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The Wisdom of the Many in Chinese / Japanese...

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The Wisdom of the Many

Japan shuchi
The Wisdom of the Many Vertical Wall Scroll

衆智 is a Japanese word that means the wisdom of the many.

Serenity Prayer

China shàng dì cì wǒ píng jìng qù jiē shòu wǒ suǒ bù néng gǎi biàn de wǒ yǒng qì qù gǎi biàn wǒ suǒ néng gǎi biàn de bìng wǒ zhì huì qù fēn biàn zhè liǎng zhě
Serenity Prayer Vertical Wall Scroll

This is the serenity prayer, as used by many 12-step programs and support groups.

In Chinese, this says:
God grant me the serenity to accept the things I cannot change, the courage to change the things I can, and the wisdom to know the difference.

Serenity Prayer

Japan kamisama ha watashi ni kaeru koto no deki nai mono o ukeireru odayaka sa to kaeru koto no dekiru yuuki to sono chigai o shiru kenmei sa o ataeru
Serenity Prayer Vertical Wall Scroll

This is a Japanese version of the serenity prayer, as used by many 12-step programs and support groups.

In Japanese, this says:
God grant me the serenity to accept the things I cannot change, the courage to change the things I can, and the wisdom to know the difference.


Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

The Five Tenets of Confucius

The Five Cardinal Rules / Virtues of Confucius
China rén yì lǐ zhì xìn
Japan jin gi rei tomo nobu
The Five Tenets of Confucius Vertical Wall Scroll

仁義禮智信 are the core of Confucius philosophy.

Simply stated:
仁 = Benevolence / Charity
義 = Justice / Rectitude
禮 = Courtesy / Politeness / Tact
智 = Wisdom / Knowledge
信 = Fidelity / Trust / Sincerity

Many of these concepts can be found in various religious teachings. Though it should be clearly understood that Confucianism is not a religion but should instead be considered a moral code for a proper and civilized society.

This title is also labeled, "5 Confucian virtues."


礼 If you order this from the Japanese calligrapher, expect the middle Kanji to be written in a more simple form (as seen to the right). This can also be romanized as "jin gi rei satoshi shin" in Japanese. Not all Japanese will recognize this as Confucian tenets but they will know all the meanings of the characters.


See Also:  Confucius Teachings | Ethics

Light / Bright

China míng
Japan mei / myou
Light / Bright Vertical Wall Scroll

明 means light, bright, clear, clarity, to understand, or wise.

In Chinese this can refer to the Ming Dynasty (1368-1644) where it can also be the surname Ming.

In Japanese, this can be romanized many different ways when used as surnames or given names. 明 is a partial list of those names: Meishuu, Mei, Min, Myoujin, Myou, Hinata, Haru, Toshi, Tooru, Sayaka, Saya, Satoshi, Asumi, Akera, Akemine, Akesaki, Ake, Akuru, Akiraka, and Akira.

In the Buddhist context, this represents vidyā (knowledge). To expand that, Buddhists understand this to mean bright, clear, enlightenment, wisdom, or to understand. It represents Buddha-wisdom and its revelation; also the manifestation of a Buddha's light or effulgence.

Not the results for the wisdom of the many that you were looking for?

Below are some entries from our dictionary that may match your the wisdom of the many search...

