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Unreal in Chinese / Japanese...

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Personalize your custom “Unreal” project by clicking the button next to your favorite “Unreal” title below...

Sky / Ether / Void / Emptiness / Unreality

(Used in Japanese version of five elements)

 kōng
 kuu / kara / sora / ron
 
Sky / Ether / Void / Emptiness / Unreality Scroll

空 is a single character that means empty, void, hollow, vacant, vacuum, blank, nonexistent, vacuity, voidness, emptiness, non-existence, immateriality, unreality, the false or illusory nature of all existence, and being unreal.

In the Buddhist context, this relates to the doctrine that all phenomena and the ego have no reality but are composed of a certain number of skandhas or elements, which disintegrate. The void, the sky, space. The universal, the absolute, complete abstraction without relativity. The doctrine further explains that all things are compounds, or unstable organisms, possessing no self-essence, i.e. are dependent, or caused, come into existence only to perish. The underlying reality, the principle of eternal relativity, or non-infinity, i.e. śūnya, permeates all phenomena making possible their evolution.

From Sanskrit and/or Pali, this is the translation to Chinese and Japanese of the title śūnya or śūnyatā.

In Japanese, when pronounced as “ron” (sounds like “roan”) this can be a given name. It should be noted that this Kanji has about 5 different possible pronunciations in Japanese: kuu, kara, sora, ron, and uro. 空 is also an element in the Japanese version of the five elements.

Nothingness / Empty / Void

 xū kōng
 kokuu
Nothingness / Empty / Void Scroll

虛空 means empty space, empty sky, or void.

In the Buddhist context, it can mean “emptiness of the material world.” This can also be used as an adjective to modify other words with a meaning of unreal or insubstantial.

Knowledge of Ultimate Truth

 zhēn zhì
 masatoshi
Knowledge of Ultimate Truth Scroll

眞智 can mean the wisdom or knowledge of ultimate truth.

眞智 is also the absolute knowledge of the non-thing or that which is immaterial. This makes more sense when you consider that true wisdom includes the knowledge of both the real and unreal, or what is material and immaterial.

In Japan, 眞智 (Masatoshi) can also be a given name.

Kyojitsu: Falsehood and Truth

 kyo jitsu
Kyojitsu: Falsehood and Truth Scroll

虚実 is a Japanese word that means “falsehood [and] truth” or “fiction [and] fact.”

This concept is used in warfare, gameplay, and martial arts strategies. 虚実 can be a strategy of real and/or deceptive moves. This gets to some Sun Tzu Art of War stuff where in warfare a strategic move is either a real and serious move or it is a deceptive blow.

Let's explore each character in more depth:

was originally written (there is a very subtle difference in the strokes at the bottom of the character) and means unpreparedness, falsehood, emptiness, void, abstract theory, empty or unoccupied, diffident or timid, false, humble or modest, virtual, or in vain.
In the Buddhist context, 虛 represents the Pali/Sanskrit word “śūnya,” meaning empty, vacant, unreal, unsubstantial, untrue, space, humble, or in vain.
In ancient Eastern/Chinese astronomy, 虛 represents the “Emptiness” constellation (one of the 28 mansions in the sky).

was originally in Chinese (they currently write it as in Simplified Chinese) with the meaning, truth, reality, sincerity, honesty, fidelity, and substance.
The Buddhist context is similar, adding real, true, honest, really, solid, definitely, sincere, solid, fixed, full, to fill, fruit, kernel, verily, in fact, the supreme fact, or ultimate reality to the definition.


These search terms might be related to Unreal:

Respect Out of Fear is Never Genuine; Reverence Out of Respect is Never False

Not the results for unreal that you were looking for?

Below are some entries from our dictionary that may match your unreal search...

