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Love Vertical Portrait
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Not what you want?

Try other similar-meaning words, fewer words, or just one word.

Feeling Good in Chinese / Japanese...

Buy a Feeling Good calligraphy wall scroll here!

Personalize your custom “Feeling Good” project by clicking the button next to your favorite “Feeling Good” title below...

Beautiful Life / Life in Perfect Harmony

 hé měi
 wa mi
Beautiful Life / Life in Perfect Harmony Scroll

和美 is a word that means “harmonious” or, “in perfect harmony.”

The deeper meaning or more natural translation would be something like, “beautiful life.”

The first character means peace and harmony.

The second character means beautiful. But in this case, when combined with the first character, beautiful refers to being satisfied with what you have in your life. This can be having good relations, good feelings, comfort, and having enough (with no feeling of wanting).


Note: In Japanese, this is often used as the name "Wami." This title is probably more appropriate if your audience is Chinese.

 gū dú
 ko doku
Lonely Scroll

孤獨 means lonely, solitude, loneliness, and lonesome.
In some contexts, it can mean reclusive, isolated, single, or solo.

孤獨 is a Japanese word but not a good selection for a wall scroll.
In Chinese, this will relay a rather sad feeling to anyone who reads this calligraphy on your wall.


独The version shown to the left is the Traditional Chinese and ancient Japanese version. In modern Japan and China they often use a different more simplified version of the second character (as shown to the right). If you want this Japanese/Simplified version, please click on the character shown to the right instead of the button above.

Courtesy / Politeness

 lǐ mào
Courtesy / Politeness Scroll

禮貌 is a Chinese and old Korean word that means courtesy or politeness.

Courtesy is being polite and having good manners. When you speak and act courteously, you give others a feeling of being valued and respected. Greet people pleasantly. Bring courtesy home. Your family needs it most of all. Courtesy helps life to go smoothly.


If you put the words "fēi cháng bù" in front of this, it is like adding "very much not." it’s a great insult in China, as nobody wants to be called "extremely discourteous" or "very much impolite."


See Also:  Kindness | Respect

 tài xìng
Tyshing Scroll

泰興 is the name Tyshing or Taixing in Chinese.

This can be the name of Taixing City in Taizhou (泰州), Jiangsu Province in China. There is at least one major corporation using the Tyshing and 泰興 names.

The meaning would most commonly translate as “peaceful feeling,” and with this good meaning can also be a given name in China. 泰興 can also be a given name in Japan where it's romanized as Yasuoki.

 shēn tǐ jiàn kāng
 shin tai ken kou
Wellness Scroll

身體健康 is how to express “wellness” in Chinese. The meaning is not much different than the idea of “good health.” The first two characters alone are often translated as “health.” Some will also translate this title as “physical health.”

If you want to fill your room with a feeling of wellness, this is the wall scroll for you.

This is also the ancient way to express wellness in Japanese Kanji and old Korean Hanja. The modern Japanese form is 身体健康 (the only difference is the second Kanji). Let me know if you need your calligraphy written in modern Japanese.


See Also:  Health | Vitality




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Not the results for feeling good that you were looking for?

Below are some entries from our dictionary that may match your feeling good search...

Characters

If shown, 2nd row is Simp. Chinese

Pronunciation
Romanization
Simple Dictionary Definition

五蘊


五蕴

see styles
wǔ yùn
    wu3 yun4
wu yün
 goun / gon
    ごうん
the Five Aggregates (from Sanskrit "skandha") (Buddhism)
{Buddh} the five skandhas (matter, sensation, perception, mental formations and consciousness); the five aggregates
The five skandhas, pañca-skandha: also 五陰; 五衆; 五塞犍陀 The five cumulations, substances, or aggregates, i. e. the components of an intelligent being, specially a human being: (1) 色 rūpa, form, matter, the physical form related to the five organs of sense; (2) 受 vedana, reception, sensation, feeling, the functioning of the mind or senses in connection with affairs and things; (3) 想 saṃjñā, conception, or discerning; the functioning of mind in distinguishing; (4) 行 saṃskāra, the functioning of mind in its processes regarding like and dislike, good and evil, etc.; (5) 識 vijñāna, mental faculty in regard to perception and cognition, discriminative of affairs and things. The first is said to be physical, the other four mental qualities; (2), (3), and (4) are associated with mental functioning, and therefore with 心所; (5) is associated with the faculty or nature of the mind 心王 manas. Eitel gives— form, perception, consciousness, action, knowledge. See also Keith's Buddhist Philosophy, 85-91.

