There are 110 total results for your Morality search. I have created 2 pages of results for you. Each page contains 100 results...
12>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
德 see styles |
dé de2 te toku |
More info & calligraphy: Moral and VirtuousVirtue, moral excellence, moral power, power; also translates guṇa; translit. ta. |
法 see styles |
fǎ fa3 fa hou / ho ほう |
More info & calligraphy: Dharma / The Law(n,n-suf) (1) law; act; principle; (n,n-suf) (2) method; (n,n-suf) (3) {gramm} mood; (n,n-suf) (4) {Buddh} dharma; law; (female given name) Minori Dharma, 達磨; 曇無 (or 曇摩); 達摩 (or 達謨) Law, truth, religion, thing, anything Buddhist. Dharma is 'that which is held fast or kept, ordinance, statute, law, usage, practice, custom'; 'duty'; 'right'; 'proper'; 'morality'; 'character'. M. W. It is used in the sense of 一切 all things, or anything small or great, visible or invisible, real or unreal, affairs, truth, principle, method, concrete things, abstract ideas, etc. Dharma is described as that which has entity and bears its own attributes. It connotes Buddhism as the perfect religion; it also has the second place in the triratna 佛法僧, and in the sense of 法身 dharmakāya it approaches the Western idea of 'spiritual'. It is also one of the six media of sensation, i. e. the thing or object in relation to mind, v. 六塵. |
義 义 see styles |
yì yi4 i gi ぎ |
More info & calligraphy: Justice / Rectitude / Right Decision(noun - becomes adjective with の) (1) morality; righteousness; justice; honour (honor); (noun - becomes adjective with の) (2) meaning; (noun - becomes adjective with の) (3) {Buddh} teachings; doctrine; (n,n-pref) (4) nonconsanguineous relationship (i.e. of in-laws); (n,n-pref) (5) prosthesis; (surname) Yoshimura The right, proper, righteous; loyal; public-spirited, public; meaning, significance. It is used for the Skt. artha, object, purpose, meaning, etc.; also for abhidheya. |
身 see styles |
shēn shen1 shen mi み |
More info & calligraphy: Body(1) one's body; one's person; (2) oneself; one's appearance; (3) one's place (in society, etc.); one's position; (4) main part; meat (as opposed to bone, skin, etc.); wood (as opposed to bark); blade (as opposed to its handle); container (as opposed to its lid); (surname) Misaki kāya; tanu; deha. The body; the self.; Two forms of body; there are numerous pairs, e. g. (1) (a) 分段身 The varied forms of the karmic or ordinary mortal body, or being; (b) 變易身 the transformable, or spiritual body. (2) (a) 生身 The earthly body of the Buddha; (b) 化身 hinirmāṇakāya, which may take any form at will. (3) (a) 生身 his earthly body; (b) 法身 his moral and mental nature—a Hīnayāna definition, but Mahāyāna takes his earthly nirmāṇakāya as the 生身 and his dharmakāya or that and his saṃbhogakāya as 法身. (4) 眞應二身 The dharmakāya and nirmāṇakāya. (5) (a) 實相身 The absolute truth, or light, of the Buddha, i. e. the dharmakāya; (b) 爲物身 the functioning or temporal body. (6) (a) 眞身 the dharmakāya and saṃbhogakāya; (b) 化身 the nirmāṇakāya. (7) (a) 常身 his permanent or eternal body; (b) 無常身 his temporal body. (8) (a) 實身 and 化身 idem 二色身. |
道德 see styles |
dào dé dao4 de2 tao te dōtoku |
More info & calligraphy: Ethics / Ethical / Moralitythe virtues of the (Buddha-)Path |
道義 道义 see styles |
dào yì dao4 yi4 tao i dougi / dogi どうぎ |
morality; righteousness and justice morality; moral principles; (male given name) Michiyoshi Doui |
戒 see styles |
jiè jie4 chieh kai; ingoto(ok) かい; いんごと(ok) |