Characters

If shown, 2nd row is Simp. Chinese

Pronunciation
Romanization
Simple Dictionary Definition

see styles

    fa3
fa
 hou / ho
    ほう

More info & calligraphy:

Dharma / The Law
law; method; way; to emulate; (Buddhism) dharma; (abbr. for 法家[Fa3 jia1]) the Legalists; (physics) farad (abbr. for 法拉[fa3 la1])
(n,n-suf) (1) law; act; principle; (n,n-suf) (2) method; (n,n-suf) (3) {gramm} mood; (n,n-suf) (4) {Buddh} dharma; law; (female given name) Minori
Dharma, 達磨; 曇無 (or 曇摩); 達摩 (or 達謨) Law, truth, religion, thing, anything Buddhist. Dharma is 'that which is held fast or kept, ordinance, statute, law, usage, practice, custom'; 'duty'; 'right'; 'proper'; 'morality'; 'character'. M. W. It is used in the sense of 一切 all things, or anything small or great, visible or invisible, real or unreal, affairs, truth, principle, method, concrete things, abstract ideas, etc. Dharma is described as that which has entity and bears its own attributes. It connotes Buddhism as the perfect religion; it also has the second place in the triratna 佛法僧, and in the sense of 法身 dharmakāya it approaches the Western idea of 'spiritual'. It is also one of the six media of sensation, i. e. the thing or object in relation to mind, v. 六塵.

see styles
kòng
    kong4
k`ung
    kung
 kuu / ku
    くう
to empty; vacant; unoccupied; space; leisure; free time
(1) empty air; sky; (2) {Buddh} shunyata (the lack of an immutable intrinsic nature within any phenomenon); emptiness; (3) (abbreviation) (See 空軍) air force; (noun or adjectival noun) (4) fruitlessness; meaninglessness; (noun or adjectival noun) (5) (See 五大・1) void (one of the five elements); (can be adjective with の) (6) {math} empty (e.g. set); (female given name) Ron
śūnya, empty, void, hollow, vacant, nonexistent. śūnyatā, 舜若多, vacuity, voidness, emptiness, non-existence, immateriality, perhaps spirituality, unreality, the false or illusory nature of all existence, the seeming 假 being unreal. The doctrine that all phenomena and the ego have no reality, but are composed of a certain number of skandhas or elements, which disintegrate. The void, the sky, space. The universal, the absolute, complete abstraction without relativity. There are classifications into 2, 3, 4, 6, 7, 11, 13, 16, and 18 categories. The doctrine is that all things are compounds, or unstable organisms, possessing no self-essence, i.e. are dependent, or caused, come into existence only to perish. The underlying reality, the principle of eternal relativity, or non-infinity, i.e. śūnya, permeates all phenomena making possible their evolution. From this doctrine the Yogācārya school developed the idea of the permanent reality, which is Essence of Mind, the unknowable noumenon behind all phenomena, the entity void of ideas and phenomena, neither matter nor mind, but the root of both.

三諦


三谛

see styles
sān dì
    san1 di4
san ti
 santai; sandai
    さんたい; さんだい

More info & calligraphy:

The Three Truths
{Buddh} threefold truth (all things are void; all things are temporary; all things are in the middle state between these two) (in Tendai)
The three dogmas. The "middle" school of Tiantai says 卽空, 卽假. 卽中 i.e. 就是空, 假, 中; (a) by 空śūnya is meant that things causally produced are intheir essential nature unreal (or immaterial) 實空無; (b) 假, though thingsare unreal in their essential nature their derived forms are real; (c) 中;but both are one, being of the one 如 reality. These three dogmas arefounded on a verse of Nāgārjuna's— 因緣所生法, 我說卽是空 亦爲是假名, 亦是中道義 "All causally produced phenomena, I say, areunreal, Are but a passing name, and indicate the 'mean'." There are otherexplanations— the 圓教 interprets the 空 and 假 as 中; the 別教 makes 中 independent. 空 is the all, i.e. the totality of all things, and is spokenof as the 眞 or 實 true, or real; 假 is the differentiation of all thingsand is spoken of as 俗 common, i.e. things as commonly named; 中 is theconnecting idea which makes a unity of both, e.g. "all are but parts of onestupendous whole." The 中 makes all and the all into one whole, unifying thewhole and its parts. 空 may be taken as the immaterial, the undifferentiatedall, the sum of existences, by some as the tathāgatagarbha 如來藏; 假as theunreal, or impermanent, the material or transient form, the temporal thatcan be named, the relative or discrete; 中 as the unifier, which places eachin the other and all in all. The "shallower" 山外 school associated 空 and 中 with the noumenal universe as opposed to the phenomenal and illusoryexistence represented by 假. The "profounder" 山内 school teaches that allthree are aspects of the same.