Characters

If shown, 2nd row is Simp. Chinese

Pronunciation
Romanization
Simple Dictionary Definition

see styles
Mandarin huì / hui4
Taiwan hui
Japanese megumi / めぐみ    muu / mu / むう    fui / ふい    takashi / たかし    sui / すい    sayaka / さやか    satoru / さとる    satori / さとり    satoshi / さとし    satoi / さとい    sato / さと    keiji / keji / けいじ    kei / ke / けい    e / え    akira / あきら
Light / Bright Vertical Wall Scroll
Chinese intelligent
Japanese (1) wisdom; enlightenment; (2) (Buddhist term) prajna (one of the three divisions of the noble eightfold path); wisdom; (female given name) Megumi; (female given name) Muu; (female given name) Fui; (given name) Toshi; (personal name) Takashi; (female given name) Sui; (female given name) Sayaka; (given name) Satoru; (female given name) Satori; (male given name) Satoshi; (female given name) Satoi; (female given name) Sato; (personal name) Keiji; (female given name) Kei; (personal name) E; (female given name) Akira
prajñā ; sometimes jñāna. Wisdom, discernment, understanding; the power to discern things and their underlying principles and to decide the doubtful. It is often interchanged with 智, though not correctly, for zhi means knowledge, the science of the phenomenal, while hui refers more generally to principles or morals. It is part of the name of many monks, e.g. 慧可 Huike; 慧思Huisi.

衆智

see styles
Japanese shuuchi / shuchi / しゅうち
Light / Bright Vertical Wall Scroll
Japanese the wisdom of the many

see styles
Mandarin yìn / yin4
Taiwan yin
Japanese in / いん
Chinese to print; to mark; to engrave; a seal; a print; a stamp; a mark; a trace; image; surname Yin; abbr. for 印度[Yin4 du4]
Japanese (1) stamp; seal; chop; (2) seal impression; seal; sealing; stamp; mark; print; (3) {Buddh} mudra (symbolic hand gesture); (4) ninja hand sign; (n,n-suf,n-pref) (5) (abbreviation) (See 印度) India; (surname) In
mudrā; seal, sign, symbol, emblem, proof, assurance, approve; also 印契; 契印; 印相. Manual signs indicative of various ideas, e. g. each finger represents one of the five primary elements, earth, water, fire, air, and space, beginning with the little finger; the left hand represents 定 stillness, or meditation, the right hand 慧 discernment or wisdom; they have also many other indications. Also, the various symbols of the Buddhas and Bodhisattvas, e. g. the thunderbolt; cf. 因.; (度) The five Indias, or five regions of India, idem 五天竺 q. v.

see styles
Mandarin tòng // tōng / tong4 // tong1
Taiwan t`ung / tung
Japanese tsuu / tsu / つう
Chinese classifier for an activity, taken in its entirety (tirade of abuse, stint of music playing, bout of drinking etc); to go through; to know well; (suffix) expert; to connect; to communicate; open; to clear; classifier for letters, telegrams, phone calls etc
Japanese (adj-na,n-suf) (1) connoisseur; authority; (counter) (2) counter for letters, notes, documents, etc.; (given name) Michiaki; (surname, female given name) Michi; (given name) Hiraku; (given name) Tooru; (place-name) Toori; (surname) Tsuuzaki; (female given name) Tsuu; (place-name) Kayoi; (female given name) Kayo; (personal name) Ikariya
Permeate, pass through, pervade; perceive, know thoroughly; communicate; current; free, without hindrance, unimpeded universal; e.g. 神通 supernatural, ubiquitous powers. There are categories of 五通, 六通, and 十通, all referring to supernatural powers; the five are (1) knowledge of the supernatural world; (2) deva vision; (3) deva hearing; (4) knowledge of the minds of all others; (5) knowledge of all the transmigrations of self and all others. The six are the above together with perfect wisdom for ending moral hindrance and delusion. The ten are knowing all previous transmigrations, having deva hearing, knowing the minds of others, having deva vision, showing deva powers, manifesting many bodies or forms, being anywhere instantly, power of bringing glory to one's domain, manifesting a body of transformation, and power to end evil and transmigration.

