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Good and Evil in Chinese / Japanese...

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Good and Evil

Japan zenakufuni
Good and Evil

善悪不二 is a Japanese Buddhist expression that states, "Good [and] evil [are] not two [separate things]." A more natural way to express this in English is, "Good and evil are but two faces of the same coin."

Distinguish Good and Evil

China zhāng shàn dàn è
Distinguish Good and Evil

彰善癉惡 is a Chinese proverb that means, "distinguish good and evil," "uphold virtue and condemn evil," "praise good and expose vice," or "uphold good condemn evil."

Rebel / Insurgent

China zéi
Japan zoku
Rebel / Insurgent

People keep asking me for rebel in a single Chinese character, Korean Hanja, or Japanese Kanji. The problem is, rebel is not really a good word in Asian culture (depending on the context in which it is used). This rebel symbol can also mean thief; traitor; evil; robber; burglar; insurgent; spoiler. Used as an adjective, it can mean wily or deceitful.

No Mind / Mushin

China wú xīn
Japan mu shin
No Mind / Mushin

In Japanese, this word means innocent, or one with no knowledge of good and evil. It literally means "without mind."

無心 is one of the five spirits of the warrior (budo), and is often used as a Japanese martial arts tenet. Under that context, places such as the Budo Dojo define it this way: "No mind, a mind without ego. A mind like a mirror which reflects and dos not judge." The original term was "mushin no shin," meaning, "mind of no mind." It is a state of mind without fear, anger, or anxiety. Mushin is often described by the phrase, "mizu no kokoro," which means, "mind like water." The phrase is a metaphor describing the pond that clearly reflects it's surroundings when calm but whose images are obscured once a pebble is dropped into its waters.

This has a good meaning in conjunction with Chan / Zen Buddhism in Japan. However, out of that context, it means mindlessness or absent-minded. To non-Buddhists in China, this is associated with doing something without thinking.
In Korean, this usually means indifference.

Use caution and know your audience before ordering this selection.


More info: Wikipedia: Mushin


Not the results for good and evil that you were looking for?

Below are some entries from our dictionary that may match your good and evil search...

Characters

If shown, 2nd row is Simp. Chinese

Pronunciation
Romanization
Simple Dictionary Definition


see styles
Mandarin/ ye4
Taiwan yeh
Japanese waza / わざ    gou / go / ごう    gyou / gyo / ぎょう
Chinese line of business; industry; occupation; job; employment; school studies; enterprise; property; (Buddhism) karma; deed; to engage in; already; surname Ye
Japanese deed; act; work; performance; {Buddh} (See 果報) karma (i.e. actions committed in a former life); (n,suf) (1) work; business; company; agency; (2) study; (personal name) Hajime; (surname) Gyou
karman, karma, "action, work, deed"; "moral duty"; "product, result, effect." M.W. The doctrine of the act; deeds and their effects on the character, especially in their relation to succeeding forms of transmigration. The 三業 are thought, word, and deed, each as good, bad, or indifferent. Karma from former lives is 宿業, from present conduct 現業. Karma is moral action that causes future retribution, and either good or evil transmigration. It is also that moral kernel in which each being survives death for further rebirth or metempsychosis. There are categories of 2, 3, 4, 6, and 10; the 六業 are rebirth in the hells, or as animals, hungry ghosts, men, devas, or asuras: v. 六趣.
More info / calligraphy:
Karma

精進


精进

see styles
Mandarin jīng jìn / jing1 jin4
Taiwan ching chin
Japanese shoujin(p);soujin(ok);shouji(ok);souji(ok) / shojin(p);sojin(ok);shoji(ok);soji(ok) / しょうじん(P);そうじん(ok);しょうじ(ok);そうじ(ok)
Chinese to forge ahead vigorously; to dedicate oneself to progress
Japanese (noun/participle) (1) concentration; diligence; devotion; (2) (See 六波羅蜜) asceticism; zeal in one's quest for enlightenment; (3) adherence to a vegetarian diet; (surname) Shoujin; (place-name) Shouji
vīrya, one of the seven bodhyaṅga; 'vigour,' 'valour, fortitude,' 'virility' (M.W.); 'welldoing' (Keith). The Chinese interpretation may be defined, as pure or unadulterated progress, i.e. 勤 zeal, zealous, courageously progressing in the good and eliminating the evil.; vīrya, zeal, unchecked progress; effort

