Buy a Fight to the End Fight Until the Bitter End calligraphy wall scroll here!
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See also: Bushido - Code of the Samurai Warrior
1. Fight to the End / Fight Until the Bitter End
4. The Way of Learning Has No End
5. Flowers Fall / The End Comes
6. One who walks by the river may end up with wet feet
7. War
9. Boxing
11. Do not take action until the time is right
12. Never put off until tomorrow what you can do today
13. Do not shed a tear until you see the coffin
14. No man knows what he owes to his parents until he comes to have children of his own
16. Fighting Spirit
18. Karate
19. Fighting Spirit
20. Hand-to-Hand Fighting / Grappling
21. Kaiju
22. Zhong Kui
23. Castillo
24. Cassandre
26. The Law of Creation and Destruction
27. Amen
28. Gerard
31. Butt
32. Kiwame
35. Self-Confidence
36. There is one single thread binding my Way together
38. Guam
39. Past experience is the teacher for the future
40. Tai Chi Chuan Dao / Tai Ji Quan Dao
42. Castillo
43. Liu Bei
44. Wisteria
45. Choose Life
46. Be Like Water
47. It is better to be a warrior in a garden than a gardener in a war
48. With all the strength of your heart
49. If you cannot bite, do not show your teeth
50. Boxing
51. Martial Morality / Martial Arts Ethics / Virtue
52. Bodhi - Awakening Enlightenment
53. Know Your Enemy, Know Yourself, and You Cannot Lose
54. Wing Chun Fist
55. The White Hairs of Old Age
56. Patience / Perseverance / To Endure / Tolerant
58. Birth Old-Age Sickness Death
59. Infinity / Infinite / Endless / Boundless
60. No Trouble / Freedom from Problems
61. Shinken Shobu
64. Orange
65. Immovable Mind
66. Fatherly Master / Sifu / Shi Fu / Shifu
68. Facing the Wall Nine Years
69. Gemini
70. If you have not been a monk, how can you know what it is like to be a vegetarian?
71. Gung Ho
72. Katori
73. Freedom from Anger and Worry Yields Longevity
74. Wine
75. Daodejing / Tao Te Ching - Chapter 54
76. Happy New Year
77. Kenpo / Kempo / Quan Fa / Chuan Fa
78. To Know Hardship, One Must Experience It
79. Guan Yu
80. Emperor
81. Adoring Love
84. Black Belt
85. Tiger Rumor
86. Undaunted After Repeated Setbacks
87. Daodejing / Tao Te Ching - Chapter 9
88. Cuong Nhu
89. Buddhism
90. Musashi
91. Empress
92. Ultimate Loyalty to Your Country
93. An Open Book Benefits Your Mind
94. Confucius
97. Islam
99. Fighting Spirit
斗 is how to express the act of fighting in Chinese.
Generally, this means fighting against someone or some force whether physically or metaphorically.
Note: There is more than one way to write this character. You will notice variations on the next page after you click “Select and Customize.” If you have a preference, please let us know when you place your order.
Please note that there is a secondary pronunciation and meaning of this character. It can also mean “measuring cup” or in Japanese “sake dipper” or even “The Big Dipper.” In Japanese and Korean, this does not have the fighting meaning associated with it. You should, therefore, select this character only if your audience is Chinese, or you are a big fan of sake dippers or The Big Dipper (as that is how it will be read by Japanese and Korean people).
爭 is the way to express the idea of fighting for a goal.
This can also mean struggling or arguing. 爭 is okay for a Chinese audience, and while it is a word in Korean, this character is seldom seen alone in Korean grammar.
Kyudo Mugen
花落 means flower fall (closes and loses its petals).
It suggests nearing the end of something. A time that some might call “The sunset of life.” 花落 often follows 花開 or “flower open” to talk of the cycle of life.
We offer this as a possible companion to a “flower open” scroll (to be placed side by side or at either side of a doorway to say “things come and go” - a cool metaphor for a doorway). If placed in a doorway, it could be used to suggest to your guests that things bloom when they arrive through your door but wither when they leave (a great compliment).
See Also: Flowers Bloom
常在河邊走哪能不濕鞋 is an old Chinese proverb that is sometimes compared to the English saying “Shit Happens.”
It's a reflection that there are risks in life, and you should not be surprised when things don't go your way.
A secondary translation might be, “When walking by a river, often one cannot avoid wet shoes.”
戰 means war, battle, or fight.
戰 is often used to title various wars. For instance, if you add the character for “2” before this character, you have the Chinese title for WWII.
In certain contexts, someone can use this word to mean campaign, game, or match.
Written as 戦 in modern Japanese.
Note: In Japan, they tend to use the form shown to the right. If you pick the Japanese master calligrapher, you may get/request this version. It should also be noted that this Kanji is seldom used alone in Japanese.
奮鬥 means strive (as in to put great effort into something or a cause).
It can also be translated as a struggle.
The second character of this word can also be written as shown to the right. Yes.
it’s
very different. If you want this alternate version, just let us know when you place your order (in the special instructions).
拳擊 is the term used in Chinese to refer to the original Olympic sport of combat and fighting.
If you like to strap on your boxing gloves and go a few rounds or are just a fan of boxing, this could make a nice wall scroll for you.
Note that Japanese use the same first character (which means fist) but a different Kanji for the second. Please see our Japanese boxing entry for that version.
In Chinese, 再會 means to meet again, until we meet again, or goodbye.
In old Japanese, 再會 may be understood as a reunion or meeting again; though, in modern Japanese, you will see it written 再会.
不見棺材不落淚 is a cautionary tale that suggests you are unknowingly (though it should be obvious)on a bad course.
It further suggests that you will not realize your folly until the worst has happened.
This can also be a warning of inaction until it's too late to take action. Again, not realizing your error until it's too late.
In an alternate interpretation, some will suggest this means doing something bad and not looking back - Then the worst happens.
It should be noted that this is one of the oddest selections for a wall scroll in our whole Asian calligraphy database. All of our translators are convinced that no Chinese person would ever hang this on their wall.
子を持って知る親の恩 literally translates as: Only after you have a baby, you would appreciate your parents (feel the way they do, etc).
This is a bit like the “walk a mile in another man's shoes” saying. Basically, it's about you cannot fully understand the plight of others until you experience it yourself. It also shows appreciation for the plight of parents.
This Japanese proverb can also be translated a few more ways:
No man knows what he owes to his parents till he comes to have children of his own.
One knows not what one owes to one's parents till one comes to have children of one's own.
Only after you have a baby, you will appreciate your parents or feel the way they do.
Only after becoming a parent yourself do you realize how much you owe [how indebted you are] to your own parents.
Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.
盟友 means a sworn friend or ally. If you stand on the same side of an issue with someone and perhaps fight for the same cause together, this is the term you would use to describe such a partner.
There may not be a personal relationship, as this term is also used to describe whole countries that make a coalition or fight against a common enemy.
This would be most appropriate if you are a high-level military officer, giving this wall scroll to an officer of another country as you join forces together and go to war.
Alternate Japanese version
This Chinese philosophy tells of how we continue to learn throughout our lives.
This proverb can be translated in a few ways such as “Study has no end,” “Knowledge is infinite,” “No end to learning,” “There's always something new to study,” or “You live and learn.”
The deeper meaning: Even when we finish school we are still students of the world gaining more knowledge from our surroundings with each passing day.
See Also: An Open Book Benefits Your Mind | Wisdom | Learn From Wisdom
空手 is the short and widely-used-in-English version of karate-do without the “do” or “dao” at the end.
Literal meaning: Empty Hand.
Kakuto
(French)
臀 is the most simple way to write butt, buttocks, behind, rump, bottom, last place, or end in Japanese, Chinese and Korean.
臀 is not appropriate for calligraphy. Also, the two-character word 屁股 or pigu, is also very common in China for butt or ass.
想像 is the shortest word for imagine, visualize, or imagination.
It can also mean “to guess,” (which is why I favor the 3-character version of imagination (just a third character is added to the end, which clarifies it).
海王星 is the Japanese Kanji, old Korean Hanja, and Chinese title for the planet Neptune.
海王星 literally means “Sea God Star” (all planets end in the character that also means “star”).
自信心 is the long title for self-confidence.
It differs from the other version, only with the addition of the character for heart or soul at the end. With that addition, you could say this means a self-confident heart.
See Also: Confidence
吾道一以貫之 is a phrase from the Analects of Confucius that translates as “My Way has one thread that runs through it.”
Other translations include:
My Way is penetrated by a single thread.
There is one single thread binding my Way together.
My Way is run through with a unifying thread.
My Way is Consistent.
And sometimes poetic license is taken, and it is translated as:
My Way is the only one; I'll treasure it and stick to it with humility until the end.
After this was said, some 2500+ years ago, another disciple of Confucius clarified the meaning by stating, “Our master's Way is to be loyal and have a sense of reciprocity.”
In Japanese, this is purported to be romanized as “Waga michi ichi wo motte kore wo tsuranuku,” though some will argue the true pronunciation.
Note: Sometimes written 吾道以一貫之 instead of 吾道一以貫之 with no difference in meaning.
永 is the simplest form of eternity or “always and forever.”
永 can sometimes mean forever, always, perpetual, infinite, or “without end,” depending on context.
Note: Not often seen as a single Kanji in Japanese. Best if your audience is Chinese.
See Also: Forever | Ever Lasting
Past events not forgotten serve as teachers for later events.
The most literal translation to English of this ancient 前事不忘后事之师 Chinese proverb is:
“Past events not forgotten serve as teachers for later events.”
