Benefit in Chinese / Japanese...

This word means mutual benefit or mutually beneficial in Chinese, Japanese Kanji, and old Korean Hanja.

This can also be defined as reciprocity or reciprocal.

Note: In Japanese, they will tend to drop one stroke on the second character and write 互恵 instead of 互惠. If this small variation matters to you, please drop me a note when you place your order.

自他共栄 can be translated in a few different ways. Here are some possibilities:
Benefit mutually and prosper together.
Mutual welfare and benefit.
A learning concept of mutual benefit and welfare (that applies to all fields of society).
Mutual prosperity.

The first two characters are easy to explain. They are “self” and “others.” Together, these two characters create a word that means “mutual” (literally “me and them”).

The third character can have different meanings depending on context. Here, it means “in common” or “to share.”

The fourth character suggests the idea of “prosperity,” “flourishing,” or becoming “glorious.”

It should be noted that these Kanji are used almost exclusively in the context of Judo martial arts. 自他共榮 is not a common or recognized Japanese proverb outside of Judo.

You may see this romanized as Jita-Kyoei or Jitakyoei.

In modern Japanese Kanji, the last character looks like instead of . If you want the older/traditional version, please let us know when you place your order.

There are several ways to translate this ancient proverb. Translated literally and directly, it says, “Open roll has/yields benefit.”

To understand that, you must know a few things...

First, Chinese characters and language have deeper meanings that often are not spoken but are understood - especially with ancient texts like this. Example: It's understood that the “benefit” referred to in this proverb is to the reader's mind. Just the last character expresses that whole idea.

Second, Chinese proverbs are supposed to make you think and leave a bit of mystery to figure out.

Third, for this proverb, it should be noted that roll = book. When this proverb came about (about two thousand years ago), books were rolls of bamboo slips strung together. The first bound books like the ones we use today did not come about until about a thousand years after this proverb when they invented paper in China.

開卷有益 is a great gift for a bookworm who loves to read and increase their knowledge. Or for any friend that is or wants to be well-read.

Some other translations of this phrase:
Opening a book is profitable
The benefits of education.

攝益 is a word that means helpfulness or to benefit someone in the context of Buddhism.

神の恩恵 means God's Grace in Japanese.

The first two characters act to create a word that means “divine,” “God's,” or “The Spirit's.”

The last two Kanji mean grace, favor/favour, blessing, or benefit.

精力善用 means “maximum efficiency” and is often associated with Judo.

It is often matched with “Jita Kyoei” (mutual benefit) to complete the philosophy of Kodokan Judo.

精力 = sei ryoku = energy, vigor, and/or vitality.

善用 = zen yo = to be good at using (something), or to put (something) to good use.

百錬自得 is a Japanese proverb that means only if you practice something 100 times will it become a part of yourself.

Some translate it in a short form like “Well train, self-gain.”

The first two characters are a word that means “100 forges” (or to forge 100 times). It translates more naturally as well-tempered, well-drilled, or well-trained.

The last two characters mean “self-benefit” or “self-gain.” It can also be translated into English as contented, self-satisfaction, realizing (through one's ability), or being paid back for one's deeds.

信言不美美言不信知者不博博者不知善者不多多者不善聖人無積既以為人己癒有既以予人矣已癒多故天之道利而不害聖人之道為而不爭 is the Mawangdui version of Daodejing chapter 81.

痛みなくして得るものなし is a Japanese phrase that means “no pain, no gain.”

This suggests that with pain, a gain must follow.

The pain Kanji here can also be translated as sorrow or suffering. The gain can also mean profit, advantage, or benefit. In the Japanese Buddhist context, that gain Kanji can mean rebirth in paradise, entering nirvana.

The character breakdown:
痛みなく (itami naku) pain; ache; sore; grief; distress. The naku part adds the meaning of “a lot of” or “extended”
して (shite) and then. (indicates a causative expression; acts as a connective particle)
得る (eru) to get; to acquire; to obtain; to procure; to earn; to win; to gain; to secure; to attain.
もの (mono) conjunctive particle indicating a cause or reason.
なし (nashi) none of; -less; without; no.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

布施 is the Buddhist practice of giving known as Dāna or दान from Pali and Sanskrit.

Depending on the context, this can be alms-giving, acts of charity, or offerings (usually money) to a priest for reading sutras or teachings.

Some will put Dāna in these two categories:
1. The pure or unsullied charity, which looks for no reward here but only in the hereafter.
2. The sullied almsgiving whose object is personal benefit.
The first kind is, of course, the kind that a liberated or enlightened person will pursue.

Others will put Dāna in these categories:
1. Worldly or material gifts.
2. Unworldly or spiritual gifts.

