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Laws in Chinese / Japanese...

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Personalize your custom “Laws” project by clicking the button next to your favorite “Laws” title below...


  1. Laws

  2. Discipline

  3. Koan

  4. John 14:15

  5. Daruma / Damo

  6. Art of War: 5 Points of Analysis


 láo sī
Laws Scroll

勞斯 is the name Laws in Chinese (Mandarin).

 roozu
Laws Scroll

ローズ is the name Laws in Japanese Katakana.


Note: Because this title is entirely Japanese Katakana, it should be written by a Japanese calligrapher.

 guī
 kiritsu
Discipline Scroll

規律 is a Japanese word for discipline that relays the ideas of keeping order, and observance (of rules, laws, regulations).

This is also a word in Chinese and old Korean Hanja where it suggests that you are one who follows a certain law of behavior or has a regular and dependable pattern of behavior, personal regime, or rhythm.


See Also:  Self-Control | Will-Power

 gōng àn
 kouan
Koan Scroll

In the Buddhist context, 公案 is a Zen question for meditation.

From the Buddhist dictionary, this is:
Problems set by Zen masters, upon which thought is concentrated as a means to attain inner unity and illumination.

The secular meaning of this word can mean a judge's desk, a complex legal case, a contentious issue, a dossier, a case record, public laws, regulations, or case law.

 nǐ mén ruò ài wǒ jiù bì zūn shǒu wǒ de mìng lìng
John 14:15 Scroll

你們若愛我就必遵守我的命令 is the translation of John 14:15 into Chinese.

This comes from the Chinese Union Bible which comes from a revised King James version. This Chinese Bible was originally translated and printed in 1919 (several revisions since then).

Because of the origin being the KJV, I'll say that in English, this would be, “If ye love me, keep my commandments...”

In basic English, this would be, “If you have love for me, you will keep my laws.”

Daruma / Damo

 dá mó
 daruma
Daruma / Damo Scroll

達磨 in Japanese usually refers to Daruma, a tumbling doll with a round red-painted body.

In Japan, Daruma is a good-luck doll which is supposed to in the shape of Bodhidharma, with a blank eye to be completed when a person's wish is granted.

達磨 is also Bodhidharma or Dharma. 達磨 comes from an ancient word that means holding fast and keeping ordinances, statutes, laws, or practice.

This is also a title for Damo, or Bodhidharma, the twenty-eighth Indian and first Chinese patriarch, who arrived in China A.D. 520, the reputed founder of the Chan or Intuitional School in China. He is described as son of a king in southern India. He famously engaged in silent meditation for nine years.

Art of War: 5 Points of Analysis

 dào tiān dì jiàng fǎ
 dou ten chi shou hou
Art of War: 5 Points of Analysis Scroll

道天地將法 is a list of five key points to analyzing your situation from the first chapter of Sun Tzu's Art of War.

This reads like a 5-part military proverb. Sun Tzu says that to sharpen your skills, you must plan. To plan well, you must know your situation. Therefore, you must consider and discuss the following:

1. Philosophy and Politics: Make sure your way or your policy is agreeable among all of your troops (and the citizens of your kingdom as well). For when your soldiers believe in you and your way, they will follow you to their deaths without hesitation and will not question your orders.

2. Heaven/Sky: Consider climate / weather. This can also mean considering whether God is smiling upon you. In the modern military, this could be waiting for clear skies so that you can have air support for an amphibious landing.

3. Ground/Earth: Consider the terrain in which the battle will take place. This includes analyzing defensible positions, and exit routes, while using varying elevations to your advantage. When you plan an ambush, you must know your terrain and the best location from which to stage that ambush. This knowledge will also help you avoid being ambushed, as you will know where the likely places in which to expect an ambush from your enemy.

4. Leadership: This applies to you as the general and your lieutenants. A leader should be smart and be able to develop good strategies. Leaders should keep their word, and if they break a promise, they should punish themselves as harshly as they would punish subordinates. Leaders should be benevolent to their troops, with almost a fatherly love for them. Leaders must have the ability to make brave and fast decisions. Leaders must have steadfast principles.

5. [Military] Methods: This can also mean laws, rules, principles, models, or systems. You must have an efficient organization in place to manage both your troops and supplies. In the modern military, this would be a combination of how your unit is organized and your SOP (Standard Operating Procedure).


Notes: This is a simplistic translation and explanation. Much more is suggested in the actual text of the Art of War (Bing Fa). It would take a lot of study to master all of these aspects. In fact, these five characters can be compared to the modern military acronyms such as BAMCIS or SMEAC.

