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Greatest Infinite Love

 bu gen dai no ai
Greatest Infinite Love Scroll

無限大の愛 is a Japanese title meaning infinite great love, unlimited great love, or eternal love.

無 means never, not, or like a prefix “un-.”

限 means limited, restricted, or bound.
大 means great or big.
の is a possessive article.
愛 means love or affection.

Infinite Love

 wú xiàn ài
 mu gen ai
Infinite Love Scroll

無限愛 is the Chinese and Japanese title meaning infinite love, unlimited love, or unbounded love.

The first character means never, not, or like the prefix “un-.”

The second means limited, restricted, or bound.

The third means love or affection.

Infinity / Infinite / Unlimited / Unbounded

Japanese = Infinity / Chinese = No limits

 wú xiàn
 mu gen
Infinity / Infinite / Unlimited / Unbounded Scroll

無限 is the Chinese and Japanese word meaning infinity, unlimited or unbounded.

無限 literally translates as “without limits” or “without [being] bound.”

The first character means “never” or “not,” like the prefix “un-.”

The second means “limited,” “restricted,” or “bound.”

Please note that the Japanese definition leans more toward “infinity” and the Chinese is more about being “boundless” or “without limits.”

In Korean, this means infinity, infinitude, or boundlessness. But in Korean, this term has many interpretations or contexts, so your intended meaning might be vague or ambiguous.

Immeasurable / Unlimited

 wú liàng
 muryou
Immeasurable / Unlimited Scroll

This Chinese, Japanese, and old Korean word means measureless, uncountable, unlimited, or immeasurable.

 wú xiàn dào
 mu gen do
Mugendo Scroll

This is Mugendo or Mu Gen Do, a Japanese martial arts style that means “unlimited way,” “unbounded way,” “eternal way,” or “limitless way.”


These search terms might be related to Unlimited:

Greatest Infinite Love

In the Abyss of Infinite Bitterness - Turn to the Shore

Infinite Love

Infinity / Infinite / Endless / Boundless

Infinity / Infinite / Unlimited / Unbounded

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Below are some entries from our dictionary that may match your unlimited search...

Characters

If shown, 2nd row is Simp. Chinese

Pronunciation
Romanization
Simple Dictionary Definition

如來


如来

see styles
rú lái
    ru2 lai2
ju lai
 nyorai
    にょらい

More info & calligraphy:

Tathagata
tathagata (Buddha's name for himself, having many layers of meaning - Sanskrit: thus gone, having been Brahman, gone to the absolute etc)
(out-dated kanji) Tathagata; perfected one (suffix of high-ranking Buddhist deities)
tathāgata, 多陀阿伽陀 q. v.; 怛他揭多 defined as he who comes as do all other Buddhas; or as he who took the 眞如 zhenru or absolute way of cause and effect, and attained to perfect wisdom; or as the absolute come; one of the highest titles of a Buddha. It is the Buddha in his nirmāṇakāya, i. e. his 'transformation' or corporeal manifestation descended on earth. The two kinds of Tathāgata are (1) 在纏 the Tathāgata in bonds, i. e. limited and subject to the delusions and sufferings of life, and (2) 出纏 unlimited and free from them. There are numerous sutras and śāstras bearing this title of 如來 rulai.

無量


无量

see styles
wú liàng
    wu2 liang4
wu liang
 muryou / muryo
    むりょう

More info & calligraphy:

Immeasurable / Unlimited
measureless; immeasurable
(adj-no,n) immeasurable; infinite; inestimable; (given name) Muryō
apramāṇa; amita; ananta; immeasurable, unlimited, e.g. the 'four infinite' characteristics of a bodhisattva are 慈悲喜捨 kindness, pity, joy, and self-sacrifice.

