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12>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
智 see styles |
zhì zhi4 chih masaru まさる |
More info & calligraphy: Wisdom(1) wisdom; (2) (Buddhist term) jnana (higher knowledge); (given name) Masaru jñāna 若那; 闍那 Knowledge; wisdom; defined as 於事理決斷也 decision or judgment as to phenomena or affairs and their principles, of things and their fundamental laws. There are numerous categories, up to 20, 48, and 77, v. 一智; 二智 and others. It is also used as a tr. of prajñā, cf. 智度. |
義 义 see styles |
yì yi4 i yoshimura よしむら |
More info & calligraphy: Justice / Rectitude / Right Decision(noun - becomes adjective with の) (1) morality; righteousness; justice; honour (honor); (noun - becomes adjective with の) (2) meaning; (noun - becomes adjective with の) (3) {Buddh} teachings; doctrine; (n,n-pref) (4) nonconsanguineous relationship (i.e. of in-laws); (n,n-pref) (5) prosthesis; (surname) Yoshimura The right, proper, righteous; loyal; public-spirited, public; meaning, significance. It is used for the Skt. artha, object, purpose, meaning, etc.; also for abhidheya. |
公案 see styles |
gōng àn gong1 an4 kung an kouan / koan こうあん |
More info & calligraphy: Koan{Buddh} koan; kōan; Zen question for meditation (e.g. the sound of one hand clapping) J. kōan; 因緣 A dossier, or case-record; a cause; public laws, regulations; case-law. Problems set by Zen masters, upon which thought is concentrated as a means to attain inner unity and illumination. |
ロース see styles |
roozu ローズ |
rose; (place-name) Rhodes (South Africa); (female given name) Ro-zu; Lawes; Laws; Lose; Lowes; Rhoads; Roz |
麥克斯韋 麦克斯韦 see styles |
mài kè sī wéi mai4 ke4 si1 wei2 mai k`o ssu wei mai ko ssu wei |
More info & calligraphy: Maxwell |
細則 细则 see styles |
xì zé xi4 ze2 hsi tse saisoku さいそく |
detailed rules and regulations; bylaws bylaws; by-laws; detailed regulations |
制 see styles |
zhì zhi4 chih seiji / seji せいじ |
system; to control; to regulate; variant of 製|制[zhi4] (n,n-suf) system; organization; organisation; imperial command; laws; regulation; control; government; suppression; restraint; holding back; establishment; (personal name) Seiji Restrain, govern; regulations; mourning. |
彞 彝 see styles |
yí yi2 i |
ancient wine vessel; ancient sacrificial vessel; Yi ethnic group; normal nature of man; laws and rules See: 彝 |
科 see styles |
kē ke1 k`o ko ke け |
branch of study; administrative section; division; field; branch; stage directions; family (taxonomy); rules; laws; to mete out (punishment); to levy (taxes etc); to fine sb; CL:個|个[ge4] (kana only) (See 科の木・しなのき) Japanese linden (Tilia japonica); (personal name) Ke A class, lesson, examination. |
經 经 see styles |
jīng jing1 ching tsune つね |
classics; sacred book; scripture; to pass through; to undergo; to bear; to endure; warp (textile); longitude; menstruation; channel (TCM); abbr. for economics 經濟|经济[jing1 ji4] (female given name) Tsune A warp, that which runs lengthwise; to pass through or by, past; to manage, regulate; laws, canons, classics. Skt. sūtras; threads, threaded together, classical works. Also called 契經 and 經本. The sūtras in the Tripiṭaka are the sermons attributed to the Buddha; the other two divisions are 律 the Vinaya, and 論 the śāstras, or Abhidharma; cf. 三藏. Every sūtra begins with the words 如是我聞 'Thus did I hear', indicating that it contains the words of Śākyamuni. |
贅 赘 see styles |
zhuì zhui4 chui zei / ze ぜい |
(bound form) superfluous; (bound form) (of a man) to move into the household of one's in-laws after marrying; (of the bride's parents) to have the groom join one's household extravagance; luxury |