CJK notes: I have included the Japanese and Korean pronunciations but in Chinese, Korean and Japanese, this does not make a typical phrase (with subject, verb, and object) it is a list that only someone familiar with Sun Tzu’s writings would understand.


Not the results for Laws that you were looking for?

Below are some entries from our dictionary that may match your Laws search...

Characters

If shown, 2nd row is Simp. Chinese

Pronunciation
Romanization
Simple Dictionary Definition

see styles
zhì
    zhi4
chih
 masaru
    まさる

More info & calligraphy:

Wisdom
(literary) wise; wisdom
(1) wisdom; (2) (Buddhist term) jnana (higher knowledge); (given name) Masaru
jñāna 若那; 闍那 Knowledge; wisdom; defined as 於事理決斷也 decision or judgment as to phenomena or affairs and their principles, of things and their fundamental laws. There are numerous categories, up to 20, 48, and 77, v. 一智; 二智 and others. It is also used as a tr. of prajñā, cf. 智度.


see styles

    yi4
i
 yoshimura
    よしむら

More info & calligraphy:

Justice / Rectitude / Right Decision
justice; righteousness; meaning; foster (father etc); adopted; artificial (tooth, limb etc); relationship; friendship
(noun - becomes adjective with の) (1) morality; righteousness; justice; honour (honor); (noun - becomes adjective with の) (2) meaning; (noun - becomes adjective with の) (3) {Buddh} teachings; doctrine; (n,n-pref) (4) nonconsanguineous relationship (i.e. of in-laws); (n,n-pref) (5) prosthesis; (surname) Yoshimura
The right, proper, righteous; loyal; public-spirited, public; meaning, significance. It is used for the Skt. artha, object, purpose, meaning, etc.; also for abhidheya.

公案

see styles
gōng àn
    gong1 an4
kung an
 kouan / koan
    こうあん

More info & calligraphy:

Koan
judge's desk; complex legal case; contentious issue; koan (Zen Buddhism)
{Buddh} koan; kōan; Zen question for meditation (e.g. the sound of one hand clapping)
J. kōan; 因緣 A dossier, or case-record; a cause; public laws, regulations; case-law. Problems set by Zen masters, upon which thought is concentrated as a means to attain inner unity and illumination.

ロース

see styles
 roozu
    ローズ
rose; (place-name) Rhodes (South Africa); (female given name) Ro-zu; Lawes; Laws; Lose; Lowes; Rhoads; Roz

麥克斯韋


麦克斯韦

see styles
mài kè sī wéi
    mai4 ke4 si1 wei2
mai k`o ssu wei
    mai ko ssu wei

More info & calligraphy:

Maxwell
Maxwell (name); James Clerk Maxwell (1831-1879), Scottish physicist and mathematician, the originator of Maxwell's laws of electromagnetism and electromagnetic waves

see styles
zhì
    zhi4
chih
 seiji / seji
    せいじ
system; to control; to regulate; variant of 製|制[zhi4]
(n,n-suf) system; organization; organisation; imperial command; laws; regulation; control; government; suppression; restraint; holding back; establishment; (personal name) Seiji
Restrain, govern; regulations; mourning.


see styles

    yi2
i
ancient wine vessel; ancient sacrificial vessel; Yi ethnic group; normal nature of man; laws and rules
See:

see styles

    ke1
k`o
    ko
 ke
    け
branch of study; administrative section; division; field; branch; stage directions; family (taxonomy); rules; laws; to mete out (punishment); to levy (taxes etc); to fine sb; CL:個|个[ge4]
(kana only) (See 科の木・しなのき) Japanese linden (Tilia japonica); (personal name) Ke
A class, lesson, examination.


see styles
jīng
    jing1
ching
 tsune
    つね
classics; sacred book; scripture; to pass through; to undergo; to bear; to endure; warp (textile); longitude; menstruation; channel (TCM); abbr. for economics 經濟|经济[jing1 ji4]
(female given name) Tsune
A warp, that which runs lengthwise; to pass through or by, past; to manage, regulate; laws, canons, classics. Skt. sūtras; threads, threaded together, classical works. Also called 契經 and 經本. The sūtras in the Tripiṭaka are the sermons attributed to the Buddha; the other two divisions are 律 the Vinaya, and 論 the śāstras, or Abhidharma; cf. 三藏. Every sūtra begins with the words 如是我聞 'Thus did I hear', indicating that it contains the words of Śākyamuni.