However, it's been translated several ways:
Don't forget past events, they can guide you in the future.
Benefit from past experience.
Past experience, if not forgotten, is a guide for the future.
Past calamity is my teacher.
A good memory for the past is a teacher for the future.
The remembrance of the past is the teacher of the future.
If one remembers the lessons of the past; They will serve as a guide to avoid mistakes in the future.
The origin:
This proverb comes from the 5th century B.C., just before the Warring States Period in the territory now known as China.
The head of the State of Jin, Zhi Bo, seized power in a coup. He did this with help from the armies of the State of Han and Wei. Instead of being grateful for the help from Han and Wei, he treacherously took the land of Han and Wei. Never satisfied, Zhi Bo employed the armies of Han and Wei to attack and seize the State of Zhao.
The king of Zhao took advice from his minister Zhang Mengtan and secretly contacted the Han and Wei armies to reverse their plans and attack the army of Zhi Bo instead. The plan was successful, and the State of Zhao was not only saved but was set to become a powerful kingdom in the region.
Zhang Mengtan immediately submitted his resignation to a confused king of Zhao. When asked why, Zhang Mengtan said, “I've done my duty to save my kingdom, but looking back at past experience, I know sovereign kings are never satisfied with the power or land at hand. They will join others and fight for more power and more land. I must learn from past experiences, as those experiences are the teachers of future events.”
The king could not dispute the logic in that statement and accepted Zhang Mengtan's resignation.
For generations, the State of Zhao continued to fight for power and land until finally defeated and decimated by the State of Qin (which led to the birth of the Qin Dynasty in 221 B.C.).
藤 is the Japanese Kanji for wisteria (especially Japanese wisteria, Wisteria floribunda).
藤 is also written with a longer title, 藤の花 (fuji no hana), which just adds “flower of” to the end.
藤 is really only applicable in Japanese, as it means the following in Chinese: Creepers, cane; canes; rattan; vine.
選擇生活 can mean to choose life instead of death (or suicide) or to choose to live life to the fullest.
I think of it as the key phrase used by Renton (Ewan McGregor) in the movie Trainspotting. While Chinese people will not think of Trainspotting when they see this phrase, for me, it will always be what comes near the end of this colorful rant:
Choose life. Choose a job. Choose a career. Choose a family. Choose a fucking big television. Choose washing machines, cars, compact disc players, and electrical tin can openers. Choose good health, low cholesterol, and dental insurance. Choose fixed-interest mortgage repayments. Choose a starter home. Choose your friends. Choose leisure wear and matching luggage. Choose a three-piece suite on-hire purchase in a range of fucking fabrics. Choose DIY and wondering who the fuck you are on a Sunday morning. Choose sitting on that couch watching mind-numbing, spirit-crushing game shows, stuffing fucking junk food into your mouth. Choose rotting away at the end of it all, pissing your last in a miserable home, nothing more than an embarrassment to the selfish, fucked-up brats you have spawned to replace yourself. Choose your future. Choose life.
像水一樣 is a short quote from a much longer statement by Bruce Lee.
He summarized how people should be flexible to all circumstances, attacks, or situations. In the end, he exclaims, “Be like water, my friend.” 像水一樣 is the “Be like water” part alone since that seems to be what most people want.
花園里的戰士好過戰場上的園丁 is the Chinese for the phrase, “It is better to be a warrior in a garden than a gardener in a war.”
This proverb is purported to come from the following exchange:
A student approaches his samurai master and says,
“Teacher, you instruct me how to fight, yet you preach to me about peace. How do I reconcile the two?”
The samurai responds,
“Because it is better to be a warrior in a garden than a gardener in a war.”
思い切り can be translated as “with all one's strength,” “with all one's heart,” “to the limits of your heart,” or “to the end of your heart/emotions.”
The character breakdown:
思い (omoi) thought; mind; heart; feelings; emotion; sentiment; love; affection; desire; wish; hope; expectation; imagination; experience
切り (kiri) bounds; limits.
Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.
If you cannot fight, don't start one
不能咬人就别龇牙 is a Chinese proverb that literally translates as: [if you] can't bite people, don't bare [your] teeth.
Figuratively, this means: Don't show your anger if you can't do anything about the situation.
Some will also say this means “Don't start a fight that you cannot win.” Others will say it means that you must be willing to back up your words (perhaps with your fists).
拳闘 is the term used in Japanese Kanji to refer to the original Olympic sport of combat and fighting.
This can also be translated as prizefighting.
The first Kanji means fist. The second means fight. So when literally translated, this means “fistfight” (though understood in Japanese as a more refined sport, versus street fighting).
Note: A completely different second character is used in the Chinese word for boxing but a Chinese person would still be able to guess the meaning of these Kanji.
This refers to the virtue, morality, and ethics that any practitioner of martial arts should possess.
This can be used in both Chinese and Japanese in place of English terms such as “soldierly virtue,” “good conduct” (military), “warrior ethics,” and being honorable regarding any fight or competition.
In Japanese, there is a slight variation in the last character, making it 武徳 instead of 武德 in Japan. And yes, just one little horizontal stroke is omitted. If you need the Japanese version, please choose a Japanese calligrapher, or drop me a note so that I make sure you get the characters you intend.
See Also: Morality of Mind | Morality of Deed
The Bodhi or 菩提 is the moment of completion in Buddhism.
It is when all things become known and you have completed your journey to enlightenment.
The reference is to the Bodhi tree where Siddhartha Gautama (the legendary man who established the Buddhist religion) achieved enlightenment. Sometimes this is referred to as “the tree of enlightenment,” but if you want the full version with the character for a tree at the end, please see the Bodhi Tree entry.
See Also: Buddhism | Buddha | Nirvana | Enlightenment
知彼知己百戰不殆 is from Sun Tzu's (Sunzi's) Art of War. It means that if you know and understand the enemy, you also know yourself, and thus with this complete understanding, you cannot lose.
This proverb is often somewhat directly translated as “Know the enemy and know yourself, and you can fight a hundred battles without defeat.”
It can also be translated as “If you know both yourself and your enemy, you can come out of hundreds of battles without danger,” or “Know your enemy, know yourself, and your victory will not be threatened.”
詠春拳 is the title for the “Wing Chun” school of martial arts but with the addition of the character for “fist” at the end. So this is “Wing Chun Fist” or literally “Singing Spring Fist.”
There are lots of alternate Cantonese romanizations for this, such as “Wing Chun Kuen,” “Wing Tsun Cheun,” “Eng Chun Pai,” and “Wing Ceon Kyun.” The characters are the same; just the lack of a standard Cantonese romanization means that people make up their own based on what they think it sounds like.
Until death do us part
忍耐 is patience, the quiet hope, and trust that things will turn out right.
You wait without complaining. You are tolerant and accepting of difficulties and mistakes. You picture the end in the beginning and persevere to meet your goals.
忍耐 can also mean “to endure,” “restrain oneself,” or “forbearance,” and in some contexts, it can mean “perseverance” or “endurance.”
忍耐 is also used as a tenet of Taekwondo, Tang Soo Do, and other Korean martial arts where it's titled “Endurance” and romanized as “In Neh.”
Note that when writing this as Kanji, Japanese will tend to write the first character in the form shown to the right. If you select our Japanese master calligrapher, please expect this Kanji form (yes,
it’s
just one stroke that is slightly different in location, crossing another stroke in the Japanese Kanji form).
See Also: Peace | Harmony | Perseverance
波の道 is the simple way to write “The Way of the Wave” in Japanese.
I added this at the request of several customers. 波の道 is not a very common Japanese phrase.
波 = Wave
の = Of
道 = Way
The word order is the opposite of English. Most Japanese phrases that end in “の道” are translated to English as “The Way of...”
Technically, you could write “波道” as a shorter version of “The Way of the Wave.” However, without context, 波道 can mean channel or suggest a path to redirect ocean flow.
Born to Suffer
生老病死 means “to be born, to grow old, to get sick and to die” or “birth, aging, sickness, and death.”
This is an old somewhat-morbid Chinese proverb that is also used in Korean and Japanese. It figuratively means the fate of humankind (i.e. mortality) or suggests that we are all born to suffer.
In the Buddhist context, there are the “four inevitables in human life” or “four afflictions that are the lot of every human” known as “四苦” (literally “four afflictions”). Sometimes this proverb is written with that affliction character, 苦, at the end like 生老病死苦.
(Chinese / Korean)
無窮 is the Chinese and Korean word meaning infinity, eternity, infinitude, infinite or endless.
無窮 literally translates as “without [ever becoming] exhausted/poor,” and in that context, can mean “inexhaustible” or “boundless” but this is usually read as “without end.” Some extended definitions include eternity, infinitude, or immortality.
In certain contexts, it can mean “immortality.”
The first character means “never” or “not.” The second means “exhausted,” “finished,” or “ending.”
Note: 無窮 is a Japanese word but rarely used in modern Japan.
無事 is a Zen Buddhist term meaning no problem and no trouble.
無事 is the Zen state of perfect freedom from troubles and leaving secular affairs behind.
Sometimes this is used to describe the state of satori and complete tranquility of mind.
Written as 無事に with an extra Hiragana at the end, this becomes an adverb to describe something in the condition of safety, peace, quietness, and without troubles.
無事 (Buji) can also be a given name in Japan.
This has more meaning in the Japanese Zen Buddhist community than in China or Korea, where it can mean “be free” or “nothing to do or worry about.”
Death Match
In modern Japanese, 真剣勝負 means to take something very seriously.
