Poem in Chinese / Japanese...

爾昌友延嗣捷開文裔光宗傳世澤遠晉本立道隆積善家國重學業廣成芳 is the Tom Clan Generational Poem.

If you are interested in this poem, you probably already know the meaning, so for now we'll forgo including a translation.

This is a poem, including a title, that celebrates the tactics and virtues of the Shaolin Kung Fu Monks for future generations.

This poem was written almost 1200 years ago during the Tang dynasty.

It depicts traveling up a place known as Cold Mountain, where some hearty people have built their homes. The traveler is overwhelmed by the beauty of the turning leaves of the maple forest that surrounds him just as night overtakes the day, and darkness prevails. His heart implores him to stop, and take in all of the beauty around him.

First, before you get to the full translation, I must tell you that Chinese poetry is a lot different than what we have in the west. Chinese words simply don't rhyme in the same way that English or other western languages do. Chinese poetry depends on rhythm and a certain beat of repeated numbers of characters.

I have done my best to translate this poem keeping a certain feel of the original poet. But some of the original beauty of the poem in its original Chinese will be lost in translation.

Far away on Cold Mountain, a stone path leads upwards.
Among white clouds, people's homes reside.
Stopping my carriage I must, as to admire the maple forest at nights fall.
In awe of autumn leaves showing more red than even flowers of early spring.

Hopefully, this poem will remind you to stop, and “take it all in” as you travel through life.
The poet's name is “Du Mu” in Chinese that is: .
The title of the poem, “Mountain Travels” is:
You can have the title, poet's name, and even “Tang Dynasty” written as an inscription on your custom wall scroll if you like.

More about the poet:

Dumu lived from 803-852 AD and was a leading Chinese poet during the later part of the Tang dynasty.
He was born in Chang'an, a city in central China and the former capital of the ancient Chinese empire in 221-206 BC. In present-day China, his birthplace is currently known as Xi'an, the home of the Terracotta Soldiers.

He was awarded his Jinshi degree (an exam administered by the emperor's court which leads to becoming an official of the court) at the age of 25 and went on to hold many official positions over the years. However, he never achieved a high rank, apparently because of some disputes between various factions, and his family's criticism of the government. His last post in the court was his appointment to the office of Secretariat Drafter.

During his life, he wrote scores of narrative poems, as well as a commentary on the Art of War and many letters of advice to high officials.

His poems were often very realistic and often depicted everyday life. He wrote poems about everything, from drinking beer in a tavern to weepy poems about lost love.

The thing that strikes you most is the fact even after 1200 years, not much has changed about the beauty of nature, toils, and troubles of love and beer drinking.

This is Tao Yuanming's poem, “Returning to Dwell in Gardens and Fields.”

少無適俗韻 性本愛丘山。
誤落塵網中 一去三十年。

羈鳥戀舊林 池魚思故淵。
開荒南野際 抱拙歸園田。

方宅十餘畝 草屋八九間。
榆柳蔭後簷 桃李羅堂前。

暖暖遠人村 依依墟裡煙。
狗吠深巷中 雞鳴桑樹顛。

戶庭無塵雜 虛室有餘閒。
久在樊籠裡 復得返自然。

This is the title for the poem, Sandōkai as used in the Soto school of Zen Buddhism.

If you need the full text of the poem on a scroll or more info, please contact me.

This is the title of a Buddhist poem known as Xin Xin Ming, Xinxinming, or Hsin Hsin Ming in Chinese and Shinjinmei in Japanese.

This title is typically translated as “Faith in Mind.” The poem itself is quite long and steeped with meaning.

Download this document for more info: http://www.ln.edu.hk/econ/staff/Xin Xin Ming.doc

俳句 is the word haiku, a 17-syllable poem.

This is usually arranged in 3 lines of 5, 7, and 5 syllables.

誰言寸草心報得三春暉 is the last line of a famous poem. It is perceived as a tribute or ode to your parents or mother from a child or children that have left home.