to guard against; to exhort; to admonish or warn; to give up or stop doing something; Buddhist monastic discipline; ring (for a finger) (1) (かい only) {Buddh} admonition; commandment; (2) sila (precept) śīla, 尸羅. Precept, command, prohibition, discipline, rule; morality. It is applied to the five, eight, ten, 250, and other commandments. The five are: (1) not to kill; (2 ) not to steal; (3) not to commit adultery; (4) not to speak falsely; (5) not to drink wine. These are the commands for lay disciples; those who observe them will be reborn in the human realm. The Sarvāstivādins did not sanction the observance of a limited selection from them as did the 成實宗 Satyasiddhi school. Each of the five precepts has five guardian spirits, in all twenty-five, 五戒二十五神. The eight for lay disciples are the above five together with Nos. 7, 8, and 9 of the following; the ten commands for the ordained, monks and nuns, are the above five with the following: (6) not to use adornments of flowers, nor perfumes; (7) not to perform as an actor, juggler, acrobat, or go to watch and hear them; (8) not to sit on elevated, broad, and large divans (or beds); (9) not to eat except in regulation hours; (10) not to possess money, gold or silver, or precious things. The 具足戒full commands for a monk number 250, those for a nun are 348, commonly called 500. Śīla is also the first of the 五分法身, i.e. a condition above all moral error. The Sutra of Brahma's Net has the following after the first five: (6) not to speak of the sins of those in orders; (7) not to vaunt self and depreciate others; (8) not to be avaricious; (9) not to be angry; (10) not to slander the triratna. |
事度 see styles |
shì dù shi4 du4 shih tu jido |
Salvation by observing the five commandments, the ten good deeds, etc. |
五見 五见 see styles |
wǔ jiàn wu3 jian4 wu chien gomi ごみ |
(surname) Gomi The five wrong views: (1) 身見 satkāya-dṛṣṭi, i. e. 我見 and 我所見 the view that there is a real self, an ego, and a mine and thine: (2) 邊見 antar-grāha, extreme views. e. g. extinction or permanence; (3) 邪見 mithyā, perverse views, which, denying cause and effect, destroy the foundations of morality; (4) 見取見 dṛṣṭi-parāmarśa, stubborn perverted views, viewing inferior things as superior, or counting the worse as the better; (5) 戒禁取見 śīla-vrata-parāmarśa, rigid views in favour of rigorous ascetic prohibitions, e. g. covering oneself with ashes. Cf. 五利使. |
人因 see styles |
rén yīn ren2 yin1 jen yin ninin |
The causative influences for being reborn as a human being, i.e. a good life. Those in positions of honour have obtained them by former deeds of benevolence, reverence to Buddhas and monks, patience, humility, devotion to the sutras, charity, morality, zeal and exhortation, obedience, loyalty - hence they have obtained affluence, long life, and are held in high regard. Those in mean condition are thus born because of the opposite characteristics in previous incarnation. |
信戒 see styles |
xìn jiè xin4 jie4 hsin chieh shinkai |
Faith and morals, i.e. the moral law, or commandments; to put faith in the commandments. |
修戒 see styles |
xiū jiè xiu1 jie4 hsiu chieh shukai |
to cultivate morality |
公徳 see styles |
koutoku / kotoku こうとく |
public morality; social morals; civic virtues; (given name) Tadanori |
公德 see styles |
gōng dé gong1 de2 kung te |
public ethics; social morality |
喪德 丧德 see styles |
sàng dé sang4 de2 sang te |
wicked; offending morality |
四住 see styles |
sì zhù si4 zhu4 ssu chu shizumi しずみ |
(surname) Shizumi The four abodes or states in the 智度論 3, i. e. (1) 天住 the devalokas, equivalents of charity, morality, and goodness of heart; (2) 梵住 the brahmalokas, equivalents of benevolence, pity, joy, and indifference; (3) 聖住 the abode of śrāvakas, pratyekabuddhas, and bodhisattvas, equivalent of the samādhi of the immaterial realm, formless and still; (4) 佛住 the Buddha-abode, the equivalent of the samādhis of the infinite. v. 四住地. |
四德 see styles |
sì dé si4 de2 ssu te shitoku |