see styles
zhuì
    zhui4
chui
 zei / ze
    ぜい
(bound form) superfluous; (bound form) (of a man) to move into the household of one's in-laws after marrying; (of the bride's parents) to have the groom join one's household
extravagance; luxury

三智

see styles
sān zhì
    san1 zhi4
san chih
 michi
    みち
(female given name) Michi
The three kinds of wisdom: (1) (a) 一切智 śrāvaka and pratyeka-buddha knowledge that all the dharma or laws are 空 void and unreal; (b) 道種智 bodhisattva-knowledge. of all things in their proper discrimination; (c) 一切種智 Buddha-knowledge, or perfect knowledge of all things in their every aspect and relationship past, present, and future. Tiantai associates the above with 室, 候, 中. (2) (a) 世間智 earthly or ordinary wisdom; (b) 出世間智 supra-mundane, or spiritual (śrāvaka and pratyeka-buddha) wisdom; (c) 出世間上上智 supreme wisdom of bodhisattvas and Buddhas. v. 智度論 27, 止觀 3, and 概伽經 3. Cf. — 心三智.

世法

see styles
shì fǎ
    shi4 fa3
shih fa
 sehō
Common or ordinary dharmas, i. e. truths, laws, things, etc.

主法

see styles
 shuhou / shuho
    しゅほう
main laws

五法

see styles
wǔ fǎ
    wu3 fa3
wu fa
 gohō
pañcadharma. The five laws or categories, of which four groups are as follows: I. 相名五法 The five categories of form and name: (1) 相 appearances, or phenomena; (2) 名 their names; (3) 分別 sometimes called 妄想 ordinary mental discrimination of them— (1) and (2) are objective, (3) subjective; (4) 正智 corrective wisdom, which corrects the deficiencies and errors of the last: (5) 如如 the 眞如 Bhutatathata or absolute wisdom, reached through the 如理智 understanding of the law of the absolute, or ultimate truth. II. 事理五法 The five categories into which things and their principles are divided: (1) 心法 mind; (2) 心所法 mental conditions or activities; (3) 色法 the actual states or categories as conceived; (4) 不相應法 hypothetic categories, 唯識 has twenty-four, the Abhidharma fourteen; (5) 無爲法 the state of rest, or the inactive principle pervading all things; the first four are the 事 and the last the 理. III. 理智五法 cf. 五智; the five categories of essential wisdom: (1) 眞如 the absolute; (2) 大圓鏡智 wisdom as the great perfect mirror reflecting all things; (3) 平等性智 wisdom of the equal Buddha nature of all beings; (4) 妙觀察智 wisdom of mystic insight into all things and removal of ignorance and doubt; (5) 成所作智 wisdom perfect in action and bringing blessing to self and others. IV. 提婆五法 The five obnoxious rules of Devadatta: not to take milk in any form, nor meat, nor salt; to wear unshaped garments, and to live apart. Another set is: to wear cast-off rags, beg food, have only one set meal a day, dwell in the open, and abstain from all kinds of flesh, milk, etc.

付則

see styles
 fusoku
    ふそく
additional rules; by-laws; supplementary provisions; additional clauses

会規

see styles
 kaiki
    かいき
society by-laws

佛戒

see styles
fó jiè
    fo2 jie4
fo chieh
 bukkai
The moral commandments of the Buddha; also, the laws of reality observed by all Buddhas.

六法

see styles
liù fǎ
    liu4 fa3
liu fa
 roppou / roppo
    ろっぽう
(1) six codes (constitution, civil code, criminal code, commercial code, code of civil procedure, code of criminal procedure); (2) (abbreviation) (See 六法全書) Compendium of Laws
is also a term for 六法念.

十力

see styles
shí lì
    shi2 li4
shih li
 jūriki
Daśabala. The ten powers of Buddha, giving complete knowledge of: (1) what is right or wrong in every condition; (2) what is the karma of every being, past, present, and future; (3) all stages of dhyāna liberation, and samādhi; (4) the powers and faculties of all beings; (5) the desires, or moral direction of every being; (6) the actual condition of every individual; (7) the direction and consequence of all laws; (8) all causes of mortality and of good and evil in their reality; (9) the end of all beings and nirvāṇa; (10) the destruction of all illusion of every kind. See the 智度論 25 and the 倶舍論 29.