三智 see styles |
sān zhì san1 zhi4 san chih michi みち |
(female given name) Michi The three kinds of wisdom: (1) (a) 一切智 śrāvaka and pratyeka-buddha knowledge that all the dharma or laws are 空 void and unreal; (b) 道種智 bodhisattva-knowledge. of all things in their proper discrimination; (c) 一切種智 Buddha-knowledge, or perfect knowledge of all things in their every aspect and relationship past, present, and future. Tiantai associates the above with 室, 候, 中. (2) (a) 世間智 earthly or ordinary wisdom; (b) 出世間智 supra-mundane, or spiritual (śrāvaka and pratyeka-buddha) wisdom; (c) 出世間上上智 supreme wisdom of bodhisattvas and Buddhas. v. 智度論 27, 止觀 3, and 概伽經 3. Cf. — 心三智. |
世法 see styles |
shì fǎ shi4 fa3 shih fa sehō |
Common or ordinary dharmas, i. e. truths, laws, things, etc. |
主法 see styles |
shuhou / shuho しゅほう |
main laws |
五法 see styles |
wǔ fǎ wu3 fa3 wu fa gohō |
pañcadharma. The five laws or categories, of which four groups are as follows: I. 相名五法 The five categories of form and name: (1) 相 appearances, or phenomena; (2) 名 their names; (3) 分別 sometimes called 妄想 ordinary mental discrimination of them— (1) and (2) are objective, (3) subjective; (4) 正智 corrective wisdom, which corrects the deficiencies and errors of the last: (5) 如如 the 眞如 Bhutatathata or absolute wisdom, reached through the 如理智 understanding of the law of the absolute, or ultimate truth. II. 事理五法 The five categories into which things and their principles are divided: (1) 心法 mind; (2) 心所法 mental conditions or activities; (3) 色法 the actual states or categories as conceived; (4) 不相應法 hypothetic categories, 唯識 has twenty-four, the Abhidharma fourteen; (5) 無爲法 the state of rest, or the inactive principle pervading all things; the first four are the 事 and the last the 理. III. 理智五法 cf. 五智; the five categories of essential wisdom: (1) 眞如 the absolute; (2) 大圓鏡智 wisdom as the great perfect mirror reflecting all things; (3) 平等性智 wisdom of the equal Buddha nature of all beings; (4) 妙觀察智 wisdom of mystic insight into all things and removal of ignorance and doubt; (5) 成所作智 wisdom perfect in action and bringing blessing to self and others. IV. 提婆五法 The five obnoxious rules of Devadatta: not to take milk in any form, nor meat, nor salt; to wear unshaped garments, and to live apart. Another set is: to wear cast-off rags, beg food, have only one set meal a day, dwell in the open, and abstain from all kinds of flesh, milk, etc. |
付則 see styles |
fusoku ふそく |
additional rules; by-laws; supplementary provisions; additional clauses |
会規 see styles |
kaiki かいき |
society by-laws |
佛戒 see styles |
fó jiè fo2 jie4 fo chieh bukkai |
The moral commandments of the Buddha; also, the laws of reality observed by all Buddhas. |
六法 see styles |
liù fǎ liu4 fa3 liu fa roppou / roppo ろっぽう |
(1) six codes (constitution, civil code, criminal code, commercial code, code of civil procedure, code of criminal procedure); (2) (abbreviation) (See 六法全書) Compendium of Laws is also a term for 六法念. |
十力 see styles |
shí lì shi2 li4 shih li jūriki |
Daśabala. The ten powers of Buddha, giving complete knowledge of: (1) what is right or wrong in every condition; (2) what is the karma of every being, past, present, and future; (3) all stages of dhyāna liberation, and samādhi; (4) the powers and faculties of all beings; (5) the desires, or moral direction of every being; (6) the actual condition of every individual; (7) the direction and consequence of all laws; (8) all causes of mortality and of good and evil in their reality; (9) the end of all beings and nirvāṇa; (10) the destruction of all illusion of every kind. See the 智度論 25 and the 倶舍論 29. |
十妙 see styles |