four Confucian injunctions 孝悌忠信 (for men), namely: piety 孝 to one's parents, respect 悌 to one's older brother, loyalty 忠 to one's monarch, faith 信 to one's male friends; the four Confucian virtues for women of morality 德[de2], physical charm 容, propriety in speech 言 and efficiency in needlework 功 The four nirvana virtues, or values, according to the Mahāyāna Nirvana Sutra: (1) 常德 permanence or eternity; (2) 樂德 joy; (3) 我德 personality or the soul; (4) 淨德 purity. These four important terms, while denied in the lower realms, are affirmed by the sutra in the transcendental, or nirvana-realm. |
四縛 四缚 see styles |
sì fú si4 fu2 ssu fu shibaku |
The four bandhana, or bonds are (1) desire, resentment, heretical morality, egoism; or (2) desire, possession (or existence), ignorance, and unenlightened views. |
四道 see styles |
sì dào si4 dao4 ssu tao shimichi しみち |
(surname) Shimichi The Dao or road means the nirvana road; the 'four' are rather modes of progress, or stages in it: (1) 加行道 discipline or effort, i. e. progress from the 三賢 and 四善根 stages to that of the 三學位, i. e. morality, meditation, and understanding; (2) 無間道 uninterrupted progress to the stage in which all delusion is banished; (3) 解脫道 liberaton, or freedom, reaching the state of assurance or proof and knowledge of the truth; and (4) 勝進道 surpassing progress in dhyāni-wisdom. Those four stages are also associated with those of srota-āpanna, sakṛdāgāmin, anāgāmin, and arhat. |
密行 see styles |
mì xíng mi4 xing2 mi hsing mikkou / mikko みっこう |
(n,vs,vi) (1) prowling (without being noticed); patrolling in plain clothes; (n,vs,vi) (2) traveling in secret Esoteric practice, or discipline, the origin of which is attributed to Rāhula. |
庶戒 see styles |
shù jiè shu4 jie4 shu chieh shokai |
defined morality |
徳操 see styles |
tokusou / tokuso とくそう |
strong, immovable sense of morality; high moral character; chastity; virtue |
徳義 see styles |
tokugi とくぎ |
morals; morality; sincerity; (male given name) Noriyoshi |
念戒 see styles |
niàn jiè nian4 jie4 nien chieh nenkai |
mindfulness of morality |
戒善 see styles |
jiè shàn jie4 shan4 chieh shan kaizen |
The good root of keeping the commandments, from which springs the power for one who keeps the five to be reborn as a man; or for one who keeps the ten to be reborn in the heavens, or as a king. |
戒垢 see styles |
jiè gòu jie4 gou4 chieh kou kaiku |
The source of defiling the commandments, i.e. woman. |
戒聞 戒闻 see styles |
jiè wén jie4 wen2 chieh wen kai mon |
morality and learning |
戒蘊 戒蕴 see styles |
jiè yùn jie4 yun4 chieh yün kaiun |
the constituent of morality |
戒身 see styles |
jiè shēn jie4 shen1 chieh shen kaishin |
morality body |
戒香 see styles |
jiè xiāng jie4 xiang1 chieh hsiang kaikō |
The perfume of the commandments, or rules, i.e. their pervading influence. |
施戒 see styles |
shī jiè shi1 jie4 shih chieh sekai |
generosity and morality |
民徳 see styles |
mintoku みんとく |
national morality |
狗戒 see styles |
gǒu jiè gou3 jie4 kou chieh kukai |
Dog-rule, dog-morals, i.e. heretics who sought salvation by living like dogs, eating garbage, etc. |
等諦 等谛 see styles |
děng dì deng3 di4 teng ti tōtai |
Ordinary rules of life; common morality. |
經戒 经戒 see styles |
jīng jiè jing1 jie4 ching chieh kyōkai |
sūtras and commandments; the sūtras and morality, or discipline. The commandments found in the sūtras. The commandments regarded as permanent and fundamental. |
莊嚴 庄严 see styles |
zhuāng yán zhuang1 yan2 chuang yen shōgon |
solemn; dignified; stately alaṃkāraka. Adorn, adornment, glory, honour, ornament, ornate; e.g. the adornments of morality, meditation, wisdom, and the control of good and evil forces. In Amitābha's paradise twenty-nine forms of adornment are described, v. 淨土論. |
道律 see styles |
