. He has five messengers 五使者 and eight youths 八童子 attending on him. His hall in the Garbhadhātu maṇḍala is the seventh, in which his group numbers twenty-five. His position is northeast. There are numerous sutras and other works with his name as title, e. g. 文殊師利問菩提經 Gayaśīrṣa sūtra, tr. by Kumārajīva 384-417: and its 論 or .Tīkā of Vasubandhu, tr. by Bodhiruci 535. see list in B. N. |
聞受 闻受 see styles |
wén shòu wen2 shou4 wen shou monju |
to hear and accept |
もんじゅ see styles |
monju もんじゅ |
fast-breeder reactor (in Fukui prefecture) |
一字文殊 see styles |
yī zì wén shū yi1 zi4 wen2 shu1 i tzu wen shu Ichiji Monju |
The "Single-word Mañjuśrī', the magic word is 齒 M063830; or 體哩呬 淫; or 叱洛呬燄, and is used to avoid difficult parturition and to heal arrow-wounds. The image used is of a youthful smiling Mañjuśrī, wearing the felicitous pearl, with one tress on his head, hence also called 一髻文殊. |
一髻文殊 see styles |
yī jì wén shū yi1 ji4 wen2 shu1 i chi wen shu Ikkei Monju |
The one topknot Mañjuśrī; there are other representations with 5 and 8; cf. 一字文殊. |
二字文殊 see styles |
èr zì wén shū er4 zi4 wen2 shu1 erh tzu wen shu niji monju |
The two-character Mañjuśrī. |
五髻文殊 see styles |
wǔ jì wén shū wu3 ji4 wen2 shu1 wu chi wen shu Gokei Monju |
Mañjuśrī of the five locks. |
六字文殊 see styles |
liù zì wén shū liu4 zi4 wen2 shu1 liu tzu wen shu rokuji monju |
The six-word dhāraṇī of Mañjuśrī 闇婆髻駄那麽 (or 闇婆計陀那麽) or 唵縛鷄淡納莫. There are also the esoteric (Shingon) six words connected with the six forms of Guanyin and the 六字法, 六字供, 六字河臨法, and六字護摩 ceremonials, some connected with Mañjuśrī, and all with Guanyin. There are several 六字 dhāraṇīs, e. g. the Ṣaḍakṣara-vidyāmantra. The six words generally associated with Guanyin are 安荼詈般茶詈 (or 安荼隸般茶詈). There is also the six word Lamaistic charm oṃ maṇi padme hūṃ 唵?呢叭 M061971 吽. |
文殊三昧 see styles |
wén shū sān mèi wen2 shu1 san1 mei4 wen shu san mei Monju zanmai |
The samādhi of Mañjuśrī styled the 無相妙慧 formless wonderful wisdom, or wonderful wisdom in the realm of that which is beyond form. |
文殊悔過 文殊悔过 see styles |
wén shū huǐ guò wen2 shu1 hui3 guo4 wen shu hui kuo Monju keka |
The repentance of Mañjuśrī, i. e. of his former doubting mind, cf. St. Thomas. |
文殊菩薩 文殊菩萨 see styles |
wén shū pú sà wen2 shu1 pu2 sa4 wen shu p`u sa wen shu pu sa monjubosatsu もんじゅぼさつ |
Manjushri, the Bodhisattva of keen awareness {Buddh} Manjusri (Bodhisattva); Monju; Monjushuri; Wenshu; (place-name) Monjubosatsu Mañjuśrī Bodhisattva |
文珠の滝 see styles |
monjunotaki もんじゅのたき |
(place-name) Monju Falls |
八字文殊法 see styles |
bā zì wén shū fǎ ba1 zi4 wen2 shu1 fa3 pa tzu wen shu fa Hachiji Monju hō |
The eight-word dhāraṇī, esoteric methods connected with Vairocana and Mañjuśrī. |
Variations: |
monju もんじゅ |
{Buddh} Manjushri; Manjusri; Bodhisattva that represents transcendent wisdom |
文殊五使者 see styles |
wén shū wǔ shǐ zhě wen2 shu1 wu3 shi3 zhe3 wen shu wu shih che Monju goshisha |
The five messengers of Mañjuśrī, each bearing one of his 五智 five expressions of wisdom; they are 髻設尼; 優波髻設尼; 質多羅; 地慧, and 請召. |
文殊巡行經 文殊巡行经 see styles |
wén shū xún xíng jīng wen2 shu1 xun2 xing2 jing1 wen shu hsün hsing ching Monju jungyō kyō |
Sūtra of Mañjuśrī's Tour |
文殊八大童子 see styles |
wén shū bā dà tóng zǐ wen2 shu1 ba1 da4 tong2 zi3 wen shu pa ta t`ung tzu wen shu pa ta tung tzu Monju hachidai dōshi |
The eight 'pages' of Mañjuśrī are 光網; 地慧; 無垢光; 不思慧; 召請; 髻設尼; 救護慧, and 鄥波髻設尼. |
文殊大教王經 文殊大教王经 see styles |
wén shū dà jiào wáng jīng wen2 shu1 da4 jiao4 wang2 jing1 wen shu ta chiao wang ching Monju daikyōō kyō |
Wenshu dajiaowang jing |
もんじゅトンネル see styles |
monjutonneru もんじゅトンネル |
(place-name) Monju Tunnel |
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