There are 41 total results for your Feeling Good search.
| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
五蘊 五蕴 see styles |
wǔ yùn wu3 yun4 wu yün goun / gon ごうん |
the Five Aggregates (from Sanskrit "skandha") (Buddhism) {Buddh} the five skandhas (matter, sensation, perception, mental formations and consciousness); the five aggregates The five skandhas, pañca-skandha: also 五陰; 五衆; 五塞犍陀 The five cumulations, substances, or aggregates, i. e. the components of an intelligent being, specially a human being: (1) 色 rūpa, form, matter, the physical form related to the five organs of sense; (2) 受 vedana, reception, sensation, feeling, the functioning of the mind or senses in connection with affairs and things; (3) 想 saṃjñā, conception, or discerning; the functioning of mind in distinguishing; (4) 行 saṃskāra, the functioning of mind in its processes regarding like and dislike, good and evil, etc.; (5) 識 vijñāna, mental faculty in regard to perception and cognition, discriminative of affairs and things. The first is said to be physical, the other four mental qualities; (2), (3), and (4) are associated with mental functioning, and therefore with 心所; (5) is associated with the faculty or nature of the mind 心王 manas. Eitel gives— form, perception, consciousness, action, knowledge. See also Keith's Buddhist Philosophy, 85-91. |
好感 see styles |
hǎo gǎn hao3 gan3 hao kan koukan / kokan こうかん |
good opinion; favorable impression good feeling; good will; favourable impression; favorable impression |
快心 see styles |
kaishin かいしん |
good feeling; comfortable feeling |
気が楽 see styles |
kigaraku きがらく |
(expression) feeling good; feeling at ease; feeling easy |
いい感じ see styles |
iikanji / ikanji いいかんじ |
(exp,n) pleasant feeling; good vibes |
いい気持 see styles |
iikimochi / ikimochi いいきもち |
(noun - becomes adjective with の) good feeling |
よい感じ see styles |
yoikanji よいかんじ |
(exp,n) pleasant feeling; good vibes |
作り機嫌 see styles |
tsukurikigen つくりきげん |
(rare) feigning good feeling |
十二因緣 十二因缘 see styles |
shí èr yīn yuán shi2 er4 yin1 yuan2 shih erh yin yüan jūni innen |
Dvādaśaṅga pratītyasamutpāda; the twelve nidānas; v. 尼 and 因; also 十二緣起; 因緣有支; 因緣率連; 因緣棘園; 因緣輪; 因緣重城; 因緣觀; 支佛觀. They are the twelve links in the chain of existence: (1) 無明avidyā, ignorance, or unenlightenment; (2) 行 saṃskāra, action, activity, conception, "dispositions," Keith; (3) 識 vijñāna, consciousness; (4) 名色 nāmarūpa, name and form; (5) 六入 ṣaḍāyatana, the six sense organs, i.e. eye, ear, nose, tongue, body, and mind; (6) 觸 sparśa, contact, touch; (7) 受 vedanā, sensation, feeling; (8) 愛 tṛṣṇā, thirst, desire, craving; (9) 取 upādāna, laying hold of, grasping; (10) 有 bhava, being, existing; (11) 生 jāti, birth; (12) 老死 jarāmaraṇa, old age, death. The "classical formula" reads "By reason of ignorance dispositions; by reason of dispositions consciousness", etc. A further application of the twelve nidānas is made in regard to their causaton of rebirth: (1) ignorance, as inherited passion from the beginningless past ; (2) karma, good and evil, of past lives; (3) conception as a form of perception; (4) nāmarūpa, or body and mind evolving (in the womb); (5) the six organs on the verge of birth; (6) childhood whose intelligence is limited to sparśa, contact or touch; (7) receptivity or budding intelligence and discrimination