Rank in Chinese / Japanese...

有段者 is a Japanese term for someone who holds rank in karate, judo, etc.
This term theoretically applies to anyone with rank (above a white belt). However, some schools or dojos may reserve this title for a holder of a black belt.

I'd suggest that you only order this phrase if you have honestly reached this level.

This title does kind of make sense in Chinese but only to those Chinese who practice “kong shou dao” (karate) or when used in the context of martial arts.

五段 represents the 5th Rank or 5th Degree (5th Degree of black belt) in Japanese martial arts.

This can also be the 5th rank in other fields such as chess play (Japanese “Go”) etc.

七段 represents the 7th Rank or 7th Degree (7th Degree of black belt) in Japanese martial arts.

This can also be the 7th rank in other fields such as chess play (Japanese “Go”) etc.

三段 is a Japanese Kanji word that literally means “third degree.”

三段 is the third black belt rank in Japanese martial arts.

The first Kanji means three or third in Japanese.

The second Kanji means step, grade, rank, or level.

二段 is a Japanese Kanji word that literally means “second degree.”

二段 is the second black belt rank in Japanese martial arts.

The first Kanji means two or second in Japanese.

The second Kanji means step, grade, rank, or level.

二段 can also be written as 弐段. This version just uses a more complicated Kanji for the number two.

In Japanese martial arts, this usually represents the first-degree black belt rank.

It can also be like a linguistic stair step of “more, much more, still more, all the more.” It can also be a step, rung, level, or rank.

Also sometimes used in the context of Buddhism to mean “first step” or “first stage.” This might presume the first step towards enlightenment etc.

四段 is the title for 4th Dan, a rank used in many schools of Japanese martial arts.

六段 is the Japanese title for the 6th Degree or 6th Level.

This applies mostly to martial arts and earning the title of a 6th-degree black belt.

The first character is simply the number 6.
The second character is “dan” which is often translated as “degree” in the context of Japanese martial arts. 六段 means grade, rank, level. When a number is in front like this, it refers to a senior rank in martial arts or games of strategy such as go, shogi, chess, etc.

These are the Kanji for “Black Belt” in Japanese.

This would be the gift to buy someone who is about to achieve the rank of black belt, or perhaps for yourself, like a certificate on the wall to subtly show your accomplishment.

It should be mentioned that the title “black belt” is not a typical selection for a calligraphy wall scroll.

Note: with a tiny stroke difference on the second character, this also means black belt in Korean Hanja. Let me know if you need the exact Korean version (though any Korean who can read Hanja will know this is black belt).

初段 is a Japanese Kanji word that literally means “beginning degree.”

初段 is the lowest black belt rank in Japanese martial arts and the game of Go.

The first Kanji means first, new, or beginning in Japanese.

Other ways to translate this title include “lowest grade” or “first grade.”

金星 literally means gold star. Most of the time, in the context of the sky, this refers to the planet Venus.

Away from the sky, this can refer to a dazzling victory (e.g. win of a rank-and-file wrestler over the grand champion) or be the Japanese surname Kinboshi.

In the Buddhist context, this is Śukra, from Sanskrit for the planet Venus.

士兵 means “Soldier” but more specifically, a rank-and-file soldier (a private or troop - you could say a ground-pounder). Our other entry for “solider / serviceman” is probably better for a wall scroll (since someday, you will be promoted).

Note: In Japanese, they use these characters in the opposite order to create the same meaning word. In that order, it's pronounced “heishi” in Japanese. Just let us know if you want it in Japanese Kanji order when you place your order.

兵 can be used to express soldiers, troops, a force, an army, weapons, arms, military, warfare, tactics, strategy, or warlike.

The final meaning depends on context. It's also part of the Chinese title for the Terracotta soldiers. In fact, this character is usually used in compound words (words of more than one character). Sometimes this single character is the title used for the pawns in a chess game (in a related issue, this is also a nickname for soldiers with the rank of Private).

See Also:  Military | Warrior

克己奉公 is a Chinese proverb that is often used to express how one should act as a government official. Most of us wish our public officials would hold themselves to higher standards. I wish I could send this scroll, along with the meaning to every member of Congress, and the President (or if I was from the UK, all the members of Parliament, and the PM)

This can also mean: “Place Strict Standards on Oneself in Public Service.”
The story behind this ancient Chinese idiom:
Cai Zun was born in China a little over 2000 years ago. In 24 AD, he joined an uprising led by Liu Xiu, who later became the emperor of the Eastern Han Dynasty.

Later, the new emperor put Cai Zun in charge of the military court. Cai Zun exercised his power in strict accordance with military law, regardless of the offender's rank or background. He even ordered the execution of one of the emperor's close servants after the servant committed a serious crime.

Cai Zun led a simple life but put great demands on himself to do all things honorably. The emperor rewarded him for his honest character and honorable nature by promoting him to the rank of General and granting him the title of Marquis.

Whenever Cai Zun would receive an award, he would give credit to his men and share the reward with them.
Cai Zun was always praised by historians who found many examples of his selfless acts that served the public interest.
Sometime long ago in history, people began to refer to Cai Zun as “ke ji feng gong.”

See Also:  Unselfish | Selflessness | Altruism

君子豹変す is a Japanese proverb that suggests that a wise man is willing to change his mind, but a fool will stubbornly never change his.