The literal and historical meaning is “real sword battle.” In old times, a Samurai apprentice would practice with a wooden practice sword. Once trained and qualified, they would wield a real steel sword made for battle and killing. They were ready for a “death match” or Shinken Shobu.
真剣 is an adjective that has come to mean serious/earnest. The literal translation is “real sword.”
勝負 in the simplest terms, means match, contest, game, or bout. Depending on the context, it could also mean victory or defeat, winning and losing, or the outcome of a battle.
There is a suggestion in Shinken Shobu that you train with serious and real intent, as we should train with the same fervor and dedication as if the battle was real. “Train as we fight.”
See Also: The More We Sweat in Training the Less We Bleed in Battle | Cry in the Dojo - Laugh on the Battlefield
四拳波羅蜜大光明 is “shiken haramitsu daikōmyō,” a famous Japanese Buddhist mantra.
四拳 = shi-ken = four fists (many translate this as “four hearts”).
波羅蜜 = ha-ra-mitsu = A loanword representing pāramitā, or entrance into Nirvana. Awkwardly, it also means jackfruit.
大光明 = dai-kou-myo = big/great light bright (great bright light).
Shiken represents four hearts:
1. The Merciful Heart - Love and caring for all living things.
2. The Sincere Heart - Pursues righteousness, or the right path - sincerely trying to do what is right.
3. The Attuned Heart - Knows that nature and fate have their ways, and thus stay in tune with the universe.
4. The Dedicated Heart - Steadfast on the chosen path to the end.
飛虎隊 is the full Chinese title of the “Flying Tigers Group.”
These were the American pilots that volunteered to go to China and fight the Japanese before the entry of the USA into World War Two. These fighter pilots were so esteemed in China that fallen American pilots could always find refuge in villages and safe passage and escape to areas of China that were not occupied by Japan at that time. Chinese villagers helped such fallen pilots with full knowledge that when the Japanese occupation forces found out, all the men, women, and children in the village would be massacred by Japanese troops (there are more than a few known cases of such massacres).
The Flying Tigers successfully kept supply lines to the Chinese resistance open and divided Japanese forces at a crucial time while America prepared to join WWII officially.
A wall scroll like this honors the men who risked or gave their lives as noble volunteers and is a reminder of the best moment in the history of Sino-American relations.
These three characters literally mean “flying tiger(s) group/team/squad.”
Note: Hanging these characters on your wall will not make you any friends with Japanese people who are aware or this history (most Japanese have no idea, as Japan’s involvement in WWII has all but been erased from school textbooks in Japan).
橙 is the single-character version of orange. This can refer to the color orange, or the fruit (Just like in English). Sometimes it can refer to a whole orange tree. In botany, it can refer to bitter orange (Citrus aurantium).
In Japanese, this is sometimes pronounced as Chen and used as a female given name. When pronounced as Daidai or Kabuchi, it can be a surname in Japanese.
fudoshin
不動心 is one of the five spirits of the warrior (budo) and is often used as a Japanese martial arts tenet.
Under that context, places such as the Budo Dojo define it this way: An unshakable mind and an immovable spirit is the state of fudoshin. It is courage and stability displayed both mentally and physically. Rather than indicating rigidity and inflexibility, fudoshin describes a condition that is not easily upset by internal thoughts or external forces. It is capable of receiving a strong attack while retaining composure and balance. It receives and yields lightly, grounds to the earth, and reflects aggression back to the source.
Other translations of this title include imperturbability, steadfastness, keeping a cool head in an emergency, or keeping one's calm (during a fight).
The first two Kanji alone mean immobility, firmness, fixed, steadfastness, motionless, and idle.
The last Kanji means heart, mind, soul, or essence.
Together, these three Kanji create a title defined as “immovable mind” within the context of Japanese martial arts. However, in Chinese, it would mean “motionless heart,” and in Korean Hanja, “wafting heart” or “floating heart.”
Martial Arts Teacher
師父 means master in Chinese (occasionally used in Korean Hanja and Japanese). In the context of Martial Arts, this is the master and teacher who instructs students.
The second character by itself means father. Thus, you get the “Fatherly Master” translation. There's an old Chinese saying that goes something like, “One who is your teacher for one day is your father for life.”
Language notes: I've often seen this romanized as “sifu,” this is actually the Cantonese romanization. In Mandarin Chinese, it's “Shifu.” The pronunciation in Mandarin is actually like “sure foo” (using typical English pronunciation). There's an “R-sound” in there, which is not obvious from the romanization. Many martial arts studios incorrectly pronounce this like “she foo” (which is actually the Japanese pronunciation). In Cantonese, it sounds like “Sea foo” (almost like “seafood,” minus the “d” at the end).
師父 is kind of a weird selection for a calligraphy wall scroll; this entry is more for educational purposes. But you are welcome to buy it if it suits your circumstances.
面壁九年 is a Buddhist term that means “facing a wall for nine years.”
This refers to the Bodhidharma who stared at a wall in meditation at the Shaolin Temple (or in a cave) for nine years until reaching full enlightenment.
雙子座 is the Chinese way to write Gemini (twins) of western astrology.
This was also the version used in Japan until they simplified the first Kanji to 双 after WWII. If you need the modern Japanese 双子座 instead of the older 雙子座, just let me know when you place your order.
See Also: Chinese Zodiac
Only by experiencing hardship will allow you understand the plight of others
不當和尚不知齋戒苦 literally translates as:
[One who has] not been a monk [does not] know the suffering of [being on a] vegetarian diet.
This is a bit like the “walk a mile in another man's shoes” saying. Basically, it's about you cannot fully understand the plight of others until you experience it yourself.
Working Together
工合 is one of those Asian words that is used more in English than in the original Chinese.
Gung Ho was originally used to speak of Carlson's Raiders, a group of “Gung Ho” U.S. Marines who went on an island-hopping campaign of death during WWII.
A movie called Gung Ho came out in the mid-1940s and was later re-released in the 1950s depicting the 2nd Marine Raider Battalion, and brought this word to the mainstream.
It is still sometimes used today within the U.S. Marine Corps brotherhood to refer to a unit or group that works well together or is otherwise efficient and motivated (has good morals).
In 1986, there was a movie called Gung Ho about a Japanese company taking over an American automotive factory. They completely ignored the fact that this was a Chinese title.
It should be noted that this title actually means a condition, state, manner, or the health of something in Japanese.
Language and pronunciation notes:
Like many Asian words absorbed into common use in English, this one is drastically mispronounced. The official Romanization is “gong he” but that doesn't tell you enough. The vowel sound on the first character is like the English word “own,” now just add the g-sounds to the beginning and end. The second character is misleading, as you might think it is like the English word “he.” In reality, the vowel sound is more like the “u” in “up.”
It should also be noted that the current generation in China no longer uses or recognizes this as a common word or slogan.
Note: This can be pronounced and is a word in Japanese, though seldom used. Japanese will use a variation of "具合" instead. But still, not common.
葡萄酒 is the Chinese, Japanese Kanji, and old Korean Hanja for wine.
Very specifically, this is for grape wine (an important distinction in Asia where most wines were rice-based until western influences came into play).
The first word, 葡萄 literally means grape (or grapevine), and 酒 means alcohol (generic term for alcohol, sake, wine, liquor).
This is the Mawangdui version of Daodejing chapter 54.
If you want to wish someone a happy new year, 新年快樂 is the way.
You can hang this up during Western New Years (Dec 31st - Jan 1st) and keep it up until after Chinese New Year which happens in either January or February of each year (it changes from year to year because China uses a lunar calendar).
拳法 is a form of martial arts that can be translated in several ways.
Some will call it “fist principles,” “the way of the fist,” or even “law of the fist.” The first character literally means fist. The second can mean law, method, way, principle, or Buddhist teaching.
Kempo is really a potluck of martial arts. Often a combination of Chinese martial arts such as Shaolin Kung Fu with Japanese martial arts such as Karate, Jujutsu (Jujitsu), Aikido, and others. You may see the term “Kempo Karate,” which basically means Karate with other disciplines added. In this way, Kempo becomes an adjective rather than a title or school of martial arts.
These facts will long be argued by various masters and students of Kempo. Even the argument as to whether it should be spelled “kenpo” or “Kempo” ensues at dojos around the world (the correct Romaji should actually be “kenpou” if you precisely follow the rules).
The benefit of Kempo is that the techniques are easier to learn and master than pure Kung Fu (wu shu). Students are often taught basic Karate moves, kicks, and punches before augmenting the basic skills with complex Kung Fu techniques. This allows students of Kempo to achieve a level where they can defend themselves or fight in a relatively short amount of time (a few years rather than a decade or more).
Because the definition of this word is so fluid, I should make some notes here:
1. Purists in Okinawa will claim that “Okinawa Kenpo” or “Ryukyu Hon Kenpo” is the original and true version of this martial art from the old kingdom. It is actually little or no connection between Okinawa Kenpo and the way the word is used elsewhere.
2. In Chinese, where these characters are pronounced “quan fa” (sometimes Romanized as “chuan fa” because the Chinese-pinyin “q” actually sounds like an English “ch” sound), these characters do not hold the connotation of being a mixed martial art. It is simply defined as “the law of the fist.”
3. My Japanese dictionary oddly defines Kenpo as the “Chinese art of self-defense.” I personally don't feel this is the most common way that people perceive the word but just something you should know.
不當和尚不知頭冷 is a Chinese proverb that literally translates as: [One who has] not been a monk [does] not know [the feeling of a] cold head.