shí miào shi2 miao4 shih miao jūmyō |
The ten wonders, or incomprehensibles; there are two groups, the 迹v traceable or manifested and 本門妙 the fundamental. The 迹門十妙 are the wonder of: (1) 境妙 the universe, sphere, or whole, embracing mind, Buddha, and all things as a unity; (2) 智妙 a Buddha's all-embracing knowledge arising from such universe; (3) 行妙 his deeds, expressive of his wisdom; (4) 位妙 his attainment of all the various Buddha stages, i.e. 十住 and十地; (5) 三法妙 his three laws of 理, 慧, and truth, wisdom, and vision; (6) 感應妙 his response to appeal, i.e. his (spiritual) response or relation to humanity, for "all beings are my children"; (7) 神通妙 his supernatural powers; (8) 說法妙 his preaching; (9) 眷屬妙 his supernatural retinue; (10) 利益妙 the blessings derived through universal elevation into Buddhahood. The 本門十妙 are the wonder of (1) 本因妙 the initial impulse or causative stage of Buddhahood; (2) 本果妙 its fruit or result in eternity, joy, and purity; (3) 國土妙 his (Buddha) realm; (4) 感應妙 his response (to human needs); (5) 神通妙 his supernatural powers; (6) 說法妙 his preaching; (7) 眷屬妙 his supernatural retinue; (8) 涅槃妙 his nirvāṇa; (9) 壽命妙 his (eternal) life; (10) his blessings as above. Both groups are further defined as progressive stages in a Buddha's career. These "wonders" are derived from the Lotus sūtra. |
十智 see styles |
shí zhì shi2 zhi4 shih chih jū chi |
The ten forms of understanding. I. Hīnayāna: (1) 世俗智 common understanding; (2) 法智 enlightened understanding, i.e. on the Four Truths in this life; (3) 類智 ditto, applied to the two upper realms 上二界; (4), (5), (6), (7) understanding re each of the Four Truths separately, both in the upper and lower realms, e.g. 苦智; (8) 他心智 understanding of the minds of others; (9) 盡智 the understanding that puts an end to all previous faith in or for self, i.e. 自信智; (10) 無生智 nirvāṇa wisdom; v. 倶舍論 26. II. Mahāyāna. A Tathāgatas ten powers of understanding or wisdom: (1) 三世智 perfect understanding of past, present, and future; (2) ditto of Buddha Law; (3) 法界無礙智 unimpeded understanding of the whole Buddha-realm; (4) 法界無邊智 unlimited, or infinite understanding of the whole Buddha-realm; (5) 充滿一切智 understanding of ubiquity; (6) 普照一切世間智 understanding of universal enlightenment; (7) 住持一切世界智 understanding of omnipotence, or universal control; (8) 知一切衆生智 understanding of omniscience re all living beings; (9) 知一切法智 understanding of omniscience re the laws of universal salvation; (10) 知無邊諸佛智 understanding of omniscience re all Buddha wisdom. v. 華嚴経 16. There are also his ten forms of understanding of the "Five Seas" 五海 of worlds, living beings, karma, passions, and Buddhas. |
古制 see styles |
kosei / kose こせい |
ancient establishment; ancient laws |
国典 see styles |
kokuten こくてん |
(1) national law; laws of a nation; (2) national rites and ceremonies; (3) Japanese literature; (given name) Kokuten |
大教 see styles |
dà jiào da4 jiao4 ta chiao daikyō |
The great teaching. (1) That of the Buddha. (2) Tantrayāna. The mahātantra, yoga, yogacarya, or tantra school which claims Samantabhadra as its founder. It aims at ecstatic union of the individual soul with the world soul, Iśvara. From this result the eight great powers of Siddhi (aṣṭa-mahāsiddhi), namely, ability to (1) make one's body lighter (laghiman); (2) heavier (gaiman); (3) smaller (aṇiman); (4) larger (mahiman) than anything in the world ; (5) reach any place (prāpti) ; (6) assume any shape (prākāmya) ; (7) control all natural laws (īśitva) ; (8) make everything depend upon oneself; all at will (v.