The first word is 君子 (kunshi), a man of virtue, a person of high rank, a wise man.

The second word is 豹変 (hyouhen), sudden change, complete change.

The last part, す (su), modifies the verb to a more humble form.

The “fool” part is merely implied or understood. So if wise and noble people are willing to change their minds, it automatically says that foolish people are unwilling to change.

黑帶 is “black belt” in Chinese.

Many will argue whether rank systems that include a “black belt” are used in pure Chinese martial arts systems. The argument goes that it's more a Japanese idea merged into the western versions of Chinese martial arts. However, in Wushu (often referred to as Kung Fu), it's said that all students started with white belts. Over the years of training, the white belt would get dirty until finally appearing black with filth. Thus, more advanced students had darker belts.

If you want this title in Chinese, this would be the form.

Often, the second character is written like the image to the right. If you like this version, click on this character instead of the button above.

師範 or Shihan is a Japanese term, often used in Japanese martial arts.

In typical Japanese language, it can refer to a teacher or instructor. However, in martial arts, it's often an honorific title for an expert or master instructor.

Example: In Aikido the title can refer to someone with the rank of 7th dan. But other schools use it to mean a master who has earned the right to award black belts.

This term is also used in Chinese, where it refers to teacher-training or the art of teaching by example. It's used within the proper name of certain types of universities in China.

This demon title comes from the ancient Sanskrit word Asura.

阿修羅 is often used in Buddhism when describing various demons. Sometimes defined as “Fighting and battling a giant demon.”

In the context of Buddhism: This title originally meant a spirit, spirits, or even the gods (perhaps before 1700 years ago). It now generally indicates titanic demons, enemies of the gods, with whom, especially Indra, they wage constant war. They are defined as “not devas,” “ugly,” and “without wine.” There are four classes of asuras, separated according to their manner of rebirth. They can be egg-born, womb-born, transformation-born, and spawn- or water-born. Their abode is in the ocean, north of Sumeru but certain of the weaker dwell in a western mountain cave. They have realms, rulers, and palaces, as have the devas.

In terms of power, Asuras rank above humans but below most other deities. They live near the coastal foot of Mount Sumeru (on the northern side). Their domain is partially or wholly in the ocean.

将軍 or Shogun, in the simplest definition, is a General, but you could also use words such as commander, lord, overlord, highest ranking, or commanding officer.

The title “Shogun” has held some slightly ambiguous meanings at times in Japanese history.

In the west, when someone mentions “Shogun,” we may be filled with thoughts of gallant warriors. Some might even think of the TV mini-series with Richard Chamberlain. Often westerners use the words, Samurai and Shogun interchangeably, but that's really not technically correct. In the case of the Samurai, the Shogun was a designated (by the emperor) leader of a gild of Samurai. In this context, the Shogun was a Samurai lord. Or effectively, a commanding officer of a company of Samurai - to put it in modern military terms.

Sometimes a Shogun was a general; other times, he was the leader of a military government in Japan - but not a front-line warrior like a Samurai.

Variants of the same characters are used in China for the rank and title of a General of the People's Liberation Army (and the same term and characters have been used for the last 2200 years since the Qin Dynasty).

This poem was written almost 1200 years ago during the Tang dynasty.

It depicts traveling up a place known as Cold Mountain, where some hearty people have built their homes. The traveler is overwhelmed by the beauty of the turning leaves of the maple forest that surrounds him just as night overtakes the day, and darkness prevails. His heart implores him to stop, and take in all of the beauty around him.

First, before you get to the full translation, I must tell you that Chinese poetry is a lot different than what we have in the west. Chinese words simply don't rhyme in the same way that English or other western languages do. Chinese poetry depends on rhythm and a certain beat of repeated numbers of characters.

I have done my best to translate this poem keeping a certain feel of the original poet. But some of the original beauty of the poem in its original Chinese will be lost in translation.

Far away on Cold Mountain, a stone path leads upwards.
Among white clouds, people's homes reside.
Stopping my carriage I must, as to admire the maple forest at nights fall.
In awe of autumn leaves showing more red than even flowers of early spring.

Hopefully, this poem will remind you to stop, and “take it all in” as you travel through life.
The poet's name is “Du Mu” in Chinese that is: .
The title of the poem, “Mountain Travels” is:
You can have the title, poet's name, and even “Tang Dynasty” written as an inscription on your custom wall scroll if you like.

More about the poet:

Dumu lived from 803-852 AD and was a leading Chinese poet during the later part of the Tang dynasty.
He was born in Chang'an, a city in central China and the former capital of the ancient Chinese empire in 221-206 BC. In present-day China, his birthplace is currently known as Xi'an, the home of the Terracotta Soldiers.

He was awarded his Jinshi degree (an exam administered by the emperor's court which leads to becoming an official of the court) at the age of 25 and went on to hold many official positions over the years. However, he never achieved a high rank, apparently because of some disputes between various factions, and his family's criticism of the government. His last post in the court was his appointment to the office of Secretariat Drafter.

During his life, he wrote scores of narrative poems, as well as a commentary on the Art of War and many letters of advice to high officials.

His poems were often very realistic and often depicted everyday life. He wrote poems about everything, from drinking beer in a tavern to weepy poems about lost love.

The thing that strikes you most is the fact even after 1200 years, not much has changed about the beauty of nature, toils, and troubles of love and beer drinking.