see styles

    ji2
chi
unreal

see styles
jià
    jia4
chia
 ke
vacation
To borrow, pretend, assume, suppose; unreal, false, fallacious. In Buddhism it means empirical; nothing is real and permanent, all is temporal and merely phenomenal, fallacious, and unreal; hence the term is used in the sense of empirical, phenomenal, temporal, relative, unreal, seeming, fallacious, etc. The three fundamental propositions or 三諦 are 空假中 the void, or noumenon; the empirical, or phenomenal; and the mean.


see styles

    xu1
hsü
 kyo
emptiness; void; abstract theory or guiding principles; empty or unoccupied; diffident or timid; false; humble or modest; (of health) weak; virtual; in vain
śūnya. Empty, vacant; unreal, unsubstantial, untrue; space; humble; in vain.

三假

see styles
sān jiǎ
    san1 jia3
san chia
 sanke
prajñāpti. The word 假 q.v. in Buddhist terminology means that everything is merely phenomenal, and consists of derived elements; nothing therefore has real existeme, but all is empty and unreal, 虛妄不實. The three 假 are 法 things, 受 sensations, and 名 names.

三智

see styles
sān zhì
    san1 zhi4
san chih
 michi
    みち
(female given name) Michi
The three kinds of wisdom: (1) (a) 一切智 śrāvaka and pratyeka-buddha knowledge that all the dharma or laws are 空 void and unreal; (b) 道種智 bodhisattva-knowledge. of all things in their proper discrimination; (c) 一切種智 Buddha-knowledge, or perfect knowledge of all things in their every aspect and relationship past, present, and future. Tiantai associates the above with 室, 候, 中. (2) (a) 世間智 earthly or ordinary wisdom; (b) 出世間智 supra-mundane, or spiritual (śrāvaka and pratyeka-buddha) wisdom; (c) 出世間上上智 supreme wisdom of bodhisattvas and Buddhas. v. 智度論 27, 止觀 3, and 概伽經 3. Cf. — 心三智.

三觀


三观

see styles
sān guān
    san1 guan1
san kuan
 sangan
The three studies, meditations, or insights. The most general group is that of Tiantai: (a) 空觀 study of all as void, or immaterial; (b) 假觀 of all as unreal, transient, or temporal; (c) 中觀 as the via media inclusive of both. The Huayan group is 眞空觀, 理事無礙觀 and 周遍含容觀, see 華嚴經:法界觀. The 南山 group is 性空觀, 相空觀, and 唯識觀. The 慈恩 group is 有觀, 空觀 and 中觀.

不實


不实

see styles
bù shí
    bu4 shi2
pu shih
 fujitsu
untruthful; untrue
unreal

二空

see styles
èr kōng
    er4 kong1
erh k`ung
    erh kung
 nikū
The two voids, unrealities, or immaterialities; v. 空. There are several antitheses: (1) (a) 人空; 我空 The non-reality of the atman, the soul, the person; (6) 法空 the non-reality of things. (2) (a) 性空 The Tiantai division that nothing has a nature of its own; (b) 相空 therefore its form is unreal, i.e. forms are temporary names. (3) (a) 但空 Tiantai says the 藏 and 通 know only the 空; (b) 不但空 the 別 and 圓 have 空, 假, and 中 q.v. (4) (a) 如實空 The division of the 起信論 that the 眞如 is devoid of all impurity; (b) 如實不空 and full of all merit, or achievement.