無限


无限

see styles
wú xiàn
    wu2 xian4
wu hsien
 mugen
    むげん
unlimited; unbounded
(1) infinity; infinitude; eternity; (adj-no,adj-na) (2) infinite; limitless; (given name) Mugen
infinite


see styles
zhì
    zhi4
chih
 shiki
    しき
to record; to write a footnote
(1) acquaintanceship; (2) {Buddh} vijnana; consciousness; (3) (after a signature) written by...; (personal name) Tsuguhide
vijñāna, "the art of distinguishing, or perceiving, or recognizing, discerning, understanding, comprehending, distinction, intelligence, knowledge, science, learning . . . wisdom." M.W. parijñāna, "perception, thorough knowledge," etc. M.W. It is intp. by 心 the mind, mental discernment, perception, in contrast with the object discerned; also by 了別 understanding and discrimination. There are classifications of 一識 that all things are the one mind, or are metaphysical; 二識 q. v. discriminating the ālaya-vijñāna or primal undivided condition from the mano-vijñāna or that of discrimination; 三識 in the Laṅkāvatāra Sutra, fundamental, manifested and discriminate; 五識 q.v. in the 起信論, i.e. 業, 轉, 現, 知, and 相續識; 六識 the perceptions and discernings of the six organs of sense; also of 8, 9, 10, and 11 識. The most important is the eight of the 起信論, i.e. the perceptions of the six organs of sense, eye, ear, nose, tongue, body (or touch), and mind, together with manas, intp. as 意識 the consciousness of the previous moment, on which the other six depend; the eighth is the ālaya-vijñāna, v. 阿賴耶, in which is contained the seed or stock of all phenomena and which 無沒 loses none, or nothing, is indestructible; a substitute for the seventh is ādāna 'receiving' of the 唯識, which is intp. as 無解 undiscriminated, or indefinite perception; there is a difference of view between the 相 and the 性 schools in regard to the seventh and eight 識; and the latter school add a ninth called the amala, or pure vijñāna, i.e. the non-phenomenal 眞如識. The esoterics add that all phenomena are mental and all things are the one mind, hence the one mind is 無量識 unlimited mind or knowledge, every kind of knowledge, or omniscience. vijñāna is one of the twelve nidānas.; Ālaya-vijñāna and mano-vijñāna; i. e. 阿梨耶 | and 分別事 |; v. 識.

佛土

see styles
fó tǔ
    fo2 tu3
fo t`u
    fo tu
 butsudo
buddhakṣetra. 佛國; 紇差怛羅; 差多羅; 刹怛利耶; 佛刹 The land or realm of a Buddha. The land of the Buddha's birth, India. A Buddha-realm in process of transformation, or transformed. A spiritual Buddha-realm. The Tiantai Sect evolved the idea of four spheres: (1) 同居之國土 Where common beings and saints dwell together, divided into (a) a realm where all beings are subject to transmigration and (b) the Pure Land. (2) 方便有餘土 or 變易土 The sphere where beings are still subject to higher forms of transmigration, the abode of Hīnayāna saints, i.e. srota-āpanna 須陀洹; sakṛdāgāmin 斯陀含; anāgāmin 阿那含; arhat 阿羅漢. (3) 實報無障礙 Final unlimited reward, the Bodhisattva realm. (4) 常寂光土 Where permanent tranquility and enlightenment reign, Buddha-parinirvāṇa.

化佛

see styles
huà fó
    hua4 fo2
hua fo
 kebutsu
nirmāṇabuddha, an incarnate, or metamorphosed Buddha: Buddhas and bodhisattvas have universal and unlimited powers of appearance, v. 神通力.

十智

see styles
shí zhì
    shi2 zhi4
shih chih
 jū chi
The ten forms of understanding. I. Hīnayāna: (1) 世俗智 common understanding; (2) 法智 enlightened understanding, i.e. on the Four Truths in this life; (3) 類智 ditto, applied to the two upper realms 上二界; (4), (5), (6), (7) understanding re each of the Four Truths separately, both in the upper and lower realms, e.g. 苦智; (8) 他心智 understanding of the minds of others; (9) 盡智 the understanding that puts an end to all previous faith in or for self, i.e. 自信智; (10) 無生智 nirvāṇa wisdom; v. 倶舍論 26. II. Mahāyāna. A Tathāgatas ten powers of understanding or wisdom: (1) 三世智 perfect understanding of past, present, and future; (2) ditto of Buddha Law; (3) 法界無礙智 unimpeded understanding of the whole Buddha-realm; (4) 法界無邊智 unlimited, or infinite understanding of the whole Buddha-realm; (5) 充滿一切智 understanding of ubiquity; (6) 普照一切世間智 understanding of universal enlightenment; (7) 住持一切世界智 understanding of omnipotence, or universal control; (8) 知一切衆生智 understanding of omniscience re all living beings; (9) 知一切法智 understanding of omniscience re the laws of universal salvation; (10) 知無邊諸佛智 understanding of omniscience re all Buddha wisdom. v. 華嚴経 16. There are also his ten forms of understanding of the "Five Seas" 五海 of worlds, living beings, karma, passions, and Buddhas.