dào lǜ dao4 lv4 tao lü dōritsu |
the (Buddha-)Path and rules of morality |
道徳 see styles |
doutoku / dotoku どうとく |
morals; morality; (given name) Michinori |
モラル see styles |
moraru モラル |
morals; morality; ethics; (personal name) Morall |
佛乘戒 see styles |
fó shèng jiè fo2 sheng4 jie4 fo sheng chieh butsujō kai |
The rules and commandments conveying beings to salvation. |
倫理性 see styles |
rinrisei / rinrise りんりせい |
morality |
反社会 see styles |
hanshakai はんしゃかい |
(can act as adjective) (See 反社会的) antisocial; contrary to public order or morality |
善戒經 善戒经 see styles |
shàn jiè jīng shan4 jie4 jing1 shan chieh ching Zenkai kyō |
Sūtra on Wholesome Morality |
增上戒 see styles |
zēng shàng jiè zeng1 shang4 jie4 tseng shang chieh zōjō kai |
superior morality |
天人師 天人师 see styles |
tiān rén shī tian1 ren2 shi1 t`ien jen shih tien jen shih ten nin shi |
`saastaa devamam.syaanaam 舍多提婆摩菟舍喃, teacher of devas and men, one of the ten epithets of a Buddha, because he reveals goodness and morality, and is able to save. |
寓意劇 see styles |
guuigeki / guigeki ぐういげき |
morality play; allegorical play |
尸羅蘊 尸罗蕴 see styles |
shī luó yùn shi1 luo2 yun4 shih lo yün shiraun |
the constituent of morality |
律本母 see styles |
lǜ běn mǔ lv4 ben3 mu3 lü pen mu ritsu honmo |
the textual sources for morality |
性種戒 性种戒 see styles |
xìng zhǒng jiè xing4 zhong3 jie4 hsing chung chieh shōshuk ai |
idem 性戒. |
性道徳 see styles |
seidoutoku / sedotoku せいどうとく |
sexual morality |
戒圓滿 戒圆满 see styles |
jiè yuán mǎn jie4 yuan2 man3 chieh yüan man kai enman |
consummation of morality |
戒定慧 see styles |
jiè dìng huì jie4 ding4 hui4 chieh ting hui kai jō e |
Discipline, meditation, wisdom; discipline wards off bodily evil, meditation calms mental disturbance, wisdom gets rid of delusion and proves truth. |
戒律儀 戒律仪 see styles |
jiè lǜ yí jie4 lv4 yi2 chieh lü i kairitsugi |
the restraints of morality |
戒淸淨 see styles |
jiè qīng jìng jie4 qing1 jing4 chieh ch`ing ching chieh ching ching kaishōjō |
to adopt pure morality |
戒虧損 戒亏损 see styles |
jiè kuī sǔn jie4 kui1 sun3 chieh k`uei sun chieh kuei sun kai kison |
impairment of morality |
敬重戒 see styles |
jìng zhòng jiè jing4 zhong4 jie4 ching chung chieh kyōjū kai |
to value morality |
果盜見 果盗见 see styles |
guǒ dào jiàn guo3 dao4 jian4 kuo tao chien katō ken |
view of perverted morality |
正法律 see styles |
zhèng fǎ lǜ zheng4 fa3 lv4 cheng fa lü shōbōritsu |
correct morality |
道徳劇 see styles |
doutokugeki / dotokugeki どうとくげき |
morality play |
道徳性 see styles |
doutokusei / dotokuse どうとくせい |
(noun - becomes adjective with の) morality |
道德觀 道德观 see styles |
dào dé guān dao4 de2 guan1 tao te kuan |
one's perspective on morality |
三從四德 三从四德 see styles |
sān cóng sì dé san1 cong2 si4 de2 san ts`ung ssu te san tsung ssu te |
Confucian moral injunctions for women, namely: obey in turn three men father, husband and son, plus the four virtues of morality 德[de2], physical charm 容, propriety in speech 言 and efficiency in needlework 功 |
乘急戒緩 乘急戒缓 see styles |
shèng jí jiè huǎn sheng4 ji2 jie4 huan3 sheng chi chieh huan jōkyū kaigan |
One who is zealous for knowledge rather than the discipline, e.g. Vimalakīrti 維摩. |
乘戒倶急 see styles |
shèng jiè jù jí sheng4 jie4 ju4 ji2 sheng chieh chü chi jōkai gukyū |
One who emphasizes both precepts and meditative insight, the Bodhisattva. |
二重道徳 see styles |
nijuudoutoku / nijudotoku にじゅうどうとく |
double standard of morality |
人倫道徳 see styles |
jinrindoutoku / jinrindotoku じんりんどうとく |
ethics and morality |
公共道德 see styles |
gōng gòng dào dé gong1 gong4 dao4 de2 kung kung tao te |
public morality; social ethics |
十波羅蜜 十波罗蜜 see styles |
shí bō luó mì shi2 bo1 luo2 mi4 shih po lo mi jū haramitsu |