信忍

see styles
xìn rěn
    xin4 ren3
hsin jen
 shinnin
Faith-patience, faith-endurance: (1) To abide patiently in the faith and repeat the name of Amitābha. (2) To believe in the Truth and attain the nature of patient faith. (3) According to Tiantai the 別教 meaning is the unperturbed faith of the Bodhisattva (that all dharma is unreal).

倶空

see styles
jù kōng
    ju4 kong1
chü k`ung
    chü kung
 kukū
Both or all empty, or unreal, i.e. both ego and things have no reality.

假名

see styles
jiǎ míng
    jia3 ming2
chia ming
 karina
    かりな
false name; pseudonym; alias; pen name; the Japanese kana scripts; hiragana 平假名[ping2 jia3 ming2] and katakana 片假名[pian4 jia3 ming2]
(out-dated kanji) kana; Japanese syllabary (i.e. hiragana, katakana); (surname) Karina
Unreal names, i. e. nothing has a name of itself, for all names are mere human appellations.

假實


假实

see styles
jiǎ shí
    jia3 shi2
chia shih
 ke jitsu
False and true, unreal and real, empirical and real, etc.

兎角

see styles
tù jiǎo
    tu4 jiao3
t`u chiao
    tu chiao
 tokaku
    とかく
(adv,adj-no,n,vs) (1) (kana only) (doing) various things; (doing) this and that; (2) (kana only) being apt to; being prone to; tending to become; (3) (kana only) somehow or other; anyhow; anyway; (4) (Buddhist term) rabbit horns (used as a metaphor for things that do not exist)
śaśa-viṣāṇa; śaśa-śṛṅga; a rabbit's horns, i.e. the non-existent; all phenomena are as unreal as a rabbit's horns.

八迷

see styles
bā mí
    ba1 mi2
pa mi
 hachimei
The eight misleading terms, which form the basis of the logic of the 中論, i.e. 生 birth, 滅 death, 去 past, 來 future, 一 identity, 異 difference, 斷 annihilation, 常 perpetuity (or eternity). The 三論宗 regards these as unreal; v. 八不中道.

六麤


六粗

see styles
liù cū
    liu4 cu1
liu ts`u
    liu tsu
 rokuso
The six 'coarser' stages arising from the 三細 or three finer stages which in turn are produced by original 無明, the unenlightened condition of ignorance; v. Awakening of Faith 起信論. They are the states of (1) 智相 knowledge or consciousness of like and dislike arising from mental conditions; (2) 相續相 consciousness of pain and pleasure resulting from the first, causing continuous responsive memory; (3) 執取相 attachment or clinging, arising from the last; (4) 計名字相 assigning names according to the seeming and unreal with fixation of ideas); (5) 起業 the consequent activity with all the variety of deeds; (6) 業繋苦相 the suffering resulting from being tied to deeds and their karma consequences.