正精進


正精进

see styles
Mandarin zhèng jīng jìn / zheng4 jing1 jin4
Taiwan cheng ching chin
Japanese shō shōjin
samyagvyāyāma, right effort, zeal, or progress, unintermitting perseverance, the sixth of the 八正道; 'right effort, to suppress the rising of evil states, to eradicate those which have arisen, to stimulate good states, and to perfect those which have come into being. ' Keith; correct effort

善悪不二

see styles
Japanese zenakufuni / ぜんあくふに Japanese (expression) (yoji) {Buddh} Good and evil are but two faces of the same coin
More info / calligraphy:
Good and Evil

彰善癉惡


彰善瘅恶

see styles
Mandarin zhāng shàn dàn è / zhang1 shan4 dan4 e4
Taiwan chang shan tan o
Chinese to distinguish good and evil (idiom); to uphold virtue and condemn evil; to praise good and expose vice
More info / calligraphy:
Distinguish Good and Evil

see styles
Mandarin gēn / gen1
Taiwan ken
Japanese ne / ね    kon / こん
Chinese root; basis; classifier for long slender objects, e.g. cigarettes, guitar strings; CL:條|条[tiao2]; radical (chemistry)
Japanese (1) root (of a plant); (2) root (of a tooth, hair, etc.); center (of a pimple, etc.); (3) root root (of all evil, etc.); source; origin; cause; basis; (4) one's true nature; (5) (fishing) reef; (1) stick-to-itiveness; perseverance; persistence; (2) (See 基・き・1) radical (esp. one that tends to ionize easily); (3) {math} root; (4) {Buddh} indriya (faculty of the body having a specific function, i.e. the sensory organs); (personal name) Nemawari; (personal name) Nemawashi; (personal name) Nene; (surname) Nezaki; (surname) Nesaki; (place-name) Ne; (surname) Konzaki; (surname) Kon; (surname) Kotakane
mūla, a root, basis, origin; but when meaning an organ of sense, indriyam, a 'power', 'faculty of sense, sense, organ of sense'. M.W. A root, or source; that which is capable of producing or growing, as the eye is able to produce knowledge, as faith is able to bring forth good works, as human nature is able to produce good or evil karma. v. 五根 and 二十二根.

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see styles
Mandarin/ fu2
Taiwan fu
Japanese harae / はらえ    harai / はらい
Chinese to cleanse; to remove evil; ritual for seeking good fortune and avoiding disaster
Japanese purification; exorcism

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see styles
Mandarin suǒ / suo3
Taiwan so
Japanese saku / さく
Chinese to search; to demand; to ask; to exact; large rope; isolated; surname Suo; abbr. for 索馬里|索马里[Suo3 ma3 li3], Somalia
Japanese rope; cord; (given name) Saku
Cord; to extort, express; the cord or noose of Guanyin by which she binds the good; the cord of the vajra-king by which he binds the evil; translit. sa; a rope

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七曜

see styles
Mandarin qī yào / qi1 yao4
Taiwan ch`i yao / chi yao
Japanese shichiyou / shichiyo / しちよう
Chinese the seven planets of premodern astronomy (the Sun, the Moon, Mercury, Venus, Mars, Jupiter, and Saturn)
Japanese (1) {astron} the seven luminaries (sun, moon, Mercury, Venus, Mars, Jupiter and Saturn); (2) the seven days of the week
The seven brilliant ones — the sun and moon, together with the five planets which are connected with fire, water, wood, metal, and earth. Their essence shines in the sky, but their spirits are over men as judges of their good and evil, and as rulers over good and evil fortune. The following list shows their names in Chinese and Sanskrit: Sun 日, 太陽; aditya 阿彌底耶
Moon月, 太陰; soma 蘇摩
Mars火星, 勢惑勞; aṅgāraka 盎哦囉迦
Mercury水星, 辰星; budha 部陀
Jupiter木星, 歳星; bṛhaspati 勿哩訶娑跛底
Venus金星, 太白; śukra 戌羯羅
Saturn土星, 鎭星; śanaiścara 賖乃以室折羅; seven celestial bodies