大乘

see styles
dà shèng
    da4 sheng4
ta sheng
 oonori
    おおのり
Mahayana, the Great Vehicle; Buddhism based on the Mayahana sutras, as spread to Central Asia, China and beyond; also pr. [Da4 cheng2]
(surname) Oonori
Mahāyāna; also called 上乘; 妙乘; 勝乘; 無上乘; 無上上乘; 不惡乘; 無等乘, 無等等乘; 摩訶衍 The great yāna, wain, or conveyance, or the greater vehicle in comparison with the 小乘 Hīnayāna. It indicates universalism, or Salvation for all, for all are Buddha and will attain bodhi. It is the form of Buddhism prevalent in Tibet, Mongolia, China, Korea, Japan, and in other places in the Far East. It is also called Northern Buddhism. It is interpreted as 大教 the greater teaching as compared with 小教 the smaller, or inferior. Hīnayāna, which is undoubtedly nearer to the original teaching of the Buddha, is unfairly described as an endeavour to seek nirvana through an ash-covered body, an extinguished intellect, and solitariness; its followers are sravakas and pratyekabuddhas (i.e. those who are striving for their own deliverance through ascetic works). Mahāyāna, on the other hand, is described as seeking to find and extend all knowledge, and, in certain schools, to lead all to Buddhahood. It has a conception of an Eternal Buddha, or Buddhahood as Eternal (Adi-Buddha), but its especial doctrines are, inter alia, (a) the bodhisattvas 菩薩 , i.e. beings who deny themselves final Nirvana until, according to their vows, they have first saved all the living; (b) salvation by faith in, or invocation of the Buddhas or bodhisattvas; (c) Paradise as a nirvana of bliss in the company of Buddhas, bodhisattvas, saints, and believers. Hīnayāna is sometimes described as 自利 self-benefiting, and Mahāyāna as 自利利他 self-benefit for the benefit of others, unlimited altruism and pity being the theory of Mahāyāna. There is a further division into one-yana and three-yanas: the trīyāna may be śrāvaka, pratyeka-buddha, and bodhisattva, represented by a goat, deer, or bullock cart; the one-yāna is that represented by the Lotus School as the one doctrine of the Buddha, which had been variously taught by him according to the capacity of his hearers, v. 方便. Though Mahāyāna tendencies are seen in later forms of the older Buddhism, the foundation of Mahāyāna has been attributed to Nāgārjuna 龍樹. "The characteristics of this system are an excess of transcendental speculation tending to abstract nihilism, and the substitution of fanciful degrees of meditation and contemplation (v. Samādhi and Dhyāna) in place of the practical asceticism of the Hīnayāna school."[Eitel 68-9.] Two of its foundation books are the 起信論and the 妙法蓮華經 but a larnge numberof Mahāyāna sutras are ascribed to the Buddha。.

天眼

see styles
tiān yǎn
    tian1 yan3
t`ien yen
    tien yen
 tengen; tengan
    てんげん; てんがん
nickname of the FAST radio telescope (in Guizhou)
(1) {Buddh} (See 五眼) the heavenly eye; (2) (てんがん only) (rare) rolling back one's eyes during convulsions; (given name) Tengan
divyacakṣṣus. The deva-eye; the first abhijñā, v. 六通; one of the five classes of eyes; divine sight, unlimited vision; all things are open to it, large and small, near and distant, the destiny of all beings in future rebirths. It may be obtained among men by their human eyes through the practice of meditation 修得: and as a reward or natural possession by those born in the deva heavens 報得. Cf 天耳, etc.

普門


普门

see styles
pǔ mén
    pu3 men2
p`u men
    pu men
 fumon
    ふもん
(surname) Fumon
Universal door, the opening into all things, or universality; the universe in anything; the unlimited doors open to a Buddha, or bodhisattva, and the forms in which he can reveal himself.

浩茫

see styles
hào máng
    hao4 mang2
hao mang
boundless; unlimited

無方


无方

see styles
wú fāng
    wu2 fang1
wu fang
 muhō
No place, nowhere; unlimited to place or method, i.e. Buddha's power.