十宗

see styles
shí zōng
    shi2 zong1
shih tsung
 jūshū
The ten schools of Chinese Buddhism: I. The (1) 律宗 Vinaya-discipline, or 南山|; (2) 倶舍 Kośa, Abhidharma, or Reality (Sarvāstivādin) 有宗; (3) 成實宗 Satyasiddhi sect founded on this śāstra by Harivarman; (4) 三論宗 Mādhyamika or 性空宗; (5) 法華宗 Lotus, "Law-flower" or Tiantai 天台宗; (6) 華嚴Huayan or法性 or賢首宗; ( 7) 法相宗 Dharmalakṣana or 慈恩宗 founded on the唯識論 (8) 心宗 Ch'an or Zen, mind-only or intuitive, v. 禪宗 ; (9) 眞言宗 (Jap. Shingon) or esoteric 密宗 ; (10) 蓮宗 Amitābha-lotus or Pure Land (Jap. Jōdo) 淨士宗. The 2nd, 3rd, 4th, and 9th are found in Japan rather than in China, where they have ceased to be of importance. II. The Hua-yen has also ten divisions into ten schools of thought: (1) 我法倶有 the reality of self (or soul) and things, e.g. mind and matter; (2) 法有我無 the reality of things but not of soul; (3) 法無去來 things have neither creation nor destruction; (4) 現通假實 present things are both apparent and real; (5) 俗妄眞實 common or phenomenal ideas are wrong, fundamental reality is the only truth; (6) things are merely names; (7) all things are unreal 空; (8) the bhūtatathatā is not unreal; (9) phenomena and their perception are to be got rid of; (10) the perfect, all-inclusive, and complete teaching of the One Vehicle. III. There are two old Japanese divisions: 大乘律宗, 倶舎宗 , 成實 宗 , 法和宗 , 三論宗 , 天台宗 , 華嚴宗 , 眞言宗 , 小乘律宗 , and 淨土宗 ; the second list adds 禪宗 and omits 大乘律宗. They are the Ritsu, Kusha, Jōjitsu, Hossō, Sanron, Tendai, Kegon, Shingon, (Hīnayāna) Ritsu, and Jōdo; the addition being Zen.

十門


十门

see styles
shí mén
    shi2 men2
shih men
 jūmon
The ten "doors" or connections between事 and 理; 事 is defined as 現象 form and 理 as 本體 substance; the common illustration of wave and water indicates the idea thus expressed. The 理事無礎十門 means that in ten ways form and substance are not separate, unconnected entities. (1) li the substance is always present with shih the phenomena; (2) shih is always present with li; (3) shih depends on li for its existence; (4) the shih can reveal the li; (5) the shih (mere form, which is unreal) can disappear in the li;(6) the shih can conceal the li; (7) the true li is the shih; (8) the shih is li; (9) the true li (or reality) is not the shih; (10) the shih is not the (whole) li; v. 華嚴大疏 2. 周遍含容觀十門 The fifth of the five 觀 meditations of the 華嚴宗, i.e. on li and shih, e.g. (1) the li is as the shih; (2) the shih is as the li; 理如事, 事如理 and so on. The 止觀十門 in the 宗鏡録35, also deals with li and shih chiefly for purposes of meditation. Another group, the 華嚴釋經十門, treats of the Canon and the schools.

名假

see styles
míng jiǎ
    ming2 jia3
ming chia
 myōke
Name unreal; one of the 三假; names are not in themselves realities.

名相

see styles
míng xiàng
    ming2 xiang4
ming hsiang
 myōsō
famous prime minister (in ancient China); names and appearances (Buddhism)
Name and appearance; everything has a name, e. g. sound, or has appearance, i. e. the visible, v. 名色; both are unreal and give rise to delusion. The name under which Subhūti will be reborn as Buddha.

四門


四门

see styles
sì mén
    si4 men2
ssu men
 yotsukado
    よつかど
(surname) Yotsukado
The four doors, schools of thought, or theories: 有 is the phenomenal world real, or 空 unreal, or both, or neither ? According to the Tiantai school each of the four schools 四教 in discussing these four questions emphasizes one of them, i. e. 三藏教 that it is real 通教 unreal, 別通 both, 圓通 neither; v. 有 and 空, and each of the four schools. In esoteric symbolism the 四門 are four stages of initiation, development, enlightenment, and nirvana, and are associated with E., S., W., and N.; with the four seasons; with warmth, heat, coolness and cold, etc.

執情


执情

see styles
zhí qíng
    zhi2 qing2
chih ch`ing
    chih ching
 shūjō
The foolish passion of clinging to the unreal.

妄塵


妄尘

see styles
wàng chén
    wang4 chen2
wang ch`en
    wang chen
 mōjin
the unreal and unclean world.

實空


实空

see styles
shí kōng
    shi2 kong1
shih k`ung
    shih kung
 jikkū
Absolute śūnya, or vacuity; all things being produced by cause and environment are unreal.