五股

see styles
Mandarin wǔ gǔ / wu3 gu3
Taiwan wu ku
Japanese goko
Chinese Wugu township in New Taipei City 新北市[Xin1 bei3 shi4], Taiwan
(五股杵 or 五股金剛); also 五鈷, 五古, or 五M029401 The five-pronged vajra or thunderbolt emblem of the 五部 five groups and 五智 five wisdom powers of the vajradhātu; doubled it is an emblem of the ten pāramitās. In the esoteric cult the 五股印 five-pronged vajra is the symbol of the 五智 five wisdom powers and the 五佛 five Buddhas, and has several names 五大印, 五智印, 五峯印; 金剛慧印, 大羯印, and 大率都婆印, and has many definitions.

十利

see styles
Mandarin shí lì / shi2 li4
Taiwan shih li
Japanese jūri
There are many groups of ten profitable things or advantages, e.g. ten in regard to edibles, ten to congee, to learning, to study of the scriptures, to wisdom, to zeal, etc.

如來


如来

see styles
Mandarin rú lái / ru2 lai2
Taiwan ju lai
Japanese nyorai / にょらい
Chinese tathagata (Buddha's name for himself, having many layers of meaning - Sanskrit: thus gone, having been Brahman, gone to the absolute etc)
Japanese (out-dated kanji) Tathagata; perfected one (suffix of high-ranking Buddhist deities)
tathāgata, 多陀阿伽陀 q. v.; 怛他揭多 defined as he who comes as do all other Buddhas; or as he who took the 眞如 zhenru or absolute way of cause and effect, and attained to perfect wisdom; or as the absolute come; one of the highest titles of a Buddha. It is the Buddha in his nirmāṇakāya, i. e. his 'transformation' or corporeal manifestation descended on earth. The two kinds of Tathāgata are (1) 在纏 the Tathāgata in bonds, i. e. limited and subject to the delusions and sufferings of life, and (2) 出纏 unlimited and free from them. There are numerous sutras and śāstras bearing this title of 如來 rulai.

故知

see styles
Mandarin gù zhī / gu4 zhi1
Taiwan ku chih
Japanese kochi / こち
Chinese a close friend over many years
Japanese the wisdom of the ancients
hence we know...

文殊

see styles
Mandarin wén shū / wen2 shu1
Taiwan wen shu
Japanese monju / もんじゅ
Chinese Manjushri, the Bodhisattva of keen awareness
Japanese (Buddhist term) Manjushri; Manjusri; Bodhisattva that represents transcendent wisdom; (p,s,f) Monju
(文殊師利) Mañjuśrī 滿殊尸利 -later 曼殊室利. 文殊 is also used for Mañjunātha, Mañjudeva, Mañjughoṣa, Mañjuṣvara, et al. T., hjamdpal; J., Monju. Origin unknown; presumably, like most Buddhas and bodhisattvas, an idealization of a particular quality, in his case of Wisdom. Mañju is beautiful, Śrī; good fortune, virtue, majesty, lord, an epithet of a god. Six definitions are obtained from various scriptures: 妙首 (or 頭 ) wonderful or beautiful) head; 普首 universal head; 濡首 glossy head (probably a transliteration); 敬首 revered head; 妙德 wonderful virtue (or power); 妙吉祥 wonderfully auspicious; the last is a later translation in