如意身 and 神足). By means of mystic formulas (Tantras or dhāraṇīs), or spells (mantras), accompanied by music and manipulation of the hands (mūdra), a state of mental fixity characterized neither by thought nor the annihilation of thought, can be reached. This consists of six-fold bodily and mental happiness (yoga), and from this results power to work miracles. Asaṅga compiled his mystic doctrines circa A.D. 500. The system was introduced into China A.D. 647 by Xuanzang's translation of the Yogācārya-bhūmi-śāstra 瑜伽師地論 ; v. 瑜. On the basis of this, Amoghavajra established the Chinese branch of the school A.D. 720 ; v. 阿目. This was popularized by the labours of Vajrabodhi A.D. 732 ; v. 金剛智. |
天理 see styles |
tiān lǐ tian1 li3 t`ien li tien li tenri てんり |
Heaven's law; the natural order of things natural laws; rule of heaven; (p,s,f) Tenri |
天道 see styles |
tiān dào tian1 dao4 t`ien tao tien tao tendou / tendo てんどう |
natural law; heavenly law; weather (dialect) (1) (てんとう only) the sun; (2) god of heaven and the earth; (3) laws governing the heavens; (4) {astron} celestial path; celestial motion; (5) {Buddh} (See 六道) deva realm (svarga); (surname, given name) Tendō deva-gati, or devasopāna, 天趣. (1) The highest of the six paths 六道, the realm of devas, i. e. the eighteen heavens of form and four of formlessness. A place of enjoyment, where the meritorious enjoy the fruits of good karma, but not a place of progress toward bodhisattva perfection. (2) The Dao of Heaven, natural law, cosmic energy; according to the Daoists, the origin and law of all things. |
契線 契线 see styles |
qì xiàn qi4 xian4 ch`i hsien chi hsien kaisen |
契經 The sutras, because they tally with the mind of man and the laws of nature. |
姻親 姻亲 see styles |
yīn qīn yin1 qin1 yin ch`in yin chin |
relation by marriage; in-laws |
婚友 see styles |
hūn yǒu hun1 you3 hun yu |
singles seeking marriage partners; in-laws and friends |
婚家 see styles |
konka こんか |
one's in-laws (esp. a woman's in-laws) |
小法 see styles |
xiǎo fǎ xiao3 fa3 hsiao fa shōhō |
The laws or methods of Hīnayāna. |
廢弛 废弛 see styles |
fèi chí fei4 chi2 fei ch`ih fei chih |
to fall into disuse (of laws, customs etc); to neglect |
彞憲 彝宪 see styles |
yí xiàn yi2 xian4 i hsien |
laws; regulations; rules |
律法 see styles |
lǜ fǎ lu:4 fa3 lü fa rippou / rippo りっぽう |
laws and decrees (1) law; rule; (2) {Buddh} (See 戒律) precept; (3) (See トーラー) Torah (first five books of the Hebrew Bible) The laws or methods of the discipline; rules and laws. |
性理 see styles |
xìng lǐ xing4 li3 hsing li shōri |
human nature and natural laws |
戒禁 see styles |
jiè jīn jie4 jin1 chieh chin kaigon |
Prohibitions arising out of the fundamental rules; by-laws. |
摂理 see styles |
setsuri せつり |
(1) laws (of nature); (2) {Christn} (divine) providence |
支那 see styles |
zhī nà zhi1 na4 chih na shina しな |
phonetic transcription of China (Japanese: Shina), colonial term, generally considered discriminatory (sensitive word) (dated) (kana only) (often considered offensive post-WWII, esp. when written in kanji) (See 中国・1) China; (female given name) Shina 指那, 眞丹, 至那, 斯那, 振旦, 震旦, 眞那, 振丹, 脂難, 旃丹; 摩訶至那 Cina; Maha-cina. The name by which China is referred to in the laws of Manu (which assert that the Chinese were degenerate Kṣatriya), in the Mahābharata, and in Buddhist works. This name may have been derived from families ruling in western China under such titles as 晉 Chin at Fen-chou in Shansi 1106-376 B. C., 陳 Ch'en in Honan 1122-479 B. C., 秦 Ch'in in Shensi as early as the ninth century B. C., and to this latter dynasty the designation is generally attributed. |
旧章 see styles |
kyuushou / kyusho きゅうしょう |
ancient laws |
明文 see styles |
míng wén ming2 wen2 ming wen meibun / mebun めいぶん |
to state in writing (laws, rules etc) explicit statement (e.g. in law); express provision; (personal name) Meibun |