無期


无期

see styles
wú qī
    wu2 qi1
wu ch`i
    wu chi
 muki
    むき
unspecified period; in the indefinite future; no fixed time; indefinite sentence (i.e. life imprisonment)
(adj-no,n) (1) (ant: 有期) indefinite; unlimited; (2) (abbreviation) (See 無期懲役) life imprisonment

無際


无际

see styles
wú jì
    wu2 ji4
wu chi
 musai
limitless; boundless
Unlimited.; Unlimited, boundless.

七種辯


七种辩

see styles
qī zhǒng biàn
    qi1 zhong3 bian4
ch`i chung pien
    chi chung pien
 shichishu ben
The seven rhetorical powers or methods of bodhisattvas :― direct and unimpeded; acute and deep; unlimited in scope; irrefutable; appropriate, or according to receptivity; purposive or objective (i.e. nirvana); proving the universal supreme method of attainment, i.e. Mahayana.

三退屈

see styles
sān tuì qū
    san1 tui4 qu1
san t`ui ch`ü
    san tui chü
 sant aikutsu
The three feelings of oppression that make for a bodhisattva's recreancy— the vastness of bodhi; the unlimited call to sacrifice; the uncertainty of final perseverance. There are 三事練磨 three modes of training against them.

化他壽


化他寿

see styles
huà tā shòu
    hua4 ta1 shou4
hua t`a shou
    hua ta shou
 ketaju
A Buddha's long or 'eternal' life spent in saving others; implying his powers of unlimited salvation.

吃到飽


吃到饱

see styles
chī dào bǎo
    chi1 dao4 bao3
ch`ih tao pao
    chih tao pao
(Tw) all-you-can-eat (food); (fig.) unlimited usage (digital services etc)

四梵住

see styles
sì fàn zhù
    si4 fan4 zhu4
ssu fan chu
 shi bonjū
The noble state of unlimited 慈, 悲, 喜, 捨 love, pity, joy, and indifference.

四空定

see styles
sì kōng dìng
    si4 kong1 ding4
ssu k`ung ting
    ssu kung ting
 shi kūjō
四無色定 The last four of the twelve dhyānas; the auto-hypnotic, or ecstatic entry into the four states represented by the four dhyāna heavens, i. e. 四 空 處 supra. In the first, the mind becomes void and vast like space; in the second, the powers of perception and understanding are unlimited; in the third, the discriminative powers of mind are subdued; in the fourth, the realm of consciousness or knowledge) without thought is reached, e. g. intuitive wisdom. These four are considered both as states of dhyāna, and as heavens into which one who practices these forms of dhyāna may be born.

無制限

see styles
 museigen / musegen
    むせいげん
(adj-no,adj-na,n) unlimited; unrestricted; limitless

無邊行


无边行

see styles
wú biān xíng
    wu2 bian1 xing2
wu pien hsing
 muhen gyō
Unlimited Practice

無限期


无限期

see styles
wú xiàn qī
    wu2 xian4 qi1
wu hsien ch`i
    wu hsien chi
indefinitely; of unlimited duration

見放題

see styles
 mihoudai / mihodai
    みほうだい
unlimited viewing; watching as much as one likes

