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3. Ethics / Ethical / Morality
4. Martial Morality / Martial Arts Ethics / Virtue
5. Good Heart
7. Justice / Rectitude / Right Decision
10. Bushido / The Way of the Samurai
11. Beautiful Virtue
The idea of “morality of deed” goes along with 行德 or “wu de” (martial morality or virtues of the warrior).
Here, the first character is a representation of the actions or deeds that you engage in.
The second character refers to morality or virtue.
This translates better in English in the opposite order, as the Chinese order is literally “deed morality.”
See Also: Morality of Mind | Martial Morality
The idea of 心德 or “morality of mind” goes along with 行德 or “wu de” (martial morality or virtues of the warrior).
Here, the first character is a representation of your heart or mind.
The second character refers to morality or virtue.
This can also be translated as “morality of heart,” “virtue of heart,” or “virtue of the mind.”
Since ancient times in Asia, the idea of your mind (where your soul resides and your thought originates) has been associated with the heart. Just as in western culture, where we say “it comes from the heart” or “heartfelt emotions,” there is a belief that your heart and mind are one and the same (medical science now begs to differ).
See Also: Morality of Deed | Martial Morality
道德 is a Chinese, Japanese, and old Korean word that can also be defined as “moral principles,” morality, ethics, ethical, morals, or virtue.
The first character is the same that is associated with Daoism / Taoism. This word is also used to express morality, virtue, or simply morals.
There is a slight deviation in the Japanese Kanji form. If you want the modern Japanese version, please click on the special Kanji shown to the right instead of the button above. Note that the traditional Chinese form is still readable and understood by Japanese people.
This refers to the virtue, morality, and ethics that any practitioner of martial arts should possess.
This can be used in both Chinese and Japanese in place of English terms such as “soldierly virtue,” “good conduct” (military), “warrior ethics,” and being honorable regarding any fight or competition.
In Japanese, there is a slight variation in the last character, making it 武徳 instead of 武德 in Japan. And yes, just one little horizontal stroke is omitted. If you need the Japanese version, please choose a Japanese calligrapher, or drop me a note so that I make sure you get the characters you intend.
See Also: Morality of Mind | Morality of Deed
A heart of kindness, benevolence, and virtuous intentions
善心 literally reads “Good Heart” but is used to refer to the ideas of kindness, benevolence, philanthropy, virtuous intentions, moral sense, and conscience.
Some will also translate this as the morality of mind (as the character for the heart is often used to mean mind).
In Japanese, this can be the given name Yoshinaka.
孝道 most clearly expresses the Confucian philosophy of filial piety.
Confucius taught that all should be respectful and obedient to their parents. Included in this idea is honoring your ancestors.
The second character is “dao/tao” or “the way” as in Taoism. You can say this title is “The Tao of Filial Piety” or “The Way of Filial Piety.”
See Also: Confucius
Also means: honor loyalty morality righteousness
義 is about doing the right thing or making the right decision, not because it's easy but because it's ethically and morally correct.
No matter the outcome or result, one does not lose face if tempering proper justice.
義 can also be defined as righteousness, justice, morality, honor, or “right conduct.” In a more expanded definition, it can mean loyalty to friends, loyalty to the public good, or patriotism. This idea of loyalty and friendship comes from the fact that you will treat those you are loyal to with morality and justice.
義 is also one of the five tenets of Confucius's doctrine.
There's also an alternate version of this character sometimes seen in Bushido or Korean Taekwondo tenets. It's just the addition of a radical on the left side of the character. If you want this version, click on the image to the right instead of the button above.
This is also a virtue of the Samurai Warrior
See our page with just Code of the Samurai / Bushido here
See Also: Judgment | Impartial | Confucius Tenets
Do not bow down for the sake of five pecks of rice
不为五斗米折腰 is a Chinese idiom/proverb that speaks of being above bribes and not losing face or honor for short-term gain.
Some may also translate the perceived meaning as “high-hearted” or “integrity beyond reproach.”
The more literal meaning is “Do not bow down for the sake of five pecks of rice.”
德 is the simple way to express the ideas of having virtue, morals, kindness, benevolence, goodness, etc.
德 also happens to be the first character of the Chinese word for Germany.
There is a slight deviation in the Japanese Kanji form. If you want the modern Japanese version, please click on the special Kanji shown to the right instead of the button above. Note that the traditional Chinese form is still readable and understood by Japanese people.
See Also: Ethics | Chastity | Prudence | Benevolence | Morality
武士道 is the title for “The Code of the Samurai.”
Sometimes called “The Seven Virtues of the Samurai,” “The Bushido Code,” or “The Samurai Code of Chivalry.”
This would be read in Chinese characters, Japanese Kanji, and old Korean Hanja as “The Way of the Warrior,” “The Warrior's Way,” or “The Warrior's Code.”
It's a set of virtues that the Samurai of Japan and ancient warriors of China and Korea had to live and die by. However, while known throughout Asia, this title is mostly used in Japan and thought of as being of Japanese origin.
The seven commonly-accepted tenets or virtues of Bushido are Rectitude 義, Courage 勇, Benevolence 仁, Respect 礼(禮), Honour 名誉, Honesty 誠, and Loyalty 忠実. These tenets were part of oral history for generations, thus, you will see variations in the list of Bushido tenets depending on who you talk to.
See our page with just Code of the Samurai / Bushido here
美德 written in Chinese or Korean Hanja can also mean “grace of character” or “noble virtue.”
There is a slight variation in the modern Japanese Kanji form of the second character. If you want the modern Japanese version, please click on the special Kanji shown to the right instead of the button above. Note that the traditional Chinese form is still readable and understood by Japanese people (
it’s
the ancient Japanese form anyway).