好感

see styles
hǎo gǎn
    hao3 gan3
hao kan
 koukan / kokan
    こうかん
good opinion; favorable impression
good feeling; good will; favourable impression; favorable impression

快心

see styles
 kaishin
    かいしん
good feeling; comfortable feeling

気が楽

see styles
 kigaraku
    きがらく
(expression) feeling good; feeling at ease; feeling easy

いい感じ

see styles
 iikanji / ikanji
    いいかんじ
(exp,n) pleasant feeling; good vibes

いい気持

see styles
 iikimochi / ikimochi
    いいきもち
(noun - becomes adjective with の) good feeling

よい感じ

see styles
 yoikanji
    よいかんじ
(exp,n) pleasant feeling; good vibes

作り機嫌

see styles
 tsukurikigen
    つくりきげん
(rare) feigning good feeling

十二因緣


十二因缘

see styles
shí èr yīn yuán
    shi2 er4 yin1 yuan2
shih erh yin yüan
 jūni innen
Dvādaśaṅga pratītyasamutpāda; the twelve nidānas; v. 尼 and 因; also 十二緣起; 因緣有支; 因緣率連; 因緣棘園; 因緣輪; 因緣重城; 因緣觀; 支佛觀. They are the twelve links in the chain of existence: (1) 無明avidyā, ignorance, or unenlightenment; (2) 行 saṃskāra, action, activity, conception, "dispositions," Keith; (3) 識 vijñāna, consciousness; (4) 名色 nāmarūpa, name and form; (5) 六入 ṣaḍāyatana, the six sense organs, i.e. eye, ear, nose, tongue, body, and mind; (6) 觸 sparśa, contact, touch; (7) 受 vedanā, sensation, feeling; (8) 愛 tṛṣṇā, thirst, desire, craving; (9) 取 upādāna, laying hold of, grasping; (10) 有 bhava, being, existing; (11) 生 jāti, birth; (12) 老死 jarāmaraṇa, old age, death. The "classical formula" reads "By reason of ignorance dispositions; by reason of dispositions consciousness", etc. A further application of the twelve nidānas is made in regard to their causaton of rebirth: (1) ignorance, as inherited passion from the beginningless past ; (2) karma, good and evil, of past lives; (3) conception as a form of perception; (4) nāmarūpa, or body and mind evolving (in the womb); (5) the six organs on the verge of birth; (6) childhood whose intelligence is limited to sparśa, contact or touch; (7) receptivity or budding intelligence and discrimination from 6 or 7 years; (8) thirst, desire, or love, age of puberty; (9) the urge of sensuous existence; (10) forming the substance, bhava, of future karma; (11) the completed karma ready for rebirth; (12) old age and death. The two first are associated with the previous life, the other ten with the present. The theory is equally applicable to all realms of reincarnation. The twelve links are also represented in a chart, at the centre of which are the serpent (anger), boar (ignorance, or stupidity), and dove (lust) representing the fundamental sins. Each catches the other by the tail, typifying the train of sins producing the wheel of life. In another circle the twelve links are represented as follows: (1) ignorance, a blind woman; (2) action, a potter at work, or man gathering fruit; (3) consciousness, a restless monkey; (4) name and form, a boat; (5) sense organs, a house; (6) contact, a man and woman sitting together; (7) sensation, a man pierced by an arrow; (8) desire, a man drinking wine; (9) craving, a couple in union; (10) existence through childbirth; (11) birth, a man carrying a corpse; (12) disease, old age, death, an old woman leaning on a stick. v. 十二因緣論 Pratītya-samutpāda śāstra.