You can also separate Dāna into these three kinds:
1. 財布施 Goods such as money, food, or material items.
2. 法布施 Dharma, as an act to teach or bestow the Buddhist doctrine onto others.
3. 無畏布施 Courage, as an act of facing fear to save someone or when standing up for someone or standing up for righteousness.

The philosophies and categorization of Dāna will vary among various monks, temples, and sects of Buddhism.

Breaking down the characters separately:
布 (sometimes written 佈) means to spread out or announce, but also means cloth. In ancient times, cloth or robs were given to the Buddhist monks annually as a gift of alms - I need to do more research, but I believe there is a relationship here.
施 means to grant, to give, to bestow, to act, to carry out, and by itself can mean Dāna as a single character.

Dāna can also be expressed as 檀那 (pronounced “tán nà” in Mandarin and dan-na or だんな in Japanese). 檀那 is a transliteration of Dāna. However, it has colloquially come to mean some unsavory or unrelated things in Japanese. So, I think 布施 is better for calligraphy on your wall to remind you to practice Dāna daily (or whenever possible).

The most literal translation to English of this ancient 前事不忘后事之师 Chinese proverb is:
“Past events not forgotten serve as teachers for later events.”

However, it's been translated several ways:
Don't forget past events, they can guide you in the future.
Benefit from past experience.
Past experience, if not forgotten, is a guide for the future.
Past calamity is my teacher.
A good memory for the past is a teacher for the future.
The remembrance of the past is the teacher of the future.
If one remembers the lessons of the past; They will serve as a guide to avoid mistakes in the future.

The origin:
This proverb comes from the 5th century B.C., just before the Warring States Period in the territory now known as China.
The head of the State of Jin, Zhi Bo, seized power in a coup. He did this with help from the armies of the State of Han and Wei. Instead of being grateful for the help from Han and Wei, he treacherously took the land of Han and Wei. Never satisfied, Zhi Bo employed the armies of Han and Wei to attack and seize the State of Zhao.

The king of Zhao took advice from his minister Zhang Mengtan and secretly contacted the Han and Wei armies to reverse their plans and attack the army of Zhi Bo instead. The plan was successful, and the State of Zhao was not only saved but was set to become a powerful kingdom in the region.

Zhang Mengtan immediately submitted his resignation to a confused king of Zhao. When asked why, Zhang Mengtan said, “I've done my duty to save my kingdom, but looking back at past experience, I know sovereign kings are never satisfied with the power or land at hand. They will join others and fight for more power and more land. I must learn from past experiences, as those experiences are the teachers of future events.”
The king could not dispute the logic in that statement and accepted Zhang Mengtan's resignation.

For generations, the State of Zhao continued to fight for power and land until finally defeated and decimated by the State of Qin (which led to the birth of the Qin Dynasty in 221 B.C.).

拳法 is a form of martial arts that can be translated in several ways.

Some will call it “fist principles,” “the way of the fist,” or even “law of the fist.” The first character literally means fist. The second can mean law, method, way, principle, or Buddhist teaching.

Kempo is really a potluck of martial arts. Often a combination of Chinese martial arts such as Shaolin Kung Fu with Japanese martial arts such as Karate, Jujutsu (Jujitsu), Aikido, and others. You may see the term “Kempo Karate,” which basically means Karate with other disciplines added. In this way, Kempo becomes an adjective rather than a title or school of martial arts.

These facts will long be argued by various masters and students of Kempo. Even the argument as to whether it should be spelled “kenpo” or “Kempo” ensues at dojos around the world (the correct Romaji should actually be “kenpou” if you precisely follow the rules).

The benefit of Kempo is that the techniques are easier to learn and master than pure Kung Fu (wu shu). Students are often taught basic Karate moves, kicks, and punches before augmenting the basic skills with complex Kung Fu techniques. This allows students of Kempo to achieve a level where they can defend themselves or fight in a relatively short amount of time (a few years rather than a decade or more).

Because the definition of this word is so fluid, I should make some notes here:

1. Purists in Okinawa will claim that “Okinawa Kenpo” or “Ryukyu Hon Kenpo” is the original and true version of this martial art from the old kingdom. It is actually little or no connection between Okinawa Kenpo and the way the word is used elsewhere.

2. In Chinese, where these characters are pronounced “quan fa” (sometimes Romanized as “chuan fa” because the Chinese-pinyin “q” actually sounds like an English “ch” sound), these characters do not hold the connotation of being a mixed martial art. It is simply defined as “the law of the fist.”

3. My Japanese dictionary oddly defines Kenpo as the “Chinese art of self-defense.” I personally don't feel this is the most common way that people perceive the word but just something you should know.