I need to explain that a Chinese Buddhist monk always has a shaved head, and thus a cold head in winter.
Figuratively, this means: One cannot know the true meaning of hardship until one has experienced it oneself.
This is an idiom in Chinese, so the figurative meaning is what people perceive when they hear or read this phrase. Just as in English, when someone says, "The grass is always greener," one will think about the idea of jealousy, rather than the quality of one’s lawn.
關羽 is the name Guan Yu, Army General for the Kingdom of Shu.
He is also known as Guan Gong (like saying Duke Guan or Sir Guan)
He was immortalized in the novel, “Romance of the Three Kingdoms.”
He was a fearsome fighter, also famous for his virtue and loyalty. He is worshiped by some modern-day soldiers and has the title “Warrior Saint” in China. Some believe he offers safety and protection for military servicemen.
Guan Yu lived until 219 A.D.
皇帝 means emperor in Chinese, Japanese, and old Korean.
From times of old, the emperors of Asia ruled under the authority of God himself. One definition of an emperor is a ruler put in power by God. This definition separates emperors from the various kings in Chinese history (although defining who is a king versus an emperor gets vague sometimes).
Occasionally, the emperor's wife was widowed, and she took the role of an empress until her death (see our entry for empress if that is what you are looking for).
愛慕 means “adoring love” in Chinese, Japanese, and Korean.
I suppose this is the best kind of love to have. 愛慕 has the common character for love. But the second character modifies and reinforces the meaning to become adore, adoring love, or to love and adore.
Ancient Chinese warning:
Adoring someone is fine until you are in the shoes of the Prince of the Kingdom of Wu. This Prince adored a certain beautiful woman (Xi Shi) so much that he neglected his duties and soon let the kingdom fall into ruins.
Skills cannot be perfected without perseverance in practice
不怕练不成就怕心不恒 literally translates as: Do not worry about not being able to master [a skill]; What [one should] be concerned about is lack of perseverance.
Figuratively, this means: One's skills cannot be perfected without perseverance in practice.
For me, I've learned that you can only get so much from school or studying. You've really got to do “on-the-job training” to perfect your ability and skill.
For martial arts students: You can read about a kick in a book, or someone can tell you about a certain kick but until you practice the kick, there's no way you'll master it.
福 is pronounced “fu” in Chinese.
The character “fu” is posted by virtually all Chinese people on the doors of their homes during the Spring Festival (closely associated with the Chinese New Year).
One tradition from the Zhou Dynasty (beginning in 256 B.C.) holds that putting a fu symbol on your front door will keep the goddess of poverty away.
福 literally means good fortune, prosperity, blessed, blessedness, happiness, and fulfillment.
You'll also see this character in Vietnam (where Chinese characters were the written form until a romanization reform) where it is pronounced Phúc - a word commonly used in Vietnamese names because of its good meaning.
See Also: Lucky
黑帶 is “black belt” in Chinese.
Many will argue whether rank systems that include a “black belt” are used in pure Chinese martial arts systems. The argument goes that it's more a Japanese idea merged into the western versions of Chinese martial arts. However, in Wushu (often referred to as Kung Fu), it's said that all students started with white belts. Over the years of training, the white belt would get dirty until finally appearing black with filth. Thus, more advanced students had darker belts.
If you want this title in Chinese, this would be the form.
Often, the second character is written like the image to the right. If you like this version, click on this character instead of the button above.
These four characters together relay the meaning that can be expressed in English as “When three people say there's a tiger running in the street, you believe it.”
Of course, there is an ancient story behind this idiom...
三人成虎 is actually a proverb that resulted from a conversation that occurred around 300 B.C.
The conversation was between the king of the Wei kingdom and one of the king's ministers named Pang Cong.
It was near the end of one of many wars, this time with the Zhao kingdom. Pang Cong was to be sent by the king to the Zhao kingdom with the king's son, who was to be held hostage. It was common at the time for a king to make his son a hostage to secure stable peace between warring kingdoms.
Before minister Pang Cong departed, he asked his king, “If one person told you a tiger was running in the street, would you believe it?.”
“No,” the king said.
The minister continued, “What if two people told you?”
The king replied, “Well, I would have my doubts but I might believe it.”
The minister continued, “So, what if three people told you that a tiger is running in the streets?”
The king replied, “Yes, I would believe it. It must be true if three people say it.”
The minister then reminded the king, “Your son and I are now traveling far away to live in the distant Zhao kingdom - much farther from your palace than the street. Rumors may fly about me in my absence, so I hope your majesty will weight such rumors appropriately.”
The king replied, “I have every trust in you, do not worry”
While the minister was gone, the king's enemies gossiped about minister Pang Cong on many occasions. At first, the king thought nothing of these comments and rumors. But slowly, as the rumors mounted, the king began to suspect ill of his minister.
Sometime later, when peace was well-established, the minister and prince were freed and returned to the kingdom of Wei. The king received his son BUT DID NOT EVEN SUMMON MINISTER PANG CONG TO THE PALACE!
Hopefully, this story will help you see how dangerous words can be when used to promote rumors or create ill will. And perhaps will inspire you not to believe everything you hear.
There is also a secondary suggestion in this idiom that gossip is as ferocious as a tiger. Some Chinese people who don't know the ancient story above may believe that this scroll means that rumors are as vicious as three tigers.
Note: This proverb appears in my Korean dictionary but is not well-known in Korea.
Persistence to overcome all challenges
百折不撓 is a Chinese proverb that means “Be undaunted in the face of repeated setbacks.”
More directly translated, it reads, “[Overcome] a hundred setbacks, without flinching.” 百折不撓 is of Chinese origin but is commonly used in Japanese and somewhat in Korean (same characters, different pronunciation).
This proverb comes from a long, and occasionally tragic story of a man that lived sometime around 25-220 AD. His name was Qiao Xuan, and he never stooped to flattery but remained an upright person at all times. He fought to expose the corruption of higher-level government officials at great risk to himself.
Then when he was at a higher level in the Imperial Court, bandits were regularly capturing hostages and demanding ransoms. But when his own son was captured, he was so focused on his duty to the Emperor and the common good that he sent a platoon of soldiers to raid the bandits' hideout, and stop them once and for all even at the risk of his own son's life. While all of the bandits were arrested in the raid, they killed Qiao Xuan's son at first sight of the raiding soldiers.
Near the end of his career, a new Emperor came to power, and Qiao Xuan reported to him that one of his ministers was bullying the people and extorting money from them. The new Emperor refused to listen to Qiao Xuan and even promoted the corrupt Minister. Qiao Xuan was so disgusted that in protest, he resigned from his post as minister (something almost never done) and left for his home village.
His tombstone reads “Bai Zhe Bu Nao” which is now a proverb used in Chinese culture to describe a person of strong will who puts up stubborn resistance against great odds.
My Chinese-English dictionary defines these 4 characters as “keep on fighting despite all setbacks,” “be undaunted by repeated setbacks,” and “be indomitable.”
Our translator says it can mean “never give up” in modern Chinese.
Although the first two characters are translated correctly as “repeated setbacks,” the literal meaning is “100 setbacks” or “a rope that breaks 100 times.” The last two characters can mean “do not yield” or “do not give up.”
Most Chinese, Japanese, and Korean people will not take this absolutely literal meaning but will instead understand it as the title suggests above. If you want a single big word definition, it would be indefatigability, indomitableness, persistence, or unyielding.
See Also: Tenacity | Fortitude | Strength | Perseverance | Persistence
This text is the ninth chapter of the Daodejing / Tao Te Ching.
The text reads:
持而盈之、不如其已。揣而梲之、不可長保。 金玉滿堂、莫之能守。 富貴而驕、自遺其咎。 功遂身退、天之道。
This classical Chinese passage comes from the Mawangdui (馬王堆帛書) text.
剛柔 is a term that means hardness and softness or hard and soft.
剛柔 is also the Chinese character origin of the martial arts style known as Cương Nhu.
Cương Nhu or Cuong Nhu was founded by Grandmaster Ngo Dong in 1965 in Hue, Vietnam, and brought to the U.S. in 1971.
剛 means hard, firm, strong, and just.
柔 means soft, flexible, supple, yielding, softness, and/or gentleness.
Until it was romanized in the mid-17th century by Portuguese missionaries with later influence by French missionaries, Vietnamese was exclusively written in Chinese characters. With some research, you can still figure out the original way to write most Vietnamese words and titles in Chinese characters. That is what I did here to figure out that Cuong Nhu would have been 剛柔 if established in ancient Vietnam.
Same characters are used in Japanese for various Goju schools of Okinawan martial arts, though not the same lineage as the Vietnamese style described above.
(2 Kanji)
仏教 can mean Buddha or Buddhism in Japanese.
Depending on the context, this word can be used to refer to the religion and lifestyle of Buddhism or in some cases, the Buddha himself.
Note: Until the 5th century, Japan did not have a written language. At that time, Japan absorbed Chinese characters to form their written language (these characters are known as “Kanji” in Japanese). The first character of this Buddhism title was a shorthand way to write 佛 (Buddha) in Chinese (popular around the 13th century). Somehow, this became the version of this character that was absorbed into Japanese and thus became part of standard Kanji. Centuries later, this character is not recognized in China at all.
仏 is also a rare form of Buddha Korean Hanja - though seldom used even when the Korean Hanja writing system was more common 100 years ago.
The most famous Samurai
Miyamoto Musashi is probably the most famous Samurai in all of Japanese history.
武蔵 is the short title for a man long in legend. While coming from a lower class, his new sword and fighting techniques put him on par with the best that feudal Japan had to offer. His long career started with his first duel at age 13!