吾妻しい

see styles
 azumashii / azumashi
    あずましい
(adjective) (kana only) (tsug:) feeling good; feeling comfortable

役者冥利

see styles
 yakushamyouri / yakushamyori
    やくしゃみょうり
the happiness (good fortune) of being an actor; feeling blessed for being an actor

気持ちい

see styles
 kimochii / kimochi
    きもちい
(adjective) (colloquialism) (See 気持ちいい) feeling good; feeling nice; feeling pleasant

良い感じ

see styles
 yoikanji
    よいかんじ
(exp,n) pleasant feeling; good vibes

いい気持ち

see styles
 iikimochi / ikimochi
    いいきもち
(noun - becomes adjective with の) good feeling

きもち良い

see styles
 kimochiyoi
    きもちよい
(exp,adj-i) good feeling; feeling good

気分のいい

see styles
 kibunnoii / kibunnoi
    きぶんのいい
(exp,adj-ix) pleasant feeling; good feeling

気分のよい

see styles
 kibunnoyoi
    きぶんのよい
(exp,adj-i) pleasant feeling; good feeling

気分の良い

see styles
 kibunnoyoi
    きぶんのよい
(exp,adj-i) pleasant feeling; good feeling

気持ちいい

see styles
 kimochiii / kimochii
    きもちいい
(exp,adj-ix) (ant: 気持ち悪い) good feeling; feeling good

気持ちよい

see styles
 kimochiyoi
    きもちよい
(exp,adj-i) good feeling; feeling good

気持ち良い

see styles
 kimochiyoi
    きもちよい
(exp,adj-i) good feeling; feeling good

良いかんじ

see styles
 yoikanji
    よいかんじ
(exp,n) pleasant feeling; good vibes

Variations:
仕方のない
仕方の無い

 shikatanonai
    しかたのない
(exp,adj-f) (1) cannot be helped; unavoidable; inevitable; (there's) nothing one can do; having no choice; (exp,adj-f) (2) (usu. as 〜ても仕方のない) pointless; useless; no good; insufficient; not enough; (exp,adj-f) (3) hopeless (person); annoying; troublesome; awful; (exp,adj-f) (4) (as 〜て仕方のない or 〜で仕方のない) cannot stand it; unbearable; cannot help (doing, feeling); dying (to do)

Variations:
気分の良い
気分のよい

 kibunnoyoi
    きぶんのよい
(exp,adj-i) pleasant feeling; good feeling

Variations:
致し方ない
致し方無い

 itashikatanai
    いたしかたない
(exp,adj-i) (1) (humble language) (See 仕方がない・1) there's no (other) way; (exp,adj-i) (2) (humble language) cannot be helped; unavoidable; inevitable; (there's) nothing one can do; having no choice; (exp,adj-i) (3) (humble language) (oft. as 〜ても致し方ない) it's no use (doing); pointless; useless; no good; insufficient; not enough; (exp,adj-i) (4) (humble language) hopeless (person); annoying; troublesome; awful; (exp,adj-i) (5) (humble language) (as 〜て致し方ない or 〜で致し方ない) cannot stand it; unbearable; cannot help (doing, feeling); dying (to do)

Variations:
仕方ない
仕方無い

 shikatanai
    しかたない
(adjective) (1) there's no (other) way; (adjective) (2) cannot be helped; unavoidable; inevitable; (there's) nothing one can do; having no choice; (adjective) (3) (oft. as 〜ても仕方ない) it's no use (doing); pointless; useless; no good; insufficient; not enough; (adjective) (4) hopeless (person); annoying; troublesome; awful; (adjective) (5) (as 〜て仕方ない or 〜で仕方ない) cannot stand it; unbearable; cannot help (doing, feeling); dying (to do)

Variations:
仕方のない
仕方の無い(sK)

 shikatanonai
    しかたのない
(exp,adj-f) (1) cannot be helped; unavoidable; inevitable; (there's) nothing one can do; having no choice; (exp,adj-f) (2) (usu. as 〜ても仕方のない) pointless; useless; no good; insufficient; not enough; (exp,adj-f) (3) hopeless (person); annoying; troublesome; awful; (exp,adj-f) (4) (as 〜て仕方のない or 〜で仕方のない) cannot stand it; unbearable; cannot help (doing, feeling); dying (to do)