十妙

see styles
shí miào
    shi2 miao4
shih miao
 jūmyō
The ten wonders, or incomprehensibles; there are two groups, the 迹v traceable or manifested and 本門妙 the fundamental. The 迹門十妙 are the wonder of: (1) 境妙 the universe, sphere, or whole, embracing mind, Buddha, and all things as a unity; (2) 智妙 a Buddha's all-embracing knowledge arising from such universe; (3) 行妙 his deeds, expressive of his wisdom; (4) 位妙 his attainment of all the various Buddha stages, i.e. 十住 and十地; (5) 三法妙 his three laws of 理, 慧, and truth, wisdom, and vision; (6) 感應妙 his response to appeal, i.e. his (spiritual) response or relation to humanity, for "all beings are my children"; (7) 神通妙 his supernatural powers; (8) 說法妙 his preaching; (9) 眷屬妙 his supernatural retinue; (10) 利益妙 the blessings derived through universal elevation into Buddhahood. The 本門十妙 are the wonder of (1) 本因妙 the initial impulse or causative stage of Buddhahood; (2) 本果妙 its fruit or result in eternity, joy, and purity; (3) 國土妙 his (Buddha) realm; (4) 感應妙 his response (to human needs); (5) 神通妙 his supernatural powers; (6) 說法妙 his preaching; (7) 眷屬妙 his supernatural retinue; (8) 涅槃妙 his nirvāṇa; (9) 壽命妙 his (eternal) life; (10) his blessings as above. Both groups are further defined as progressive stages in a Buddha's career. These "wonders" are derived from the Lotus sūtra.

十智

see styles
shí zhì
    shi2 zhi4
shih chih
 jū chi
The ten forms of understanding. I. Hīnayāna: (1) 世俗智 common understanding; (2) 法智 enlightened understanding, i.e. on the Four Truths in this life; (3) 類智 ditto, applied to the two upper realms 上二界; (4), (5), (6), (7) understanding re each of the Four Truths separately, both in the upper and lower realms, e.g. 苦智; (8) 他心智 understanding of the minds of others; (9) 盡智 the understanding that puts an end to all previous faith in or for self, i.e. 自信智; (10) 無生智 nirvāṇa wisdom; v. 倶舍論 26. II. Mahāyāna. A Tathāgatas ten powers of understanding or wisdom: (1) 三世智 perfect understanding of past, present, and future; (2) ditto of Buddha Law; (3) 法界無礙智 unimpeded understanding of the whole Buddha-realm; (4) 法界無邊智 unlimited, or infinite understanding of the whole Buddha-realm; (5) 充滿一切智 understanding of ubiquity; (6) 普照一切世間智 understanding of universal enlightenment; (7) 住持一切世界智 understanding of omnipotence, or universal control; (8) 知一切衆生智 understanding of omniscience re all living beings; (9) 知一切法智 understanding of omniscience re the laws of universal salvation; (10) 知無邊諸佛智 understanding of omniscience re all Buddha wisdom. v. 華嚴経 16. There are also his ten forms of understanding of the "Five Seas" 五海 of worlds, living beings, karma, passions, and Buddhas.

古制

see styles
 kosei / kose
    こせい
ancient establishment; ancient laws

国典

see styles
 kokuten
    こくてん
(1) national law; laws of a nation; (2) national rites and ceremonies; (3) Japanese literature; (given name) Kokuten

大教

see styles
dà jiào
    da4 jiao4
ta chiao
 daikyō
The great teaching. (1) That of the Buddha. (2) Tantrayāna. The mahātantra, yoga, yogacarya, or tantra school which claims Samantabhadra as its founder. It aims at ecstatic union of the individual soul with the world soul, Iśvara. From this result the eight great powers of Siddhi (aṣṭa-mahāsiddhi), namely, ability to (1) make one's body lighter (laghiman); (2) heavier (gaiman); (3) smaller (aṇiman); (4) larger (mahiman) than anything in the world ; (5) reach any place (prāpti) ; (6) assume any shape (prākāmya) ; (7) control all natural laws (īśitva) ; (8) make everything depend upon oneself; all at will (v.如意身 and 神足). By means of mystic formulas (Tantras or dhāraṇīs), or spells (mantras), accompanied by music and manipulation of the hands (mūdra), a state of mental fixity characterized neither by thought nor the annihilation of thought, can be reached. This consists of six-fold bodily and mental happiness (yoga), and from this results power to work miracles. Asaṅga compiled his mystic doctrines circa A.D. 500. The system was introduced into China A.D. 647 by Xuanzang's translation of the Yogācārya-bhūmi-śāstra 瑜伽師地論 ; v. 瑜. On the basis of this, Amoghavajra established the Chinese branch of the school A.D. 720 ; v. 阿目. This was popularized by the labours of Vajrabodhi A.D. 732 ; v. 金剛智.