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三因

see styles
Mandarin sān yīn / san1 yin1
Taiwan san yin
Japanese sanin / さんいん
Japanese {Buddh} (See 三因仏性) three causes of Buddha nature; (place-name) Miyori
The six "causes" of the Abhidharma Kośa 倶舍論 as reduced to three in the Satyasiddhi śāstra 成實論, i.e. 生因 producing cause, as good or evil deeds cause good or evil karma; 習因 habit cause, e.g. lust breeding lust; 依因 dependent or hypostatic cause, e.g. the six organs 六根 and their objects 六境 causing the cognitions 六識; three causes

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三心

see styles
Mandarin sān xīn / san1 xin1
Taiwan san hsin
Japanese sanshin / さんしん
Japanese (given name) Sanshin
The three minds, or hearts; various groups are given: (1) Three assured ways of reaching the Pure Land, by (a) 至誠心 perfect sincerity; (b) 深 profound resolve for it; (c) 廻向接發願心 resolve on demitting one's merits to others. (2) (a) 根本心 The 8th or ālaya-vijñāna mind, the storehouse, or source of all seeds of good or evil; (b) 依本 the 7th or mano-vijñāna mind, the mediating cause of all taint; (c) 起事心 the ṣaḍāyatana-vijñāna mind, the immediate influence of the six senses. (3) (a) 入心 (b) 住心 (c) 出心 The mind entering into a condition, staying there, departing. (4) A pure, a single, and an undistracted mind. There are other groups; three kinds of mind

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三想

see styles
Mandarin sān xiǎng / san1 xiang3
Taiwan san hsiang
Japanese sansō
The three evil thoughts are the last, desire, hate, malevolence; the three good thoughts are 怨想 thoughts of (love to) enemies, 親想 the same to family and friends, 中人想 the same to those who are neither enemies nor friends, i.e. to all; v. 智度論 72; three thoughts

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三根

see styles
Mandarin gen  / gen1 
Taiwan gen 
Japanese mine / みね    mitsune / みつね
Japanese (place-name, surname) Mine; (place-name, surname) Mitsune
The three (evil) 'roots'— desire, hate, stupidity, idem 三毒. Another group is the three grades of good roots, or abilities 上, 中, 下 superior, medium, and inferior. Another is the three grades of faultlessness 三無漏根; three capacities

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三業


三业

see styles
Mandarin sān yè / san1 ye4
Taiwan san yeh
Japanese sangou / sango / さんごう    sangyou / sangyo / さんぎょう
Japanese {Buddh} (See 身口意) three activities (action, speech and thought); the three entertainment district enterprises: eating houses, geisha houses, meeting places for assignations, etc.
trividha-dvāra. The three conditions, inheritances, or karma, of which there are several groups. (1) Deed, word, thought, 身, 口, 意. (2) (a) Present-1ife happy karma; (6) present-life unhappy karma; (c) 不動 karma of an imperturbable nature. (3) (a) Good; (b) evil; (c) neutral karma. (4) (a) 漏業 Karma of ordinary rebirth; (6) 無漏業 karma of Hīnayāna nirvana; (c) 非漏非無漏 karma of neither, independent of both, Mahāyāna nirvana. (5) (a) Present deeds and their consequences in this life; (b) present deeds and their next life consequences; (c) present deeds and consequences after the next life, There are other groups of three; three activities

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三行

see styles
Mandarin sān xíng / san1 xing2
Taiwan san hsing
Japanese miyuki / みゆき    mitsuyuki / みつゆき
Japanese (g,p) Miyuki; (surname) Mitsuyuki
Three lines of action that affect karma, i.e. the ten good deeds that cause happy karma; the ten evil deeds that cause unhappy karma; 不動業 or 無動行 karma arising without activity, e.g. meditation on error and its remedy; three karmic activities