He is credited with using two swords at once and never losing a single battle in his career. After becoming a Buddhist, and getting older, like many old warriors, he took up a peaceful and solitary life until his death around 1645 A.D.
Note: Technically, Musashi is his given name, and Miyamoto is his surname. However, it's suggested that he assumed both of these names and had a few other names in childhood, as well as being given a Buddhist name. It's hard to know what to call him, as with most Kanji, there are multiple pronunciations. The characters for Musashi can also be pronounced Takezō. But everyone in modern times seems to know him by the name Musashi.
皇后 is the title of empress/emperess, the female form of the emperor.
皇后 is used in Chinese, Japanese Kanji, and old Korean Hanja.
While the emperor's reign was for life, if he died, his wife would hold his power. In this case, a woman was the ultimate ruler of the greater part of East Asia (now China) until her death and the succession of the emperor's firstborn son to lead the empire. Numerous times in various Chinese dynasties, an empress took power in this way.
The first character means emperor by itself.
The second character alone can mean “wife of an emperor or king” (the first character clarifies that we are talking about an empress and not a queen). It can also mean sovereign or last offspring, depending on context.
Note: In some books, this word is translated as queen. While only incorrect if you get technical (because an empress is theoretically a higher level than a queen), the meaning is very similar.
皇后 is sometimes used for the title of queen, but more technically, this is the wife of the emperor (a higher level than a queen).
The most famous tattoo in Chinese history
盡忠報國 is a proverb that is the tattoo worn on the back of Yue Fei, a famous Chinese warrior who lived until 1142 A.D.
The tattoo can be translated as “Serve the country with the utmost loyalty.” More literally, it means “[The] Ultimate Loyalty [is too] Duty [of] Country.”
Legend has it that this tattoo once saved his life when he was accused of treason.
The first two characters have come to create a word that means “serve the country faithfully” or “die for the country.” Note: It's more a willingness to die for one's country than the actual act of dying.
The last two characters have come to mean “Dedicate oneself to the service of one's country.”
Both of these words are probably only in the Chinese lexicon because of this famous tattoo.
If you break it down, character-by-character, here is what you get:
1. To the utmost, to the limit of something, the ultimate.
2. Loyalty or duty (a sense of duty to one's master, lord, country, or job).
3. Report, recompense, give back to (in this case, you are giving yourself to your country as payback).
4. Country, state, nation, kingdom.
There are several ways to translate this ancient proverb. Translated literally and directly, it says, “Open roll has/yields benefit.”
To understand that, you must know a few things...
First, Chinese characters and language have deeper meanings that often are not spoken but are understood - especially with ancient texts like this. Example: It's understood that the “benefit” referred to in this proverb is to the reader's mind. Just the last character expresses that whole idea.
Second, Chinese proverbs are supposed to make you think and leave a bit of mystery to figure out.
Third, for this proverb, it should be noted that roll = book. When this proverb came about (about two thousand years ago), books were rolls of bamboo slips strung together. The first bound books like the ones we use today did not come about until about a thousand years after this proverb when they invented paper in China.
開卷有益 is a great gift for a bookworm who loves to read and increase their knowledge. Or for any friend that is or wants to be well-read.
Some other translations of this phrase:
Opening a book is profitable
The benefits of education.
孔子 is how to write the name of the great sage, known in the West as Confucius.
His real name is Kongzi (The name Confucius is a westernized version of his name - his family name is Kong, and “zi” was added as a title of distinction).
He lived some 2500 years ago in Qufu, a town in modern-day Shandong Province of Northern China (about 6 hours south of Beijing by bus). He was a consort to Emperors, and after his death, the impact of his philosophies still served to advise emperors, officials, and common people for generations.
Also during these thousands of years, the Kong family remained powerful in China, and the Kong estate was much like the Vatican in Rome. The Kong estate existed as if on sovereign ground with its own small garrison of guards and the privileges of a kingdom within an empire.
This was true up until the time the Kong family had to flee to Taiwan in 1949 when the Red Army took victory over the Nationalists during the Revolution. The home of Confucius was later razed and all statues were defaced or stolen during the Cultural Revolution. Finally, after years of smearing his name and image, it is once again okay to celebrate the teachings of Confucius in mainland China.
Known as Khổng Tử in Vietnamese.
Used in modern times for divorced couples that come back together
破鏡重圓 is about a husband and wife who were separated and reunited.
About 1500 years ago in China, there lived a beautiful princess named Le Chang. She and her husband Xu De Yan loved each other very much. But when the army of the Sui Dynasty was about to attack their kingdom, disposed of all of their worldly possessions and prepared to flee into exile.
They knew that in the chaos, they might lose track of each other, so the one possession they kept was a bronze mirror which is a symbol of unity for a husband and wife. They broke the mirror into two pieces, and each of them kept half of the mirror. They decided that if separated, they would try to meet at the fair during the 15th day of the first lunar month (which is the lantern festival). Unfortunately, the occupation was brutal, and the princess was forced to become the mistress of the new commissioner of the territory, Yang Su.
At the Lantern Festival the next year, the husband came to the fair to search for his wife. He carried with him his half of the mirror. As he walked through the fair, he saw the other half of the mirror for sale at a junk market by a servant of the commissioner. The husband recognized his wife's half of the mirror immediately, and tears rolled down his face as he was told by the servant about the bitter and loveless life that the princess had endured.
As his tears dripped onto the mirror, the husband scratched a poem into his wife's half of the mirror:
You left me with the severed mirror,
The mirror has returned, but absent are you,
As I gaze in the mirror, I seek your face,
I see the moon, but as for you, I see not a trace.
The servant brought the inscribed half of the mirror back to the princess. For many days, the princess could not stop crying when she found that her husband was alive and still loved her.
Commissioner Yang Su, becoming aware of this saga, realized that he could never obtain the princess's love. He sent for the husband and allowed them to reunite.
This proverb, 破鏡重圓, is now used to describe a couple who has been torn apart for some reason (usually divorce) but have come back together (or remarried).
It seems to be more common these days in America for divorced couples to reconcile and get married to each other again. This will be a great gift if you know someone who is about to remarry their ex.
酒后吐真言 / 酒後吐真言 is a nice Asian proverb if you know a vintner or wine seller - or wine lover - although the actual meaning might not be exactly what you think or hope.
The literal meaning is that someone drinking wine is more likely to let the truth slip out. It can also be translated as “People speak their true feelings after drinking alcohol.”
It's long believed in many parts of Asia that one can not consciously hold up a facade of lies when getting drunk, and therefore the truth will come out with a few drinks.
I've had the experience where a Korean man would not trust me until I got drunk with him (I was trying to gain access to the black market in North Korea which is tough to do as an untrusted outsider) - so I think this idea is still well-practiced in many Asian countries.
Please note that there are two common ways to write the second character of this phrase. The way it's written will be left up to the mood of the calligrapher, unless you let us know that you have a certain preference.
(phonetic version)
伊斯蘭教 both means and sounds like “Islam” in Mandarin Chinese.
The first three characters sound like the word “Islam,” and the last character means “religion” or “teaching.” It's the most general term for “Islam” in China. The highest concentration of Muslims in China is Xinjiang (the vast region in northwest China that was called The East Turkistan Republic until 1949 and is sometimes called Chinese Turkistan, Uyghuristan). Here you will find Uygurs, Kazakhs, Kyrgyz, and others that are descendants of Turkmen (possibly mixed with Persians and Arabs). Many of their ancestors were traders who traveled the silk road to buy and sell spices and silk and exchange other goods from the Orient and the Middle East.
I spent some time in Xinjiang and got to know this community. They are strong people who can endure much. They are friendly and love to have a good time. I was a stranger but was treated by villagers (near China's border with Afghanistan) as if I was a good friend.
However, I have heard that it's best not to cross them, as in this land, the law is the blade, and everything is “eye for an eye.” The Chinese government has little control in Xinjiang, with almost no police officers except in the capital of Urumqi (so it's a 60-hour roundtrip train ride to seek the aid of law enforcement in most cases).
While few seem devout, there are at least small mosques in every village. And you will never see a man or woman outside without a head covering.
It should be noted that these people are all citizens of China, but they are officially of the Caucasian race. A visit to Xinjiang will change your idea of what it means to be Chinese.
身土不二 (Shindofuni) is originally a Buddhist concept or proverb referring to the inseparability of body-mind and geographical circumstances.
This reads, “Body [and] earth [are] not two.”
Other translations or matching ideas include:
Body and land are one.
Body and earth can not be separated.
Body earth sensory curation.
You are what you eat.
Indivisibility of the body and the land (because the body is made from food and food is made from the land).
Going further, this speaks of our human bodies and the land from which we get our food being closely connected. This phrase is often used when talking about natural and organic vegetables coming directly from the farm to provide the healthiest foods in Japan.
Character notes: 身(shin) in this context does not just mean your physical body but a concept including both body and mind.
土 (do) refers to the soil, earth, clay, land, or in some cases, locality. It's not the proper name of Earth, the planet. However, it can refer to the land or realm we live in.
Japanese note: This has been used in Japan, on and off, since 1907 as a slogan for a governmental healthy eating campaign (usually pronounced as shindofuji instead of the original shindofuni in this context). It may have been hijacked from Buddhism for this propaganda purpose, but at least this is “healthy propaganda.”
Korean note: The phrase 身土不二 was in use by 1610 A.D. in Korea, where it can be found in an early medical journal.