The poem was written by Meng Jiao during the Tang Dynasty (about 1200 years ago). The Chinese title is “You Zi Yin” which means “The Traveler's Recite.”

The last line as shown here speaks of the generous and warm spring sunlight which gives the grass far beyond what the little grass can could ever give back (except perhaps by showing its lovely green leaves and flourishing). The metaphor is that the sun is your mother or parents, and you are the grass. Your parents raise you and give you all the love and care you need to prepare you for the world. A debt that you can never repay, nor is repayment expected.

The first part of the poem (not written in the characters to the left) suggests that the thread in a loving mother's hands is the shirt of her traveling offspring. Vigorously sewing while wishing them to come back sooner than they left.
...This part is really hard to translate into English that makes any sense but maybe you get the idea. We are talking about a poem that is so old that many Chinese people would have trouble reading it (as if it was the King James Version of Chinese).

蒼穹 is a poetic way to express “sky” in Chinese and Japanese Kanji.

It's like saying, “The blue dome of heaven,” or a way to say “blue sky” within a poem.

陽光 is the Chinese word for sunshine.

陽光 is a more emotional word compared to another Asian word that means “sunlight.” If you were going to sing a song or write a poem, this is the word you would use.

Note: This is a rarely-used word in Korean or Japanese.

During the Tang Dynasty, a man named Jia Dao (born in the year 779), a well-studied scholar and poet, went to the capital to take the imperial examination.

One day as he rides a donkey through the city streets, a poem begins to form in his mind. A portion of the poem comes into his head like this:

“The bird sits on the tree branch near a pond,
A monk approaches and knocks at the gate...”

At the same time, he wondered if the word “push” would be better than “knock” in his poem.

As he rides down the street, he imagines the monk pushing or knocking. Soon he finds himself making motions of pushing and shaking a fist in a knocking motion as he debates which word to use. He is quite a sight as he makes his way down the street on his donkey with hands and fists flying about as the internal debate continues.

As he amuses people along the street, he becomes completely lost in his thoughts and does not see the mayor's procession coming in the opposite direction. Jia Bao is blocking the way for the procession to continue down the road, and the mayor's guards immediately decide to remove Jia Bao by force. Jia Bao, not realizing that he was in the way, apologizes, explains his poetic dilemma and awaits his punishment for blocking the mayor's way.

The mayor, Han Yu, a scholar and author of prose himself, finds himself intrigued by Jia Dao's poem and problem. Han Yu gets off his horse and addresses Jia Bao, stating, “I think knock is better.” The relieved Jia Bao raises his head and is invited by the mayor to join the procession, and are seen riding off together down the street, exchanging their ideas and love of poetry.

In modern Chinese, this 反復推敲 idiom is used when someone is trying to decide which word to use in their writing or when struggling to decide between two things when neither seems to have a downside.

This Chinese, Japanese, and old Korean title means a poem, a composition in verse, or a book containing a collection of poems.

It is also the most common way to write the title for the biblical Book of Psalms in Chinese. It is the second most common way to write Psalms in Japanese.

信唸是在黎明前的黑闇中能感到光明的鳥 is a philosophical poem/quote from Indian Poet and Philosopher, Rabindranath Tagore.

Rabindranath Tagore, 1915

This quote is not sourced, and therefore several variations exist in English. Some suggest the original was in the Bengali language.

This, of course, is the Chinese translation that has the meaning of, “Faith is the bird that feels the light and sings when the dawn is still dark.”

More about Rabindranath Tagore

This is a common way to write “ivy” in Chinese.
There are varieties of ivy plant, and other ways to say ivy in Chinese but this version is probably the nicest. It's the one you would use if writing a poem about ivy etc.

If you want the actual meaning, this is, “Always Young Vine,” or “Ever Living Vine.” The literal meaning of the characters is more like, “Always Spring[time] Vine.” But Spring can have other representations in Chinese such as new life, youth, freshness, joyfulness, etc.