有爲 有为 see styles |
yǒu wéi you3 wei2 yu wei ui |
Active, creative, productive, functioning, causative, phenomenal, the processes resulting from the laws of karma, v. 有作; opposite of 無爲 passive, inert, inactive, non-causative, laisser-faire. It is defined by 造作 to make, and associated with saṃskṛta. The three active things 三有爲法 are 色 material, or things which have form, 心 mental and 非色非心 neither the one nor the other. The four forms of activity 四有爲相 are 生住異滅 coming into existence, abiding, change, and extinction; they are also spoken of as three, the two middle terms being treated as having like meaning. |
朝憲 see styles |
tomonori とものり |
laws of a nation; constitution; (personal name) Tomonori |
朝綱 朝纲 see styles |
cháo gāng chao2 gang1 ch`ao kang chao kang asatsuna あさつな |
laws and discipline of imperial court (personal name) Asatsuna |
本法 see styles |
honpou / honpo ほんぽう |
(1) this law; this act; (2) fundamental laws; core laws |
村法 see styles |
sonpou / sonpo そんぽう |
(hist) village laws (Edo period) |
法例 see styles |
hourei / hore ほうれい |
rules concerning application of laws |
法制 see styles |
fǎ zhì fa3 zhi4 fa chih housei / hose ほうせい |
legal system and institutions legislation; laws legal systems |
法博 see styles |
norihiro のりひろ |
Doctor of Laws; LLD; (given name) Norihiro |
法律 see styles |
fǎ lǜ fa3 lu:4 fa lü houritsu / horitsu ほうりつ |
law; CL:條|条[tiao2], 套[tao4], 個|个[ge4] law Laws or rules (of the Order). |
法規 法规 see styles |
fǎ guī fa3 gui1 fa kuei houki / hoki ほうき |
legislation; statute laws and regulations; legislation |
物理 see styles |
wù lǐ wu4 li3 wu li modoroi もどろい |
physics (1) laws of nature; physical laws; (2) (abbreviation) (See 物理学) physics; (place-name) Modoroi principles of things |
犯戒 see styles |
fàn jiè fan4 jie4 fan chieh bonkai |
to go against the rules (of a religious order); to break a ban (e.g. medical) To offend against or break the moral or ceremonial laws (of Buddhism). |
犯重 see styles |
fàn zhòng fan4 zhong4 fan chung bonjū |
To break the weightier laws. |
狗法 see styles |
gǒu fǎ gou3 fa3 kou fa kuhō |
Dog-law, fighting and hating, characteristics of the monks in the last days of the world. |
禁戒 see styles |
jìn jiè jin4 jie4 chin chieh gonkai |
to abstain from; to prohibit (certain foods etc) Prohibitions, commandments, especially the Vinaya as containing the laws and regulations of Buddhism. |
究理 see styles |
kyuuri / kyuri きゅうり |
(1) study of natural laws; (2) branch of neo-Confusianist scholarship |
窮理 穷理 see styles |
qióng lǐ qiong2 li3 ch`iung li chiung li ri wo kiwamu きゅうり |
(1) study of natural laws; (2) branch of neo-Confusianist scholarship plumb the principle |
立法 see styles |
lì fǎ li4 fa3 li fa rippou / rippo りっぽう |
to enact laws; to legislate; legislation (n,vs,vt,vi) legislation; lawmaking To set up, or state a proposition; to make a law, or rule. |
章程 see styles |
zhāng chéng zhang1 cheng2 chang ch`eng chang cheng shoutei / shote しょうてい |
rules; regulations; constitution; statute; articles of association (of company); articles of incorporation; charter (of a corporation); by-laws law; rule; ordinance; charter |
規復 规复 see styles |
guī fù gui1 fu4 kuei fu |
to restore (deposed monarch, rule, system of laws, ecological system etc); restoration |
認親 认亲 see styles |
rèn qīn ren4 qin1 jen ch`in jen chin |
to acknowledge sb as one's relative; to acknowledge kinship; (old) to visit new in-laws after a marriage |
變法 变法 see styles |
biàn fǎ bian4 fa3 pien fa |
to change the laws; political reform; unconventional method |
迦持 see styles |
jiā chí jia1 chi2 chia ch`ih chia chih |
the laws of the Buddhism |