阿彌陀


阿弥陀

see styles
ā mí tuó
    a1 mi2 tuo2
a mi t`o
    a mi to
 Amida
    あみだ
(out-dated kanji) (1) (Buddhist term) Amitabha (Buddha); Amida; (2) (kana only) (abbreviation) ghostleg lottery; ladder lottery; lottery in which participants trace a line across a lattice pattern to determine the winner; (3) (kana only) (abbreviation) wearing a hat pushed back on one's head
(阿彌) amita, boundless, infinite; tr. by 無量 immeasurable. The Buddha of infinite qualities, known as 阿彌陀婆 (or 阿彌陀佛) Amitābha, tr. 無量光 boundless light; 阿彌陀廋斯Amitāyus, tr. 無量壽 boundless age, or life; and among the esoteric sects Amṛta 甘露 (甘露王) sweet-dew (king). An imaginary being unknown to ancient Buddhism, possibly of Persian or Iranian origin, who has eclipsed the historical Buddha in becoming the most popular divinity in the Mahāyāna pantheon. His name indicates an idealization rather than an historic personality, the idea of eternal light and life. The origin and date of the concept are unknown, but he has always been associated with the west, where in his Paradise, Suikhāvatī, the Western Pure Land, he receives to unbounded happiness all who call upon his name (cf. the Pure Lands 淨土 of Maitreya and Akṣobhya). This is consequent on his forty-eight vows, especially the eighteenth, in which he vows to refuse Buddhahood until he has saved all living beings to his Paradise, except those who had committed the five unpardonable sins, or were guilty of blasphemy against the Faith. While his Paradise is theoretically only a stage on the way to rebirth in the final joys of nirvana, it is popularly considered as the final resting-place of those who cry na-mo a-mi-to-fo, or blessed be, or adoration to, Amita Buddha. The 淨土 Pure-land (Jap. Jōdo) sect is especially devoted to this cult, which arises chiefly out of the Sukhāvatīvyūha, but Amita is referred to in many other texts and recognized, with differing interpretations and emphasis, by the other sects. Eitel attributes the first preaching of the dogma to 'a priest from Tokhara' in A. D.147, and says that Faxian and Xuanzang make no mention of the cult. But the Chinese pilgrim 慧日Huiri says he found it prevalent in India 702-719. The first translation of the Amitāyus Sutra, circa A.D. 223-253, had disappeared when the Kaiyuan catalogue was compiled A.D. 730. The eighteenth vow occurs in the tr. by Dharmarakṣa A.D. 308. With Amita is closely associated Avalokiteśvara, who is also considered as his incarnation, and appears crowned with, or bearing the image of Amita. In the trinity of Amita, Avalokiteśvara appears on his left and Mahāsthāmaprāpta on his right. Another group, of five, includes Kṣitigarbha and Nāgārjuna, the latter counted as the second patriarch of the Pure Land sect. One who calls on the name of Amitābha is styled 阿彌陀聖 a saint of Amitābha. Amitābha is one of the Five 'dhyāni buddhas' 五佛, q.v. He has many titles, amongst which are the following twelve relating to him as Buddha of light, also his title of eternal life: 無量光佛Buddha of boundless light; 無邊光佛 Buddha of unlimited light; 無礙光佛 Buddha of irresistible light; 無對光佛 Buddha of incomparable light; 燄王光佛 Buddha of yama or flame-king light; 淸淨光佛 Buddha of pure light; 歡喜光佛 Buddha of joyous light; 智慧光佛 Buddha of wisdom light; 不斷光佛 Buddha of unending light; 難思光佛 Buddha of inconceivable light; 無稱光佛Buddha of indescribable light; 超日月光佛 Buddha of light surpassing that of sun and moon; 無量壽 Buddha of boundless age. As buddha he has, of course, all the attributes of a buddha, including the trikāya, or 法報化身, about which in re Amita there are differences of opinion in the various schools. His esoteric germ-letter is hrīḥ, and he has specific manual-signs. Cf. 阿彌陀經, of which with commentaries there are numerous editions.

五分法身

see styles
wǔ fēn fǎ shēn
    wu3 fen1 fa3 shen1
wu fen fa shen
 gobun hosshin
pañca-dharmakāya, the five attributes of the dharmakāya or 'spiritual' body of the Tathāgata, i. e. 戒 that he is above all moral conditions; 定 tranquil and apart from all false ideas; 慧 wise and omniscient; 解脫 free, unlimited, unconditioned, which is the state of nirvana; 解脫知見 that he has perfect knowledge of this state. These five attributes surpass all conditions of form, or the five skandhas; Eitel interprets this by exemption from all materiality (rūpa); all sensations (vedana); all consciousness (saṃjñā); all moral activity (karman); all knowledge (vijñāna). The esoteric sect has its own group. See also 五種法身.