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三識


三识

see styles
Mandarin sān shí / san1 shi2
Taiwan san shih
Japanese sanshiki
The three states of mind or consciousness: 眞識 the original unsullied consciousness or Mind, the tathāgatagarbha, the eighth or ālaya 阿賴耶識 ; 現識 mind or consciousness diversified in contact with or producing phenomena, good and evil; 分別識 consciousness discriminating and evolving the objects of the five senses. Also 意識 manas, 心識 ālaya, and 無垢識 amala, v. 識; three types of consciousness

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下轉


下转

see styles
Mandarin xià zhuǎn / xia4 zhuan3
Taiwan hsia chuan
Japanese geten
The downward turn, in transmigration. Primal ignorance or unenlightenment 無明acting against the primal, true, or Buddha-nature causes transmigration. The opposite is上轉 when the good prevails over the evil. 下轉is sometimes used for 下化 to save those below.

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不二

see styles
Mandarin bù èr / bu4 er4
Taiwan pu erh
Japanese funi / ふに    fuji / ふじ
Japanese {Buddh} advaitam (non-duality); (1) being two sides of the same coin; being the same (while appearing different); (2) (See 不一・1) Very sincerely yours; (adj-no,n) (3) (archaism) (orig. meaning) peerless; unparalleled; unparallelled; (surname, female given name) Fuji
advaya. No second, non-duality, the one and undivided, the unity of all things, the one reality、 the universal Buddha-nature. There are numerous combinations, e. g. 善惡不二 good and evil are not a dualism: nor are 有 and 空 the material and immaterial, nor are 迷 and 悟 delusion and awareness— all these are of the one Buddha-nature.

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不善

see styles
Mandarin bù shàn / bu4 shan4
Taiwan pu shan
Japanese fuzen / ふぜん
Chinese bad; ill; not good at; not to be pooh-poohed; quite impressive
Japanese evil; sin; vice; mischief
Not good; contrary to the right and harmful to present and future life, e. g. 五逆十惡; unwholesome

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二因

see styles
Mandarin èr yīn / er4 yin1
Taiwan erh yin
Japanese niin / nin / にいん
Japanese {Buddh} two causes
Two causes, of which there are various definitions: (1) 生因 The producing cause (of all good things); and 了因 the revealing or illuminating cause i.e. knowledge, or wisdom. (2) 能生因 The 8th 識 q. v.: the cause that is able to produce all sense and perceptions, also all good and evil; and 方便因 the environmental or adaptive cause, which aids the 8th 識, as water or earth does the seed, etc. (3) 習因 or 同類因 Practice or habit as cause e. g. desire causing desire; and 報因 or 果熟因 the rewarding cause, or fruit-ripening cause, e. g. pleasure or pain caused by good or evil deeds. (4) 正因 Correct or direct cause i.e. the Buddha-nature of all beings; and 緣因 the contributory cause, or enlightenment (see 了因 above) which evolves the 正因 or Buddha-nature by good works. (5) 近因 Immediate or direct cause and 遠因 distant or indirect cause or causes.

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二果

see styles
Mandarin èr guǒ / er4 guo3
Taiwan erh kuo
Japanese nika
Sakṛdāgāmin; v. 裟 and 斯. The second "fruit" of the four kinds of Hīnayāna arhats, who have only once more to return to mortality. Also the two kinds of fruit or karma: (a) 習氣果 The good or evil characteristics resulting from habit or practice in a former existence; (b) 報果the pain or pleasure resulting (in this life) from the practices of a previous life; second realization

