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Surviving in Chinese / Japanese...
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Survivor
xìng cún zhě
倖存者 is the most common way to express “survivor” in Chinese. It literally means “lucky/fortunate surviving person.”
倖存者 is kind of an odd selection for a wall scroll, but there is no better way to say survivor in Chinese calligraphy.
Survivor
sei zon sha
生存者 is how survivor is written in Japanese.
生存者 is a strange selection for a wall scroll in Japanese culture, so consider that before you choose this for your calligraphy artwork.
Battle of Chosin Reservoir
cháng jīn hú zhàn yì
長津湖戰役 is the Chinese title for the Battle of Chosin Reservoir.
Occasionally this is spelled Chosen. The pronunciation has led surviving Marines who fought there to call themselves “The Chosen Few” or “The Chosin Few.”
These search terms might be related to Surviving:
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Below are some entries from our dictionary that may match your surviving search...
| Characters If shown, 2nd row is Simp. Chinese |
Pronunciation Romanization |
Simple Dictionary Definition |
余蘖 see styles |
yogetsu よげつ |
(1) sprouts from a stump; (2) ruined family surviving through a descendant |
余風 see styles |
yofuu / yofu よふう |
surviving custom; holdover influence |
小乘 see styles |
xiǎo shèng xiao3 sheng4 hsiao sheng shōjō |
Hinayana, the Lesser Vehicle; Buddhism in India before the Mayahana sutras; also pr. [Xiao3 cheng2] Hīnayāna 希那衍. The small, or inferior wain, or vehicle; the form of Buddhism which developed after Śākyamuni's death to about the beginning of the Christian era, when Mahāyāna doctrines were introduced. It is the orthodox school and more in direct line with the Buddhist succession than Mahāyānism which developed on lines fundamentally different. The Buddha was a spiritual doctor, less interested in philosophy than in the remedy for human misery and perpetual transmigration. He "turned aside from idle metaphysical speculations; if he held views on such topics, he deemed them valueless for the purposes of salvation, which was his goal" (Keith). Metaphysical speculations arose after his death, and naturally developed into a variety of Hīnayāna schools before and after the separation of a distinct school of Mahāyāna. Hīnayāna remains the form in Ceylon, Burma, and Siam, hence is known as Southern Buddhism in contrast with Northern Buddhism or Mahāyāna, the form chiefly prevalent from Nepal to Japan. Another rough division is that of Pali and Sanskrit, Pali being the general literary language of the surviving form of Hīnayāna, Sanskrit of Mahāyāna. The term Hīnayāna is of Mahāyānist origination to emphasize the universalism and altruism of Mahāyāna over the narrower personal salvation of its rival. According to Mahāyāna teaching its own aim is universal Buddhahood, which means the utmost development of wisdom and the perfect transformation of all the living in the future state; it declares that Hīnayāna, aiming at arhatship and pratyekabuddhahood, seeks the destruction of body and mind and extinction in nirvāṇa. For arhatship the 四諦Four Noble Truths are the foundation teaching, for pratyekabuddhahood the 十二因緣 twelve-nidānas, and these two are therefore sometimes styled the two vehicles 二乘. Tiantai sometimes calls them the (Hīnayāna) Tripiṭaka school. Three of the eighteen Hīnayāna schools were transported to China: 倶舍 (Abhidharma) Kośa; 成實 Satya-siddhi; and the school of Harivarman, the律 Vinaya school. These are described by Mahāyānists as the Buddha's adaptable way of meeting the questions and capacity of his hearers, though his own mind is spoken of as always being in the absolute Mahāyāna all-embracing realm. Such is the Mahāyāna view of Hīnayāna, and if the Vaipulya sūtras and special scriptures of their school, which are repudiated by Hīnayāna, are apocryphal, of which there seems no doubt, then Mahāyāna in condemning Hīnayāna must find other support for its claim to orthodoxy. The sūtras on which it chiefly relies, as regards the Buddha, have no authenticity; while those of Hīnayāna cannot be accepted as his veritable teaching in the absence of fundamental research. Hīnayāna is said to have first been divided into minority and majority sections immediately after the death of Śākyamuni, when the sthāvira, or older disciples, remained in what is spoken of as "the cave", some place at Rājagṛha, to settle the future of the order, and the general body of disciples remained outside; these two are the first 上坐部 and 大衆部 q. v. The first doctrinal division is reported to have taken place under the leadership of the monk 大天 Mahādeva (q.v.) a hundred years after the Buddha's nirvāṇa and during the reign of Aśoka; his reign, however, has been placed later than this by historians. Mahādeva's sect became the Mahāsāṅghikā, the other the Sthāvira. In time the two are said to have divided into eighteen, which with the two originals are the so-called "twenty sects" of Hīnayāna. Another division of four sects, referred to by Yijing, is that of the 大衆部 (Arya) Mahāsaṅghanikāya, 上座部 Āryasthavirāḥ, 根本說一切有部 Mūlasarvāstivādaḥ, and 正量部 Saṃmatīyāḥ. There is still another division of five sects, 五部律. For the eighteen Hīnayāna sects see 小乘十八部. |