In modern South Korea, it's written in Hangul as 신토불이. Korea used Chinese characters (same source as Japanese Kanji) as their only written standard form of the language until about a hundred years ago. Therefore, many Koreans will recognize this as a native phrase and concept.
See Also: Strength and Love in Unity
The Will to Fight
斗志 literally means fighting spirit in Chinese.
As in the spirit that a warrior, soldier, athlete, or fighter must possess.
Note: There is more than one way to write the first character of this word. It is sometimes written like the version shown to the right (yes, it's completely different but has the same meaning & pronunciation). If you have a preference, please let us know in the special instructions about your order.
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The following table may be helpful for those studying Chinese or Japanese...
| Title | Characters | Romaji (Romanized Japanese) | Various forms of Romanized Chinese | |
| Fight to the End Fight Until the Bitter End | 戦い抜く | tataka-i nu-ku tataka-inu-ku | ||
| Fight Beat Someone | 斗 | dòu / dou4 / dou | tou | |
| Fight for a Goal | 爭 争 | zhēng / zheng1 / zheng | cheng | |
| The Way of Learning Has No End | 究道無限 | kyuu do mu gen kyuudomugen kyu do mu gen | ||
| Flowers Fall The End Comes | 花落 | huā sà / hua1 luo4 / hua luo / hualuo | hua lo / hualo | |
| One who walks by the river may end up with wet feet | 常在河邊走哪能不濕鞋 常在河边走哪能不湿鞋 | cháng zài hé biān zǒu nǎ néng bù shī xié chang2 zai4 he2 bian1 zou3 na3 neng2 bu4 shi1 xie2 chang zai he bian zou na neng bu shi xie | ch`ang tsai ho pien tsou na neng pu shih hsieh chang tsai ho pien tsou na neng pu shih hsieh |
|
| War | 戰 / 戦 战 | sen | zhàn / zhan4 / zhan | chan |
| Strive Struggle | 奮鬥 / 奮斗 奋斗 / 奋鬥 | fèn dòu / fen4 dou4 / fen dou / fendou | fen tou / fentou | |
| Strive Struggle | 奮闘 / 奮鬥 奋斗 / 奋鬥 | fun tou / funtou / fun to | ||
| Boxing | 拳擊 拳击 | quán jī / quan2 ji1 / quan ji / quanji | ch`üan chi / chüanchi / chüan chi | |
| Until We Meet Again | 再會 再会 | saie | zài huì / zai4 hui4 / zai hui / zaihui | tsai hui / tsaihui |
| Do not take action until the time is right | 不到火候不揭鍋 不到火候不揭锅 | bù dào huǒ hou bù jiē guō bu4 dao4 huo3 hou bu4 jie1 guo1 bu dao huo hou bu jie guo budaohuohoubujieguo | pu tao huo hou pu chieh kuo putaohuohoupuchiehkuo |
|
| Never put off until tomorrow what you can do today | 今日事今日畢 今日事今日毕 | jīn rì shì jīn rì bì jin1 ri4 shi4 jin1 ri4 bi4 jin ri shi jin ri bi jinrishijinribi | chin jih shih chin jih pi chinjihshihchinjihpi |
|
| Do not shed a tear until you see the coffin | 不見棺材不落淚 不见棺材不落泪 | bú jiàn guān cái bú luò lèi bu2 jian4 guan1 cai2 bu2 luo4 lei4 bu jian guan cai bu luo lei bujianguancaibuluolei | pu chien kuan ts`ai pu lo lei puchienkuantsaipulolei pu chien kuan tsai pu lo lei |
|
| No man knows what he owes to his parents until he comes to have children of his own | 子を持って知る親の恩 | ko wo motte shiru oya no on kowomotteshiruoyanoon | ||
| Sworn Friend Ally | 盟友 | meiyuu / meiyu | méng yǒu / meng2 you3 / meng you / mengyou | meng yu / mengyu |
| Fighting Spirit | 闘魂 | tou kon / toukon / to kon | ||
| Learning is Eternal | 學無止境 学无止境 | xué wú zhǐ jìng xue2 wu2 zhi3 jing4 xue wu zhi jing xuewuzhijing | hsüeh wu chih ching hsüehwuchihching |
|
| Karate | 空手 | kara te / karate | kōng shǒu kong1 shou3 kong shou kongshou | k`ung shou kungshou kung shou |
| Fighting Spirit | 闘誌 闘志 | tou shi / toushi / to shi | ||
| Hand-to-Hand Fighting Grappling | 格闘 / 挌闘 格闘 | kakutou / kakuto kakuto / kakuto | ||
| Kaiju | 怪獣 | kaijuu / kaiju | ||
| Zhong Kui | 鐘馗 钟馗 | zhōng kuí zhong1 kui2 zhong kui zhongkui | chung k`uei chungkuei chung kuei |
|
| Castillo | 卡斯蒂略 | qiǎ kǎ dì lüè qia3 ka3 di4 lue:4 qia ka di lue: qiakadilue: | ch`ia k`a ti chiakati chia ka ti |
|
| Cassandre | 卡桑德 | kǎ sāng dé ka3 sang1 de2 ka sang de kasangde | k`a sang te kasangte ka sang te |
|
| Mixed Martial Arts | 綜合格鬥 综合格斗 | zōng hé gé dòu zong1 he2 ge2 dou4 zong he ge dou zonghegedou | tsung ho ko tou tsunghokotou |
|
| The Law of Creation and Destruction | 是生滅法 是生灭法 | zeshoumeppou zeshomepo | shì shēng miè fǎ shi4 sheng1 mie4 fa3 shi sheng mie fa shishengmiefa | shih sheng mieh fa shihshengmiehfa |
| Amen | アーメン | aamen / amen | ||
| Gerard | 杰拉爾 杰拉尔 | jié lā ěr jie2 la1 er3 jie la er jielaer | chieh la erh chiehlaerh |
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| Hachiman: God of War | 八幡神 | hachi man jin hachimanjin | ||
| Amaterasu Oomikami | 天照大神 | amaterasu oomikami amaterasuoomikami amaterasu omikami | ||
| Butt | 臀 | shiri | tún / tun2 / tun | t`un / tun |
| Kiwame | 極め | kiwa me / kiwame | ||
| Imagine Imagination | 想像 | souzou / sozo | xiǎng xiàng xiang3 xiang4 xiang xiang xiangxiang | hsiang hsiang hsianghsiang |
| The Planet Neptune | 海王星 | kaiousei / kaiosei | hǎi wáng xīng hai3 wang2 xing1 hai wang xing haiwangxing | hai wang hsing haiwanghsing |
| Self-Confidence | 自信心 | zì xìn xīn zi4 xin4 xin1 zi xin xin zixinxin | tzu hsin hsin tzuhsinhsin |
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| There is one single thread binding my Way together | 吾道一以貫之 吾道一以贯之 | ware dou tsurayuki waredoutsurayuki ware do tsurayuki | wú dào yī yǐ guàn zhī wu2 dao4 yi1 yi3 guan4 zhi1 wu dao yi yi guan zhi wudaoyiyiguanzhi | wu tao i i kuan chih wutaoiikuanchih |
| Eternity Forever | 永 | ei | yǒng / yong3 / yong | yung |
| Guam | グアム | guamu | ||
| Past experience is the teacher for the future | 前事不忘后事之師 前事不忘后事之师 | qián shì bú wàng hòu shí zhī shī qian2 shi4 bu2 wang4 hou4 shi2 zhi1 shi1 qian shi bu wang hou shi zhi shi | ch`ien shih pu wang hou shih chih shih chien shih pu wang hou shih chih shih |
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| Tai Chi Chuan Dao Tai Ji Quan Dao | 太極拳道 太极拳道 | tài jí quán dào tai4 ji2 quan2 dao4 tai ji quan dao taijiquandao | t`ai chi ch`üan tao taichichüantao tai chi chüan tao |
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| Ksaya Omega Finality | 乞灑 乞洒 | kisha | qǐ sǎ / qi3 sa3 / qi sa / qisa | ch`i sa / chisa / chi sa |
| Castillo | 卡斯蒂尤 | kǎ sī dì yóu ka3 si1 di4 you2 ka si di you kasidiyou | k`a ssu ti yu kassutiyu ka ssu ti yu |
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| Liu Bei | 劉備 刘备 | ryuubi / ryubi | liú bèi / liu2 bei4 / liu bei / liubei | liu pei / liupei |
| Wisteria | 藤 | fuji | téng / teng2 / teng | t`eng / teng |
| Choose Life | 選擇生活 选择生活 | xuǎn zé shēng huó xuan3 ze2 sheng1 huo2 xuan ze sheng huo xuanzeshenghuo | hsüan tse sheng huo hsüantseshenghuo |
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| Be Like Water | 像水一樣 | xiàng shuǐ yí yàng xiang4 shui3 yi2 yang4 xiang shui yi yang xiangshuiyiyang | hsiang shui i yang hsiangshuiiyang |