from 6 or 7 years; (8) thirst, desire, or love, age of puberty; (9) the urge of sensuous existence; (10) forming the substance, bhava, of future karma; (11) the completed karma ready for rebirth; (12) old age and death. The two first are associated with the previous life, the other ten with the present. The theory is equally applicable to all realms of reincarnation. The twelve links are also represented in a chart, at the centre of which are the serpent (anger), boar (ignorance, or stupidity), and dove (lust) representing the fundamental sins. Each catches the other by the tail, typifying the train of sins producing the wheel of life. In another circle the twelve links are represented as follows: (1) ignorance, a blind woman; (2) action, a potter at work, or man gathering fruit; (3) consciousness, a restless monkey; (4) name and form, a boat; (5) sense organs, a house; (6) contact, a man and woman sitting together; (7) sensation, a man pierced by an arrow; (8) desire, a man drinking wine; (9) craving, a couple in union; (10) existence through childbirth; (11) birth, a man carrying a corpse; (12) disease, old age, death, an old woman leaning on a stick. v. 十二因緣論 Pratītya-samutpāda śāstra. |
吾妻しい see styles |
azumashii / azumashi あずましい |
(adjective) (kana only) (tsug:) feeling good; feeling comfortable |
役者冥利 see styles |
yakushamyouri / yakushamyori やくしゃみょうり |
the happiness (good fortune) of being an actor; feeling blessed for being an actor |
気持ちい see styles |
kimochii / kimochi きもちい |
(adjective) (colloquialism) (See 気持ちいい) feeling good; feeling nice; feeling pleasant |
良い感じ see styles |
yoikanji よいかんじ |
(exp,n) pleasant feeling; good vibes |
いい気持ち see styles |
iikimochi / ikimochi いいきもち |
(noun - becomes adjective with の) good feeling |
きもち良い see styles |
kimochiyoi きもちよい |
(exp,adj-i) good feeling; feeling good |
気分のいい see styles |
kibunnoii / kibunnoi きぶんのいい |
(exp,adj-ix) pleasant feeling; good feeling |
気分のよい see styles |
kibunnoyoi きぶんのよい |
(exp,adj-i) pleasant feeling; good feeling |
気分の良い see styles |
kibunnoyoi きぶんのよい |
(exp,adj-i) pleasant feeling; good feeling |
気持ちいい see styles |
kimochiii / kimochii きもちいい |
(exp,adj-ix) (ant: 気持ち悪い) good feeling; feeling good |
気持ちよい see styles |
kimochiyoi きもちよい |
(exp,adj-i) good feeling; feeling good |
気持ち良い see styles |
kimochiyoi きもちよい |
(exp,adj-i) good feeling; feeling good |
良いかんじ see styles |
yoikanji よいかんじ |
(exp,n) pleasant feeling; good vibes |
Variations: |
shikatanonai しかたのない |
(exp,adj-f) (1) cannot be helped; unavoidable; inevitable; (there's) nothing one can do; having no choice; (exp,adj-f) (2) (usu. as 〜ても仕方のない) pointless; useless; no good; insufficient; not enough; (exp,adj-f) (3) hopeless (person); annoying; troublesome; awful; (exp,adj-f) (4) (as 〜て仕方のない or 〜で仕方のない) cannot stand it; unbearable; cannot help (doing, feeling); dying (to do) |
Variations: |
kibunnoyoi きぶんのよい |
(exp,adj-i) pleasant feeling; good feeling |
Variations: |
itashikatanai いたしかたない |
(exp,adj-i) (1) (humble language) (See 仕方がない・1) there's no (other) way; (exp,adj-i) (2) (humble language) cannot be helped; unavoidable; inevitable; (there's) nothing one can do; having no choice; (exp,adj-i) (3) (humble language) (oft. as 〜ても致し方ない) it's no use (doing); pointless; useless; no good; insufficient; not enough; (exp,adj-i) (4) (humble language) hopeless (person); annoying; troublesome; awful; (exp,adj-i) (5) (humble language) (as 〜て致し方ない or 〜で致し方ない) cannot stand it; unbearable; cannot help (doing, feeling); dying (to do) |