五種法身


五种法身

see styles
wǔ zhǒng fǎ shēn
    wu3 zhong3 fa3 shen1
wu chung fa shen
 goshu hosshin
The five kinds of a Buddha's dharmakāya. There are four groups. I. (1) 如如智法身 the spiritual body of bhūtatathatā-wisdom; (2) 功德法身 of all virtuous achievement; (3) 自法身 of incarnation in the world; (4) 變化法身 of unlimited powers of transformation; (5) 虛空法身 of unlimited space; the first and second are defined as saṃbhogakāya, the third and fourth as nirmāṇakāya, and the fifth as the dharmakāya, but all are included under dharmakāya as it possesses all the others. II. The esoteric cult uses the first four and adds as fifth 法界身 indicating the universe as pan-Buddha. III. Huayan gives (1) 法性生身 the body or person of Buddha born from the dharma-nature. (2) 功德生身 the dharmakāya evolved by Buddha virtue, or achievement; (3) 變化法身 the dharmakāya with unlimited powers of transformation; (4) 實相法身 the real dharmakāya; (5) 虛 空法身 the universal dharmakāya. IV. Hīnayāna defines them as 五分法身 q. v.

使い放題

see styles
 tsukaihoudai / tsukaihodai
    つかいほうだい
unlimited use; using as much as one likes

六度無極


六度无极

see styles
liù dù wú jí
    liu4 du4 wu2 ji2
liu tu wu chi
 rokudo mugoku
The six infinite means of crossing the sea of mortality, i. e. the six pāramitās 六度.

六根淸淨


六根淸净

see styles
liù gēn qīng jìng
    liu4 gen1 qing1 jing4
liu ken ch`ing ching
    liu ken ching ching
 rokkon shōjō
The six organs and their purification in order to develop their unlimited power and interchange, as in the case of a Buddha. This full development enables e. g. the eye to see everything in a great chiliocosm from its highest heaven down to its lowest hells and all the beings past, present, and future, with all the karma of each.

Click here for more unlimited results from our dictionary

The following table may be helpful for those studying Chinese or Japanese...

Title CharactersRomaji (Romanized Japanese)Various forms of Romanized Chinese
Greatest Infinite Love無限大の愛bu gen dai no ai
bugendainoai
Infinite Love無限愛
无限爱
mu gen ai / mugenaiwú xiàn ài
wu2 xian4 ai4
wu xian ai
wuxianai
wu hsien ai
wuhsienai
Infinity
Infinite
Unlimited
Unbounded
無限
无限
mu gen / mugenwú xiàn / wu2 xian4 / wu xian / wuxianwu hsien / wuhsien
Immeasurable
Unlimited
無量
无量
muryou / muryowú liàng / wu2 liang4 / wu liang / wuliang
Mugendo無限道
无限道
mu gen do / mugendowú xiàn dào
wu2 xian4 dao4
wu xian dao
wuxiandao
wu hsien tao
wuhsientao
In some entries above you will see that characters have different versions above and below a line.
In these cases, the characters above the line are Traditional Chinese, while the ones below are Simplified Chinese.


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All of our calligraphy wall scrolls are handmade.

When the calligrapher finishes creating your artwork, it is taken to my art mounting workshop in Beijing where a wall scroll is made by hand from a combination of silk, rice paper, and wood.
After we create your wall scroll, it takes at least two weeks for air mail delivery from Beijing to you.

Allow a few weeks for delivery. Rush service speeds it up by a week or two for $10!

When you select your calligraphy, you'll be taken to another page where you can choose various custom options.


A nice Chinese calligraphy wall scroll

The wall scroll that Sandy is holding in this picture is a "large size"
single-character wall scroll.
We also offer custom wall scrolls in small, medium, and an even-larger jumbo size.

A professional Chinese Calligrapher

Professional calligraphers are getting to be hard to find these days.
Instead of drawing characters by hand, the new generation in China merely type roman letters into their computer keyboards and pick the character that they want from a list that pops up.

There is some fear that true Chinese calligraphy may become a lost art in the coming years. Many art institutes in China are now promoting calligraphy programs in hopes of keeping this unique form of art alive.

Trying to learn Chinese calligrapher - a futile effort

Even with the teachings of a top-ranked calligrapher in China, my calligraphy will never be good enough to sell. I will leave that to the experts.

A high-ranked Chinese master calligrapher that I met in Zhongwei

The same calligrapher who gave me those lessons also attracted a crowd of thousands and a TV crew as he created characters over 6-feet high. He happens to be ranked as one of the top 100 calligraphers in all of China. He is also one of very few that would actually attempt such a feat.


Check out my lists of Japanese Kanji Calligraphy Wall Scrolls and Old Korean Hanja Calligraphy Wall Scrolls.

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Unlimited was last searched for by someone else on Feb 28th, 2024