the 西域記. As guardian of wisdom 智慧 he is often placed on Śākyamuni's left, with 普顯 on the right as guardian of law 理, the latter holding the Law, the former the wisdom or exposition of it; formerly they held the reverse positions. He is often represented with five curls or waves to his hair indicating the 五智 q. v. or the five peaks; his hand holds the sword of wisdom and he sits on a lion emblematic of its stern majesty: but he has other forms. He is represented as a youth, i. e. eternal youth. His present abode is given as east of the universe, known as 淸涼山 clear and cool mountain, or a region 寶住 precious abode, or Abode of Treasures, or 寶氏 from which he derives one of his titles, 寶相如來. One of his dhāraṇīs prophesies China as his post-nirvāṇa realm. In past incarnations he is described as being the parent of many Buddhas and as having assisted the Buddha into existence; his title was 龍種上佛 the supreme Buddha of the nāgas, also 大身佛 or 神仙佛; now his title is 歡喜藏摩尼寶精佛 The spiritual Buddha who joyfully cares for the jewel: and his future title is to be 普現佛 Buddha universally revealed. In the 序品 Introductory Chapter of the Lotus Sutra he is also described as the ninth predecessor or Buddha-ancestor of Śākyamuni. He is looked on as the chief of the Bodhisattvas and represents them, as the chief disciple of the Buddha, or as his son 法王子. Hīnayāna counts Śāriputra as the wisest of the disciples, Mahāyāna gives Mañjuśrī the chief place, hence he is also styled 覺母 mother, or begetter of understanding. He is shown riding on either a lion or a peacock, or sitting on a white lotus; often he holds a book, emblem of wisdom, or a blue lotus; in certain rooms of a monastery he is shown as a monk; and he appears in military array as defender of the faith. His signs, magic words, and so on, are found in various sutras. His most famous centre in China is Wu-tai shan in Shansi. where he is the object of pilgrimages, especially of Mongols. The legends about him are many. He takes the place in Buddhism of Viśvakarman as Vulcan, or architect, of the universe. He is one of the eight Dhyāni-bodhisattvas, and sometimes has the image of Akṣobhya in his crown. He was mentioned in China as early as the fourth century and in the Lotus Sutra he frequently appears, especially as the converter of the daughter of the Dragon-king of the Ocean. He has five messengers 五使者 and eight youths 八童子 attending on him. His hall in the Garbhadhātu maṇḍala is the seventh, in which his group numbers twenty-five. His position is northeast. There are numerous sutras and other works with his name as title, e. g. 文殊師利問菩提經 Gayaśīrṣa sūtra, tr. by Kumārajīva 384-417: and its 論 or .Tīkā of Vasubandhu, tr. by Bodhiruci 535. see list in B. N.