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| It is better to be a warrior in a garden than a gardener in a war | 花園里的戰士好過戰場上的園丁 花园里的战士好过战场上的园丁 | huā yuán lǐ de zhàn shì hǎo guò zhàn chǎng shàng de yuán dīng huā yuán lǐ de zhàn shì hǎo guò zhàn chǎng shàng de yuán dīng ài wēng huā yuán lǐ de zhàn shì hǎo guò zhàn chǎng shàng de yuán dīng hua1 yuan2 li3 de zhan4 shi4 hao3 guo4 zhan4 chang3 shang4 de yuan2 ding1 hua1 yuan2 li3 de zhan4 shi4 hao3 guo4 zhan4 chang3 shang4 de yuan2 ding1 ai4 weng1 hua1 yuan2 li3 de zhan4 shi4 hao3 guo4 zhan4 chang3 shang4 de yuan2 ding1 hua yuan li de zhan shi hao guo zhan chang shang de yuan ding hua yuan li de zhan shi hao guo zhan chang shang de yuan ding ai weng hua yuan li de zhan shi hao guo zhan chang shang de yuan ding | hua yüan li te chan shih hao kuo chan ch`ang shang te yüan ting hua yüan li te chan shih hao kuo chan ch`ang shang te yüan ting ai weng hua yüan li te chan shih hao kuo chan ch`ang shang te yüan ting hua yüan li te chan shih hao kuo chan chang shang te yüan ting hua yüan li te chan shih hao kuo chan chang shang te yüan ting ai weng hua yüan li te chan shih hao kuo chan chang shang te yüan ting |
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| With all the strength of your heart | 思い切り | omoi kiri / omoikiri | ||
| If you cannot bite, do not show your teeth | 不能咬人就別齜牙 不能咬人就别龇牙 | bù néng yǎo rén jiù bié zī yá bu4 neng2 yao3 ren2 jiu4 bie2 zi1 ya2 bu neng yao ren jiu bie zi ya bunengyaorenjiubieziya | pu neng yao jen chiu pieh tzu ya | |
| Boxing | 拳闘 拳斗 | ken tou / kentou / ken to | ||
| Martial Morality Martial Arts Ethics Virtue | 武德 | bu toku / butoku | wǔ dé / wu3 de2 / wu de / wude | wu te / wute |
| Bodhi - Awakening Enlightenment | 菩提 | bodai | pú tí / pu2 ti2 / pu ti / puti | p`u t`i / puti / pu ti |
| Know Your Enemy, Know Yourself, and You Cannot Lose | 知彼知己百戰不殆 知彼知己百战不殆 | zhí bǐ zhí jī bǎi zhàn bú dài zhi2 bi3 zhi2 ji1 bai3 zhan4 bu2 dai4 zhi bi zhi ji bai zhan bu dai zhibizhijibaizhanbudai | chih pi chih chi pai chan pu tai | |
| Wing Chun Fist | 詠春拳 咏春拳 | yǒng chūn quán yong3 chun1 quan2 yong chun quan yongchunquan | yung ch`un ch`üan yungchunchüan yung chun chüan |
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| The White Hairs of Old Age | 白頭偕老 白头偕老 | bái tóu xié lǎo bai2 tou2 xie2 lao3 bai tou xie lao baitouxielao | pai t`ou hsieh lao paitouhsiehlao pai tou hsieh lao |
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| Patience Perseverance To Endure Tolerant | 忍耐 | nin tai / nintai | rěn nài / ren3 nai4 / ren nai / rennai | jen nai / jennai |
| The Way of the Wave | 波の道 | nami no michi naminomichi | ||
| Birth Old-Age Sickness Death | 生老病死 | shou rou byou shi shouroubyoushi sho ro byo shi | shēng lǎo bìng sǐ sheng1 lao3 bing4 si3 sheng lao bing si shenglaobingsi | sheng lao ping ssu shenglaopingssu |
| Infinity Infinite Endless Boundless | 無窮 无穷 | mu kyuu / mukyuu / mu kyu | wú qióng / wu2 qiong2 / wu qiong / wuqiong | wu ch`iung / wuchiung / wu chiung |
| No Trouble Freedom from Problems | 無事 无事 | buji | wú shì / wu2 shi4 / wu shi / wushi | wu shih / wushih |
| Shinken Shobu | 真剣勝負 | shinken shoubu shinkenshoubu shinken shobu | ||
| Shiken Haramitsu Daikomyo | 四拳波羅蜜大光明 | shi ken ha ra mitsu dai kou myou shi ken ha ra mitsu dai ko myo | ||
| Flying Tigers AVG | 飛虎隊 飞虎队 | fēi hǔ duì fei1 hu3 dui4 fei hu dui feihudui | fei hu tui feihutui |
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| Orange | 橙 | daidai | chéng / cheng2 / cheng | ch`eng / cheng |
| Immovable Mind | 不動心 | fu dou shin fudoushin fu do shin | ||
| Fatherly Master Sifu Shi Fu Shifu | 師父 师父 | shi fu / shifu | shī fù / shi1 fu4 / shi fu / shifu | shih fu / shihfu |
| Brevity Concise | 簡約 简约 | kanyaku | jiǎn yuē / jian3 yue1 / jian yue / jianyue | chien yüeh / chienyüeh |
| Facing the Wall Nine Years | 面壁九年 | menpeki kyunen menpekikyunen | miàn bì jiǔ nián mian4 bi4 jiu3 nian2 mian bi jiu nian mianbijiunian | mien pi chiu nien mienpichiunien |
| Gemini Zodiac Symbol Sign | 雙子座 双子座 | futago-za | shuāng zǐ zuò shuang1 zi3 zuo4 shuang zi zuo shuangzizuo | shuang tzu tso shuangtzutso |
| If you have not been a monk, how can you know what it is like to be a vegetarian? | 不當和尚不知齋戒苦 不当和尚不知斋戒苦 | bù dāng hé shang bù zhī zhāi jiè kǔ bu4 dang1 he2 shang bu4 zhi1 zhai1 jie4 ku3 bu dang he shang bu zhi zhai jie ku | pu tang ho shang pu chih chai chieh k`u pu tang ho shang pu chih chai chieh ku |
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| Gung Ho | 工合 | guai | gōng hé / gong1 he2 / gong he / gonghe | kung ho / kungho |
| Katori | 香取 | katori | ||
| Freedom from Anger and Worry Yields Longevity | 不氣不愁活到白頭 不气不愁活到白头 | bù qì bù chóu huó dào bái tóu bu4 qi4 bu4 chou2 huo2 dao4 bai2 tou2 bu qi bu chou huo dao bai tou buqibuchouhuodaobaitou | pu ch`i pu ch`ou huo tao pai t`ou puchipuchouhuotaopaitou pu chi pu chou huo tao pai tou |
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| Wine | 葡萄酒 | bu dou shu / bu dou sake budoushu / budousake bu do shu / bu do sake | pú tao jiǔ pu2 tao5 jiu3 pu tao jiu putaojiu | p`u t`ao chiu putaochiu pu tao chiu |
| Daodejing Tao Te Ching - Chapter 54 | 善建者不拔善抱者不脫子孫以祭祀不絕修之身其德乃真修之家其德有余修之鄉其德乃長修之國其德乃夆修之於天下其德乃博以身觀身以家觀家以鄉觀鄉以邦觀邦以天下觀天下吾何以知天下然茲以此 善建者不拔善抱者不脱子孙以祭祀不绝修之身其德乃真修之家其德有余修之乡其德乃长修之国其德乃夆修之于天下其德乃博以身观身以家观家以乡观乡以邦观邦以天下观天下吾何以知天下然兹以此 | shàn jiàn zhě bù bá shàn bào zhě bù tuō zǐ sūn yǐ jì sì bù jué xiū zhī shēn qí dé nǎi zhēn xiū zhī jiā qí dé yǒu yú xiū zhī xiāng qí dé nǎi zhǎng xiū zhī guó qí dé nǎi féng xiū zhī yú tiān xià qí dé nǎi bó yǐ shēn guān shēn yǐ jiā guān jiā yǐ xiāng guān xiāng yǐ bāng guān bāng yǐ tiān xià guān tiān xià wú hé yǐ zhī tiān xià rán zī yǐ cǐ shan4 jian4 zhe3 bu4 ba2 shan4 bao4 zhe3 bu4 tuo1 zi3 sun1 yi3 ji4 si4 bu4 jue2 xiu1 zhi1 shen1 qi2 de2 nai3 zhen1 xiu1 zhi1 jia1 qi2 de2 you3 yu2 xiu1 zhi1 xiang1 qi2 de2 nai3 zhang3 xiu1 zhi1 guo2 qi2 de2 nai3 feng2 xiu1 zhi1 yu2 tian1 xia4 qi2 de2 nai3 bo2 yi3 shen1 guan1 shen1 yi3 jia1 guan1 jia1 yi3 xiang1 guan1 xiang1 yi3 bang1 guan1 bang1 yi3 tian1 xia4 guan1 tian1 xia4 wu2 he2 yi3 zhi1 tian1 xia4 ran2 zi1 yi3 ci3 shan jian zhe bu ba shan bao zhe bu tuo zi sun yi ji si bu jue xiu zhi shen qi de nai zhen xiu zhi jia qi de you yu xiu zhi xiang qi de nai zhang xiu zhi guo qi de nai feng xiu zhi yu tian xia qi de nai bo yi shen guan shen yi jia guan jia yi xiang guan xiang yi bang guan bang yi tian xia guan tian xia wu he yi zhi tian xia ran zi yi ci | shan chien che pu pa shan pao che pu t`o tzu sun i chi ssu pu chüeh hsiu chih shen ch`i te nai chen hsiu chih chia ch`i te yu yü hsiu chih hsiang ch`i te nai chang hsiu chih kuo ch`i te nai feng hsiu chih yü t`ien hsia ch`i te nai po i shen kuan shen i chia kuan chia i hsiang kuan hsiang i pang kuan pang i t`ien hsia kuan t`ien hsia wu ho i chih t`ien hsia jan tzu i tz`u shan chien che pu pa shan pao che pu to tzu sun i chi ssu pu chüeh hsiu chih shen chi te nai chen hsiu chih chia chi te yu yü hsiu chih hsiang chi te nai chang hsiu chih kuo chi te nai feng hsiu chih yü tien hsia chi te nai po i shen kuan shen i chia kuan chia i hsiang kuan hsiang i pang kuan pang i tien hsia kuan tien hsia wu ho i chih tien hsia jan tzu i tzu |
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| Happy New Year | 新年快樂 新年快乐 | xīn nián kuài lè xin1 nian2 kuai4 le4 xin nian kuai le xinniankuaile | hsin nien k`uai le hsinnienkuaile hsin nien kuai le |
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| Kenpo Kempo Quan Fa Chuan Fa | 拳法 | kenpou / kenpo | quán fǎ / quan2 fa3 / quan fa / quanfa | ch`üan fa / chüanfa / chüan fa |
| To Know Hardship, One Must Experience It | 不當和尚不知頭冷 不当和尚不知头冷 | bù dāng hé shàng bù zhī tóu lěng bu4 dang1 he2 shang4 bu4 zhi1 tou2 leng3 bu dang he shang bu zhi tou leng | pu tang ho shang pu chih t`ou leng pu tang ho shang pu chih tou leng |