幻心

see styles
huàn xīn
    huan4 xin1
huan hsin
 genshin
The illusion mind, or mind is unreal.

慧眼

see styles
huì yǎn
    hui4 yan3
hui yen
 keigan / kegan
    けいがん
an all-seeing mind; mental perception; insight; acumen
(noun or adjectival noun) keen eye; quick eye; sharp eye; keen insight; keen perception
The wisdom-eye that sees all things as unreal.

戲論


戏论

see styles
xì lùn
    xi4 lun4
hsi lun
 keron
prapañca. Sophistry; meaningless argument; frivolous or unreal discourse.

於諦


于谛

see styles
yú dì
    yu2 di4
yü ti
 otai
All Buddha's teaching is 'based upon the dogmas' that all things are unreal, and that the world is illusion; a 三論 phrase.

Click here for more unreal results from our dictionary

The following table may be helpful for those studying Chinese or Japanese...

Title CharactersRomaji (Romanized Japanese)Various forms of Romanized Chinese
Sky
Ether
Void
Emptiness
Unreality
kuu / kara / sora / ron
ku / kara / sora / ron
kōng / kong1 / kongk`ung / kung
Nothingness
Empty
Void
虛空
虚空
kokuu / kokuxū kōng / xu1 kong1 / xu kong / xukonghsü k`ung / hsükung / hsü kung
Knowledge of Ultimate Truth眞智masatoshizhēn zhì / zhen1 zhi4 / zhen zhi / zhenzhichen chih / chenchih
Kyojitsu: Falsehood and Truth虚実kyo jitsu / kyojitsu
In some entries above you will see that characters have different versions above and below a line.
In these cases, the characters above the line are Traditional Chinese, while the ones below are Simplified Chinese.


Dictionary

Lookup Unreal in my Japanese & Chinese Dictionary


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All of our calligraphy wall scrolls are handmade.

When the calligrapher finishes creating your artwork, it is taken to my art mounting workshop in Beijing where a wall scroll is made by hand from a combination of silk, rice paper, and wood.
After we create your wall scroll, it takes at least two weeks for air mail delivery from Beijing to you.

Allow a few weeks for delivery. Rush service speeds it up by a week or two for $10!

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A nice Chinese calligraphy wall scroll

The wall scroll that Sandy is holding in this picture is a "large size"
single-character wall scroll.
We also offer custom wall scrolls in small, medium, and an even-larger jumbo size.

A professional Chinese Calligrapher

Professional calligraphers are getting to be hard to find these days.
Instead of drawing characters by hand, the new generation in China merely type roman letters into their computer keyboards and pick the character that they want from a list that pops up.

There is some fear that true Chinese calligraphy may become a lost art in the coming years. Many art institutes in China are now promoting calligraphy programs in hopes of keeping this unique form of art alive.

Trying to learn Chinese calligrapher - a futile effort

Even with the teachings of a top-ranked calligrapher in China, my calligraphy will never be good enough to sell. I will leave that to the experts.

A high-ranked Chinese master calligrapher that I met in Zhongwei

The same calligrapher who gave me those lessons also attracted a crowd of thousands and a TV crew as he created characters over 6-feet high. He happens to be ranked as one of the top 100 calligraphers in all of China. He is also one of very few that would actually attempt such a feat.


Check out my lists of Japanese Kanji Calligraphy Wall Scrolls and Old Korean Hanja Calligraphy Wall Scrolls.

Some people may refer to this entry as Unreal Kanji, Unreal Characters, Unreal in Mandarin Chinese, Unreal Characters, Unreal in Chinese Writing, Unreal in Japanese Writing, Unreal in Asian Writing, Unreal Ideograms, Chinese Unreal symbols, Unreal Hieroglyphics, Unreal Glyphs, Unreal in Chinese Letters, Unreal Hanzi, Unreal in Japanese Kanji, Unreal Pictograms, Unreal in the Chinese Written-Language, or Unreal in the Japanese Written-Language.