Variations: |
shikatanai しかたない |
(adjective) (1) there's no (other) way; (adjective) (2) cannot be helped; unavoidable; inevitable; (there's) nothing one can do; having no choice; (adjective) (3) (oft. as 〜ても仕方ない) it's no use (doing); pointless; useless; no good; insufficient; not enough; (adjective) (4) hopeless (person); annoying; troublesome; awful; (adjective) (5) (as 〜て仕方ない or 〜で仕方ない) cannot stand it; unbearable; cannot help (doing, feeling); dying (to do) |
Variations: |
shikatanonai しかたのない |
(exp,adj-f) (1) cannot be helped; unavoidable; inevitable; (there's) nothing one can do; having no choice; (exp,adj-f) (2) (usu. as 〜ても仕方のない) pointless; useless; no good; insufficient; not enough; (exp,adj-f) (3) hopeless (person); annoying; troublesome; awful; (exp,adj-f) (4) (as 〜て仕方のない or 〜で仕方のない) cannot stand it; unbearable; cannot help (doing, feeling); dying (to do) |
Variations: |
iikimochi / ikimochi いいきもち |
(exp,n) good feeling |
Variations: |
shikatanai しかたない |
(adjective) (1) there's no (other) way; (adjective) (2) cannot be helped; unavoidable; inevitable; (there's) nothing one can do; having no choice; (adjective) (3) (oft. as 〜ても仕方ない) it's no use (doing); pointless; useless; no good; insufficient; not enough; (adjective) (4) hopeless (person); annoying; troublesome; awful; (adjective) (5) (as 〜て仕方ない or 〜で仕方ない) cannot stand it; unbearable; cannot help (doing, feeling); dying (to do) |
Variations: |
kibunnoii(気分noii, 気分no良i); kibunnoyoi(気分no良i, 気分noyoi) / kibunnoi(気分noi, 気分no良i); kibunnoyoi(気分no良i, 気分noyoi) きぶんのいい(気分のいい, 気分の良い); きぶんのよい(気分の良い, 気分のよい) |
(exp,adj-ix) pleasant feeling; good feeling |
Variations: |
choushigaii(調子gaii, 調子ga良i); choushigayoi(調子ga良i, 調子gayoi) / choshigai(調子gai, 調子ga良i); choshigayoi(調子ga良i, 調子gayoi) ちょうしがいい(調子がいい, 調子が良い); ちょうしがよい(調子が良い, 調子がよい) |
(exp,adj-ix) (1) (ant: 調子が悪い) in good condition; in fine shape; in form; in good health; (feeling) well; in working order; going well; running smoothly; (exp,adj-ix) (2) glib; slick; smooth-talking; smooth-tongued; (exp,adj-ix) (3) harmonious; melodious; rhythmical; musical |
Variations: |
choushinoii(調子noii, 調子no良i); choushinoyoi(調子no良i, 調子noyoi) / choshinoi(調子noi, 調子no良i); choshinoyoi(調子no良i, 調子noyoi) ちょうしのいい(調子のいい, 調子の良い); ちょうしのよい(調子の良い, 調子のよい) |
(exp,adj-ix) (1) in good condition; in fine shape; in form; in good health; (feeling) well; in working order; going well; running smoothly; (exp,adj-ix) (2) glib; slick; smooth-talking; smooth-tongued; (exp,adj-ix) (3) harmonious; melodious; rhythmical; musical |
Variations: |
iikanji(ii感ji, 良i感ji, 良ikanji); yoikanji(良i感ji, yoi感ji, 良ikanji) / ikanji(i感ji, 良i感ji, 良ikanji); yoikanji(良i感ji, yoi感ji, 良ikanji) いいかんじ(いい感じ, 良い感じ, 良いかんじ); よいかんじ(良い感じ, よい感じ, 良いかんじ) |
(exp,n) pleasant feeling; good vibes |
Variations: |
shikataganai しかたがない |
(exp,adj-i) (1) there's no (other) way; (exp,adj-i) (2) cannot be helped; unavoidable; inevitable; (there's) nothing one can do; having no choice; (exp,adj-i) (3) (oft. as 〜ても仕方がない) it's no use (doing); pointless; useless; no good; insufficient; not enough; (exp,adj-i) (4) hopeless (person); annoying; troublesome; awful; (exp,adj-i) (5) (as 〜て仕方がない or 〜で仕方がない) cannot stand it; unbearable; cannot help (doing, feeling); dying (to do) |