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| Guan Yu | 關羽 关羽 | guān yǔ / guan1 yu3 / guan yu / guanyu | kuan yü / kuanyü | |
| Emperor | 皇帝 | koutei / kotei | huáng dì / huang2 di4 / huang di / huangdi | huang ti / huangti |
| Adoring Love | 愛慕 爱慕 | ai bou / aibou / ai bo | ài mù / ai4 mu4 / ai mu / aimu | |
| Perseverance is the Key | 不怕練不成就怕心不恆 不怕练不成就怕心不恒 | bú pà liàn bù chéng jiù pà xīn bù héng bu2 pa4 lian4 bu4 cheng2 jiu4 pa4 xin1 bu4 heng2 bu pa lian bu cheng jiu pa xin bu heng | pu p`a lien pu ch`eng chiu p`a hsin pu heng pu pa lien pu cheng chiu pa hsin pu heng |
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| Good Luck Good Fortune | 福 | fuku | fú / fu2 / fu | |
| Black Belt | 黑帶 黑带 | hēi dài / hei1 dai4 / hei dai / heidai | hei tai / heitai | |
| Tiger Rumor | 三人成虎 | sān rén chéng hǔ san1 ren2 cheng2 hu3 san ren cheng hu sanrenchenghu | san jen ch`eng hu sanjenchenghu san jen cheng hu |
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| Undaunted After Repeated Setbacks | 百折不撓 百折不挠 | hyaku setsu su tou hyakusetsusutou hyaku setsu su to | bǎi zhé bù náo bai3 zhe2 bu4 nao2 bai zhe bu nao baizhebunao | pai che pu nao paichepunao |
| Daodejing Tao Te Ching - Chapter 9 | 持而盈之不如其已揣而梲之不可長保金玉滿堂莫之能守富貴而驕自遺其咎功遂身退天之道 持而盈之不如其已揣而梲之不可长保金玉满堂莫之能守富贵而骄自遗其咎功遂身退天之道 | chí ér yíng zhī bù rú qí yǐ chuǎi ér zhī bù kě cháng bǎo jīn yù mǎn táng mò zhī néng shǒu fù guì ér jiāo zì yí qí jiù gōng suì shēn tuì tiān zhī dào chi2 er2 ying2 zhi1 bu4 ru2 qi2 yi3 chuai3 er2 棁 zhi1 bu4 ke3 chang2 bao3 jin1 yu4 man3 tang2 mo4 zhi1 neng2 shou3 fu4 gui4 er2 jiao1 zi4 yi2 qi2 jiu4 gong1 sui4 shen1 tui4 tian1 zhi1 dao4 chi er ying zhi bu ru qi yi chuai er 棁 zhi bu ke chang bao jin yu man tang mo zhi neng shou fu gui er jiao zi yi qi jiu gong sui shen tui tian zhi dao | ch`ih erh ying chih pu ju ch`i i ch`uai erh chih pu k`o ch`ang pao chin yü man t`ang mo chih neng shou fu kuei erh chiao tzu i ch`i chiu kung sui shen t`ui t`ien chih tao chih erh ying chih pu ju chi i chuai erh chih pu ko chang pao chin yü man tang mo chih neng shou fu kuei erh chiao tzu i chi chiu kung sui shen tui tien chih tao |
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| Cuong Nhu | 剛柔 | gou juu / goujuu / go ju | gāng róu / gang1 rou2 / gang rou / gangrou | kang jou / kangjou |
| Buddhism | 仏教 | bukkyou / bukyo | ||
| Musashi | 武蔵 | mu sashi / musashi | ||
| Empress | 皇后 | kou gou / kougou / ko go | huáng hòu huang2 hou4 huang hou huanghou | |
| Ultimate Loyalty to Your Country | 盡忠報國 尽忠报国 | jìn zhōng bào guó jin4 zhong1 bao4 guo2 jin zhong bao guo jinzhongbaoguo | chin chung pao kuo chinchungpaokuo |
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| An Open Book Benefits Your Mind | 開卷有益 开卷有益 | kāi juàn yǒu yì kai1 juan4 you3 yi4 kai juan you yi kaijuanyouyi | k`ai chüan yu i kaichüanyui kai chüan yu i |
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| Confucius | 孔子 | koushi / koshi | kǒng zǐ / kong3 zi3 / kong zi / kongzi | k`ung tzu / kungtzu / kung tzu |
| Broken Mirror Rejoined | 破鏡重圓 破镜重圆 | pò jìng chóng yuán po4 jing4 chong2 yuan2 po jing chong yuan pojingchongyuan | p`o ching ch`ung yüan pochingchungyüan po ching chung yüan |
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| In Wine there is Truth | 酒后吐真言 / 酒後吐真言 酒后吐真言 | jiǔ hòu tǔ zhēn yán jiu3 hou4 tu3 zhen1 yan2 jiu hou tu zhen yan jiuhoutuzhenyan | chiu hou t`u chen yen chiuhoutuchenyen chiu hou tu chen yen |
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| Islam | 伊斯蘭教 伊斯兰教 | yī sī lán jiào yi1 si1 lan2 jiao4 yi si lan jiao yisilanjiao | i ssu lan chiao issulanchiao |
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| Body and Earth in Unity | 身土不二 | shindofuni / shindofuji | ||
| Fighting Spirit | 斗志 | dòu zhì / dou4 zhi4 / dou zhi / douzhi | tou chih / touchih | |
| In some entries above you will see that characters have different versions above and below a line. In these cases, the characters above the line are Traditional Chinese, while the ones below are Simplified Chinese. | ||||
Successful Chinese Character and Japanese Kanji calligraphy searches within the last few hours...
All of our calligraphy wall scrolls are handmade.
When the calligrapher finishes creating your artwork, it is taken to my art mounting workshop in Beijing where a wall scroll is made by hand from a combination of silk, rice paper, and wood.
After we create your wall scroll, it takes at least two weeks for air mail delivery from Beijing to you.
Allow a few weeks for delivery. Rush service speeds it up by a week or two for $10!
When you select your calligraphy, you'll be taken to another page where you can choose various custom options.
The wall scroll that Sandy is holding in this picture is a "large size"
single-character wall scroll.
We also offer custom wall scrolls in small, medium, and an even-larger jumbo size.
Professional calligraphers are getting to be hard to find these days.
Instead of drawing characters by hand, the new generation in China merely type roman letters into their computer keyboards and pick the character that they want from a list that pops up.
There is some fear that true Chinese calligraphy may become a lost art in the coming years. Many art institutes in China are now promoting calligraphy programs in hopes of keeping this unique form
of art alive.
Even with the teachings of a top-ranked calligrapher in China, my calligraphy will never be good enough to sell. I will leave that to the experts.
The same calligrapher who gave me those lessons also attracted a crowd of thousands and a TV crew as he created characters over 6-feet high. He happens to be ranked as one of the top 100 calligraphers in all of China. He is also one of very few that would actually attempt such a feat.
Check out my lists of Japanese Kanji Calligraphy Wall Scrolls and Old Korean Hanja Calligraphy Wall Scrolls.
Some people may refer to this entry as Fight to the End Fight Until the Bitter End Kanji, Fight to the End Fight Until the Bitter End Characters, Fight to the End Fight Until the Bitter End in Mandarin Chinese, Fight to the End Fight Until the Bitter End Characters, Fight to the End Fight Until the Bitter End in Chinese Writing, Fight to the End Fight Until the Bitter End in Japanese Writing, Fight to the End Fight Until the Bitter End in Asian Writing, Fight to the End Fight Until the Bitter End Ideograms, Chinese Fight to the End Fight Until the Bitter End symbols, Fight to the End Fight Until the Bitter End Hieroglyphics, Fight to the End Fight Until the Bitter End Glyphs, Fight to the End Fight Until the Bitter End in Chinese Letters, Fight to the End Fight Until the Bitter End Hanzi, Fight to the End Fight Until the Bitter End in Japanese Kanji, Fight to the End Fight Until the Bitter End Pictograms, Fight to the End Fight Until the Bitter End in the Chinese Written-Language, or Fight to the End Fight Until the Bitter End in the Japanese Written-Language.
68 people have searched for Fight to the End Fight Until the Bitter End in Chinese or Japanese in the past year.
Fight to the End Fight Until the Bitter End was last searched for by someone else on Oct 18th, 2025