遮制 see styles |
zhē zhì zhe1 zhi4 che chih shasei |
遮戒 A secondary commandment, deriving from the mandate of Buddha, e.g. against drinking wine, as opposed to 性戒 a commandment based on the primary laws of human nature, e.g. against murder, etc.; cf 二戒. |
重典 see styles |
zhòng diǎn zhong4 dian3 chung tien juusuke / jusuke じゅうすけ |
important classic text; severe laws (personal name) Juusuke |
附則 附则 see styles |
fù zé fu4 ze2 fu tse fusoku ふそく |
supplementary provision; bylaw; additional article (law) additional rules; by-laws; supplementary provisions; additional clauses |
頒布 颁布 see styles |
bān bù ban1 bu4 pan pu hanpu はんぷ |
to issue; to proclaim; to enact (laws, decrees etc) (noun, transitive verb) distribution; circulation |
魔戒 see styles |
mó jiè mo2 jie4 mo chieh makai |
The Lord of the Rings by J.R.R. Tolkien 托爾金|托尔金[Tuo1 er3 jin1] Māra-laws, Māra-rules, i.e. those of monks who seek fame and luxury. |
一切法 see styles |
yī qiè fǎ yi1 qie4 fa3 i ch`ieh fa i chieh fa issai hō |
一切萬法; 一切諸法 sarvadharma. All things; all laws, existences, or beings. |
世間法 世间法 see styles |
shì jiān fǎ shi4 jian1 fa3 shih chien fa seken bō |
The world law, or law of this world, especially of birth-and-death; in this respect it is associated with the first two of the four dogmas, i, e. 苦 suffering, and 集 its accumulated consequences in karma. |
五支戒 see styles |
wǔ zhī jiè wu3 zhi1 jie4 wu chih chieh go shikai |
The five moral laws or principles arising out of the idea of the mahā-nirvāṇa in the 大涅槃經 11. |
五種性 五种性 see styles |
wǔ zhǒng xìng wu3 zhong3 xing4 wu chung hsing goshu shō |
The five germ-natures, or roots of bodhisattva development: (1) 習種性 the germ nature of study of the 空 void (or immaterial), which corrects all illusions of time and space; it corresponds to the 十住 stage; (2) 性種性 that of ability to discriminate all the 性 natures of phenomena and transform the living; the 十行 stage; (3) 道種性(the middle-) way germ-nature, which attains insight into Buddha-laws; the 十廻向; (4) 聖種性 the saint germ-nature which produces holiness by destroying ignorance; the 十廻向 which the bodhisattva leaves the ranks of the 賢 and becomes 聖; (5) 等覺種性 the bodhi-rank germ-nature which produces Buddhahood, i. e. 等覺. |
五種藏 五种藏 see styles |
wǔ zhǒng zàng wu3 zhong3 zang4 wu chung tsang goshu zō |
The five 'stores', or the five differentiations of the one Buddha-nature; (1) 如來藏 the Tathāgata-nature, which is the fundamental universal nature possessed by all the living: (2) 正法藏 the source or treasury of all right laws and virtues: (3) 法身藏 the storehouse of the dharmakāya obtained by all saints: (4) 出世藏 the eternal spiritual nature, free from earthly errors; (5) 自性淸淨藏 the storehouse of the pure Buddha-nature. Another similar group is 如來藏, 法界藏, 法身藏, 出世間上上藏, and 自性淸淨藏. |
亜空間 see styles |
akuukan / akukan あくうかん |
subspace (in science fiction); space free from the laws of physics |
人相印 see styles |
rén xiāng yìn ren2 xiang1 yin4 jen hsiang yin |
Sealed with the sign of manhood, i.e. of the religious life. 大仙 Maharsi. Great sages, applied to Buddhist saints as superior to ordinary "immortals"; also to sravakas, and especially to Buddha; | | 戒 are the Buddha's laws or commands. Vasistha 婆私瑟侘 was one of the seven rsis 大仙 of Brahmanic mythology. |
倹約令 see styles |
kenyakurei / kenyakure けんやくれい |
laws regulating expenditures; sumptuary edicts; thrift ordinance |
優婆離 优婆离 see styles |
yōu pó lí you1 po2 li2 yu p`o li yu po li Ūbari |
Upāli 優婆利; 優波利 (or 優波離); 鄔波離 A barber of śūdra caste, who became a disciple of Śākyamuni, was one of the three sthaviras of the first Synod, and reputed as the principal compiler of the Vinaya, hence his title 持戒 Keeper of the Laws. There was another Upāli, a Nirgrantha ascetic. |