The Five Cardinal Rules / Virtues of Confucius
仁義禮智信 are the core of Confucius's philosophy.
Simply stated:
仁 = Benevolence / Charity
義 = Justice / Rectitude
禮 = Courtesy / Politeness / Tact
智 = Wisdom / Knowledge
信 = Fidelity / Trust / Sincerity
Many of these concepts can be found in various religious teachings. It should be clearly understood that Confucianism is not a religion but should instead be considered a moral code for a proper and civilized society.
This title is also labeled “5 Confucian virtues.”
If you order this from the Japanese calligrapher, expect the middle Kanji to be written in a more simple form (as seen to the right). This can also be romanized as "jin gi rei satoshi shin" in Japanese. Not all Japanese will recognize this as Confucian tenets but they will know all the meanings of the characters.
See Also: Confucius Teachings | Ethics
These are the eight tenets of the Buddhist Noble Eightfold Path written altogether.
Here's this list of tenets in English:
1. Right View / Right Understanding / Right Perspective / Perfect View
2. Right Resolve / Right Thought / Right Intention / Perfect Resolve
3. Right Speech / Right Talk / Perfect Speech
4. Right Action / Perfect Conduct
5. Right Living / Right Livelihood / Perfect Livelihood
6. Right Effort / Right Endeavor / Perfect Effort
7. Right Mindfulness / Right Memory / Perfect Mindfulness
8. Right Concentration / Perfect Concentration
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The following table may be helpful for those studying Chinese or Japanese...
Title | Characters | Romaji (Romanized Japanese) | Various forms of Romanized Chinese | |
Morality of Deed | 行德 | xíng dé / xing2 de2 / xing de / xingde | hsing te / hsingte | |
Morality of Mind | 心德 | xīn dé / xin1 de2 / xin de / xinde | hsin te / hsinte | |
Ethics Ethical Morality | 道德 道德 / 道徳 | dou toku / doutoku / do toku | dào dé / dao4 de2 / dao de / daode | tao te / taote |
Martial Morality Martial Arts Ethics Virtue | 武德 | bu toku / butoku | wǔ dé / wu3 de2 / wu de / wude | wu te / wute |
Good Heart | 善心 | yoshinaka | shàn xīn / shan4 xin1 / shan xin / shanxin | shan hsin / shanhsin |
The Dao of Filial Piety | 孝道 | kou dou / koudou / ko do | xiào dào / xiao4 dao4 / xiao dao / xiaodao | hsiao tao / hsiaotao |
Justice Rectitude Right Decision | 義 义 | gi | yì / yi4 / yi | i |
Having High Principles | 不為五斗米折腰 不为五斗米折腰 | bù wèi wǔ dǒu mǐ zhé yāo bu4 wei4 wu3 dou3 mi3 zhe2 yao1 bu wei wu dou mi zhe yao buweiwudoumizheyao | pu wei wu tou mi che yao puweiwutoumicheyao |
|
Moral and Virtuous | 德 徳 | toku | dé / de2 / de | te |
Bushido The Way of the Samurai | 武士道 | bu shi do / bushido | wǔ shì dào wu3 shi4 dao4 wu shi dao wushidao | wu shih tao wushihtao |
Beautiful Virtue | 美德 美德 / 美徳 | bitoku | měi dé / mei3 de2 / mei de / meide | mei te / meite |
The Five Tenets of Confucius | 仁義禮智信 仁义礼智信 | jin gi rei tomo nobu jingireitomonobu | rén yì lǐ zhì xìn ren2 yi4 li3 zhi4 xin4 ren yi li zhi xin renyilizhixin | jen i li chih hsin jenilichihhsin |
All Tenets of the Noble Eightfold Path | 正見正思唯正語正業正命正精進正念正定 正见正思唯正语正业正命正精进正念正定 | shouken shoushiyui shougo shougo shoumyou shoushoujin shounen shoujou shoken shoshiyui shogo shogo shomyo shoshojin shonen shojo | zhèng jiàn zhèng sī wéi zhèng yǔ zhèng yè zhèng mìng zhèng jīng jìn zhèng niàn zhèng dìng zheng4 jian4 zheng4 si1 wei2 zheng4 yu3 zheng4 ye4 zheng4 ming4 zheng4 jing1 jin4 zheng4 nian4 zheng4 ding4 zheng jian zheng si wei zheng yu zheng ye zheng ming zheng jing jin zheng nian zheng ding | cheng chien cheng ssu wei cheng yü cheng yeh cheng ming cheng ching chin cheng nien cheng ting |
In some entries above you will see that characters have different versions above and below a line. In these cases, the characters above the line are Traditional Chinese, while the ones below are Simplified Chinese. |
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When the calligrapher finishes creating your artwork, it is taken to my art mounting workshop in Beijing where a wall scroll is made by hand from a combination of silk, rice paper, and wood.
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The wall scroll that Sandy is holding in this picture is a "large size"
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We also offer custom wall scrolls in small, medium, and an even-larger jumbo size.
Professional calligraphers are getting to be hard to find these days.
Instead of drawing characters by hand, the new generation in China merely type roman letters into their computer keyboards and pick the character that they want from a list that pops up.
There is some fear that true Chinese calligraphy may become a lost art in the coming years. Many art institutes in China are now promoting calligraphy programs in hopes of keeping this unique form
of art alive.
Even with the teachings of a top-ranked calligrapher in China, my calligraphy will never be good enough to sell. I will leave that to the experts.
The same calligrapher who gave me those lessons also attracted a crowd of thousands and a TV crew as he created characters over 6-feet high. He happens to be ranked as one of the top 100 calligraphers in all of China. He is also one of very few that would actually attempt such a feat.
Check out my lists of Japanese Kanji Calligraphy Wall Scrolls and Old Korean Hanja Calligraphy Wall Scrolls.
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