天理

see styles
tiān lǐ
    tian1 li3
t`ien li
    tien li
 tenri
    てんり
Heaven's law; the natural order of things
natural laws; rule of heaven; (p,s,f) Tenri

天道

see styles
tiān dào
    tian1 dao4
t`ien tao
    tien tao
 tendou / tendo
    てんどう
natural law; heavenly law; weather (dialect)
(1) (てんとう only) the sun; (2) god of heaven and the earth; (3) laws governing the heavens; (4) {astron} celestial path; celestial motion; (5) {Buddh} (See 六道) deva realm (svarga); (surname, given name) Tendō
deva-gati, or devasopāna, 天趣. (1) The highest of the six paths 六道, the realm of devas, i. e. the eighteen heavens of form and four of formlessness. A place of enjoyment, where the meritorious enjoy the fruits of good karma, but not a place of progress toward bodhisattva perfection. (2) The Dao of Heaven, natural law, cosmic energy; according to the Daoists, the origin and law of all things.

契線


契线

see styles
qì xiàn
    qi4 xian4
ch`i hsien
    chi hsien
 kaisen
契經 The sutras, because they tally with the mind of man and the laws of nature.

姻親


姻亲

see styles
yīn qīn
    yin1 qin1
yin ch`in
    yin chin
relation by marriage; in-laws

婚友

see styles
hūn yǒu
    hun1 you3
hun yu
singles seeking marriage partners; in-laws and friends

婚家

see styles
 konka
    こんか
one's in-laws (esp. a woman's in-laws)

Click here for more Laws results from our dictionary

The following table may be helpful for those studying Chinese or Japanese...

Title CharactersRomaji (Romanized Japanese)Various forms of Romanized Chinese
Laws勞斯
劳斯
láo sī / lao2 si1 / lao si / laosilao ssu / laossu
Lawsローズroozu / rozu
Discipline規律
规律
kiritsuguī / gui1 lu:4 / gui lu: / guilu:kuei lü / kueilü
Koan公案kouan / koangōng àn / gong1 an4 / gong an / gongankung an / kungan
John 14:15你們若愛我就必遵守我的命令
你们若爱我就必遵守我的命令
nǐ mén ruò ài wǒ jiù bì zūn shǒu wǒ de mìng lìng
ni3 men2 ruo4 ai4 wo3 jiu4 bi4 zun1 shou3 wo3 de ming4 ling4
ni men ruo ai wo jiu bi zun shou wo de ming ling
ni men jo ai wo chiu pi tsun shou wo te ming ling
Daruma
Damo
達磨
达磨
darumadá mó / da2 mo2 / da mo / damota mo / tamo
Art of War: 5 Points of Analysis道天地將法
道天地将法
dou ten chi shou hou
doutenchishouhou
do ten chi sho ho
dào tiān dì jiàng fǎ
dao4 tian1 di4 jiang4 fa3
dao tian di jiang fa
daotiandijiangfa
tao t`ien ti chiang fa
taotientichiangfa
tao tien ti chiang fa
In some entries above you will see that characters have different versions above and below a line.
In these cases, the characters above the line are Traditional Chinese, while the ones below are Simplified Chinese.


Dictionary

Lookup Laws in my Japanese & Chinese Dictionary


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A nice Chinese calligraphy wall scroll

The wall scroll that Sandy is holding in this picture is a "large size"
single-character wall scroll.
We also offer custom wall scrolls in small, medium, and an even-larger jumbo size.

A professional Chinese Calligrapher

Professional calligraphers are getting to be hard to find these days.
Instead of drawing characters by hand, the new generation in China merely type roman letters into their computer keyboards and pick the character that they want from a list that pops up.

There is some fear that true Chinese calligraphy may become a lost art in the coming years. Many art institutes in China are now promoting calligraphy programs in hopes of keeping this unique form of art alive.

Trying to learn Chinese calligrapher - a futile effort

Even with the teachings of a top-ranked calligrapher in China, my calligraphy will never be good enough to sell. I will leave that to the experts.

A high-ranked Chinese master calligrapher that I met in Zhongwei

The same calligrapher who gave me those lessons also attracted a crowd of thousands and a TV crew as he created characters over 6-feet high. He happens to be ranked as one of the top 100 calligraphers in all of China. He is also one of very few that would actually attempt such a feat.


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