(or 密多) The ten are the six pārāmitas with four added. The six are charity (or almsgiving), purity (or morality), patience, zealous progress, meditation, wisdom; i.e. 施, 戒, 忍, 辱, 精進, 禪, 慧. The four additions are 方便; 願; 力 and 智 upāya, adaptability (or, teaching as suited to the occasion and hearer): praṇidhāna, vows; bala, force of purpose; and jñāna, knowledge. Also 十度. |
反社会的 see styles |
hanshakaiteki はんしゃかいてき |
(adjectival noun) (See 社会・しゃかい・1) antisocial; contrary to public order or morality; offensive; sociopathic; immoral; obscene; illegal |
受持淨戒 see styles |
shòu chí jìng jiè shou4 chi2 jing4 jie4 shou ch`ih ching chieh shou chih ching chieh juji jōkai |
to maintain pure morality |
君主道徳 see styles |
kunshudoutoku / kunshudotoku くんしゅどうとく |
(See 奴隷道徳) Herrenmoral (master morality, as a philosophical concept of Nietzsche) |
商業道徳 see styles |
shougyoudoutoku / shogyodotoku しょうぎょうどうとく |
business morality |
四信五行 see styles |
sì xìn wǔ xíng si4 xin4 wu3 xing2 ssu hsin wu hsing shishin gogyō |
The four right objects of faith and the five right modes of procedure; the 眞如 bhūtatathatā and the 三寳 Three Precious Ones are the four; the five are almsgiving, morality, patience, zeal (or progress), and 觀 meditation. |
因習道徳 see styles |
inshuudoutoku / inshudotoku いんしゅうどうとく |
conventional morality; conventional morals |
国民道徳 see styles |
kokumindoutoku / kokumindotoku こくみんどうとく |
national morality |
增上戒住 see styles |
zēng shàng jiè zhù zeng1 shang4 jie4 zhu4 tseng shang chieh chu zōjōkai jū |
the stage of superior morality |
奴隷道徳 see styles |
doreidoutoku / doredotoku どれいどうとく |
(See 君主道徳) Sklavenmoral (slave morality, as a philosophical concept of Nietzsche) |
実践倫理 see styles |
jissenrinri じっせんりんり |
practical ethics (morality) |
実践道徳 see styles |
jissendoutoku / jissendotoku じっせんどうとく |
practical ethics (morality) |
尸羅律儀 尸罗律仪 see styles |
shī luó lǜ yí shi1 luo2 lv4 yi2 shih lo lü i shira ritsugi |
the restraints of morality |
德智體美 德智体美 see styles |
dé zhì tǐ měi de2 zhi4 ti3 mei3 te chih t`i mei te chih ti mei |
the aims of education: morality, intelligence, physical fitness and aesomethingetic sense |
性戒具足 see styles |
xìng jiè jù zú xing4 jie4 ju4 zu2 hsing chieh chü tsu shōkai gusoku |
the morality of natural law is replete |
戒乘倶急 see styles |
jiè shèng jù jí jie4 sheng4 ju4 ji2 chieh sheng chü chi kaijō gukyū |
to apply great effort to both wisdom and morality |
戒到彼岸 see styles |
jiè dào bǐ àn jie4 dao4 bi3 an4 chieh tao pi an kai tōhigan |
perfection of morality |
戒波羅蜜 戒波罗蜜 see styles |
jiè bō luó mì jie4 bo1 luo2 mi4 chieh po lo mi kai haramitsu |
perfection of morality |
政治道徳 see styles |
seijidoutoku / sejidotoku せいじどうとく |
political morality |
教誡神變 教诫神变 see styles |
jiào jiè shén biàn jiao4 jie4 shen2 bian4 chiao chieh shen pien kyōkai jinpen |
miraculous power of instruction in morality |
施設論部 施设论部 see styles |
shī shè lùn bù shi1 she4 lun4 bu4 shih she lun pu Sesetsuron bu |
Kārmikāḥ, the school of Karma, which taught the superiority of morality over knowledge. |
波羅蜜多 波罗蜜多 see styles |
bō luó mì duō bo1 luo2 mi4 duo1 po lo mi to haramitta; haramita はらみった; はらみた |
{Buddh} (See 波羅蜜・1) pāramitā; perfection; perfection of Buddhist practices or attaining enlightenment pāramitā, 播囉弭多, derived from parama, highest, acme, is intp. as to cross over from this shore of births and deaths to the other shore, or nirvāṇa. The six pāramitās or means of so doing are: (1) dāna, charity; (2) śīla, moral conduct; (3) kṣānti, patience; (4) vīrya, energy, or devotion; (5) dhyāna, contemplation, or abstraction; (6) prajñā, knowledge. The 十度 ten are the above with (7) upāya, use of expedient or proper means; (8) praṇidhāna, vows, for bodhi and helpfulness; (9) bāla, strength purpose; (10) wisdom. Childers gives the list of ten as the perfect exercise of almsgiving, morality, abnegation of the world and of self, wisdom, energy, patience, truth, resolution, kindness, and resignation. Each of the ten is divisible into ordinary, superior, and unlimited perfection, or thirty in all. pāramitā is tr. by 度; 度無極; 到彼岸; 究竟. |