法身

see styles
Mandarin fǎ shēn / fa3 shen1
Taiwan fa shen
Japanese hosshin;houshin / hosshin;hoshin / ほっしん;ほうしん
Japanese {Buddh} (See 三身) dharmakaya (dharma body, Buddhism's highest form of existence); (surname) Hotsushin; (female given name) Norimi
dharmakāya, embodiment of Truth and Law, the "spiritual" or true body; essential Buddhahood; the essence of being; the absolute, the norm of the universe; the first of the trikāya, v.三身. The dharmakāya is divided into 總 unity and 別 diversity; as in the noumenal absolute and phenomenal activities, or potential and dynamic; but there are differences of interpretation, e.g. as between the 法相 and 法性 schools. Cf. 法身體性. There are many categories of the dharmakāya. In the 2 group 二法身 are five kinds: (1) 理 "substance" and 智 wisdom or expression; (2) 法性法身 essential nature and 應化法身 manifestation; the other three couples are similar. In the 3 group 三法身 are (1) the manifested Buddha, i.e. Śākyamuni; (2) the power of his teaching, etc.; (3) the absolute or ultimate reality. There are other categories.

衆知

see styles
Japanese shuuchi / shuchi / しゅうち Japanese the wisdom of the many

阿彌陀


阿弥陀

see styles
Mandarin ē mí tuó / e1 mi2 tuo2
Taiwan o mi t`o / o mi to
Japanese amida / あみだ
Japanese (out-dated kanji) (1) (Buddhist term) Amitabha (Buddha); Amida; (2) (kana only) (abbreviation) ghostleg lottery; ladder lottery; lottery in which participants trace a line across a lattice pattern to determine the winner; (3) (kana only) (abbreviation) wearing a hat pushed back on one's head
(阿彌) amita, boundless, infinite; tr. by 無量 immeasurable. The Buddha of infinite qualities, known as 阿彌陀婆 (or 阿彌陀佛) Amitābha, tr. 無量光 boundless light; 阿彌陀廋斯Amitāyus, tr. 無量壽 boundless age, or life; and among the esoteric sects Amṛta 甘露 (甘露王) sweet-dew (king). An imaginary being unknown to ancient Buddhism, possibly of Persian or Iranian origin, who has eclipsed the historical Buddha in becoming the most popular divinity in the Mahāyāna pantheon. His name indicates an idealization rather than an historic personality, the idea of eternal light and life. The origin and date of the concept are unknown, but he has always been associated with the west, where in his Paradise, Suikhāvatī, the Western Pure Land, he receives to unbounded happiness all who call upon his name (cf. the Pure Lands 淨土 of Maitreya and Akṣobhya). This is consequent on his forty-eight vows, especially the eighteenth, in which he vows to refuse Buddhahood until he has saved all living beings to his Paradise, except those who had committed the five unpardonable sins, or were guilty of blasphemy against the Faith. While his Paradise is theoretically only a stage on the way to rebirth in the final joys of nirvana, it is popularly considered as the final resting-place of those who cry na-mo a-mi-to-fo, or blessed be, or adoration to, Amita Buddha. The 淨土 Pure-land (Jap. Jōdo) sect is especially devoted to this cult, which arises chiefly out of the Sukhāvatīvyūha, but Amita is referred to in many other texts and recognized, with differing interpretations and emphasis, by the other sects. Eitel attributes the first preaching of the dogma to 'a priest from Tokhara' in A. D.147, and says that Faxian and Xuanzang make no mention of the cult. But the Chinese pilgrim 慧日Huiri says he found it prevalent in India 702-719. The first translation of the Amitāyus Sutra, circa A.D. 223-253, had disappeared when the Kaiyuan catalogue was compiled A.D. 730. The eighteenth vow occurs in the tr. by Dharmarakṣa A.D. 308. With Amita is closely associated Avalokiteśvara, who is also considered as his incarnation, and appears crowned with, or bearing the image of Amita. In the trinity of Amita, Avalokiteśvara appears on his left and Mahāsthāmaprāpta on his right. Another group, of five, includes Kṣitigarbha and Nāgārjuna, the latter counted as the second patriarch of the Pure Land sect. One who calls on the name of Amitābha is styled 阿彌陀聖 a saint of Amitābha. Amitābha is one of the Five 'dhyāni buddhas' 五佛, q.v. He has many titles, amongst which are the following twelve relating to him as Buddha of light, also his title of eternal life: 無量光佛Buddha of boundless light; 無邊光佛 Buddha of unlimited light; 無礙光佛 Buddha of irresistible light; 無對光佛 Buddha of incomparable light; 燄王光佛 Buddha of yama or flame-king light; 淸淨光佛 Buddha of pure light; 歡喜光佛 Buddha of joyous light; 智慧光佛 Buddha of wisdom light; 不斷光佛 Buddha of unending light; 難思光佛 Buddha of inconceivable light; 無稱光佛Buddha of indescribable light; 超日月光佛 Buddha of light surpassing that of sun and moon; 無量壽 Buddha of boundless age. As buddha he has, of course, all the attributes of a buddha, including the trikāya, or 法報化身, about which in re Amita there are differences of opinion in the various schools. His esoteric germ-letter is hrīḥ, and he has specific manual-signs. Cf. 阿彌陀經, of which with commentaries there are numerous editions.