Variations: |
kimochiyoi きもちよい |
(exp,adj-i) (See 気持ちいい・きもちいい) (ant: 気持ち悪い) good feeling; feeling good |
Variations: |
kimochiii(気持chiii, 気持chi良i); kimochiyoi(気持chi良i, 気持chiyoi) / kimochii(気持chii, 気持chi良i); kimochiyoi(気持chi良i, 気持chiyoi) きもちいい(気持ちいい, 気持ち良い); きもちよい(気持ち良い, 気持ちよい) |
(adj-ix) feeling good; feeling nice; feeling pleasant |
Variations: |
shikataganai しかたがない |
(exp,adj-i) (1) there's no (other) way; (exp,adj-i) (2) cannot be helped; unavoidable; inevitable; (there's) nothing one can do; having no choice; (exp,adj-i) (3) (oft. as 〜ても仕方がない) it's no use (doing); pointless; useless; no good; insufficient; not enough; (exp,adj-i) (4) hopeless (person); annoying; troublesome; awful; (exp,adj-i) (5) (as 〜て仕方がない or 〜で仕方がない) cannot stand it; unbearable; cannot help (doing, feeling); dying (to do) |
Variations: |
shouganai(仕様ganai, 仕様ga無i, shouga無i)(p); shiyouganai(仕様ganai, shiyouga無i, 仕様ga無i) / shoganai(仕様ganai, 仕様ga無i, shoga無i)(p); shiyoganai(仕様ganai, shiyoga無i, 仕様ga無i) しょうがない(仕様がない, 仕様が無い, しょうが無い)(P); しようがない(仕様がない, しようが無い, 仕様が無い) |
(exp,adj-i) (1) (kana only) there's no (other) way; (exp,adj-i) (2) (kana only) cannot be helped; unavoidable; inevitable; (there's) nothing one can do; having no choice; it is what it is; (exp,adj-i) (3) (kana only) (oft. as 〜てもしょうがない) it's no use (doing); pointless; useless; no good; insufficient; not enough; (exp,adj-i) (4) (kana only) hopeless (person); annoying; troublesome; awful; (exp,adj-i) (5) (kana only) (as 〜てしょうがない or 〜でしょうがない) cannot stand it; unbearable; cannot help (doing, feeling); dying (to do) |
Variations: |
kimochiii(気持chiii, 気持chi良i); kimochiyoi(気持chi良i, 気持chiyoi, 気持chi好i, kimochi良i) / kimochii(気持chii, 気持chi良i); kimochiyoi(気持chi良i, 気持chiyoi, 気持chi好i, kimochi良i) きもちいい(気持ちいい, 気持ち良い); きもちよい(気持ち良い, 気持ちよい, 気持ち好い, きもち良い) |
(exp,adj-ix) (ant: 気持ち悪い) good feeling; feeling good |
Variations: |
itashikatanai いたしかたない |
(exp,adj-i) (1) (humble language) (See 仕方がない・1) there's no (other) way; (exp,adj-i) (2) (humble language) cannot be helped; unavoidable; inevitable; (there's) nothing one can do; having no choice; (exp,adj-i) (3) (humble language) (oft. as 〜ても致し方ない) it's no use (doing); pointless; useless; no good; insufficient; not enough; (exp,adj-i) (4) (humble language) hopeless (person); annoying; troublesome; awful; (exp,adj-i) (5) (humble language) (as 〜て致し方ない or 〜で致し方ない) cannot stand it; unbearable; cannot help (doing, feeling); dying (to do) |
Variations: |
shouganai(p); shiyouganai / shoganai(p); shiyoganai しょうがない(P); しようがない |
(exp,adj-i) (1) (kana only) there's no (other) way; (exp,adj-i) (2) (kana only) cannot be helped; unavoidable; inevitable; (there's) nothing one can do; having no choice; it is what it is; (exp,adj-i) (3) (kana only) (oft. as 〜てもしょうがない) it's no use (doing); pointless; useless; no good; insufficient; not enough; (exp,adj-i) (4) (kana only) hopeless (person); annoying; troublesome; awful; (exp,adj-i) (5) (kana only) (as 〜てしょうがない or 〜でしょうがない) cannot stand it; unbearable; cannot help (doing, feeling); dying (to do) |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 41 results for "Feeling Good" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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