無法無天 无法无天 see styles |
wú fǎ wú tiān wu2 fa3 wu2 tian1 wu fa wu t`ien wu fa wu tien |
(idiom) defiant of the law and lacking any sense of morality; lawless; out of control; unruly |
純潔教育 see styles |
junketsukyouiku / junketsukyoiku じゅんけつきょういく |
education in sexual morality |
般遮于瑟 see styles |
bān zhē yú sè ban1 zhe1 yu2 se4 pan che yü se hansha ushi |
pañca-vārṣika; pañca-pariṣad; mokṣa-mahāpariṣad, the great quinquennial assembly instituted by Aśoka for the confession of sins, the inculcation of morality and discipline, and the distribution of charty; also 般遮婆瑟; 般遮跋瑟迦; 般遮越師; 般遮婆栗迦史; 般遮跋利沙; 般闍于瑟. |
見利思義 见利思义 see styles |
jiàn lì sī yì jian4 li4 si1 yi4 chien li ssu i |
to see profit and remember morality (idiom); to act ethically; not tempted by riches |
道徳感覚 see styles |
doutokukankaku / dotokukankaku どうとくかんかく |
moral sense; sense of morality |
道徳観念 see styles |
doutokukannen / dotokukannen どうとくかんねん |
sense of morality; moral sense |
道徳警察 see styles |
doutokukeisatsu / dotokukesatsu どうとくけいさつ |
morality police (e.g. in Iran) |
阿賴耶識 阿赖耶识 see styles |
ā lài yé shì a1 lai4 ye2 shi4 a lai yeh shih araya shiki |
ālaya-vijñāna. 'The receptacle intellect or consciousness;' 'the orginating or receptacle intelligence;' 'basic consciousness' (Keith). It is the store or totality of consciousness, both absolute and relative, impersonal in the whole, temporally personal or individual in its separated parts, always reproductive. It is described as 有情根本之心識 the fundamental mind-consciousness of conscious beings, which lays hold of all the experiences of the individual life: and which as storehouse holds the germs 種子 of all affairs; it is at the root of all experience, of the skandhas, and of all things on which sentient beings depend for existence. Mind is another term for it, as it both stores and gives rise to all seeds of phenomena and knowledge. It is called 本識 original mind, because it is the root of all things; 無沒識 inexhaustible mind, because none of its seeds (or products) is lost; 現識 manifested mind, because all things are revealed in or by it; 種子識 seeds mind, because from it spring all individualities, or particulars; 所知依識 because it is the basis of all knowledge; 異熟識 because it produces the rounds of morality, good and evil karma, etc.; 執持識 or 阿陀那 q.v., that which holds together, or is the seed of another rebirh, or phenomena, the causal nexus; 第一識 the prime or supreme mind or consciousness; 宅識 abode (of) consciousness; 無垢識 unsullied consciousness when considered in the absolute, i.e. the Tathāgata; and 第八識, as the last of the eight vijñānas. There has been much discussion as to the meaning and implications of the ālaya-vijñāna. It may also be termed the unconscious, or unconscious absolute, out of whose ignorance or unconsciousness rises all consciousness. |
風俗壊乱 see styles |
fuuzokukairan / fuzokukairan ふうぞくかいらん |
(yoji) corruption of public morals; an offense against public morality |
七仏通戒偈 see styles |
shichibutsutsuukaige / shichibutsutsukaige しちぶつつうかいげ |
{Buddh} Verse of the Shared Morality of the Seven Buddhas |
七佛通戒偈 see styles |
qī fó tōng jiè jié qi1 fo2 tong1 jie4 jie2 ch`i fo t`ung chieh chieh chi fo tung chieh chieh Shichibutsu tsūkai ge |
Verse of the Shared Morality of the Seven Buddhas |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Morality" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
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