不動明王


不动明王

see styles
Mandarin bù dòng míng wáng / bu4 dong4 ming2 wang2
Taiwan pu tung ming wang
Japanese fudoumyouou / fudomyoo / ふどうみょうおう
Japanese {Buddh} Acala (Wisdom King); Acalanatha; Fudō Myōō (Myō-ō); fierce Buddhist deity; (place-name) Fudoumyouou
不動尊 Aryacalanatha 阿奢羅曩 tr. 不動尊 and 無動尊 and Acalaceta, 阿奢囉逝吒 tr. 不動使者. The mouthpiece or messenger, e. g. the Mercury, of the Buddhas; and the chief of the five Ming Wang. He is regarded as the third person in the Vairocana trinity. He has a fierce mien overawing all evil spirits. He is said to have attained to Buddhahood, but also still to retain his position with Vairocana. He has many descriptive titles, e. g. 無量力神通無動者; 不動忿怒王, etc. Five different verbal signs are given to him. He carries a sharp wisdom-sword, a noose, a thunder-bolt. The colour of his images is various—black, blue, purple. He has a youthful appearance; his hair falls over his left shoulder; he stands or sits on a rock; left eye closed; mouth shut, teeth gripping upper lip, wrinkled forehead, seven locks of hair, full-bodied, A second representation is with four faces and four arms, angry mien, protruding teeth, with fames around him. A third with necklaces. A fourth, red, seated on a rock, fames, trident, etc. There are other forms. He has fourteen distinguishing symbols, and many dharanis associated with the realm of fire, of saving those in distress, and of wisdom. He has two messengers 二童子 Kimkara 矜羯羅 and Cetaka 制吒迦, and, including these, a group of eight messengers 八大童子 each with image, symbol, word-sign, etc. Cf. 不動佛.

般若心經


般若心经

see styles
Mandarin bān ruò xīn jīng / ban1 ruo4 xin1 jing1
Taiwan pan jo hsin ching
Japanese Hannya shingyō
The sutra of the heart of prajñā; there have been several translations, under various titles, the generally accepted version being by Kumārajīva, which gives the essence of the Wisdom Sutras. There are many treatises on the心經; Heart Sūtra

衆知;衆智

see styles
Japanese shuuchi / shuchi / しゅうち Japanese the wisdom of the many

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The following table may be helpful for those studying Chinese or Japanese...

Title CharactersRomaji(Romanized Japanese)Various forms of Romanized Chinese
The Wisdom of the Many衆智shuchi
Serenity Prayer上帝賜給我平靜去接受我所不能改變的給我勇氣去改變我所能改變的並給我智慧去分辨這兩者
上帝赐给我平静去接受我所不能改变的给我勇气去改变我所能改变的并给我智慧去分辨这两者
shàng dì cì wǒ píng jìng qù jiē shòu wǒ suǒ bù néng gǎi biàn de wǒ yǒng qì qù gǎi biàn wǒ suǒ néng gǎi biàn de bìng wǒ zhì huì qù fēn biàn zhè liǎng zhě
shang4 di4 ci4 gei3 wo3 ping2 jing4 qu4 jie1 shou4 wo3 suo3 bu4 neng2 gai3 bian4 de gei3 wo3 yong3 qi4 qu4 gai3 bian4 wo3 suo3 neng2 gai3 bian4 de bing4 gei3 wo3 zhi4 hui4 qu4 fen1 bian4 zhe4 liang3 zhe3
shang di ci gei wo ping jing qu jie shou wo suo bu neng gai bian de gei wo yong qi qu gai bian wo suo neng gai bian de bing gei wo zhi hui qu fen bian zhe liang zhe
shang ti tz`u kei wo p`ing ching ch`ü chieh shou wo so pu neng kai pien te kei wo yung ch`i ch`ü kai pien wo so neng kai pien te ping kei wo chih hui ch`ü fen pien che liang che
shang ti tzu kei wo ping ching chü chieh shou wo so pu neng kai pien te kei wo yung chi chü kai pien wo so neng kai pien te ping kei wo chih hui chü fen pien che liang che
Serenity Prayer神様は私に変える事の出来ない物を受け入れる穏やかさと変える事の出来る勇気とその違いを知る賢明さを与えるkamisama ha watashi ni kaeru koto no deki nai mono o ukeireru odayaka sa to kaeru koto no dekiru yuuki to sono chigai o shiru kenmei sa o ataeru
kamisama ha watashi ni kaeru koto no deki nai mono o ukeireru odayaka sa to kaeru koto no dekiru yuki to sono chigai o shiru kenmei sa o ataeru
kamisamahawatashinikaerukotonodekinaimonooukeireruodayakasatokaerukotonodekiruyukitosonochigaioshirukenmeisaoataeru
The Five Tenets of Confucius仁義禮智信
仁义礼智信
jin gi rei tomo nobu
jingireitomonobu
rén yì lǐ zhì xìn
ren2 yi4 li3 zhi4 xin4
ren yi li zhi xin
renyilizhixin
jen i li chih hsin
jenilichihhsin
Light
Bright
mei / myou / mei / myo / mei/myomíng / ming2 / ming
In some entries above you will see that characters have different versions above and below a line.
In these cases, the characters above the line are Traditional Chinese, while the ones below are Simplified Chinese.