This text is the chant or poem of Wing Chun.

I call it a “chant” because it was meant to be a somewhat rhythmic poem to help practitioners memorize many aspects of Wing Chun.

You will see this referred to as “Wing Chun Kuem Kuit.” This Cantonese romanization is popular in the west (and there is no official way to romanize Cantonese, so many variations exist). In Mandarin, it would be, “Yong Chun Quan Jue.” The last character (kuit or kyut from Cantonese, jue or chüeh from Mandarin) kind of means “secrets of the art.” It's a short way to write 口訣, meaning “mnemonic chant” or “rhyme for remembering.”

In the west (especially in the military), we often use acronyms to remember things. There are no initials to make acronyms in Chinese, so in ancient times, chants like this are used to remember vast amounts of information. I will presume you already know the meaning of the 10 maxims, so I will skip that to keep this calligraphy entry from getting too large.

Some think 练拳者必记 is the title but that just says, “(When) training (the) fist, people should remember:.” Therefore, I've not included that in the calligraphy. However, you can put a note in the special instructions if you want it added.

Note: On a traditional calligraphy wall scroll, the characters will be written in vertical columns, starting from the right, and proceeding left.

Note: This is an except and variation from a huge 口訣. These 10 maxims are used extensively in Wing Chun training, and you’ll find them all over the internet. Just know there is a much longer version out there, along with several variations and excepts like this one. If you know of, or want a different version, just contact me, and I will add it for you.

花木蘭 is the name of the famous Chinese woman warrior Hua Mulan.

She was made famous in the west by Disney's animated movie, “Mulan.”

Most of the historical information about her comes from an ancient poem. It starts with a concerned Mulan, as she is told a man from each family is to serve conscription in the army. Her father is too old, and her brother is too young. Mulan decides to take the place of her father. After twelve years of war, the army returns, and the best warriors are awarded great posts in the government and riches. Mulan turns down all offers and asks only for a good horse for the long trip home. When Mulan greets visiting comrades wearing her old clothes, they are shocked to find the warrior they rode into battle with for years is actually a woman.

破鏡重圓 is about a husband and wife who were separated and reunited.

About 1500 years ago in China, there lived a beautiful princess named Le Chang. She and her husband Xu De Yan loved each other very much. But when the army of the Sui Dynasty was about to attack their kingdom, disposed of all of their worldly possessions and prepared to flee into exile.

They knew that in the chaos, they might lose track of each other, so the one possession they kept was a bronze mirror which is a symbol of unity for a husband and wife. They broke the mirror into two pieces, and each of them kept half of the mirror. They decided that if separated, they would try to meet at the fair during the 15th day of the first lunar month (which is the lantern festival). Unfortunately, the occupation was brutal, and the princess was forced to become the mistress of the new commissioner of the territory, Yang Su.

At the Lantern Festival the next year, the husband came to the fair to search for his wife. He carried with him his half of the mirror. As he walked through the fair, he saw the other half of the mirror for sale at a junk market by a servant of the commissioner. The husband recognized his wife's half of the mirror immediately, and tears rolled down his face as he was told by the servant about the bitter and loveless life that the princess had endured.

As his tears dripped onto the mirror, the husband scratched a poem into his wife's half of the mirror:

You left me with the severed mirror,
The mirror has returned, but absent are you,
As I gaze in the mirror, I seek your face,
I see the moon, but as for you, I see not a trace.

The servant brought the inscribed half of the mirror back to the princess. For many days, the princess could not stop crying when she found that her husband was alive and still loved her.

Commissioner Yang Su, becoming aware of this saga, realized that he could never obtain the princess's love. He sent for the husband and allowed them to reunite.

This proverb, 破鏡重圓, is now used to describe a couple who has been torn apart for some reason (usually divorce) but have come back together (or remarried).
It seems to be more common these days in America for divorced couples to reconcile and get married to each other again. This will be a great gift if you know someone who is about to remarry their ex.