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二業


二业

see styles
Mandarin èr yè / er4 ye4
Taiwan erh yeh
Japanese nigyou / nigyo / にぎょう
Japanese (archaism) restaurants and geisha establishments
Two classes of karma. (1) (a) 引業 leads to the 總報, i.e. the award as to the species into which one is to be born, e.g. men, gods, etc.; (6) 滿業 is the 別報 or fulfillment in detail, i.e. the kind or quality of being e.g. clever or stupid, happy or unhappy, etc. (2) (a) 善業 and (b) 惡業 Good and evil karma, resulting in happiness or misery. (3) (a) 助業 Aids to the karma of being reborn in Amitābha's Pure—land e. g. offerings, chantings, etc.; (b) 正業 thought and invocation of Amitābha with undivided mind, as the direct method; two kinds of karmic activity

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五心

see styles
Mandarin wǔ xīn / wu3 xin1
Taiwan wu hsin
Japanese go shin
The five conditions of mind produced by objective perception: 卒爾心 immediate or instantaneous, the first impression; 尋求心attention, or inquiry; 決定心conclusion, decision; 染淨心the effect, evil or good; 等流心the production therefrom of other causations; five states of mind

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五果

see styles
Mandarin wǔ guǒ / wu3 guo3
Taiwan wu kuo
Japanese goka / ごか
Japanese (1) five fruits (peach, Japanese plum, apricot, jujube, Japanese chestnut); (2) (Buddhist term) five types of effect in cause-and-effect relationships; (3) (Buddhist term) five effects of ignorance and formations on one's current life
The five fruits, or effects; there are various groups, e. g. I. (1) 異熟果 fruit ripening divergently, e. g. pleasure and goodness are in different categories; present organs accord in pain or pleasure with their past good or evil deeds; (2) 等流果 fruit of the same order, e. g. goodness reborn from previous goodness; (3) 土用果 present position and function fruit, the rewards of moral merit in previous lives; (4) 增上果 superior fruit, or position arising from previous earnest endeavor and superior capacity: (5) 離繋果 fruit of freedom from all bonds, nirvana fruit. II. Fruit, or rebirth: (1) 識 conception (viewed psychologically); (2) 名色 formation mental and physical; (3) 六處 the six organs of perception complete; (4) 觸 their birth and contact with the world; (5) 受 consciousness. III. Five orders of fruit, with stones, pips, shells (as nuts), chaff-like (as pine seeds), and with pods; fivefold aspects of cause and effect

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五蘊


五蕴

see styles
Mandarin wǔ yùn / wu3 yun4
Taiwan wu yün
Japanese goun / gon / ごうん
Chinese the Five Aggregates (from Sanskrit "skandha") (Buddhism)
Japanese {Buddh} the five skandhas (the five aggregates: matter, sensation, perception, mental formations and consciousness)
The five skandhas, pañca-skandha: also 五陰; 五衆; 五塞犍陀 The five cumulations, substances, or aggregates, i. e. the components of an intelligent being, specially a human being: (1) 色 rūpa, form, matter, the physical form related to the five organs of sense; (2) 受 vedana, reception, sensation, feeling, the functioning of the mind or senses in connection with affairs and things; (3) 想 saṃjñā, conception, or discerning; the functioning of mind in distinguishing; (4) 行 saṃskāra, the functioning of mind in its processes regarding like and dislike, good and evil, etc.; (5) 識 vijñāna, mental faculty in regard to perception and cognition, discriminative of affairs and things. The first is said to be physical, the other four mental qualities; (2), (3), and (4) are associated with mental functioning, and therefore with 心所; (5) is associated with the faculty or nature of the mind 心王 manas. Eitel gives— form, perception, consciousness, action, knowledge. See also Keith's Buddhist Philosophy, 85-91; five aggregates

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佛心

see styles
Mandarin fú xīn / fu2 xin1
Taiwan fu hsin
Japanese busshin
The mind of Buddha, the spiritually enlightened heart. A heart of mercy; a heart abiding in the real, not the seeming; detached from good and evil and other such contrasts; buddha-mind