分国法 see styles |
bunkokuhou / bunkokuho ぶんこくほう |
(hist) (See 戦国大名) laws established by daimyo applicable only in their own domain (during the Warring States period) |
十無二 十无二 see styles |
shí wú èr shi2 wu2 er4 shih wu erh jūmuni |
Ten powers only possessed by Buddhas: (1) prediction; (2) knowing and fulfilling the desires of the living; (3)-(10) are various forms of omniscience, i.e. (3) of all Buddha-realms and their inhabitants; (4) their natures; (5) good roots; (6) laws; (7) wisdom; (8) every moment; (9) evolving domains, or conditions; (10) language, words, and discussions. v. 宗鏡錄 99. |
四法施 see styles |
sì fǎ shī si4 fa3 shi1 ssu fa shih shi hōse |
The Buddha' s gift of the four laws or dogmas, that all things are impermanent, that all (sentient) existence is suffering, that there is no (essential) personality, that all form (or matter) returns to the void. |
四百戒 see styles |
sì bǎi jiè si4 bai3 jie4 ssu pai chieh shihyaku kai |
The 400 disciplinary laws of a bodhisattva, referred to in the 藥師經 but without detail. |
壁書き see styles |
kabegaki かべがき |
(1) wall writings; (2) (archaism) notices proclaiming laws |
天台律 see styles |
tiān tái lǜ tian1 tai2 lv4 t`ien t`ai lü tien tai lü Tendai ritsu |
The laws of the Tiantai sect as given in the Lotus, and the ten primary commandments and forty-eight secondary commandments of 梵網經 the Sutra of Brahma's Net 梵網經 (Brahmajāla); they are ascribed as the 大乘圓頓戒 the Mahāyāna perfect and immediate moral precepts, immediate in the sense of the possibility of all instantly becoming Buddha. |
婚姻法 see styles |
hūn yīn fǎ hun1 yin1 fa3 hun yin fa koninhou / koninho こんいんほう |
marriage law marriage laws |
平等覺 平等觉 see styles |
píng děng jué ping2 deng3 jue2 p`ing teng chüeh ping teng chüeh byōdō gaku |
A Buddha's universal and impartial perception, his absolute intuition above the laws of differentiation. |
戸主権 see styles |
koshuken こしゅけん |
rights accruing to the head of a household (according to laws now obsolete) |
根本法 see styles |
gēn běn fǎ gen1 ben3 fa3 ken pen fa |
fundamental law; body of basic laws |
法学士 see styles |
hougakushi / hogakushi ほうがくし |
Bachelor of Laws; LL.B. |
法學士 法学士 see styles |
fǎ xué shì fa3 xue2 shi4 fa hsüeh shih |
Bachelor of Laws; Legum Baccalaureus See: 法学士 |
法整備 see styles |
houseibi / hosebi ほうせいび |
legislation; development of laws |
現行法 现行法 see styles |
xiàn xíng fǎ xian4 xing2 fa3 hsien hsing fa genkouhou / genkoho げんこうほう |
existing law; existing laws; laws in force Things in present or manifested action, phenomena in general. |
環境法 see styles |
kankyouhou / kankyoho かんきょうほう |
environmental laws |
相続法 see styles |
souzokuhou / sozokuho そうぞくほう |
{law} inheritance laws |
社維法 社维法 see styles |
shè wéi fǎ she4 wei2 fa3 she wei fa |
(Tw) public order laws; abbr. of 社會秩序維護法|社会秩序维护法[she4 hui4 zhi4 xu4 wei2 hu4 fa3] |
自性戒 see styles |
zì xìng jiè zi4 xing4 jie4 tzu hsing chieh jishō kai |
The ten natural moral laws, i. e. which are natural to man, apart from the Buddha's commands; also 自性善. |
警察法 see styles |
keisatsuhou / kesatsuho けいさつほう |
(1) {law} Police Act; (2) {law} police laws; laws governing police |
選挙法 see styles |
senkyohou / senkyoho せんきょほう |
election laws |
遺伝法 see styles |
idenhou / idenho いでんほう |
laws of heredity |
開普勒 开普勒 see styles |
kāi pǔ lè kai1 pu3 le4 k`ai p`u le kai pu le |
Johannes Kepler (1571-1630), German astronomer and formulator of Kepler's laws of planetary motion |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Laws" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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