Variations:
いい気持ち
良い気持ち
いい気持

 iikimochi / ikimochi
    いいきもち
(exp,n) good feeling

Variations:
仕方ない
仕方無い(sK)

 shikatanai
    しかたない
(adjective) (1) there's no (other) way; (adjective) (2) cannot be helped; unavoidable; inevitable; (there's) nothing one can do; having no choice; (adjective) (3) (oft. as 〜ても仕方ない) it's no use (doing); pointless; useless; no good; insufficient; not enough; (adjective) (4) hopeless (person); annoying; troublesome; awful; (adjective) (5) (as 〜て仕方ない or 〜で仕方ない) cannot stand it; unbearable; cannot help (doing, feeling); dying (to do)

Variations:
気分のいい
気分の良い
気分のよい

 kibunnoii(気分noii, 気分no良i); kibunnoyoi(気分no良i, 気分noyoi) / kibunnoi(気分noi, 気分no良i); kibunnoyoi(気分no良i, 気分noyoi)
    きぶんのいい(気分のいい, 気分の良い); きぶんのよい(気分の良い, 気分のよい)
(exp,adj-ix) pleasant feeling; good feeling

Click here for more feeling good results from our dictionary

The following table may be helpful for those studying Chinese or Japanese...

Title CharactersRomaji (Romanized Japanese)Various forms of Romanized Chinese
Beautiful Life
Life in Perfect Harmony
和美wa mi / wamihé měi / he2 mei3 / he mei / hemeiho mei / homei
Lonely孤獨
孤独
ko doku / kodokugū dú / gu1 du2 / gu du / guduku tu / kutu
Courtesy
Politeness
禮貌
礼貌
lǐ mào / li3 mao4 / li mao / limao
Tyshing泰興
泰兴
tài xìng / tai4 xing4 / tai xing / taixingt`ai hsing / taihsing / tai hsing
Wellness身體健康
身体健康
shin tai ken kou
shintaikenkou
shin tai ken ko
shēn tǐ jiàn kāng
shen1 ti3 jian4 kang1
shen ti jian kang
shentijiankang
shen t`i chien k`ang
shentichienkang
shen ti chien kang
In some entries above you will see that characters have different versions above and below a line.
In these cases, the characters above the line are Traditional Chinese, while the ones below are Simplified Chinese.


Dictionary

Lookup Feeling Good in my Japanese & Chinese Dictionary


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When the calligrapher finishes creating your artwork, it is taken to my art mounting workshop in Beijing where a wall scroll is made by hand from a combination of silk, rice paper, and wood.
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Allow a few weeks for delivery. Rush service speeds it up by a week or two for $10!

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A nice Chinese calligraphy wall scroll

The wall scroll that Sandy is holding in this picture is a "large size"
single-character wall scroll.
We also offer custom wall scrolls in small, medium, and an even-larger jumbo size.

A professional Chinese Calligrapher

Professional calligraphers are getting to be hard to find these days.
Instead of drawing characters by hand, the new generation in China merely type roman letters into their computer keyboards and pick the character that they want from a list that pops up.

There is some fear that true Chinese calligraphy may become a lost art in the coming years. Many art institutes in China are now promoting calligraphy programs in hopes of keeping this unique form of art alive.

Trying to learn Chinese calligrapher - a futile effort

Even with the teachings of a top-ranked calligrapher in China, my calligraphy will never be good enough to sell. I will leave that to the experts.

A high-ranked Chinese master calligrapher that I met in Zhongwei

The same calligrapher who gave me those lessons also attracted a crowd of thousands and a TV crew as he created characters over 6-feet high. He happens to be ranked as one of the top 100 calligraphers in all of China. He is also one of very few that would actually attempt such a feat.


Check out my lists of Japanese Kanji Calligraphy Wall Scrolls and Old Korean Hanja Calligraphy Wall Scrolls.

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