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六因

see styles
Mandarin liù yīn / liu4 yin1
Taiwan liu yin
Japanese rokuin
The six causations of the 六位 six stages of Bodhisattva development, q. v. Also, the sixfold division of causes of the Vaibhāṣikas (cf. Keith, 177-8); every phenomenon depends upon the union of 因 primary cause and 緣 conditional or environmental cause; and of the 因 there are six kinds: (1) 能作因 karaṇahetu, effective causes of two kinds: 與力因 empowering cause, as the earth empowers plant growth, and 不障因 non-resistant cause, as space does not resist, i. e. active and passive causes; (2) 倶有因 sahabhūhetu, co-operative causes, as the four elements 四大 in nature, not one of which can be omitted; (3) 同類因 sabhāgahetu, causes of the same kind as the effect, good producing good, etc.; (4) 相應因 saṃprayuktahetu, mutual responsive or associated causes, e. g. mind and mental conditions, subject with object; Keith gives 'faith and intelligence'; similar to (2); (5) 遍行因 sarvatragahetu, universal or omnipresent cause, i. e. of illusion, as of false views affecting every act; it resembles (3) but is confined to delusion; (6) 異熟因 vipākahetu, differental fruition, i. e. the effect different from the cause, as the hells are from evil deeds; six kinds of causes

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凡習


凡习

see styles
Mandarin fán xí / fan2 xi2
Taiwan fan hsi
Japanese bonshū
The practices, good and evil, of commom ,or unconverted men; ordinary practices

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勤息

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Mandarin qín xī / qin2 xi1
Taiwan ch`in hsi / chin hsi
Japanese gonsoku / ごんそく
Japanese (surname) Gonsoku
A tr. of śramaṇa, one who diligently pursues the good, and ceases from evil.

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勸誡


劝诫

see styles
Mandarin quàn jiè / quan4 jie4
Taiwan ch`üan chieh / chüan chieh
Japanese kankai
Chinese to exhort; to admonish
Exhortation and prohibition; to exhort and admonish; exhort to be good and forbid the doing of evil.

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Search for Good and Evil in my Japanese & Chinese Dictionary




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The following table may be helpful for those studying Chinese or Japanese...

Title CharactersRomaji(Romanized Japanese)Various forms of Romanized Chinese
Good and Evil善悪不二zenakufuni
Distinguish Good and Evil彰善癉惡
彰善瘅恶
zhāng shàn dàn è
zhang1 shan4 dan4 e4
zhang shan dan e
zhangshandane
chang shan tan o
changshantano
Rebel
Insurgent

zokuzéi / zei2 / zeitsei
No Mind
Mushin
無心
无心
mu shin / mushinwú xīn / wu2 xin1 / wu xin / wuxinwu hsin / wuhsin
In some entries above you will see that characters have different versions above and below a line.
In these cases, the characters above the line are Traditional Chinese, while the ones below are Simplified Chinese.



Successful Chinese Character and Japanese Kanji calligraphy searches within the last few hours...

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Dream
Faith
Faith in God
Family
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Fire
Follow Your Dreams
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Gold
Good Luck
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I Love You Forever and Always
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Kanji Symbol Courage
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Moon
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We also offer custom wall scrolls in small, medium, and an even-larger jumbo size.

A professional Chinese Calligrapher

Professional calligraphers are getting to be hard to find these days.
Instead of drawing characters by hand, the new generation in China merely type roman letters into their computer keyboards and pick the character that they want from a list that pops up.

There is some fear that true Chinese calligraphy may become a lost art in the coming years. Many art institutes in China are now promoting calligraphy programs in hopes of keeping this unique form of art alive.

Trying to learn Chinese calligrapher - a futile effort

Even with the teachings of a top-ranked calligrapher in China, my calligraphy will never be good enough to sell. I will leave that to the experts.

A high-ranked Chinese master calligrapher that I met in Zhongwei

The same calligrapher who gave me those lessons also attracted a crowd of thousands and a TV crew as he created characters over 6-feet high. He happens to be ranked as one of the top 100 calligraphers in all of China. He is also one of very few that would actually attempt such a feat.


Check out my lists of Japanese Kanji Calligraphy Wall Scrolls and Old Korean Hanja Calligraphy Wall Scrolls.

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