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Kendo
Lina
Longevity
Louise
Love
Marie
Mario
Marlene
Marriage
Melissa
Mind
Mizu No Kokoro
Musician
Orion
Parker
Patience
Peace
Peaceful Warrior
Perez
Pisces
Pooja
Power
Puja
Queen
Reiki
Resilience
Right Thought
Rogue
Rose
Self Love
Seth
Shadow
Shannon
Sonali
Spirit
Storm
Strength of Spirit
Strong
Tammy
Tiger Heart
Truth
Vigor
Warrior
Warrior Spirit
Warrior Way
Wedding
White
Wind
Wisdom

All of our calligraphy wall scrolls are handmade.

When the calligrapher finishes creating your artwork, it is taken to my art mounting workshop in Beijing where a wall scroll is made by hand from a combination of silk, rice paper, and wood.
After we create your wall scroll, it takes at least two weeks for air mail delivery from Beijing to you.

Allow a few weeks for delivery. Rush service speeds it up by a week or two for $10!

When you select your calligraphy, you'll be taken to another page where you can choose various custom options.


A nice Chinese calligraphy wall scroll

The wall scroll that Sandy is holding in this picture is a "large size"
single-character wall scroll.
We also offer custom wall scrolls in small, medium, and an even-larger jumbo size.

A professional Chinese Calligrapher

Professional calligraphers are getting to be hard to find these days.
Instead of drawing characters by hand, the new generation in China merely type roman letters into their computer keyboards and pick the character that they want from a list that pops up.

There is some fear that true Chinese calligraphy may become a lost art in the coming years. Many art institutes in China are now promoting calligraphy programs in hopes of keeping this unique form of art alive.

Trying to learn Chinese calligrapher - a futile effort

Even with the teachings of a top-ranked calligrapher in China, my calligraphy will never be good enough to sell. I will leave that to the experts.

A high-ranked Chinese master calligrapher that I met in Zhongwei

The same calligrapher who gave me those lessons also attracted a crowd of thousands and a TV crew as he created characters over 6-feet high. He happens to be ranked as one of the top 100 calligraphers in all of China. He is also one of very few that would actually attempt such a feat.


Check out my lists of Japanese Kanji Calligraphy Wall Scrolls and Old Korean Hanja Calligraphy Wall Scrolls.

Some people may refer to this entry as The Wisdom of the Many Kanji, The Wisdom of the Many Characters, The Wisdom of the Many in Mandarin Chinese, The Wisdom of the Many Characters, The Wisdom of the Many in Chinese Writing, The Wisdom of the Many in Japanese Writing, The Wisdom of the Many in Asian Writing, The Wisdom of the Many Ideograms, Chinese The Wisdom of the Many symbols, The Wisdom of the Many Hieroglyphics, The Wisdom of the Many Glyphs, The Wisdom of the Many in Chinese Letters, The Wisdom of the Many Hanzi, The Wisdom of the Many in Japanese Kanji, The Wisdom of the Many Pictograms, The Wisdom of the Many in the Chinese Written-Language, or The Wisdom of the Many in the Japanese Written-Language.

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