殘卷 残卷 see styles |
cán juàn can2 juan4 ts`an chüan tsan chüan |
surviving section of a classic work; remaining chapters (while reading a book) |
無縁 see styles |
muen むえん |
(adj-no,adj-na,n) (1) (ant: 有縁・2) unrelated; unconnected; irrelevant; indifferent; divorced from; having nothing to do with one; being foreign to one; (adj-no,n) (2) without relations (esp. of a deceased person); having no surviving relatives; (adj-no,n) (3) {Buddh} (ant: 有縁・1) unrelated to the teachings of Buddha; unable to be saved by Buddha |
生還 生还 see styles |
shēng huán sheng1 huan2 sheng huan seikan / sekan せいかん |
to return alive; to survive (n,vs,vi) (1) returning alive; surviving; (n,vs,vi) (2) {baseb} reaching the home plate |
粥腹 see styles |
kayubara かゆばら |
surviving on rice gruel |
遺屬 遗属 see styles |
yí shǔ yi2 shu3 i shu |
surviving family of the deceased |
遺族 遗族 see styles |
yí zú yi2 zu2 i tsu izoku いぞく |
the bereaved; family of the deceased bereaved family; surviving family; family of the deceased |
遺民 遗民 see styles |
yí mín yi2 min2 i min |
(lit.) leftover men; (fig.) loyalist adherents of a former dynasty; surviving members of an ethnic group |
遺稿 遗稿 see styles |
yí gǎo yi2 gao3 i kao ikou / iko いこう |
surviving manuscript; bequeathed draft (of book) posthumous manuscripts |
遺臣 see styles |
ishin いしん |
surviving retainer |
遺風 遗风 see styles |
yí fēng yi2 feng1 i feng ifuu / ifu いふう |
tradition or style from the past; old ways; surviving tradition; relic (1) hereditary custom; surviving tradition; (2) teachings passed down from previous generations |
餘孽 余孽 see styles |
yú niè yu2 nie4 yü nieh |
remaining evil element; surviving members (of evil former regime); dregs (of a colonial administration) |
生もと see styles |
kimoto きもと |
traditional sake yeast mash starter; oldest surviving traditional style of sake making |
側生動物 侧生动物 see styles |
cè shēng dòng wù ce4 sheng1 dong4 wu4 ts`e sheng tung wu tse sheng tung wu sokuseidoubutsu / sokusedobutsu そくせいどうぶつ |
parazoan (animal of the subkingdom Parazoa, mostly sponges) parazoan (member of an ancestral subkingdom of animals whose only surviving members are the sponges) |
元朝秘史 see styles |
genchouhishi / genchohishi げんちょうひし |
(work) The Secret History of the Mongols (the oldest surviving Mongolian-language literary work); (wk) The Secret History of the Mongols (the oldest surviving Mongolian-language literary work) |
存続会社 see styles |
sonzokugaisha そんぞくがいしゃ |
surviving company (in a merger); surviving corporation |
浴火重生 see styles |
yù huǒ chóng shēng yu4 huo3 chong2 sheng1 yü huo ch`ung sheng yü huo chung sheng |
to rise from the ashes (idiom); to thrive again after surviving an ordeal |
Variations: |
yogetsu よげつ |
(1) (esp. 余蘖) (See 蘖え) sprouts from a stump; (2) (esp. 余孽) ruined family surviving through a descendant |
Variations: |
kimoto きもと |
traditional sake yeast mash starter; oldest surviving traditional style of sake making |
吸収合併存続会社 see styles |
kyuushuugappeisonzokugaisha / kyushugappesonzokugaisha きゅうしゅうがっぺいそんぞくがいしゃ |
(See 存続会社) surviving company (in a merger) |
大難不死，必有後福 大难不死，必有后福 see styles |
dà nàn bù sǐ , bì yǒu hòu fú da4 nan4 bu4 si3 , bi4 you3 hou4 fu2 ta nan pu ssu , pi yu hou fu |
one is bound for good fortune after surviving a great disaster (proverb) |
Variations: |
tokiokoete ときをこえて |
(expression) (surviving until the present day) through time |
The following table may be helpful for those studying Chinese or Japanese...
| Title | Characters | Romaji (Romanized Japanese) | Various forms of Romanized Chinese | |
| Survivor | 倖存者 幸存者 | xìng cún zhě xing4 cun2 zhe3 xing cun zhe xingcunzhe | hsing ts`un che hsingtsunche hsing tsun che |
|
| Survivor | 生存者 | sei zon sha seizonsha | ||
| Battle of Chosin Reservoir | 長津湖戰役 长津湖战役 | cháng jīn hú zhàn yì chang2 jin1 hu2 zhan4 yi4 chang jin hu zhan yi changjinhuzhanyi | ch`ang chin hu chan i changchinhuchani chang chin hu chan i |
|
| In some entries above you will see that characters have different versions above and below a line. In these cases, the characters above the line are Traditional Chinese, while the ones below are Simplified Chinese. | ||||
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